Bava Kama Kitzur Notes #4 (23B -- 31A) (Shiurim 51 - 64) Shiur 51 (Mishnah 23B) 1

Total Page:16

File Type:pdf, Size:1020Kb

Bava Kama Kitzur Notes #4 (23B -- 31A) (Shiurim 51 - 64) Shiur 51 (Mishnah 23B) 1 Bava Kama Kitzur Notes #4 (23b -- 31a) (shiurim 51 - 64) Shiur 51 (Mishnah 23b) 1. Is a Mumar Lehach’is passul le’eidus? Machlokes Abayei + Rava; we paskin like abayei that he is. a. Do we trust a Reform Jew for Eidus Ishah? Safek in the Nesivos; common ​ ​ practice is to be meikil. Ra’avad thinks he ?עיר הנדחת Why does Rambam say to send two messengers to .2 ​ ​ ​ ​ wants them to do teshuva to get out of the Onesh, which is inconceivable. Or Sameach ​ quotes Moreh Nevuchim who learned this was pshat in a story in Yehoshua. 3. Regarding Chazaka, when do we follow 2 times and when 3? Gemara Yevamos ~64: ​ .Shor Hamu’ad: 3 times + ווסתות .Katlanis + Meisu Machmas Milah: 2 times ספק נפשות a. Why? Rav Soloveitchik: Regilus is established with 2 times due to ​ ​ Vestos and Shor Hamu’ad require a chalos shem mu’ad though (as ;להחמיר .which takes three times ,(נגיחות/ראיות של חיוב evidenced by din that you need 4. To whom does the din of katlanis apply? Teshuvas HaRambam beshem Ri Migash: ​ Only for those who are superstitious. Rosh disagrees and thinks it always applies. ​ ​ doesn’t apply. SA quotes the Ri קטלנית Rebbe: If we know the cause of death, the din of ​ ​ ​ Migash at the very end of the siman. to get divorced if a woman is divorced 2 or 3 times? Rashi הוחזקה Is there a din of .5 ​ Yevamos 26a: Yes. Tosfos: No. ​ ​ ​ 6. Are vestos deoraisah? Why or why not? We paskin derabanan. Chazon Ish: It’s not a ​ ​ good Rov since there are many factors at play which impact a re’iyah. on נז׳׳ש What’s the nafka minah between Abayei + Rava: Rashi (originally): Do you pay .7 ​ ​ :(R’ Azriel (Tosafist .משמעות דורשין איכא בינייהו :(3rd or 4th negicha. Rashi (afterwards ​ ​ ​ If 4th negicha is on same day as the 3rd negicha occurred. cycle work? Rambam: If she has no vesses, continues נידה How does a woman’s .8 ​ ​ If she has a vesses, you switch .ז׳ ימי נידה + י׳׳א ימי זיבה forever switching between .(ווסתות דרבנן even if you hold) ווסת between 7 + 11, but the cycle restarts on her then, the next time she sees ;י׳׳א ימי זיבה followed by ז׳ ימי נידה Everyone else: There’s ​ .ז׳ ימי נידה blood, she restarts 9. Does a Zavah need to see three re’iyos on consecutive days? Rasag: The three days ​ ​ can be non-consecutive as long as within 11 days. Tosfos: That’s against gemaras. ​ ​ if they say it 90 משיב הרוח by ספק Tur OC 114 quotes Maharam that one can get out of .10 ​ ​ ​ Rema paskins this way. Acharonim: But R’ Yehuda .קירב נגיחותיו לא כ׳׳ש times since ​ ​ ​ ​ חלות that this doesn’t create a יוכיח to this logic?! Rebbe: It’s only a יוכיח is a זבה said that ​ ​ .רגילות but the logic was still good to demonstrate a ,שם Shiur 52 (24a) .Just whether to bring Korban :זב בעל ב׳ + ג׳ ראיות Nafka Minah between .1 .בעל השור Who is the punishment of skilas haShor for? Rambam: Punishment to .2 ​ ​ .punishment to the Shor ;שור של הפקר Ramban on Chumash: No, we kill even a ​ 1 assur behan’ah? Everyone: Yes. Rabbeinu Tam: Not until after you שור שנגמר דינו Is a .3 ​ ​ ​ ​ schecht it. [See Nizkei Mamon 11:8 that Rambam probably holds this way as well.] ​ ​ ​ ​ ​ and female parah is assur שור הנסקל Sanhedrin 80 discusses if a child from a male .4 ​ :read this? Dvar Avraham ר׳׳ת How does .זו׳׳ז גורם behana’ah as well. Depends on ​ Rabbeinu Tam thinks the Issur Hana’ah is already there from Gmar Din, but it just .בשר doesn’t need to be observed until you have Go’el Hadam ?יד העדים תהיה בו בראשונה What are the 3 times we don’t have a din of .5 is יד העדים since he’s avenging his brother), Shor Haniskal + Meisis (Rebbe: since) ​ ​ ,but in these two cases ,והצילו העדה meant to prevent them from testifying falsely due to (והצילו העדה there’s no din of you can be meikil not to require בשעת הדחק Rashba 112b is bothered why we say .6 ​ שעת הדחק how can ,והועד בבעליו If it’s a din deoraisah based on .בפני בעל דין ha’adah by dinei ;דרישה וחקירה is just a din in בפני בע׳׳ד :make a difference? Ohr Sameach ​ is just a new din בפני בע׳׳ד and ,דרישה וחקירה mammonos, Chachamim negated need for derabanan. Shiur 53 (24a-24b) .or a pircha? Gemara Chullin: Pircha יוכיח a - ק׳׳ו What’s a stronger way to ruin a .1 ​ ​ ?or knas ממון If an eved is worth exactly 30 shekalim, is the payment for killing him .2 Yerushalmi has two deios. Tosfos 24a: Still knas. ​ ​ ​ 3. Eid Echad against Chezkas Issur: Tosfos: It’s a safek in Yevamos 87. Rema: not ​ ​ ​ ​ ​ ​ Assuming not believed, it’s a machlokes Ketzos + Nesivos .בידו believed unless it’s ​ outside of ע׳׳א whether you’d need two kasher eidim to testify in beis din or just another beis din. The velt (R’ Lazer :שני(ם) עדים :What’s the difference between Shnayim + Shnei re .4 ​ ע׳׳פ שנים Silver): Shnayim implies a group, while shnei implies separate -- pasuk says ​ since דיני ממונות by שני while it says ,עדות מיוחדת by misah since we don’t accept עדים .is good עדות מיוחדת 5. Can we punish eidim zomemin for a result they cause if we don’t know they intended that result? 24b + Sanhedrin 41: No. ​ ​ ​ ​ עדות שא׳׳א יכול by mammon acceptable if it’s עדות מיוחדת a. Turei Even: If so, why is ​ R’ Moshe Soloveitchik: The ?לשבועה באתי since each eid could say להזימה ​ ​ has two chiyuvim to it, you go lekula הגדת עדות gemaras just mean that when a on eidim zomemin and give them the lesser punishment. Proof from Beginning of .get chenek, not sreifah עדי׳׳ז tells you לאחיו ולא לאחותו Makkos that testify only that the kohenes was עדים זוממים b. Ri’s Safek in Tosfos Makkos 2a: If ​ ​ ​ :Gevuras Ari ?חנק mezaneh and they don’t identify the man, do they still get only ​ ​ No room for safek -- that’s exactly the case the gemara is talking about since so there ,מיתות when they have different אין דנים שנים ביום א׳ says תוספתא נגעים must have been a gmar din on only one person! Rebbe: If so, R’ Moshe ​ ​ .as a source to his yesod לאחיו ולא לאחותו Soloveitchik can’t use Shiur 54 (24b) + ,Rabbeinu Chananel, Tosfos .תורא :Rashi ?ליעודי גברא או תורא How do we paskin on .1 ​ ​ ​ .ספיקא דדינא Rambam Nizkei Mammon 6:1: Gemara answered for both sides, so ​ 2 והצילו is never mechayev by dinei mammonos. Rebbe: Based on מרמזי רמוזי :Tosfos .2 ​ ​ .we darshin more lekula by them ,העדה שור :Tosfos ?משסה כלבו של חבירו but not by שור האצטדין Why is there a petur mamon by .3 ​ .ממון not ,מיתה from פטור is acting in self-defense. Other Rishonim: it’s only a האצטדין ​ ​ 4. To which kal vechomers do we apply the concept of Dayo: Tosfos Harosh (lefi Rebbe): ​ ​ .to add to an existing din, but can to make a new din ק׳׳ו Can’t make a are only מידות Shagas Aryeh proves we don’t; the 13 ?הל׳׳מ s based onק׳׳ו Do we make .5 ​ ​ However, we can learn a kal vechomer within a .תורה שבע׳׳פ not ,תורה שבכתב shayach to ​ ​ ​ ​ .to learn its dinnim הל׳׳מ 6. What are the 3 independent parts of Torah, which cannot be learned one from the other? .are independent איסור, ממון + טומאה teaches that בין דם לדם בין דין לדין בין נגע לנגע :Gra ​ Rav ?כתוב הג׳ המכריע ביניהם and no ב׳ כתובים המכחישים How do we paskin when you have .7 ​ Yosef Engel based on Beitza 15b/Pesachim 68b: We compromise between the two. ​ Shiur 55 (25a-b) Mordechai: Since ?בטל ברוב is זיבה rather than that א׳׳א בלא צחצוחי זיבה Why do we say .1 ​ ​ .it’s not battel berov ,בא בעולם בתערובת it’s 2. Which metal keilim are mekabel tum’ah? Gra: only the 6 mentioned in the Torah. ​ ​ .All metals :יבקש דעת Tifferes Yisrael Keilim Intro to a. Is tevilas keilim deoraisah? Most: Yes. Some: No. Rabbeinu Yonah in Issur ​ ​ ​ ​ ​ .the klei seudah מגייר Vehetter: It’s like a geirus, that we’re being ​ 3. If a mes touches food, does the food become an Av or Rishon? End of Eiruvin: Only a ​ ​ Tosfos Pesachim 17a: maybe .כל דלית ליה טהרה במקוה אינו נעשה אב הטומאה -- Rishon ​ ​ a kli, but if it touches other ochel, it would make the מטמא that rule just means it can’t be .into a Rishon אוכל other Ramban: Water is like a conductor, and even once ?הכשר לקבל טומאה Why do you need .4 ​ ​ ​ that we treat it as tamei. Rav Soloveitchik: To make it גזירה דאור׳ it’s washed off, it’s a ​ ​ .ראוי לאכילה miderabanan, even a ;בית קיבול Which klei eitz are mekabel tum’ah? Only those with a .5 big pshutei kli eitz is mekabel tum’ah as well. ​ it’s not mekabel tumah. Rishonim: That’s because ,מחזיק מ׳ סאה a. However, If it’s ​ ​ it’s like a separate room. בשר with a tiny opening? No - the pasuk says כלי חרס Can tum’as hesset be metamei a .6 .implying the human flesh has to be able to enter the kli for it to become tamei השב מביא או חוצץ בפני a) When it’s actually in the air, it’s neither :אוהל זרוק Two types of .7 .(Tosfos Eiruvin 31a) מביא ואינו חוצץ b) when it’s taxying on the ground, it’s ,הטומאה ​ ​ if gemaras regularly seem to אין אדם דן גז׳׳ש אא׳׳כ קבלו מרבו How do we understand that .8 treat them as subject to logical dispute? Some Rishonim (Tosfos Shabbos 97a): We ​ ​ ​ ​ ,Others: Tradition on the words .תוכן but not the ,גז׳׳ש have tradition on the number of ​ ​ ​ ​ but not which dinnim.
Recommended publications
  • A USER's MANUAL Part 1: How Is Halakhah Organized?
    TORAHLEADERSHIP.ORG RABBI ARYEH KLAPPER HALAKHAH: A USER’S MANUAL Part 1: How is Halakhah Organized? I. How is Halakhah Organized? 4 case studies a. Mishnah Berakhot 1:1, and gemara thereupon b. Support of the poor Peiah, Bava Batra, Matnot Aniyyim, Yoreh Deah) c. Conversion ?, Yevamot, Issurei Biah, Yoreh Deah) d. Mourning Moed Qattan, Shoftim, Yoreh Deiah) Mishnah Berakhot 1:1 From what time may one recite the Shema in the evening? From the hour that the kohanim enter to eat their terumah Until the end of the first watch, in the opinion of Rabbi Eliezer. The Sages say: Until midnight. Rabban Gamliel says: Until morning. It happened that his sons came from a wedding feast. They said to him: We have not yet recited the Shema. He said to them: If it has not yet morned, you are obligated to recite it. Babylonian Talmud Berakhot 2a What is the context of the Mishnah’s opening “From when”? Also, why does it teach about the evening first, rather than about the morning? The context is Scripture saying “when you lie down and when you arise” (Devarim 6:7, 11:9). what the Mishnah intends is: “The time of the Shema of lying-down – when is it?” Alternatively: The context is Creation, as Scripture writes “There was evening and there was morning”. Mishnah Berakhot 1:1 (continued) Not only this – rather, everything about which the Sages say until midnight – their mitzvah is until morning. The burning of fats and organs – their mitzvah is until morning. All sacrifices that must be eaten in a day – their mitzvah is until morning.
    [Show full text]
  • Rabbi Freeman, Rabbi Erlanger and Rabbi Jakubowicz Ari Aragon and Family לכבוד חברי הכולל החשובים מחברי ומלקטי החידו”ת בספר זו
    לע”נ בן ציון בן אהרן משפחת היימן Dedicated by Joshua and Melissa Close in honor of their chavrusos at the Kollel In honor of all the editors, especially Rabbi Zions, Rabbi Freeman, Rabbi Erlanger and Rabbi Jakubowicz Ari Aragon and family לכבוד חברי הכולל החשובים מחברי ומלקטי החידו”ת בספר זו מאת אליעזר קראוס ומשפחתו In honor of all the lomdei Torah of the Denver Kollel Chaim and Rivky Sher Scroll K Vaad Hakashrus of Denver לע”נ ישראל יעקב בן שאול יצחק In memory of our dear friend Yisrael Yaakov ben Shaul Yitzchak In honor of Rabbi Freeman and his dedicated work on behalf of this sefer, the Kollel and the Denver Jewish Community The Robbins Family מתוך רגשי הכרת הטוב והערצה לידידי היקרים, ראשי וחברי הכולל מאז הוסדה ולתומכי הכולל במשך כל השנים. חילכם לאורייתא יחיאל ארלנגר ומשפחתו לע”נ אלישבע מרים ע”ה בת ר’ מרדכי יהודה נ”י משפחת אמזל Jewell Dental Care, PLLC Steven A. Castillo DOS 6565 W. Jewell Ave. Suite #9 Lakewood, CO 80232 303-922-1103 Providing Comprehensive Dental Care and Assistance With Snoring in Mild and Moderate Sleep Apnea לע”נ יטל בת אלעזר אליהו הכהן ע”ה Mrs. Lucy Prenzlau In honor of Rabbi Freeman and Rabbi Zions for their tireless dedication on behalf of this publication שמואל הלפרין ומשפחתו In honor of the esteemed Roshei Kollel Rav Shachne Sommers and Rav Aron Yehuda Schwab Yaakov and Chaya Meyer Sefer Al Hahar Hazeh 1 We are excited to present to you Al Hahar Hazeh, a collection of Torah thoughts from Kollel members of the past twenty years.
    [Show full text]
  • A Lifetime Companion to the Laws of Jewish Family Life by Deena R
    t o REVIEW ESSAY r A Lifetime Companion to the Laws of Jewish Orthodox Discourse Family Life, by Deena R. Zimmerman o Aviad Stollman Abstract: A Lifetime Companion to the Laws of Jewish Family Life by Deena R. e Zimmerman is an excellent book for English readers wishing to study the laws of niddah in a serious manner. It enables one to learn the halakhot from the original sources placing them in a comprehensible framework. The A Forum of Modern M companion is well structured and written in a clear and empathetic style. It discusses practical medical issues typically not discussed in popular manuals. While the book is a great contribution to the field of family purity laws (hilkhot niddah)—specifically to the genre of theoretical books teaching the basic issues involved with keeping these laws—it suffers from the tendency, seen in many other such manuals, to direct the reader to a rabbi rather than resolving issues directly. Biography: Rabbi Dr. Aviad A. Stollman is the Rabbi of Congregation Zemer ha-Zait in Efrat, Israel and teaches at the Pardes Institute of Jewish Studies in Jerusalem. Meorot 6:1 Shevat 5767 © 2006 A Public ation of Yeshivat Chovevei Torah Rabbinical School REVIEW ESSAY A Lifetime Companion to the Laws of Jewish Family Life, by Deena R. Zimmerman (Jerusalem and New York: Urim Publications, 2006 [Second Revised Edition] 223 pp.)* Aviad Stollman eena R. Zimmerman is a physician with most significant, not merely in size (61 D exceptional knowledge in Talmud and pages), but also in its contribution to the halakhah.
    [Show full text]
  • In Continuing Our Discussion About the Possibility of Errors in the Beit Din, the SBM Explored the Issue of Appellate Courts Within Jewish Law
    In continuing our discussion about the possibility of errors in the Beit Din, the SBM explored the issue of appellate courts within Jewish law. This question was addressed by two of the major poskim of the twentieth century: Ben-Zion Meir Hai Uziel and Chaim Hirschensohn. In 1920, Rav Uziel (Mishpat Uziel 4, Choshen Mishpat 1) was asked if it is halakhically permissible to set up an appellate court. This issue was an important topic of discussion at the beginnings of the foundation of a Jewish State. There are multiple potential issues with appellate courts within a halakhic system. Among these are: Bava Batra) בי דינא בתר בי דינא לא דייקי ,One Beit Din does not investigate after a previous Beit Din .1 138b) אין כח ביד בית דין ,It is not within the power of one Beit Din to disqualify the ruling of another Beit Din .2 לבטל דברי בית דין חברו חכם שאוסר אין חברו If a scholar prohibits something his fellow scholar cannot permit the same thing .3 רשאי להתיר a mistake in the weighing of opinions where the ruling is ,טעות בשיקול הדעת ,The category of .4 generally said to be upheld despite the error. To the contrary, however, there are numerous sugyot in Shas in which it does seem that the established law is overturned. This may indicate a gap between academic law and case law. בי דינא בתר בי דינא To deal with these issues, R. Uziel offers three possible explanations of He begins by stating that this principle should not be viewed as a commandment or a legal .לא דייקי warning.
    [Show full text]
  • Mishna Berura
    THE CODIFICATION OF JEWISH LAW AND AN INTRODUCTION TO THE JURISPRUDENCE OF THE MISHNA BERURA THE CODIFICATION OF JEWISH LAW AND AN INTRODUCTION TO THE JURISPRUDENCE OF THE MISHNA BERURA Michael J. Broyde and Ira Bedzow Boston 2014 Library of Congress Cataloging-in-Publication Data: A catalog record for this book as available from the Library of Congress. Copyright © 2014 Academic Studies Press All rights reserved Effective August 22, 2016, this book will be subject to a CC-BY-NC license. To view a copy of this license, visit https://creativecommons.org/licenses/by-nc/4.0/. Other than as provided by these licenses, no part of this book may be reproduced, transmitted, or displayed by any electronic or mechanical means without permission from the publisher or as permitted by law. Open Access publication is supported by OpenEmory. Cover design by Ivan Grave ISBN 978-1-61811-278-1 (hardback) ISBN 978-1-61811-279-8 (ebook) Published by Academic Studies Press in 2014 28 Montfern Avenue Brighton, MA 02135, USA [email protected] www.academicstudiespress.com ACKNOWLEDGMENTS any people have contributed in different ways to the writing of this book and we would like to thank them: M Thank you to the Center for the Study of Law and Religion, the Law School and the Tam Institute of Jewish studies, all at Emory University, who supported us in writing this work, and the editors at Hamline Law Review for reviewing and publishing an earlier version of portions of this book as an article. We particularly also want to thank Jerry and Chaya Weinberger, who supported our work in dedication to their son’s, Shmuel’s, bar mitzvah.
    [Show full text]
  • Family-Parsha-Page-Elbaz-Matos-Masei.Pdf
    s e l How many animals were sacrificed as Korbanos d 59. Tzibur annually on the mizbeiyach to atone for the d i sins of the Jewish community? (Sefer HaParshiyos) R & What did Hashem promise that He will do for Am s ?60. Yisroel who brought Him the lechem hapanim and the n Korbanos? o i (Bamidbar Rabah) t s e u Why didn’t Yehoshua ben Nun rush to war against Q 1. the thirty-one kings in Eretz Yisroel just like Moshe Rabbeinu rushed Pinchas to battle Midyan? (Bamidbar Rabah 2:6, Shimush Talmidei Chachomim) s e l Approximately 1,263 korbanos were sacrificed on behalf of the tzibur ? d 59 . (Jewish community) annually. The era of korbanos had more Yiras Why did the righteous Jewish soldiers need to bring d Shomayim since the traumatic experience of sacrificing a korban made the 2. Korbanos after returning from the war against i sinners wake up and break their bad habits. Midyan? R Hashem promises that in return for the Bnei Yisroel’s devotion to (Shabbos 64a, Rashbam, Chizkuni, Targum Yonason, Kav HaYashar 20, Sharei Aharon) & 60 . sacrificing korbanos and lechem hapanim , He will set food before us in & the upcoming future days of Moshiach, and the goyim will see and be s embarrassed. "!h,tmnu h,gdh" n ! o i (“I worked on these questions, t and I found these answers!”) s e Hashem said that Moshe would die after he wages war against Midyan, so Moshe u 1. Rabbeinu really could have lengthened his life by postponing the battle against ( Q Midyan.
    [Show full text]
  • The Picture Can't Be Displayed
    The picture can't be displayed. Table of Contents Preface ............................................................................................................................... 1 Balancing Hishtadlut and Bitachon in the Workplace (Ike Sultan) ..................................................... 1 Earliest Time to Daven (Judah Kerbel) ....................................................................................... 4 Entering a Non-Kosher Restaurant (Ariel Schreier) ........................................................................ 5 Paying Workers on Time (Judah Kerbel) ...................................................................................... 6 Shmitat Kesafim and Pruzbul (Dani Yaros) ................................................................................. 7 Ribbis for Corporations (Ike Sultan) ........................................................................................... 9 Hasagat Gevul and Unfair Competition (Dubbin Hanon) .............................................................. 11 Onaa (Dubbin Hanon) .......................................................................................................... 13 Tearing Keriya for a Patient (Natie Elkaim) ............................................................................... 16 Negiah and Yichud Issues (Alex Mermelstein) ............................................................................. 17 Taking Money for Learning and Teaching Torah (Robbie Schrier) ..................................................... 18
    [Show full text]
  • Derech Hateva 2017.Pub
    Derech HaTeva A Journal of Torah and Science A Publication of Yeshiva University, Stern College for Women Volume 21 2016-2017 Editors-In-Chief Allison Tawil | Elana Perlow Co-Editors Hannah Piskun | Miriam Saffern Cover Design Miriam Rosenblum Layout Design Shmuel Ormianer Printing Advanced Copy Center, Brooklyn, NY 11230 Acknowledgements The editors of this year’s volume would like to thank Dr. Harvey Babich for all of the time and effort that he puts into this journal. Even as Dr. Babich was recovering from his accident, students were not deprived of his guidance and assistance for all matters (emails almost every day of summer opportuni- ties, positions in labs, editing articles, recommendation letters…). Dr. Babich’s dedication to his students is nothing short of legendary, and Stern was not the same in the months of his recovery. We’re so happy to have you back where you belong. Thank you for everything. The publication of Volume 21 of this journal was only possible thanks to the generosity of the following donors: Dr. and Mrs. Harvey Babich Rabbi Joel and Dr. Miriam Grossman Dr. Fred and Dr. Sheri (Rosenfeld) Grunseid Mr. and Mrs. Sam Koslowsky Rabbi Dr. and Mrs. Edward Reichman Mr. and Mrs. Morris Rosenthal Rabbi and Mrs. Baruch Solnica Mr. and Mrs. Mordechai Spitz Dr. and Mrs. Benjamin Solomowitz Dr. Howard and Dr. Leah Weintraub Torah Activities Council YU Undergraduate Admissions We thank you for making this opportunity possible. Allison Tawil Elana Perlow Hannah Piskun Miriam Saffern Dedication In prior volumes of Derech HaTeva the coeditors authored the dedication.
    [Show full text]
  • Mikveh Israel Hashem
    BS”D MIKVEH ISRAEL HASHEM JUST AS THE MIKVAH PURIFIES THE CONTAMINATED [TEMEIM], JUST THE SAME THE HOLY ONE BLESSED BE HE PURIFIES ISRAEL (MISHNA YOMA 8:9) MIKVEH ISRAEL HASHEM 1 THE BAAL SHEM TOV MERITED HIS LOFTY LEVELS THROUGH CONSTANT IMMERSIONS IN THE MIKVAH The Baal Shem Tov ZTK’L said that he merited great levels through constant immersions in the Mikvah, and they are much better than mortifications like fasting for this weakens the person and does not permit him to serve the Holy One Blessed be He. See then my friends how much can the Mikvah achieve Sefer Shaare Parnassah Tova, Tehillim Chapter 51 THE MIKVAH TODAY To our Jewish brothers, to those who listen and fear to the word of Hashem, and to those who strive to observe the Mitzvot of our Holy Torah It is known and revealed to everyone that the foundation of the holiness and the purity (Keddusha and the Tahara) of Israel depends on the Mikvah for purity, and due to our many sins in the latter times great are the pitfalls and dangers with the Mikvaot. And even though it will bring great anguish to those who fear the word of Hashem we must admit that the problems have emanated from the BATE DINIM for they have appointed supervising Rabbis, who don’t know and are not familiar with the laws of the Mikvahs. And in turn they knowingly and without knowing it cause the many to stumble in sin, and day after day they cause thousands of families to live in sin, and not any sin but a sin which warrants the punishment of KARET G-d save us.
    [Show full text]
  • Dear Friends, Mr
    בס''ד בס''ד WEEKLY SCHEDULE SHABBAT SCHEDULE Avot Ubanim starts BH This Mosae Mincha 5:15pm Shabbat at 7:30pm SUNDAY Shir Hashir im: 5:35pm We split up the Teenager program for Shaharit: 7:30am Candle Lighting: 5:13pm Minha 5:15pm Daf Yomi 8:00am older & younger Teenagers. Looking Followed by Arvit & Shaharit: 8:30am forward to seeing everyone there! Teenager Program Youth Minyan: 9:00am We started BH the Thursday night Shiur Zeman Keriat Shema 8:47am MONDAY TO FRIDAY nd on Avne Shoham 2 Zeman Keriat Shema 9:22am Shiur: 4:10pm Shiur 6:10am The Wednesday Night Shiur has been a Shaharit 6:30am Minha: 4:50pm huge Success! Everyone Welcome! Hodu Approx: 6:45am Followed by Seudat Shelishit & Arvit Save the Date: Sunday December 2nd Minha 5:15pm Shabbat Ends: 6:13pm 2018 our Annual Hanuka BBQ Event in Followed By Arbit Rabbenu Tam 6:43pm Greynold’s Park. Flyer on Last page! & Shiurim in English & Spanish. Avot Ubanim 7:30pm We would like to remind our Kahal Kadosh to please Donate wholeheartedly towards our Beautiful Kehila. Anyone interested in donating for any occasion, Avot Ubanim $120, Kiddush $350, Seudat Shelishit $275, Weekly Bulletin $150, Weekly Daf Yomi $180, Daf Yomi Masechet $2500, Yearly Daf Yomi $5000, Weekly Breakfast $150, Weekly Learning $500, Monthly Rent $3500, & Monthly Learning $2000, Please contact the Rabbi. Thanking you in advance for your generous support. Tizke Lemitzvot! בס''ד Refuah Shelema List Men Women • Yosef Zvi Ben Sara Yosefia, • Isaac Ben Mesoda, • Simja Bat Esther, • Sara Ledicia Bat Mesoda, • Aviv Ben Luba
    [Show full text]
  • War and Peace in the Jewish Tradition
    War and Peace in the Jewish Tradition edited by Lawrence Schiffman and Joel B. Wolowelsky Robert S. Hirt, Series Editor THE MICHAEL SCHARF PUBLICATION TRUST of the YESHIVA UNIVERSITY PRESs New York OF 16 War and Peace r09 draft 6 iii iii 29/01/2007 11:40:59 THE ORTHODOX FORUM The Orthodox Forum, initially convened by Dr. Norman Lamm, Chancellor of Yeshiva University, meets each year to consider major issues of concern to the Jewish community. Forum participants from throughout the world, including academicians in both Jewish and secular fields, rabbis,rashei yeshivah, Jewish educators, and Jewish communal professionals, gather in conference as a think tank to discuss and critique each other’s original papers, examining different aspects of a central theme. The purpose of the Forum is to create and disseminate a new and vibrant Torah literature addressing the critical issues facing Jewry today. The Orthodox Forum gratefully acknowledges the support of the Joseph J. and Bertha K. Green Memorial Fund at the Rabbi Isaac Elchanan Theological Seminary established by Morris L. Green, of blessed memory. The Orthodox Forum Series is a project of the Rabbi Isaac Elchanan Theological Seminary, an affiliate of Yeshiva University OF 16 War and Peace r09 draft 6 ii ii 29/01/2007 11:40:59 Published by KTAV Publishing House, Inc. 930 Newark Avenue Jersey City, NJ 07306 Tel. (201) 963-9524 Fax. (201) 963-0102 www.ktav.com [email protected] Copyright © 2007 Yeshiva University Press This book was typeset by Jerusalem Typesetting, www.jerusalemtype.com * * * Library of Congress Cataloging-in-Publication Data Orthodox Forum (16th : 2004 : New York, NY) War and peace in the Jewish tradition / edited by Lawrence Schiffman, Joel B.
    [Show full text]
  • Chaim Weiser
    FRO.MSPEAK The First Dictionary of Yeshivish Chaim M. Weiser ~ ~: 3\ JASON ARONSON INC. Northvale, New Jersey -- London , The Language of Sanctity: The Phenomenon of a Jewish Language The Midrash1 asserts that the Jews in Egypt engaged in no fewer than four practices that could have ensured their worthiness to be saved from bondage: they practiced no promiscuity; they spoke no spiteful gossip (Heb. "lashon hara"); they used uniquely Jewish names; they spoke a language of their own. One scholar2 ascribes these four practices to the Jews' distinction in Egypt. That the Jews refrained from both promiscuity and gossip and that they maintained their distinctive names and language meant that they would have been imme­ diately ready for their redemption had they not simultaneously engaged in idola­ trous practices (Heb. "avoda zara"). It is curious that the Midrash considers all four of these characteristic prac­ tices to be mitzvos. The Torah certainly dictates human activity surrounding promiscuity and gossip. There are, however, ostensibly no specific regulations regarding the use of traditional personal names or of a particular language. Surely, one result of generations ofloyalty to tradition has been that Jews, even today, continue to use biblical names for their children. Nonetheless, this prac­ tice has undergone a number of changes over time. Names such as Chaim, Ze' eV f and Bruria have joined the ranks of names of biblical origin. Similarly, many names such as Feiga, Reizel, and Leibel have been translated into Yid­ dish and are used equally with their original Hebrew forms. Ifthere were some imperative for Jews to use only those names found in the Torah, some mention of this mitzva would be expected.
    [Show full text]