War and Peace in the Jewish Tradition
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1 Jews, Gentiles, and the Modern Egalitarian Ethos
Jews, Gentiles, and the Modern Egalitarian Ethos: Some Tentative Thoughts David Berger The deep and systemic tension between contemporary egalitarianism and many authoritative Jewish texts about gentiles takes varying forms. Most Orthodox Jews remain untroubled by some aspects of this tension, understanding that Judaism’s affirmation of chosenness and hierarchy can inspire and ennoble without denigrating others. In other instances, affirmations of metaphysical differences between Jews and gentiles can take a form that makes many of us uncomfortable, but we have the legitimate option of regarding them as non-authoritative. Finally and most disturbing, there are positions affirmed by standard halakhic sources from the Talmud to the Shulhan Arukh that apparently stand in stark contrast to values taken for granted in the modern West and taught in other sections of the Torah itself. Let me begin with a few brief observations about the first two categories and proceed to somewhat more extended ruminations about the third. Critics ranging from medieval Christians to Mordecai Kaplan have directed withering fire at the doctrine of the chosenness of Israel. Nonetheless, if we examine an overarching pattern in the earliest chapters of the Torah, we discover, I believe, that this choice emerges in a universalist context. The famous statement in the Mishnah (Sanhedrin 4:5) that Adam was created singly so that no one would be able to say, “My father is greater than yours” underscores the universality of the original divine intent. While we can never know the purpose of creation, one plausible objective in light of the narrative in Genesis is the opportunity to actualize the values of justice and lovingkindness through the behavior of creatures who subordinate themselves to the will 1 of God. -
THE CORONAVIRUS PANDEMIC 2019-20 – HISTORICAL, MEDICAL and HALAKHIC PERSPECTIVES Second Edition Rabbi Prof
THE CORONAVIRUS PANDEMIC RABBI PROF. AVRAHAM STEINBERG, MD THE CORONAVIRUS PANDEMIC 2019-20 – HISTORICAL, MEDICAL AND HALAKHIC PERSPECTIVES Second Edition Rabbi Prof. Avraham Steinberg, MD Contents 1. Introduction 2 2. Historical Background 3 a. Pandemics in the past b. The Coronavirus pandemic 3. Medical Background 5 4. Specific rulings and Halakhot 7 a. General behavior and the obligation to listen to the government and experts during a plague b. Defining plague c. Prayers, fasts and charity d. Self-endangerment of the healthcare providers – doctors, nurses, lab personnel, technicians e. Self-endangerment for experimental treatment and discovering a vaccine f. Prayer with a minyan, nesiyat kapayim, Torah reading, yeshivot g. Ha'gomel Blessing h. Shabbat and festivals i. Passover j. Sefirat Ha'omer k. Rosh Hashanah l. Yom Kippur m. Purim n. Immersion in the mikvah o. Immersion of utensils p. Visiting the sick q. Circumcision r. Marriage s. Burial t. Mourning 5. Triage in treating coronavirus patients during severe shortage 32 a. Introduction b. Determining triage priority in various situations when there are insufficient resources I am greatly indebted to Rabbi Dr. Jason Weiner for the English translation & to Dr. Lazar Friedman for his editorial work. 1 THE CORONAVIRUS PANDEMIC RABBI PROF. AVRAHAM STEINBERG, MD c. Halakhic sources on determining lifesaving triage d. Halakhic guidelines on determining priority 6. Miscellaneous 40 7. Conclusion 41 1. Introduction In the modern era, the coronavirus1 pandemic2 has been the most shocking pandemic to the entire world, including experts and scientists, since the Spanish influenza pandemic 100 years ago.3 In recent decades many scientists have arrogantly claimed that in the modern and technologically advanced world there will be no more global pandemics of this sort. -
A USER's MANUAL Part 1: How Is Halakhah Organized?
TORAHLEADERSHIP.ORG RABBI ARYEH KLAPPER HALAKHAH: A USER’S MANUAL Part 1: How is Halakhah Organized? I. How is Halakhah Organized? 4 case studies a. Mishnah Berakhot 1:1, and gemara thereupon b. Support of the poor Peiah, Bava Batra, Matnot Aniyyim, Yoreh Deah) c. Conversion ?, Yevamot, Issurei Biah, Yoreh Deah) d. Mourning Moed Qattan, Shoftim, Yoreh Deiah) Mishnah Berakhot 1:1 From what time may one recite the Shema in the evening? From the hour that the kohanim enter to eat their terumah Until the end of the first watch, in the opinion of Rabbi Eliezer. The Sages say: Until midnight. Rabban Gamliel says: Until morning. It happened that his sons came from a wedding feast. They said to him: We have not yet recited the Shema. He said to them: If it has not yet morned, you are obligated to recite it. Babylonian Talmud Berakhot 2a What is the context of the Mishnah’s opening “From when”? Also, why does it teach about the evening first, rather than about the morning? The context is Scripture saying “when you lie down and when you arise” (Devarim 6:7, 11:9). what the Mishnah intends is: “The time of the Shema of lying-down – when is it?” Alternatively: The context is Creation, as Scripture writes “There was evening and there was morning”. Mishnah Berakhot 1:1 (continued) Not only this – rather, everything about which the Sages say until midnight – their mitzvah is until morning. The burning of fats and organs – their mitzvah is until morning. All sacrifices that must be eaten in a day – their mitzvah is until morning. -
The American Rabbinic Career of Rabbi Gavriel Zev Margolis By
The American Rabbinic Career of Rabbi Gavriel Zev Margolis i: by Joshua Hoffman In Partial Fulfillment of Requirements for the Degree of Master of Arts in Modern Jewish History Sponsored by Dr. Jeffrey Gurock Bernard Revel Graduate School Yeshiva University July, 1992 [ rI'. I Table of Contents Introduction. .. .. • .. • . • .. • . .. .• 1 - 2 Chapter One: Rabbi Margolis' Background in Russia, 1847-1907•••••••.••.•••••••••••••.•••.•••.•••..•.• 3 - 18 Chapter Two: Rabbi Margolis' Years in Boston, 1907-1911........................................ 19 - 31 Chapter Three: Rabbi Margolis' Years in New York, 1911-1935••••••••••••••••••••••••••••.•••••••..••. 32 - 119 A. Challenging the Kehillah.. ... ..... ....... 32 - 48 B. Confronting the Shochtim and the Agudat Harabbonim.• .. •.. •.. •..•....••... ... .. 49 - 88 c. The Knesset Harabbonim... .... .... .... ... •. 89 - 121 Conclusions. ..................................... 122 - 125 Appendix . ........................................ 126 - 132 Notes....... .. .... .... ....... ... ... .... ..... .... 133 - 155 Bibliography .....•... •.•.... ..... .•.. .... ...... 156 - 159 l Introduction Rabbi Gavriel zev Margolis (1847-1935) is one of the more neglected figures in the study of American Orthodoxy in the early 1900' s. Although his name appears occasionally in studies of the period, he is generally mentioned only briefly, and assigned a minor role in events of the time. A proper understanding of this period, however, requires an extensive study of his American career, because his opposition -
Association Members
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Das Meer Der Halacha: Der Talmud Ist Wie Das Große Meer Shirr 5,20
Das Meer der Halacha: Der Talmud ist wie das große Meer ShirR 5,20 1 Traktat Avot, Kapitel 1 מסכת אבות פרק א 1,1 א (א) Mose empfing Tora vom Sinai משה קבל תורה מסיני, und übergab sie Josua ומסרה ליהושע, (שמות יח, במדבר יא) und Josua den Ältesten ויהושע לזקנים, und Älteste Propheten וזקנים לנביאים, .und Propheten übergaben sie den Leuten der Großen Versammlung ונביאים מסרוה לאנשי כנסת הגדולה. :Die sagte drei Dinge הם אמרו שלשה דברים, (Seid geduldig/abwartend/moderat/gemäßigt im Gericht(sprozeß (1) הוו מתונים בדין, und stellt viele Schüler auf (2) והעמידו תלמידים הרבה, .und macht einen Zaun für die Tora (3) ועשו סיג לתורה: 1,2 א (ב) Simëon der Gerechte שמעון הצדיק .war von den Übrigen der großen Versammlung היה משירי כנסת הגדולה. :Er pflegte zu sagen הוא היה אומר, :Auf drei Dingen steht die Welt על שלשה דברים העולם עומד, auf der Tora (1) על התורה und auf dem Dienst/der Liturgie (2) ועל העבודה .und auf frommer Wohltat (3) ועל גמילות חסדים: 2 Encyclopedia Judaica, Vol. 5, col. 635f Literaturüberblick auf einem Blatt 3 1 Überblick über die Traditionsliteratur Überblick über die Traditionsliteratur 1. Bibel 2. Mischna, Tosefta und Baraita 3. Gemara a) des Westens, Babyloniens, der Exilsgemeinde b) des Ostens, Jerusalems, des Landes Israel 4. Midrasch 5. Responsen 6. Liturgie-Bücher: Siddur und Machsor 7. Halacha-Kompendien: a) Talmudparaphrase (Rif, Rabbi Isaak al-Fasi, 1013–1103) b) Mizwot-Sammlungen (SeMaG, SeMaK – Sefer Mitzwot Gadol/Katan) c) Mischne Tora (Maimonides, RaMBaM, Rabbi Mose Ben Maimon, 1135–1204) d) Tur (Baal ha-Turim, Jakob ben Ascher, 1270–1340) e) Bet Josef, Schulchan Aruch (Josef Karo, 1488–1575) f) Mappa (RaMa/ReMa/ReMo/ReMu, Rabbi Mose ben Israel/Mose Isserles, 1525–1572) 8. -
Elia Samuele Artom Go to Personal File
Intellectuals Displaced from Fascist Italy © Firenze University Press 2019 Elia Samuele Artom Go to Personal File «When, in 1938, I delivered my last lecture at this University, as a libero docente Link to other connected Lives on the [lecturer with official certification to teach at the university] of Hebrew language move: and literature I would not have believed...»: in this way, Elia Samuele Artom opened Emanuele Menachem the commemoration of his brother-in-law, Umberto Cassuto, on 28 May 1952 in Artom 1 Enzo Bonaventura Florence, where he was just passing through . Umberto Cassuto The change that so many lives, like his own, had to undergo as a result of anti- Anna Di Gioacchino Cassuto Jewish laws was radical. Artom embarked for Mandatory Palestine in September Enrico Fermi Kalman Friedman 1939, with his younger son Ruben. Upon arrival he found a land that was not simple, Dante Lattes whose ‘promise’ – at the center of the sources of tradition so dear to him – proved Alfonso Pacifici David Prato to be far more elusive than certain rhetoric would lead one to believe. Giulio Racah His youth and studies Elia Samuele Artom was born in Turin on 15 June 1887 to Emanuele Salvador (8 December 1840 – 17 June 1909), a post office worker from Asti, and Giuseppina Levi (27 August 1849 – 1 December 1924), a kindergarten teacher from Carmagnola2. He immediately showed a unique aptitude for learning: after being privately educated,3 he obtained «the high school honors diploma» in 1904; he graduated in literature «with full marks and honors» from the Facoltà di Filosofia e 1 Elia Samuele Artom, Umberto Cassuto, «La Rassegna mensile di Israel», 18, 1952, p. -
Rabbi Freeman, Rabbi Erlanger and Rabbi Jakubowicz Ari Aragon and Family לכבוד חברי הכולל החשובים מחברי ומלקטי החידו”ת בספר זו
לע”נ בן ציון בן אהרן משפחת היימן Dedicated by Joshua and Melissa Close in honor of their chavrusos at the Kollel In honor of all the editors, especially Rabbi Zions, Rabbi Freeman, Rabbi Erlanger and Rabbi Jakubowicz Ari Aragon and family לכבוד חברי הכולל החשובים מחברי ומלקטי החידו”ת בספר זו מאת אליעזר קראוס ומשפחתו In honor of all the lomdei Torah of the Denver Kollel Chaim and Rivky Sher Scroll K Vaad Hakashrus of Denver לע”נ ישראל יעקב בן שאול יצחק In memory of our dear friend Yisrael Yaakov ben Shaul Yitzchak In honor of Rabbi Freeman and his dedicated work on behalf of this sefer, the Kollel and the Denver Jewish Community The Robbins Family מתוך רגשי הכרת הטוב והערצה לידידי היקרים, ראשי וחברי הכולל מאז הוסדה ולתומכי הכולל במשך כל השנים. חילכם לאורייתא יחיאל ארלנגר ומשפחתו לע”נ אלישבע מרים ע”ה בת ר’ מרדכי יהודה נ”י משפחת אמזל Jewell Dental Care, PLLC Steven A. Castillo DOS 6565 W. Jewell Ave. Suite #9 Lakewood, CO 80232 303-922-1103 Providing Comprehensive Dental Care and Assistance With Snoring in Mild and Moderate Sleep Apnea לע”נ יטל בת אלעזר אליהו הכהן ע”ה Mrs. Lucy Prenzlau In honor of Rabbi Freeman and Rabbi Zions for their tireless dedication on behalf of this publication שמואל הלפרין ומשפחתו In honor of the esteemed Roshei Kollel Rav Shachne Sommers and Rav Aron Yehuda Schwab Yaakov and Chaya Meyer Sefer Al Hahar Hazeh 1 We are excited to present to you Al Hahar Hazeh, a collection of Torah thoughts from Kollel members of the past twenty years. -
Convention Program
Convention Program The 48th Annual Convention of The Rabbinical Council of America April 29th - May 1st 2007 Museum of Jewish Heritage Battery Place, New York, NY Concluding with Parallel Yemei Iyyun at The Wilf Campus, Yeshiva University The Orthodox Union The Center for Jewish History Rabbi Daniel Cohen Chairman Convention Program Tearoom: Sunday/Monday 2.00pm – 5.00pm in the Events Hall Time Sunday Events Sunday 1-3pm RCA Executive Committee Meeting Sunday 2pm Convention Registration Sunday 3pm Opening Keynote Plenary Welcoming Remarks Rabbi Daniel Cohen, Convention Committee Chairman The Rabbi’s Pivotal Leadership Role in Energizing the Future of American Jewish Life Richard Joel, Yeshiva University Rabbi Dr. Tzvi Hersh Weinreb, Orthodox Union Edmond J. Safra Hall Sunday 4 PM Talmud Torah Track Leadership Track Networking Track Part 1 Prophetic Leadership: Guided Workshop: Forget the Lone Ranger: Yirmiyahu as a Man of Emet in a Finding Your Leadership Style Best Networking Practices Within World of Sheker and Maximizing your Personal and Beyond the Synagogue. Rabbi Hayyim Angel, Power within your Shul Chairman: Rabbi David Gottlieb, Cong. Shearith Israel, NY Dr. David Schnall, Shomrei Emunah, Baltimore MD Azrieli Graduate School of Rabbi Reuven Spolter, Jewish Education and Young Israel of Oak Park Administration Rabbi Kalman Topp, YI of Woodmere Shomron Yehudah Chevron Sunday 5 PM Talmud Torah Track Leadership Track Networking Track Part 2 Communication or An IDF Officer’s Leadership Best Networking Practices Excommunication?: An Analysis Insights as Related to the Rabbi Eli Weinstock, of Two Rabbinic Policies Contemporary Rabbinate Cong. Kehilath Jeshurun, NY. Prof. Yaakov Elman, Rabbi Binny Friedman, Rabbi Ari Perl, Congregation Bernard Revel Graduate School Isralight Shaare Tefilla, Dallas TX Rabbi Chaim Marder, Hebrew Institute, White Plains, NY Shomron Yehudah Chevron Sunday 6 PM Mincha Edmond J. -
Introductory Remarks to the 2019 Shachoy Symposium
Volume 64 Issue 5 Article 1 1-30-2020 Introductory Remarks To The 2019 Shachoy Symposium Daniel Mark Follow this and additional works at: https://digitalcommons.law.villanova.edu/vlr Part of the Religion Law Commons Recommended Citation Daniel Mark, Introductory Remarks To The 2019 Shachoy Symposium, 64 Vill. L. Rev. 661 (2020). Available at: https://digitalcommons.law.villanova.edu/vlr/vol64/iss5/1 This Symposia is brought to you for free and open access by Villanova University Charles Widger School of Law Digital Repository. It has been accepted for inclusion in Villanova Law Review by an authorized editor of Villanova University Charles Widger School of Law Digital Repository. Mark: Introductory Remarks To The 2019 Shachoy Symposium VILLANOVA LAW REVIEW VOLUME 64 2019 NUMBER 5 Norman J. Shachoy Symposium INTRODUCTORY REMARKS TO THE 2019 SHACHOY SYMPOSIUM DANIEL MARK* Editor’s Note: Professor Daniel Mark provided these remarks to introduce the Villanova Law Review’s 2019 Shachoy Symposium and the first panel of the symposium. The symposium focused on Professor Chaim Saiman’s book, Halakhah: The Rabbinic Idea of Law. IKE Chaim Saiman, I sit in two worlds, the Jewish world and the aca- Ldemic world, and that is perhaps part of the reason why I have the privilege of introducing the conference and the first presenters. Saiman is an exemplar of bringing Judaism to the academy and bring- ing the academy and academic thinking to the Jewish community. He has brought study and understanding of Jewish law to the legal academy with more consistency and clarity than most. His book is the culmination of many years of this work. -
A Lifetime Companion to the Laws of Jewish Family Life by Deena R
t o REVIEW ESSAY r A Lifetime Companion to the Laws of Jewish Orthodox Discourse Family Life, by Deena R. Zimmerman o Aviad Stollman Abstract: A Lifetime Companion to the Laws of Jewish Family Life by Deena R. e Zimmerman is an excellent book for English readers wishing to study the laws of niddah in a serious manner. It enables one to learn the halakhot from the original sources placing them in a comprehensible framework. The A Forum of Modern M companion is well structured and written in a clear and empathetic style. It discusses practical medical issues typically not discussed in popular manuals. While the book is a great contribution to the field of family purity laws (hilkhot niddah)—specifically to the genre of theoretical books teaching the basic issues involved with keeping these laws—it suffers from the tendency, seen in many other such manuals, to direct the reader to a rabbi rather than resolving issues directly. Biography: Rabbi Dr. Aviad A. Stollman is the Rabbi of Congregation Zemer ha-Zait in Efrat, Israel and teaches at the Pardes Institute of Jewish Studies in Jerusalem. Meorot 6:1 Shevat 5767 © 2006 A Public ation of Yeshivat Chovevei Torah Rabbinical School REVIEW ESSAY A Lifetime Companion to the Laws of Jewish Family Life, by Deena R. Zimmerman (Jerusalem and New York: Urim Publications, 2006 [Second Revised Edition] 223 pp.)* Aviad Stollman eena R. Zimmerman is a physician with most significant, not merely in size (61 D exceptional knowledge in Talmud and pages), but also in its contribution to the halakhah. -
Sinai Upside-Down: the Theological Message of a Midrash
SINAI UPSIDE-DOWN: THE THEOLOGICAL MESSAGE OF A MIDRASH RAYMOND APPLE The two major lines of Jewish exegesis are peshat – the plain meaning, and derash – the homiletical interpretation. It could be said that peshat is more objective and derash more subjective, but this generalization should not be pressed too far. There is a popular notion that derash is a sort of Jewish Ae- sop's Fables , a collection of legendary material that provides extra drama and color; but it would be a mistake to imagine that the masters of Midrash were mere tellers of tales. In most midrashim there is a message which we can begin to uncover by asking: What idea does the midrashic text want to teach? When we ask this question we find that the Sages of the Midrash were seri- ous philosophers who often used derash to address major problems in theol- ogy and ethics. This paper shows how the exegesis of an ambiguous word in the Bible leads in two different directions, with the contrast between peshat and derash allowing the rabbinic Sages to read important theological content into – or out of – a seemingly innocuous verse. That verse is Exodus 19:17, which speaks about where the Israelites were when the Torah was given. The verse reads: va-yityatzevu be-tahtit ha-har. If we try to imagine the scene, we may visualize a large crowd gathered in open country with the mountain looming in the background, apparently indicating a peshat of they stood at the foot of the mountain . Tahtit is connected with tahat , "under, be- low, beneath." These translations appear to be interchangeable synonyms, 1 and are generally treated as such .