Sewanee Purple,1987-88

Total Page:16

File Type:pdf, Size:1020Kb

Sewanee Purple,1987-88 Volume 165 Issue 8 February 19, 1988- PITheI it; Sewanee^cwcu ioc m ^ I TRPI fl Sewanee, Tennessee 37375 The University of the South Browning Addresses Sensitive Issues In Sermon ^-"^ • the ~ .. ... .1- _ r i .u„ intentionalinlpnlinn:il qualitynnnlilv of the EpiscopalEni Church at the likelihood of female bishops in the future, and the BOBO diocesan levels. BY JENIFER of the individual, pastoral, and THE MOST REVEREND Edmond L. role of Episcopal universities in the mission Episcopal church in a press conference held prior to the sermon. Browning, presiding bishop of the BROWNING PREDICTED that the church will insisted that the Church is actually response to the AIDS Browning Church, stressed the church's sec bishops elected at least within the next is done from women sermon All increasing in numbers. "That count epidemic yesterday in his Ash Wednesday four or five years, but he will not be surprised if one parish rolls, and about one third of those who Saints' Chapel. Episcopalians are not on any the church to go beyond a consider themselves Browning challenged is elected this year. He said that he does not know at to an parish roll." judgmental 'that's their problem' attitude that are holding Episcopal present whether any of the dioceses involvement in He pointed out that although the acknowledgment of our communal elections this year have nominated women. numerically small in explained that such an Church has always been this national tragedy." He Browning feels that "the kind of work that is community comparison with some others, • sixty percent of acknowledgment would allow the global Episcopalians on college campuses is church being done by of AIDS swiftly, Episcopalians today were not baptized into ihe to "address the problem some of the finest being done anywhere." He added pragmatically." as children of Episcopal parents, but rather joined it emphatically, realistically, and that the credit for this success should go to faculties bishop explained the Episcopal by choice as adults. The presiding some and students as well as chaplains and their staffs. AIDS-education for "I can only think that this means we have Church's three-fold response to According to Browning, the most important role people who counseling for victims and mature, committed people among us, all, pastoral assistance and of the church on campuses in recent years has been resilient in its for government make our church strong and their families, and political advocacy bringing the realities of the global community to the composition," he said. research and relief funding. consciousnesses. "We want to help people church students' of the AIDS Despite optimism over .recent growth, the Browning favors the distribution living and working on campuses to become more establishing is embarking on a new effort to attract new members. burden evenly throughout our society by aware of the meaning and responsibilities of being pool of funds Browning explained. Although the Episcopal Church a "government-sponsored high-risk world citizens." for all historically has de-emphasized evangelism, the first of which will help to underwrite treatment costs Presiding Bishop Browning visited Sewanee to "eight proposal makes the national church's recently formulated AIDS victims." He said that this participate in the School of Theology Ash Wednesday Christian point mission imperatives" is to make evangelism an sense from an economic, as well as a Quiet Day Retreat at St. Mary's Convent as well to of view. preach the Ash Wednesday sermon at All Saints'. THE PRESIDING BISHOP addressed the apparent decline in Episcopal Church membership. Swimmers look sharp gives Convocation lecture. Dickson as Conference meet approaches. See page S. Seepage!. — 2 The Sewancc Purple February 19, NEWS . __ — -, Dickson: "Humane Application Of Knowledge given by Ihe residents. Dickson pointed out the tiling examples of the combination in Turkey, BY TANNAH GLEN importance of "Ihe discovery that others are worse off Norway, and Nigeria. ALEC DICKSON, C.B.E., lectured Sunday Turkey, first-year medical students are assigned and that they themselves have the power to help Convocation Hall, visiting In evening. February 14, in finding those a needy family in their city. Until graduation, the them." Therefore, he asserts, in who of the Visiting Fellows Programs Scwanee as part ourselves. student is responsible for being with the family for need us, we can grow sponsored by the Association of Episcopal Colleges events such as births, deaths, and illness, in which However, Dickson noted two ideas that often and the Brown Foundation. This program strives to case the student notifies the hospital staff to assure prevent people from being involved in service. bring "outstanding Christian fellows to. ..serve as role the family of high quality medical care. This Dickson felt that the reward system of today must be models for students," said Linda Chisholm, current experience teaches the student the human aspect of reviewed, offering the prize of a recent essay contest the Association. president of conflict religious medicine, which is much more needed in a time of as a good example of the between Dickson, a graduate of the Rugby School and the teachings ("think of others first") and education. The charts , files, and numbers. University of Oxford, is a highly-respected founder of contest winner was to receive a plane ticket to travel service organizations who has dedicated his life to IN NORWAY, young children are taught to around the world. Dickson stated that the prize was channeling the idealism and energy of young people "look up." When an elderly or disabled person needs not enough to stimulate thought and action. He into volunteer service around the world. Dickson is an errand run or simply wants company, he puts a suggested a prize of perhaps a week alongside Mother most recognized as the founder of Volunteer Service his window; the schoolchildren learn at an Teresa, or two weeks working with the famine relief Overseas and of Community Service Volunteers, sign in early age to look for these signs, go to the rooms, services in Ethiopia. These were things that people prototypes of today's Peace Corps and VISTA. and offer help or companionship. would work for, things of which they could be proud The subject of the lecture was what Dickson calls Nigeria, students cannot take a job until of being a part. "humane application of knowledge." Dickson pointed And in they complete one year of service in a neighboring Dickson also stressed that it is vital not to out that many schools have become places stale. Dickson used these examples in an effort to possess "excessive self-consciousness"--in other of'systematic selfishness," as most students lend to prove that it is possible to combine service and words, do not fear being thought of as patronizing. look after themselves first in getting the best grades, education. Instead, ask what thev can do for you. or finding the best career. This ambition in itself is Dickson also stressed the importance of receiving To help others enter into the service Dickson not bad, but Dickson feels that one should share one's as the result of giving. An important and touching promotes, he developed a program entitled "A Year knowledge with others, in this way helping, teaching, example of this idea is seen in a certain juvenile Between," to help students combine academic and learning at the same time. detention center where, once a week, epileptic children curriculum and volunteer service for human needs. One way to apply knowledge is the combination are brought to Lhe center's pool for swimming lessons of service and education. Dickson applauded this idea, NEWLY ELECTED TO OMICRON DELTA Students Debate Contra Aid Issue KAPPA BY KIRSTEN DAHLBERG DAVID FOLDS concluded the Pro-Contra side December 4, 1987 IN THE WAKE OF the recent decision by the of the debate by presenting the two-track policy House of Representatives to discontinue aid for the sought by the U.S. as one which was and is Seniors policy Jones, Helen Contras, last week's studenl debate on U.S. reasonable and viable and therefore should continue Chris Cone, Lyn Dittrich, Drew three Walling was a timely event. Six students participated- into the future. This policy entailed attempts at Minns, Vicky Vieth, Maurine juniors and three seniors. Those advocating aid to ihe negotiation and settlement with the Sandinistas while Coniras were Roger Taylor, Buck Gorrell, and David at the same time providing aid to the Contras to keep Juniors Tolleson, Jennifer Folds, and those opposing it were Malt military pressure on the leaders of the Nicaraguan Joy Archer, Cathy Carlisi, Gwen Colwell, John Norman, and David High. All six were government: Davis, Pat Gucrry, Wende Hall, Kim Hatfield, Brian American- members of Dr. Brockctt's Central Finally, David High drew the debate to a close by Jackson, Steve Kenney, Beth Lamb, Jonathan Caribbean class last semester from which originated a calling into question the legality of U.S. aid to the Ludwig, Michael Welchel, Rob Wood number of debates on issues in Central America, one actions on the of those being U.S. policy towards Nicaragua since Contras. He linked many suspicious CURRENT AND RECENTLY-ELECTED the such as military build-up and the Sandinisla revolution in 1979. Following part of the Sandinistas, MEMBERS OF PHI BETA KAPPA and the the Soviet bloc, directly to their class debates, it was decided by Dr. Brocketl dependence on Elected last spring: Jenifer Lynn Bobo, Christine studenis involved to carry the debate over into the defensive reaction to our aid of the Contras. Patricia Mary Brown, Anthony Floyd Collins, semester and present it before the rest of the The debate was extremely well-attended by second Christopher Andrew Jones, Amy Victoria Turnbull.
Recommended publications
  • Download (2260Kb)
    University of Warwick institutional repository: http://go.warwick.ac.uk/wrap A Thesis Submitted for the Degree of PhD at the University of Warwick http://go.warwick.ac.uk/wrap/4527 This thesis is made available online and is protected by original copyright. Please scroll down to view the document itself. Please refer to the repository record for this item for information to help you to cite it. Our policy information is available from the repository home page. God and Mrs Thatcher: Religion and Politics in 1980s Britain Thesis submitted for the degree of Doctor of Philosophy September 2010 Liza Filby University of Warwick University ID Number: 0558769 1 I hereby declare that the work presented in this thesis is entirely my own. ……………………………………………… Date………… 2 Abstract The core theme of this thesis explores the evolving position of religion in the British public realm in the 1980s. Recent scholarship on modern religious history has sought to relocate Britain‟s „secularization moment‟ from the industrialization of the nineteenth century to the social and cultural upheavals of the 1960s. My thesis seeks to add to this debate by examining the way in which the established Church and Christian doctrine continued to play a central role in the politics of the 1980s. More specifically it analyses the conflict between the Conservative party and the once labelled „Tory party at Prayer‟, the Church of England. Both Church and state during this period were at loggerheads, projecting contrasting visions of the Christian underpinnings of the nation‟s political values. The first part of this thesis addresses the established Church.
    [Show full text]
  • Anglican Books
    Our current stock of Anglican books. Last updated 27/04/2017 Ang11236) ; WHAT WAS THE OXFORD MOVEMENT? (OUTSTANDING CHRISTIAN THINKERS) £3.00 PUBLISHED BY (2002); CONTINNUUM; 2002; xii + 146pp; Paperback. slight wear only.() Ang12200) A Priest; OUR PRIESTS AND THEIR TITHES; Kegan Paul; 1888; xii+221 +[48]pp; £15.00 Hardback, boards slightly dampstained. Owner's inscription to title. Sl. Edge foxing.() Ang12248) A. B. Wildered Parishioner; THE RITUALIST'S PROGRESS; A SKETCH OF THE REFORMS £35.00 AND MINISTRATIONS OF OUR NEW VICAR THE REV. SEPTIMIUS ALBAN, MEMBER OF THE E.C.U., VICAR OF ST. ALICIA, SLOPERTOWN.; Samuel Tinsley; 1876; [6] + 103pp; Bound in shaken green decorative cloth. Endpapers inscribed . Text, cracks between gathers, a little light foxing. Anonymous, a satirical poem.() Ang12270) Addleshaw, G.W.O.; THE HIGH CHURCH TRADITION: A STUDY IN THE LITURGICAL £5.00 THOUGHT OF THE SEVENTEENTH CENTURY.; Faber and Faber; 1941; 204pp; 1st ed. Hardback, no dustjacket. Slight edge foxing otherwise clean and crisp.() Ang12213) Anon.; TALES OF KIRKBECK; OR THE PARISH IN THE FELLS. SECOND EDITION.; W. J. £3.00 Cleaver; 1848; [2] + 210 + 6pp; Original blue cloth, slight rubbing. Owner's inscription on the pastedown. A few fingermarks in places.() Ang12295) ANSON PETER F.; THE CALL OF THE DESERT: THE SOLITARY LIFE IN THE CHRISTIAN £7.00 CHURCH; S.P.C.K.; 1964; xx +278pp; Cloth boards foxing, front hinge weak. Ex. Lib. With usual stamps and markings. The text has some light foxing, otherwise clean and crisp.() Ang12232) Anson, Peter F.; THE BENEDICTINES OF CALDEY: THE STORY OF THE ANGLICAN £8.00 BENEDICTINES OF CALDEY AND THEIR SUBMISSION TO THE CATHOLIC CHURCH.; CATHOLIC BOOK CLUB; 194; xxx + 205pp; Hardback, slightly shaken, a little grubby, library mark to spine.
    [Show full text]
  • English Attitudes Toward Continental Protestants with Particular Reference to Church Briefs C.1680-1740
    English Attitudes toward Continental Protestants with Particular Reference to Church Briefs c.1680-1740 By Sugiko Nishikawa A Dissertation for the degree of Ph. D. in the University of London 1998 B CL LO\D0 UNIV Abstract Title: English Attitudes toward Continental Protestants with Particular Reference to Church Briefs c.1680-1740 Author: Sugiko Nishikawa It has long been accepted that the Catholic threat posed by Louis X1V played an important role in English politics from the late seventeenth century onwards. The expansionist politics of Louis and his attempts to eliminate Protestants within his sphere of influence enhanced the sense of a general crisis of Protestantism in Europe. Moreover news of the persecution of foreign Protestants stimulated a great deal of anti-popish sentiment as well as a sense of the need for Protestant solidarity. The purpose of my studies is to explore how the English perceived the persecution of continental Protestants and to analyse what it meant for the English to be involved in various relief programmes for them from c. 1680 to 1740. Accordingly, I have examined the church briefs which were issued to raise contributions for the relief of continental Protestants, and which serve as evidence of Protestant internationalism against the perceived Catholic threat of the day. I have considered the spectrum of views concerning continental Protestants within the Church; in some attitudes evinced by clergymen, there was an element which might be called ecclesiastical imperialism rather than internationalism. At the same time I have examined laymen's attitudes; this investigation of the activities of the SPCK, one of the most influential voluntary societies of the day, which was closely concerned with continental Protestants, fulfills this purpose.
    [Show full text]
  • The Incoherence of the Anglican Communion
    118_3 28/9/04 2:59 pm Page 235 235 The Incoherence of the Anglican Communion Andrew Atherstone Three tumultuous weeks in May and June, 2003 will go down in history as a defining moment in the development of the Anglican Communion. Three crises, in three separate countries, stirred up fiery debate about homosexual practice. Yet, more significantly, each has brought to light fundamental and irreconcilable divisions which exist between Anglicans. These distressing controversies have forced us to face the uncomfortable truth that the Anglican Communion, as presently organised, has no theological coherence. On 20 May, 2003, Downing Street announced that Jeff rey John (a vocal advocate for the blessing of same-sex unions) was to be the new Bishop of Reading, to the c o n s t e rnation of orthodox Anglicans in the Oxford diocese. Next, on 28 May, a gay couple in Vancouver had their relationship blessed using a liturgy authorized by Michael Ingham (Bishop of New Westminster), as mandated by his diocesan synod. This innovation, James Packer warned, undermines the Christian gospel and is ‘a watershed decision for world Anglicanism, for it changes the nature of Anglicanism itself’ .1 Then, on 7 June, the Diocese of New Hampshire elected Gene Robinson (who left his wife for a male partner) as its next bishop. His consecration went ahead despite protests from Christians around the world and the Anglican primates’ urgent warning that ECUSA’s action would ‘tear the fabric of our Communion at its deepest level’.2 These events are well documented. They have shaken the Anglican Communion to its core.
    [Show full text]
  • Review of Robert Runcie: the Reluctant Archbishop, by Humphrey Carpenter
    3377 Bayview Avenue TEL: Toronto, ON 416.226.6620 TYNDALE M2M 3S4 www.tyndale.ca UNIVERSITY Note: This Work has been made available by the authority of the copyright owner solely for the purpose of private study and research and may not be copied or reproduced except as permitted by the copyright laws of Canada without the written authority from the copyright owner. Faught, C. Brad. Review of Robert Runcie: The Reluctant Archbishop, by Humphrey Carpenter. London: Hodder & Stoughton, 1996. Anglican and Episcopal History 68, no. 2 (1999): 274-275. 274 ANGLICAN AND EPISCOPAL HISTORY Humphrey Carpenter. Robert Runcie: The Reluctant Archbishop. London: Hodder and Stoughton, 1997. Pp. xiv 4- 401, preface, index. $12.99 (paper). Robert Runcie, Archbishop of Canterbury from 1980 to 1991, is given unconventional treatment by Humphrey Carpenter in this bestselling biography. Seldom are the lives of (living) clerics probed in the relaxed and sometimes slightly irreverent way that Carpenter chooses to in this comprehensive study of Runcie. The book is divided into two parts, the first of which deals with Runcie’s life until 1980 and his enthronement as archbishop of Canterbury, the second with his years as spiritual leader of the Church of England and the seventy million members of the Anglican communion worldwide. Runcie was born and raised in suburban Liverpool in the home of an anti-clerical father (“Never trust parsons or policemen”) and a hair­ dresser mother. His higher education was interrupted by WWII, during which he served in the Scots Guards. Eventually, Runcie graduated from Oxford with a first class degree in 1948.
    [Show full text]
  • Alternative Episcopal Oversight and the Church of England: Historical Perspectives on Authority, Identity and the Anglican Realignment
    Durham E-Theses Alternative Episcopal Oversight and the Church of England: Historical Perspectives on Authority, Identity and the Anglican Realignment HARGITT, AIDAN,ROBERT,JOHN How to cite: HARGITT, AIDAN,ROBERT,JOHN (2015) Alternative Episcopal Oversight and the Church of England: Historical Perspectives on Authority, Identity and the Anglican Realignment , Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/11094/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 Alternative Episcopal Oversight and the Church of England Historical Perspectives on Authority, Identity and the Anglican Realignment Aidan Robert John Hargitt Abstract This thesis will explore the historical roots of alternative episcopal oversight as it affects the Church of England in the form of Provincial Episcopal Visitors and the Anglican Realignment. This thesis will argue that these developments are the latest instalments in a cycle of conflict and adaption through which Anglicanism has consistently gone due to its non-specific and plural ecclesiology.
    [Show full text]
  • Robert Runcie Definition from Answers.Com
    Robert Runcie: Definition from Answers.com http://www.answers.com/topic/robert-runcie Ads by Google British Commonwealth Cox Family Children's Church History of England Robert Runcie British History: Robert Runcie Runcie, Robert (1921-2000). Archbishop of Canterbury. After war service as a tank commander, winning the MC, Runcie graduated from Brasenose College, Oxford. He was successively principal of Cuddesdon Theological College (1960), bishop of St Albans (1970), and archbishop (1980). A liberal catholic, he developed Canterbury's quasi-patriarchal role by frequent visits overseas. As the first archbishop to propose ‘an ecumenical primacy’ for Rome, he welcomed Pope John Paul II on the first ever papal visit to Canterbury cathedral (1982). Columbia Encyclopedia: Robert Alexander Kennedy Runcie Runcie, Robert Alexander Kennedy (rŭn'sē) , 1921–2000, archbishop of Canterbury (1980–91).Top Bishop of St. Albans from 1970 to 1980, he was enthroned as the 102d archbishop of Canterbury in 1980, succeeding Donald Coggan. Runcie supported the ordination of women and other liberal Anglican positions and was often a critic of Prime Minister Margaret Thatcher's Conservative government. He also was noted for developing links with the Orthodox Eastern churches and the Roman Catholic Church and for his work on behalf of the Anglican ministry in Africa. Runcie was created a life peer in 1991. Bibliography See biographies by A. Hastings (1991) and H. Carpenter (1996). Dictionary: Run·cie (rŭn'sē) , Robert Alexander Kennedy 1921–2000. Top British prelate and archbishop of Canterbury (1980–1991). Quotes By: Robert Runcie Top Quotes: "In the middle ages people were tourists because of their religion, whereas now they are tourists because tourism is their religion." 1 of 6 2/17/09 2:00 PM Robert Runcie: Definition from Answers.com http://www.answers.com/topic/robert-runcie "Those who dare to interpret God's will must never claim Him as an asset for one nation or group rather than another.
    [Show full text]
  • The Making of Ecclesiastical Law
    This electronic thesis or dissertation has been downloaded from the King’s Research Portal at https://kclpure.kcl.ac.uk/portal/ Parliament and the Church of England The Making of Ecclesiastical Law Khan, Asma Awarding institution: King's College London The copyright of this thesis rests with the author and no quotation from it or information derived from it may be published without proper acknowledgement. END USER LICENCE AGREEMENT Unless another licence is stated on the immediately following page this work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International licence. https://creativecommons.org/licenses/by-nc-nd/4.0/ You are free to copy, distribute and transmit the work Under the following conditions: Attribution: You must attribute the work in the manner specified by the author (but not in any way that suggests that they endorse you or your use of the work). Non Commercial: You may not use this work for commercial purposes. No Derivative Works - You may not alter, transform, or build upon this work. Any of these conditions can be waived if you receive permission from the author. Your fair dealings and other rights are in no way affected by the above. Take down policy If you believe that this document breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 01. Oct. 2021 This electronic theses or dissertation has been downloaded from the King’s Research Portal at https://kclpure.kcl.ac.uk/portal/ Title: Parliament and the Church of England: The Making of Ecclesiastical Law Author: Asma Said Khan The copyright of this thesis rests with the author and no quotation from it or information derived from it may be published without proper acknowledgement.
    [Show full text]
  • The Metaphysical Realism of E
    THE METAPHYSICAL REALISM OF E. L. MASCALL AND ANGLICAN DOCTRINE Submitted by ROBERT IRELAND B.A., B.Th., M.Th., M.R.Ed., Dip. Ed., A.Mus.A. A Thesis submitted in total fulfilment of the requirement of the degree of Doctor of Philosophy School of Theology Faculty of Arts Australian Catholic University McAuley Brisbane 2010 This Thesis contains no material published elsewhere or extracted in whole or in part from a thesis by which I have qualified for or been awarded another degree or diploma. No parts of this Thesis have been submitted towards the award of any other degree or diploma in any other tertiary institution. No other person‟s work has been used without due acknowledgment in the main text of the Thesis. ……………………………………………………………… iii This Thesis gratefully acknowledges the support and inspiration of Dr D. Casey and Dr A. T. Kelly and is dedicated to Margaret iv ABSTRACT AIMS The twentieth century Anglican theologian, E. L. Mascall, made an important contribution to Anglican theology by incorporating into it the philosophical doctrine of metaphysical realism, developed by Thomas Aquinas. The Thesis asks about the relationship of Mascall‟s theology to Anglicanism and how it may be of benefit to Anglican theology, particularly since he represented an increasingly marginalized party within the Church, that is, Anglo-Catholicism, and also since his writings seem somewhat neglected today. SCOPE In order to assess the significance of Mascall‟s approach within the world of contemporary Anglican theology, this Thesis examines the question of whether the Thirty Nine Articles of Religion – which are salient representative texts of official Anglicanism and a significant exemplar of the so-called Anglican method – intentionally incorporate an ontological understanding into such fundamental accounts as those of the doctrine of God and of Christ.
    [Show full text]
  • Theology in a Local Church: an Ordinary Ecclesiology
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by ChesterRep Theology in a Local Church: An Ordinary Ecclesiology Thesis submitted in accordance with the requirements of the University of Chester for the degree of Doctor of Professional Studies in Practical Theology by John Gregory Hoyland January 2017 The material being presented for examination is my own work and has not been submitted for an award of this or another HEI except in minor particulars which are explicitly noted in the body of the thesis. Where research pertaining to the thesis was undertaken collaboratively, the nature and extent of my individual contribution has been made explicit. Acknowledgments I wish to acknowledge those who have helped me along the way. Particular thanks go to: - The congregation and clergy of St Mary’s, Dunston1 for their friendship, fellowship, teaching and good humour - My fellow travellers on the DProf programme, Anna, Derrick, Graham, Margaret and Steve for so much – a very special group of friends - Dr Wayne Morris, my principal supervisor, for his patience, wisdom, scholarship and support - The DProf team at Chester for their vision, scholarship, encouragement and hard work - My former colleagues at York St John University, not only in the Theology Department but those from other disciplines as well, who made learning interesting and stimulating - Friends who have put up with my despair, frustration and absence when this has taken up all my time - My family, much loved and appreciated, especially my grandchildren who do so much to keep things in perspective. They know what really matters Ring the bell that still can ring Forget your perfect offering There’s a crack in everything That’s where the light gets in (from Anthem by Leonard Cohen) 1 The pseudonym is that used throughout the study to preserve their anonymity.
    [Show full text]
  • John Owen's Conceptions of Christian Unity and Schism A
    CALVIN THEOLOGICAL SEMINARY ALL SUBJECTS OF THE KINGDOM OF CHRIST: JOHN OWEN’S CONCEPTIONS OF CHRISTIAN UNITY AND SCHISM A DISSERTATION SUBMITTED TO THE FACULTY OF CALVIN THEOLOGICAL SEMINARY IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY BY SUNGHO LEE GRAND RAPIDS, MICHIGAN MAY 2007 Copyright © 2007 by Sungho Lee All rights reserved To Sunghyun, My Beloved Dove CONTENTS ACKNOWLEDGEMENTS viii ABSTRACT ix CHAPTER 1. HISTORICAL BACKGROUND OF OWEN’S ECCLESIOLOGICAL WORKS 1. Introduction 1 1.1 Brief Statement of Thesis 1 1.2 Statement of the Problem 2 1.3 Present Status of the Problem: A Historiographical Survey 3 1.4 The Scope of the Study 10 2. Owen’s Ecclesiastical Life and Works 12 2.1 From a Moderate Presbyterian to a Leading Congregationalist 12 2.2 The Interregnum and Schism Controversies 18 2.3 The Relationship between Presbyterians and Congregationalists after the Restoration 22 2.4 Owen against Catholicism and Conformism 25 3. Survey of Unity and Schism in Sixteenth and Seventeenth Century 28 3.1 The Reformers 28 3.1.1 Martin Luther 30 3.1.2 John Calvin 33 3.1.3 Peter Martyr Vermigli 36 3.2 Great Britain 38 3.2.1 The Elizabethan Puritan Movement 38 3.2.2 Separatists 41 3.2.3 Congregationalists 45 3.2.4 Roman Catholics and Anglicans 49 iv CHAPTER 2. OWEN’S CONGREGATIONAL VIEW OF THE CHURCH Introduction 54 1. Significant Shifts of Emphasis in Ecclesiology 55 1.1 From the True Church to the Nature of the Church 55 1.2 From Visible/Invisible Catholic to Visible Catholic/Particular 58 1.3 Owen’s Threefold Distinction of the Church 62 2.
    [Show full text]
  • (1630-1694) and Latitudinarianism in England Joo, Euidon
    Bangor University DOCTOR OF PHILOSOPHY The Theology of John Tillotson (1630-1694) and Latitudinarianism in England Joo, Euidon Award date: 2019 Awarding institution: Bangor University Link to publication General rights Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal ? Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. Download date: 27. Sep. 2021 Bangor University Prifysgol Bangor The Theology of John Tillotson (1630-1694) and Latitudinarianism in England Euidon Joo The Theology of John Tillotson (1630-1694) and Latitudinarianism in England Abstract Early academic writings on John Tillotson (1630-1694), a clergyman of the Church of England, and Archbishop of Canterbury, tended to argue that he was a rationalist who undermined the influence of traditional religious views and that Tillotson shared his secularising ideas with a group of clergy called Latitudinarians. Some more recent historians, on the other hand, have described him as a defender of orthodox Protestantism. The present study was stimulated by seeing these divergent opinions about Tillotson, so one of the main questions is the relationship between reason and religion in Tillotson’s theology.
    [Show full text]