John Owen's Conceptions of Christian Unity and Schism A
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Rıchard Hooker: an Introductıon to Hıs Lıfe and Thought Torrance KIRBY
İslâmÎ İlİmler derGİsİ, yıl 11 cİlt 11 sayı 2 Güz 2016 (69/81) rıchard hOOker: an ıntrOductıOn tO hıs lıfe and thOuGht Torrance KIRBY, McGill University, Montreal, Canada Abstract Richard Hooker (1554-1600) Richard Hooker was born in Devon, near Exeter in April 1554; he died at Bishopsbourne, Kent on 2 November 1600. From 1579 to 1585 he was a Fellow of Corpus Christi College, Oxford, and read the Hebrew Lecture at the University during this period. In 1585 Queen Elizabeth I appointed him Master of the Temple Church at the Inns of Court where he engaged in a preaching struggle with his assistant, Walter Travers. Their disagreement over the theological and political assumptions of the reformed Church of England as defined by the Act of Uniformity of 1559 and the Book of Common Prayer led to Hooker’s composition of his great work Of the Lawes of Ecclesiasticall Politie (1593). The treatise consists of a lengthy preface which frames the polemical context, fol- lowed by eight books. The first four books address what he terms “gen- eral meditations”: (1) the nature of law in general, (2) the proper uses of the authorities of reason and revelation, (3) the application of the latter to the government of the church and (4) objections to practices inconsistent with the continental “reformed” example. The final four address the more “particular decisions” of the Church’s constitution: (5) public religious duties as prescribed by the Book of Common Prayer (1559), (6) the power of ecclesiastical jurisdiction, (7) the authority of bishops and (8) the supreme authority of the Prince in both church and commonwealth, and hence their unity in the Christian state. -
Ecclesiology of the Anglican Communion: Rediscovering the Radical and Transnational Nature of the Anglican Communion
A (New) Ecclesiology of the Anglican Communion: Rediscovering the Radical and Transnational Nature of the Anglican Communion Guillermo René Cavieses Araya Submitted in accordance with the requirements for the degree of Doctor of Philosophy The University of Leeds Faculty of Arts School of Philosophy, Religion and History of Science February 2019 1 The candidate confirms that the work submitted is his own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from this thesis may be published without proper acknowledgement. © 2019 The University of Leeds and Guillermo René Cavieses Araya The right of Guillermo René Cavieses Araya to be identified as Author of this work has been asserted by Guillermo René Cavieses Araya in accordance with the Copyright, Design and Patents Act 1988. 2 Acknowledgements No man is an island, and neither is his work. This thesis would not have been possible without the contribution of a lot of people, going a long way back. So, let’s start at the beginning. Mum, thank you for teaching me that it was OK for me to dream of working for a circus when I was little, so long as I first went to University to get a degree on it. Dad, thanks for teaching me the value of books and a solid right hook. To my other Dad, thank you for teaching me the virtue of patience (yes, I know, I am still working on that one). -
JAMES USSHER Copyright Material: Irish Manuscripts Commission
U3-030215 qxd.qxd:NEW USH3 3/2/15 11:20 Page i The Correspondence of JAMES USSHER Copyright material: Irish Manuscripts Commission Commission Manuscripts Irish material: Copyright U3-030215 qxd.qxd:NEW USH3 3/2/15 11:20 Page iii The Correspondence of JAMES USSHER 1600–1656 V O L U M E I I I 1640–1656 Commission Letters no. 475–680 editedManuscripts by Elizabethanne Boran Irish with Latin and Greek translations by David Money material: Copyright IRISH MANUSCRIPTS COMMISSION 2015 U3-030215 qxd.qxd:NEW USH3 3/2/15 11:20 Page iv For Gertie, Orla and Rosemary — one each. Published by Irish Manuscripts Commission 45 Merrion Square Dublin 2 Ireland www.irishmanuscripts.ie Commission Copyright © Irish Manuscripts Commission 2015 Elizabethanne Boran has asserted her right to be identified as the author of this work in accordance with the Copyright and Related Rights Act 2000, Section 107. Manuscripts ISBN 978-1-874280-89-7 (3 volume set) Irish No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission of the publisher. The index was completed with the support of the Arts andmaterial: Social Sciences Benefaction Fund, Trinity College, Dublin. Copyright Typeset by December Publications in Adobe Garamond and Times New Roman Printed by Brunswick Press Index prepared by Steve Flanders U3-030215 qxd.qxd:NEW USH3 3/2/15 11:20 Page v S E R I E S C O N T E N T S V O L U M E I Abbreviations xxv Acknowledgements xxix Introduction xxxi Correspondence of James Ussher: Letters no. -
Ecumenical Ecclesiology in Its New Contexts: Considering the Transformed Relationship Between Roman Catholic Ecclesiology and Ecumenism
religions Article Ecumenical Ecclesiology in its New Contexts: Considering the Transformed Relationship between Roman Catholic Ecclesiology and Ecumenism Kristin Colberg Department of Theology, College of Saint Benedict, St. John’s School of Theology & Seminary, Collegeville, MN 56321-2000, USA; [email protected] Received: 20 August 2018; Accepted: 25 September 2018; Published: 26 September 2018 Abstract: The quest for Christian unity is entering a new phase amidst the movement’s many voices, perspectives and tensions. Christians are witnessing the advent of an emerging ecumenical paradigm, which, because it is not fully realized, is still realizing its full definition. The paradigm operates in a global context rather than a Eurocentric one, and even as it is more global, it is simultaneously more local. It cultivates shared praxis while being less concerned with the comparison of dogmas. Ecclesiology is also entering a new paradigm which shares many features with its ecumenical counterpart, particularly its global perspective and interest in shared praxis ahead of dogmatic questions. Even though ecumenism and ecclesiology share common trajectories, their journeys are unfolding in largely parallel rather than cooperative and mutually-enriching ways. This raises the question: What opportunities might arise from examining the shifts in ecumenism and ecclesiology together? This article examines how new methodological and practical developments in these two fields can form and inform one another. It studies the shift to synodality in the Catholic Church and the turn towards discernment in the ecumenical sphere as manifestations of similar theological commitments and a common interest in cultivating participatory processes. The seismic changes reshaping the religious landscape are transforming the relationship between ecumenism and ecclesiology; yet a strong connection between them endures and illumines paths forward for the church in the third millennium. -
Kenotic Ecclesiology: Context, Orientations, Secularity Thomas Hughson Marquette University, [email protected]
Marquette University e-Publications@Marquette Theology Faculty Research and Publications Theology, Department of 1-1-2016 Kenotic Ecclesiology: Context, Orientations, Secularity Thomas Hughson Marquette University, [email protected] Published version. "Kenotic Ecclesiology: Context, Orientations, Secularity," in Seekers and Dwellers: Plurality and Wholeness in a Time of Secularity. Ed. Philip J. Rossi. Washington DC : Council for Research in Values and Philosophy, 2016: 95-130. Permalink. © 2016 Council for Research in Values and Philosophy. Used with permission. 4. Kenotic Ecclesiology: Context, Orientations, Secularity THOMAS HUGHSON, S.J. Four communicative disjunctions are ways in which, “the Catholic Church today is … out of phase with the world it wants to speak to.”1 Unless and until the influence of Pope Francis permeates the Church at all levels and in all contexts his charismatic leadership cannot be said to have changed this condition altogether. He surely has set a direction away from the clerical culture among bishops that abetted sweeping clergy abuse of minors under a rug of silent re-assignments. Even the Church now represented in the deeds and words of Francis cannot by-pass coming to grips with the disjunctions and with abuse. So George McLean’s theological response to the disjunctions and crisis of abuse remains a valid, long-term project. He advises nothing less than, “… rethinking the entire nature of the Church and its public presence in quite different, indeed kenotic, terms.” 2 That is a tall theological order. 3 What does a theological project of that scope involve? Outlining some directions along which to think about a kenotic theology of the Church draws on more than theological reflection and research. -
Board of Registration in Medicine
PUBLIC DOCUMENT . No. 56. NINTH ANNUAL REPORT OF THE ¡ova, Board of Registration in Medicine. J a n u a r y , 1903. BOSTON : WRIGHT & POTTER PRINTING CO., STATE PRINTERS, 18 P ost Offic e Square. 1903. APPBÎ>VjM> BY BÓARft’ Of/ P iTb t rt\iT j&n (ÌGmmnntomllf} of litas saxjjtisitls B o a r d o f R egistration in M e d ic in e , S t a t e H o u s e , D ec. 31, 1902. To His Excellency W. M u r r a y C r a n e , Governor. Sir : — The number of persons applying for registration this year is 390, all of whom except 6 have been examined. The number of applicants on the rejected lists of this and previous years who have been re-examined this year is 96, a small per centage of whom have been registered. The whole number of individual examinations given during the year is 480. The result of the several examinations is shown in tabular form, as follows : — Examined. Registered. Rejected. P ercentage rejected. March examination,.............................................. 96 54 42 44 May e x a m i n a t i o n , ............................................... 52 35 17 32 Ju ly exam ination...................................................... 178 133 45 25 September exam ination,..................................... 75 50 25 32 November exam ination,..................................... 79 49 30 38 T o ta ls ,................................................................. 480 321 159 33 In the following tabulated statement a few applicants who failed in their original examination this year, but who were successful in a re-examination, are included : — Y ear of N um ber N um ber Graduation of Name of Institution. -
Biblical Reasons for Having the Same Worship and Church Order
BiblicalONE Reasons WAY for having the same Worship and Church Order GEORGE GILLESPIE “I will give them one heart, and one way that they may fear me for ever” JEREMIAH 32:39 ment” (1 Corinthians 1:10). This comes from walking by “the same rule” and minding “the same thing” Biblical Uniformity (Philippians 3:16). Gillespie maintained that any uniformity must be in things that are “either expressly grounded upon and warranted by the Word of God, or by necessary for the Church consequence drawn from it”. He rejects conforming to what is either against the Word of God or not required by it in matters of con- Introduction one amongst us; and mercy and truth, righteous- science. In Gillespie’s time, this kind of confomty ness and peace meeting together and kissing one was imposed by episcopalians. They freely admit- The following is an updated extract from an essay another, may dwell in this land”. ted that what they imposed were human inventions. by George Gillespie (1613-1648). Gillespie was one of the leading figures in the Scottish Church during a Uniformity could only be based upon reformation. George Gillespie asserted that a Church is either time of renewal and reformation. He was a power- These things were so difficult in themselves “that “true or hypocritical” in direct relation to whether ful and eloquent preacher but is best known as a the hand of the Most High God, which is now begun it does or does not mix “human inventions with clear and logical writer. to be stretched out in this land, must bring it to God’s holy worship”. -
Birthright Democracy: Nationhood and Constitutional Self-Government in History
BIRTHRIGHT DEMOCRACY: NATIONHOOD AND CONSTITUTIONAL SELF-GOVERNMENT IN HISTORY By Ethan Alexander-Davey A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Political Science) at the UNIVERSITY OF WISCONSIN-MADISON 2013 Date of final oral examination: 8/16/13 The dissertation is approved by the following members of the Final Oral Committee: Richard Avramenko, Political Science Daniel Kapust, Political Science James Klausen, Political Science Howard Schweber, Political Science Johann Sommerville, History i Abstract How did constitutionally limited government and democracy emerge in the West? Many scholars from many different perspectives have attempted to answer this question. I identify the emergence of these forms of self-government with early modern nationalism. Broadly speaking, nationalism of the right sort provides indispensable resources both for united popular resistance against autocratic rule, and for the formation and legitimation of national systems self- governance. Resistance and self-government both require a national consciousness that includes a myth of national origin, a national language, a common faith, and, crucially, native traditions of self-government, and stories of heroic ancestors who successfully defended those traditions against usurpers and tyrants. It is through national consciousness that abstract theories of resistance and self-government become concrete and tenable. It is though national fellowship that the idea of a political nation, possessing the right to make rulers accountable to its will, comes into existence and is sustained over time. My arguments basically fall under two headings, historical and theoretical. By an examination of the nationalist political thought of early modern European countries, I intend to establish important historical connections between the rise of nationalism and the emergence of self-government. -
Finlay Scots Lawyers Stairsoc
This is a publication of The Stair Society. This publication is licensed by John Finlay and The Stair Society under Creative Commons license CC-BY-NC-ND and may be freely shared for non-commercial purposes so long as the creators are credited. John Finlay, ‘Scots Lawyers, England, and the Union of 1707’, in: Stair Society 62 [Miscellany VII] (2015) 243-263 http://doi.org/10.36098/stairsoc/9781872517292.4 The Stair Society was founded in 1934 to encourage the study and advance the knowledge of the history of Scots Law, by the publication of original works, and by the reprinting and editing of works of rarity or importance. As a member of the Society, you will receive a copy of every volume published during your membership. Volumes are bound in hardcover and produced to a high quality. We also offer the opportunity to purchase past volumes in stock at substantially discounted prices; pre-publication access to material in press; and free access to the complete electronic versions of Stair Soci- ety publications on HeinOnline. Membership of the society is open to all with an interest in the history of Scots law, whether based in the UK or abroad. Indivi- dual members include practising lawyers, legal academics, law students and others. Corporate members include a wide range of academic and professional institutions, libraries and law firms. Membership rates are modest, and we offer concessionary rates for students, recently qualified and called solicitors and advocates, and those undertaking training for these qualifica- tions. Please visit: http://stairsociety.org/membership/apply SCOTS LAWYERS, ENGLAND, AND THE UNION OF 1707 JOHN FINLAY I Support from the legal profession in Scotland was important in securing parliamentary union in 1707.1 At this time, the membership of the Faculty of Advocates in Edinburgh was greater than it had ever been, therefore their support, and that of the judges in the Court of Session, was worth gaining. -
Empowering Popularity: the Fuel Behind a Witch-Hunt
EMPOWERING POPULARITY: THE FUEL BEHIND A WITCH-HUNT ________________________________ A Thesis Presented to The Honors Tutorial College Ohio University ________________________________ In Partial Fulfillment Of the Requirements for Graduation From the Honors Tutorial College With the degree of Bachelor of Arts in History ________________________________ Written by Grace Konyar April 2017 Table of Contents List of Figures ……………………………………………………………………….2 Introduction………………………………………………………………………….3 Chapter One………………………………………………………………………..10 Who Lives, Who Dies, Who Tells Your Story: The Development of Witchcraft as a Gendered Crime Chapter Two………………………………………………………………………………...31 The World Turned Upside Down: The Fragility of the Suffolk and Essex Witch-Hunts Chapter Three ……………………………………………………………………………...52 That Would Be Enough: The Tipping Point of Spectral Evidence Chapter Four………………………………………………………………………74 Satisfied: The Balance of Ethics and Fame Conclusion………………………………………………………………………………….93 Bibliography………………………………………………………………………………..97 1 List of Figures Image 1: Frontispiece, Matthew Hopkins, The Discovery of Witches, London, 1647…...........................................................................................................................40 Image 2: Indictment document 614 of the Essex Summer Sessions for Maria Sterling. Courtesy of The National Archives- Kew, ASSI 35/86/1/72. Photograph by the author………………………………………………………………………………....41 Image 3: Frontispiece, A True Relation of the Araignment of eighteen Witches, London, 1945……………………………………...……….…………………………48 -
The Reception of Hobbes's Leviathan
This is a repository copy of The reception of Hobbes's Leviathan. White Rose Research Online URL for this paper: https://eprints.whiterose.ac.uk/71534/ Version: Published Version Book Section: Parkin, Jon (2007) The reception of Hobbes's Leviathan. In: Springborg, Patricia, (ed.) The Cambridge Companion to Hobbes's Leviathan. The Cambridge Companions to Philosophy, Religion and Culture . Cambridge University Press , Cambridge , pp. 441-459. https://doi.org/10.1017/CCOL0521836670.020 Reuse Items deposited in White Rose Research Online are protected by copyright, with all rights reserved unless indicated otherwise. They may be downloaded and/or printed for private study, or other acts as permitted by national copyright laws. The publisher or other rights holders may allow further reproduction and re-use of the full text version. This is indicated by the licence information on the White Rose Research Online record for the item. Takedown If you consider content in White Rose Research Online to be in breach of UK law, please notify us by emailing [email protected] including the URL of the record and the reason for the withdrawal request. [email protected] https://eprints.whiterose.ac.uk/ jon parkin 19 The Reception of Hobbes’s Leviathan The traditional story about the reception of Leviathan was that it was a book that was rejected rather than read seriously.1 Leviathan’s perverse amalgamation of controversial doctrine, so the story goes, earned it universal condemnation. Hobbes was outed as an athe- ist and discredited almost as soon as the work appeared. Subsequent criticism was seen to be the idle pursuit of a discredited text, an exer- cise upon which young militant churchmen could cut their teeth, as William Warburton observed in the eighteenth century.2 We need to be aware, however, that this was a story that was largely the cre- ation of Hobbes’s intellectual opponents, writers with an interest in sidelining Leviathan from the mainstream of the history of ideas. -
Covenant Theology in Reformed Perspective
COVENANT THEOLOGY IN REFORMED PERSPECTIVE Collected essays and book reviews in historical, biblical, and systematic theology Mark W. Karlberg Wipf and Stock Publihsers 150 West Broadway, Eugene OR 97401 Made available electronically through Two Age Press Covenant Theology in Reformed Perspective By Karlberg, Mark W. Copyright©2000 by Karlberg, Mark W. ISBN: 1-57910-315-4 (For the bound printed version) Printed by Wipf & Stock Publishers, 2000. This book is reprinted electronially by Two Age Press on behalf of Wipf & Stock Publishers. The original bound copy by Wipf and Stock differs slightly in pagi- nation. Dedicated to my parents and aunt, Dorothy Bloser, For their spiritual discernment in the things of the Lord And their sacrifice in the struggle for the faith in our generation. Soli Deo gloria Permission to republish material was granted by: Calvin Theilogical Journal The Evangelical Quarterly Foundations Journal of the Evangelical Theological Society Trinity Journal The Westminster Theological Journal and by John Muether and Howard Griffith, editors, Creator, Redeemer, and Consummator: Essays in Biblical Theology Presented to Meredith G. Kline Collection of Articles CHAPTER ONE: “Reformed Interpretation of the Mosaic Covenant,” The Westminster Theological Journal 43 (1980) 1-57. CHAPTER TWO: “Reformation Politics: The Relevance of OT Ethics in Calvinist Political Theory,” Journal of the Evangelical Theological Society 29 (1986) 179-91. CHAPTER THREE: “Moses and Christ: The Place of Law in Seventeenth-Centu- ry Puritanism,” Trinity Journal 10 NS (1989) 11-32. CHAPTER FOUR: “The Original State of Adam: Tensions in Reformed Theolo- gy,”The Evangelical Quarterly 59 (1987) 291-309. CHAPTER FIVE: “Covenant Theology and the Westminster Tradition,” WTJ 54 (1992) 135-52.