Vincentiana Vol. 44, No. 6 [Full Issue]
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Traditional Education of the Ethiopian Orthodox Church and Its Potential for Tourism Development (1975-Present)
" Traditional Education of the Ethiopian Orthodox Church and Its Potential for Tourism Development (1975-present) By Mezmur Tsegaye Advisor Teklehaymanot Gebresilassie (Ph.D) CiO :t \l'- ~ A Research Presented to the School of Graduate Study Addis Ababa University In Patiial FulfI llment of the Requirements for the Degree of Master of Ali in Tourism and Development June20 11 ADDIS ABABA UNIVERSITY SCHOOL OF GRADUATE STUDIES (; INSTITUE OF DEVELOPMENT STUDIES (IDS) Title Traditional Education of the Ethiopian Orthodox Church and Its Potential for Tourism Development (1975-present). By Mezmur Tsegayey '. Tourism and Development APPROVED BY THE BOARD OF EXAMINERS: SIGNATURE Dr. Belay Simane CENTER HEAD /~~ ~~~ ??:~;~ Dr. Teclehaimanot G/Selassie ADVISOR Ato Tsegaye Berha INTERNAL EXAMINER 1"\3 l::t - . ;2.0 1\ GLOSSARY Abugida Simple scheme under which children are taught reading and writing more quickly Abymerged Moderately fast type of singing with sitsrum, drum, and prayer staff C' Aquaqaum chanting integrated with sistrum, drum and prayer staff Araray melancholic note often chanted on somber moments Astemihro an integral element of Degua Beluy Old Testament Debtera general term given to all those who have completed school of the church Ezi affective tone suggesting intimation and tenderness Fasica an integral element of Degua that serves during Easter season Fidel Amharic alphabet that are read sideways and downwards by children to grasp the idea of reading. Fithanegest the book of the lows of kings which deal with secular and ecclesiastical lows Ge 'ez dry and devoid of sweet melody. Gibre-diquna the functions of deacon in the liturgy. Gibre-qissina the functions of a priest in the liturgy. -
Kirche Und Schule in Äthiopien
Kirche und Schule in Äthiopien Mitteilungen der Tabor Society e.V. Heidelberg ISSN 1615-3197 Heft 64 / November 2011 Kirche und Schule in Äthiopien, Heft 64 / November 2011 IMPRESSUM KIRCHE UND SCHULE IN ÄTHIOPIEN (KuS) - Mitteilungen der TABOR SOCIETY - Deutsche Gesellschaft zur Förderung orthodoxer Kirchenschulen in Äthiopien e.V. Heidelberg Dieses Mitteilungsblatt ist als Manuskript gedruckt Vorstandsmitglieder der Tabor Society: und für die Freunde und Förderer der Tabor Society bestimmt. 1. Vorsitzender: Pfr. em. Jan-Gerd Beinke Die Tabor Society wurde am 22. März 1976 beim Furtwängler-Str. 15 Amtsgericht Heidelberg unter der Nr. 929 ins 79104 Heidelberg Vereinsregister eingetragen. Das Finanzamt Heidel- Tel.: 0761 - 29281440 berg hat am 21. 07. 2011 unter dem Aktenzeichen 32489/38078 der Tabor Society e.V. Heidelberg den Stellvertr. Vorsitzende und Schriftführerin: Freistellungsbescheid zur Körperschaftssteuer und Dr. Verena Böll Gewerbesteuer für die Kalenderjahre 2005, 2006, Alaunstr. Str. 53 2007 zugestellt. 01099 Dresden Tel.: 0351- 8014606 Darin wird festgestellt, dass die Körperschaft Tabor Society e.V. nach § 5 Abs.1 Nr.9 KStG von der Kör- Schatzmeisterin: perschaftssteuer und nach § 3 Nr. 6 GewStG von der Dorothea Georgieff Gewerbesteuer befreit ist, weil sie ausschließlich und Im Steuergewann 2 unmittelbar steuerbegünstigten gemeinnützigen Zwek- 68723 Oftersheim ken im Sinne der §§ 51 ff. AO dient. Die Körperschaft Tel.: + Fax: 06202 - 55052 fördert, als allgemein besonders förderungswürdig an- weitere Vorstandsmitglieder erkannten gemeinnützigen Zweck, die Jugendhilfe. Dr. Kai Beermann Die Körperschaft ist berechtigt, für Spenden und Mit- Steeler Str. 402 gliedsbeiträge, die ihr zur Verwendung für diese 45138 Essen Zwecke zugewendet werden, Zuwendungs- bestäti- Tel.: 0201 - 265746 gungen nach amtlich vorgeschriebenem Vordruck (§ 50 Abs. -
The Parish Family of "I Would Like an Abunsdance of Apeacie
The Parish Family of "I would like an abunSdance of apeacie. nI woutld liBke full vesselrs igid of charity. I would like rich treasures of mercy. I would like cheerfulness to preside over all."...Saint Brigid October 14, 2018 - Twenty-eighth Sunday Ordinary Time We gather to celebrate the Eucharist Saturday: 8am Church Welcome to our Parish Family 5pm Church (English) Church Address: 7pm Church (Spanish) 85 Post Avenue, Westbury NY 11590 Sunday: 7am Church (English) School Chapel Address 8:30am Church (Italian) 101 Maple Avenue, Westbury 9:15am Chapel (English) Phone: 516-334-0021 10am Church (English) Family Mass Fax : 516-334-0082 10:45am Chapel (Spanish) E-mail : [email protected] 11:30am English (Church) Choir Parish webpage: www.saintbrigid.net 12:15pm Chapel (Spanish) 2:30pm Church (Kreyol) Church Hours: 6pm Chapel(English) Rock Mass Monday through Friday: 6:30am through 9pm Saturday: 7:30am through 9pm Monday 7am Church Sunday: 6:30am - 5pm through 9am Church St. Brigid Parish Center at St. Anthony Hall Friday 12:10pm Church Hours (effective June 3rd) Sunday: 9:00 am to 12 noon Celebration of Reconciliation Monday and Friday: 9:30 am to 5:00 pm Saturday: 4pm - 4:45pm (English) Tuesday, Wednesday, Thursday: 9:30 am to 9:00 pm Monday through Friday following the 12:10 Mass Saturday: 9:00 am to 3:00 pm The St. Brigid Parish Center at St. Anthony Other Prayer Opportunities Hall is located at 85 Post Avenue, diagonally Exposition of the Blessed Sacrament across the street from the Church. Monday thru Thursdays 12:40 - 5pm (suspended during the Church renovation) Index of Features Upcoming events. -
St Justin De Jacobis: Founder of the New Catholic Generation and Formator of Its Native Clergy in the Catholic Church of Eritrea and Ethiopia
Vincentiana Volume 44 Number 6 Vol. 44, No. 6 Article 6 11-2000 St Justin de Jacobis: Founder of the New Catholic Generation and Formator of its Native Clergy in the Catholic Church of Eritrea and Ethiopia Abba lyob Ghebresellasie C.M. Follow this and additional works at: https://via.library.depaul.edu/vincentiana Part of the Catholic Studies Commons, Comparative Methodologies and Theories Commons, History of Christianity Commons, Liturgy and Worship Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Ghebresellasie, Abba lyob C.M. (2000) "St Justin de Jacobis: Founder of the New Catholic Generation and Formator of its Native Clergy in the Catholic Church of Eritrea and Ethiopia," Vincentiana: Vol. 44 : No. 6 , Article 6. Available at: https://via.library.depaul.edu/vincentiana/vol44/iss6/6 This Article is brought to you for free and open access by the Vincentian Journals and Publications at Via Sapientiae. It has been accepted for inclusion in Vincentiana by an authorized editor of Via Sapientiae. For more information, please contact [email protected]. St Justin de Jacobis: Founder of the New Catholic Generation and Formator of its Native Clergy in the Catholic Church of Eritrea and Ethiopia by Abba lyob Ghebresellasie, C.M. Province of Eritrea Introduction Biblical References to the Introduction of Christianity in the Two Countries While historians and archeologists still search for hard evidence of early Christian settlements near the western shore of the Red Sea, it is not difficult to find biblical references to the arrival of Christianity in our area. And behold an Ethiopian, eunuch, a minister of Candace, queen of Ethiopia, who was in charge of all her treasurers, had come to Jerusalem to worship... -
The Saints of the Vincentian Family by John E
DePaul University From the SelectedWorks of John E Rybolt 2015 The ainS ts of the Vincentian Family John E Rybolt, DePaul University Available at: https://works.bepress.com/john_rybolt/74/ THE SAINTS OF THE VINCENTIAN FAMILY BY JOHN E. RYBOLT, C.M. (A conference prepared for the participants in CIF, Centre International de Formation, held in Paris, France; revised and updated.) INTRODUCTION The purpose of this week of the program is to be faithful to paragraph 50 of the Constitutions, which instructs us about our Vincentian Family. 50. We should cherish devotion to Saint Vincent and to the canonized and beatified members of the Vincentian Family. We should constantly return to the heritage of our Founder, expressed in his writings and in the tradition of the Congregation, that we may learn to love what he loved and practice what he taught. As you can see, we are really interested in just the first sentence of this paragraph. Nevertheless it tells us a great deal. We could approach this subject hagiographically: that is, in the worst sense of the term, to look at these saints and blesseds as the models of every Vincentian virtue, searching their lives for examples of these, marveling at them, and drawing out lesson for our personal daily living. You are certainly free to do so, and during these hours together, I will display several items of interest which could be read, as well as a bibliography. On the other hand, I am going to approach the subject historically, particularly by giving the historical context in which these confreres of ours lived and worked. -
Valid-Invalid Baptisms Valid
Archdiocese of Los Angeles- Office of Divine Worship- Valid -Invalid Baptism VALID-INVALID BAPTISMS VALID: The following is a list of baptisms which are considered valid, as both water (pouring, sprinkling, or immersing the one baptized) and the Trinitarian formula (“I baptize you in the name of the Father, and of the Son, and of the Holy Spirit”) are used. Also, the minister must intend to do what the Church does when baptizing. • All Eastern non-Catholics (including all Orthodox churches) • Adventist Valid Baptism • African Methodist Episcopal • Amish/Mennonite • Anglican / Church of England • Assembly of God • Baptists • Chinese Catholic Baptism/Confirmation recognized • Chinese Christian • Christian and Missionary Alliance • Christian Fellowship • Church of the Brethren • Church of Christ • Church of God • Church of the Nazarene • Community of Pope Pius X (Lefebvre) Baptism/Confirmation recognized • Congregational • Disciples of Christ • Dutch Reformed • Eastern Non-Catholics (Orthodox) Baptism/Confirmation recognized • Episcopal • Evangelical • Evangelical Church of Covenant • Evangelical United Brethren • International Council of Community • Liberal Catholic • Lutheran • Methodist • Mennonite • Missionary Hill • Moravian July 2021 Archdiocese of Los Angeles- Office of Divine Worship- Valid -Invalid Baptism • New Apostolic Church • Church of the Nazarene • Old Catholic • Old Roman Catholic • Orthodox (see Eastern above) Baptism/Confirmation recognized • Polish National • Presbyterian • Reformed • Seventh Day Adventist • United Church • United Church of Canada • United Church of Christ • United Reformed • United Church of Australia • Waldensian • Zion DOUBTFUL: The following communities have baptismal practices which are not uniform and are considered to be doubtful, requiring an investigation into each case. Some of their communities have valid baptism, others do not. Mennonite Moravian Pentecostal Seventh Day Adventist INVALID: The following is a list (albeit incomplete) of baptisms considered to be invalid, due to a number of reasons. -
1 UMILE FRATE Il Cardinale Guglielmo
UMILE FRATE il cardinale Guglielmo Massaia e la cura dei corpi e degli spiriti “E voi, umile figlio di s. Francesco, il cui nome fecero glorioso e venerando le diuturne e immense fatiche sostenute fra barbare genti per la propagazione della fede, collo splendore della romana Porpora diffonderete piú viva la luce di quella vita apostolica, di cui foste nobilissimo esempio; mostrando al mondo, che lo disconosce, quanto bene possa meritare della vera civiltà anche un umile alunno del chiostro, animato dal soffio della carità di Gesú Cristo”. (Leone XIII al Massaia nel nominarlo cardinale) Questo grande missionario nacque a Piova d’Asti (oggi Piova Massaia in suo onore), il 18 giugno 1809. Fu battezzato con il nome di Lorenzo Antonio e frequentò come seminarista il Collegio Reale di Asti. Il 18 settembre 1826 indossó il saio cappuccino nella chiesa della Madonna di Campagna di Torino e prese il nome di Guglielmo. Venne ordinato sacerdote nel 1832. Ricoprì incarico di Cappellano dell’Ospizio Mauriziano di Torino ove apprese le nozioni di׳l medicina e chirurgia che poi applicò in Etiopia. Fu assistente spirituale del futuro Re Vittorio Emanuele II, Confessore del Cottolengo e dello scrittore Silvio Pellico. Nel 1846 Papa Gregorio XVI lo nominò Vicario Apostolico della popolazione etiopica dei Galla, per raggiungere la quale dovette risalire il Nilo ed attraversare il deserto travestito da mercante arabo. Lì passò, tra alterne vicende, 35 anni di missione. Papa Leone XIII lo promosse prima Arcivescovo e poi Cardinale nel 1884. Alla morte di Massaia, avvenuta a San Giorgio a Cremano (Napoli) il 6 agosto 1889, lo stesso Pontefice esclamò: “È morto un Santo!”. -
Somalia's Judeao-Christian Heritage 3
Aram Somalia's Judeao-Christian Heritage 3 SOMALIA'S JUDEAO-CHRISTIAN HERITAGE: A PRELIMINARY SURVEY Ben I. Aram* INTRODUCTION The history of Christianity in Somalia is considered to be very brief and as such receives only cursory mention in many of the books surveying this subject for Africa. Furthermore, the story is often assumed to have begun just over a century ago, with the advent of modem Western mission activity. However, evidence from three directions sheds light on the pre Islamic Judeao-Christian influence: written records, archaeological data and vestiges of Judeao-Christian symbolism still extant within both traditional 1 Somali culture and closely related ethnic groups • Together such data indicates that both Judaism and Christianity preceded Islam to the lowland Horn of Africa In the introduction to his article on Nubian Christianity, Bowers (1985:3-4) bemoans the frequently held misconception that Christianity only came recently to Africa, exported from the West. He notes that this mistake is even made by some Christian scholars. He concludes: "The subtle impact of such an assumption within African Christianity must not be underestimated. Indeed it is vital to African Christian self-understanding to recognize that the Christian presence in Africa is almost as old as Christianity itself, that Christianity has been an integral feature of the continent's life for nearly two thousand years." *Ben I. Aram is the author's pen name. The author has been in ministry among Somalis since 1982, in somalia itself, and in Kenya and Ethiopia. 1 These are part of both the Lowland and Highland Eastern Cushitic language clusters such as Oromo, Afar, Hadiya, Sidamo, Kambata, Konso and Rendille. -
Background Information 1
BACKGROUND INFORMATION 1. Centennial candle, Motherhouse, 1988. 2. Father Ivo Schaible, SDS; stained glass window in convent chapel, Münster (D). 3. Statue of Father Jordan in the courtyard of the convent at Steinfeld (D). Bronze, cast from an original by Ferdinand Seeboeck of 1930/31. 5. GURTWEIL, the origin of the name goes back to a Merovingian-Frankish settlement: GURTWILA (CURTVILLA) - curtis - a large estate (at the place of the castle) - villa, villare - a small hamlet (North to the estate a few houses, the villa) The first written document regarding GURTWILA dates from 873. It testifies to the fact that Count Adibreht made Gurtweil over to the Monastery of Rheinau; about 20 years later, it belongs to the Monastery of St. Gallen (CH); by the end of the 12th century St. Gallen had lost its rights over Gurtweil in favour of 'secular' Lords. In 1646 the property was sold to the Monastery of St. Blasien. With the secularization and the suppression of the Monastery, the area fell to Baden in 1807, and much of the property was sold to individuals. (cf. LEO BERINGER, Geschichte des Dorfes Gurtweil, 1960, S. 25f) 6. The house was owned by the Jordan family from 1842-1894. After 1878, it was built up with bricks, the windows on the first floor and the outside stairway were added, and the roof was covered with tiles. Because of debts, Father Jordan's brother Martin had to sell it in auction in 1894. Josepha Griesser re-sold it to Leo Müller already in 1895. (cf. DSS XIII, p. -
Eritrea: Scenarios for Future Transition
Eritrea: Scenarios for Future Transition Africa Report N°200 | 28 March 2013 International Crisis Group Headquarters Avenue Louise 149 1050 Brussels, Belgium Tel: +32 2 502 90 38 Fax: +32 2 502 50 38 [email protected] Table of Contents Executive Summary ................................................................................................................... i Recommendations..................................................................................................................... iii I. Introduction ..................................................................................................................... 1 II. The Beginning of the End for President Isaias Afwerki? ................................................ 3 A. The Incident at Forto ................................................................................................. 4 B. 2012: The President’s Annus Horribilis? ................................................................... 6 III. The State of Eritrea ........................................................................................................... 10 A. The Foundation of a One-Man State ......................................................................... 11 1. The Dream Disintegrates ..................................................................................... 12 2. The Stifling of Dissent .......................................................................................... 13 3. The Removal of Checks and Balances ................................................................. -
Journal of Three Years' Residence in Abyssinia
Journal of three years' residence in Abyssinia http://www.aluka.org/action/showMetadata?doi=10.5555/AL.CH.DOCUMENT.sip100045 Use of the Aluka digital library is subject to Aluka’s Terms and Conditions, available at http://www.aluka.org/page/about/termsConditions.jsp. By using Aluka, you agree that you have read and will abide by the Terms and Conditions. Among other things, the Terms and Conditions provide that the content in the Aluka digital library is only for personal, non-commercial use by authorized users of Aluka in connection with research, scholarship, and education. The content in the Aluka digital library is subject to copyright, with the exception of certain governmental works and very old materials that may be in the public domain under applicable law. Permission must be sought from Aluka and/or the applicable copyright holder in connection with any duplication or distribution of these materials where required by applicable law. Aluka is a not-for-profit initiative dedicated to creating and preserving a digital archive of materials about and from the developing world. For more information about Aluka, please see http://www.aluka.org Journal of three years' residence in Abyssinia Author/Creator Gobat, Samuel Date 1850 Resource type Books Language English Subject Coverage (spatial) Horn of Africa, Ethiopia, Lalibela;Axum, Eritrea Source Smithsonian Institution Libraries, DT377 .G574X/916.3 G574X Description Biography of Mr. Gobat. Introduction. Part I. Abyssinia and its Inhabitants. Part II. Historical Sketch of the Abyssinian Church. Chapter I: Mr. Gobat's journey from Adegrate to Gondar. Conversations, by the way, with fellow travelers. -
The Question of Structural Violence on the Saho People of Eritrea, in Spite of Their Important Role During the Eritrean Struggle for Independence
Faculty of Humanities, Social Science and Education Centre for Peace Studies The Question of Structural Violence on the Saho people of Eritrea, in spite of their important role during the Eritrean Struggle for Independence Romodan Abdellah Esmail Master’s Thesis in Peace and Conflict Transformation: SVF-3901 University of Tromsø, Norway June 2015 Foreword This thesis is written as a completion to the Master of Peace and Conflict Transformation at the University of Tromsø, Norway. The research focuses on structural violence against the Saho people of Eritrea, a cultural minority group. There is very little information about the Saho people in general and about structural violence on the Saho people in particular. Moreover, under the contemporary despotic government of Eritrea, minority voices become unheard and even forbidden. Their suffering as well has become unrecognized. From these perspectives and as a member of the population being studied, the topic was initiated and selected by myself. The main intention of the research is to hopefully give a reader deeper insight and understanding about the overall situation, mainly the question of structural violence, on the Saho people under the current regime of Eritrea. The full scope of the research is the Saho people therefore it has mainly relied on understandings and narrations of the Saho people. As a true revealing task, the research has chosen to link a human rights and justice perspective to the topic, in line with the research field. Since the current situation of the Saho people are products of pre independence historic processes, as a background, pre independence history of the Saho people has been covered.