Ottoman Rule in the Uyvar Province, 1663-1685
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The Protection of Historical Artifacts in Ottoman Empire: the Permanent Council for the Protection of Ancient Artifactsi
Universal Journal of Educational Research 7(2): 600-608, 2019 http://www.hrpub.org DOI: 10.13189/ujer.2019.070233 The Protection of Historical Artifacts in Ottoman Empire: The Permanent Council for the i Protection of Ancient Artifacts Sefa Yildirim*, Fatih Öztop Department of History, Faculty of Science and Letters, Ağrı İbrahim Çeçen University, Turkey Copyright©2019 by authors, all rights reserved. Authors agree that this article remains permanently open access under the terms of the Creative Commons Attribution License 4.0 International License Abstract The historical artifacts that reveal the social, establishment, functioning, duties and activities of the political, aesthetic, moral, architectural, etc. stages, before-said council are tried to be explained. through which the human beings have been; which transfer and reveal information from past to present and Keywords Historical Artifacts, Protection of future; which have an artistic, historical or archaeological Historical Artifacts, Council importance are very important physical elements that the present-day civilized societies protect or must protect as cultural values. Such works both strengthen the ties to the past due to the transfer of cultural heritage to existing and 1 . Introduction future generations and plays a very important role in the writing of the past through the data provided to the The first initiative for the protection of the historical researchers. The protection of the historical artifacts was artifacts in the Ottoman Empire can be considered as the under sharia laws until 1858 in Ottoman Empire, since beginning of the storage of two collections of old weapons then, some regulations were done about this issue, in the and artifacts since 1846 in the Hagia Irene Church end, The Permanent Council for the Protection of Ancient (Sertoğlu & Açık, 2013, p.160). -
Ayaş'in Xix.Yüzyil Ortalarinda Sosyal Ve Ekonomik Yapisi
AYAŞ’IN XIX.YÜZYIL ORTALARINDA SOSYAL VE EKONOMİK YAPISI ÜZERİNE TESPİTLER VE SONUÇLAR Şennur ŞENEL-Ali Fuat KARAMAN Özet Bu çalışmada Ankara iline bağlı Ayaş kazasının 19. yüzyıl ortalarındaki sosyal ve ekonomik yapısı, döneme ait temettuat defterleri kullanılarak ortaya konulmaya çalışılmaktadır. Çalışmanın metodunu oluşturan ana unsur, Türk Tarih Kurumu çatısı altında 1995–2000 yılları arasında yapılan Tüsoktar projesi kapsamında yer alan çalışmada oluşturulmuş veri tabanı sistemidir. Bu sistem kullanılarak Ayaş’a ait temettuat defterlerindeki veriler, söz konusu veri tabanına girilmiş ve daha sonra sorgulanmıştır. Sonuçta elde edilen rakamlar, gerek temettuat verileriyle ilgilenen araştırmacılar, gerekse genel itibariyle Osmanlı sosyal ve ekonomi tarihi ile ilgilenen akademisyenlerin bilgilerine sunulmaktadır. Bu çerçevede başlıklar altında incelediğimiz konular şu şekildedir: Kazanın 19.yüzyıl ikinci yarısındaki idari yapısı ve yerleşim düzeni, aynı dönemde kazanın nüfusuna ait tespitler, çalışma hayatı ve buna bağlı olarak gelir dağılımı ile taşınır ve taşınmaz mülklerin nüfusa göre dağılımları, kazada yapılan hayvancılık. Nihai olarak da bütün bu gelir kalemlerine bağlı olarak kazanın Osmanlı vergi düzenindeki yeri tespit edilmeye çalışılmıştır. Anahtar kelimleler: Ayaş (Ankara), Osmanlı sosyal ve ekonomik hayatı(19. yüzyıl) , temettuat defterleri. Findings and Conclutions on the Socio-Economic Structure of the Town of Ayaş (Ayasch) in the Midst of 19th Century Absract This study puts before you the socio-economic structure of the town of Ayaş, appertaining to Ankara city, in the midst of 19th century following a perusal over the inventories about the collected taxes on the earnings of people in that time. The main element that formulates the method of this study is the database system that was created in the framework of Tüsoktar Project that was carried out by the Turkish Historical Society (TTK) in the years between 1995 and 2000. -
Ordinary Jerusalem 1840–1940
Ordinary Jerusalem 1840–1940 Angelos Dalachanis and Vincent Lemire - 978-90-04-37574-1 Downloaded from Brill.com03/21/2019 10:36:34AM via free access Open Jerusalem Edited by Vincent Lemire (Paris-Est Marne-la-Vallée University) and Angelos Dalachanis (French School at Athens) VOLUME 1 The titles published in this series are listed at brill.com/opje Angelos Dalachanis and Vincent Lemire - 978-90-04-37574-1 Downloaded from Brill.com03/21/2019 10:36:34AM via free access Ordinary Jerusalem 1840–1940 Opening New Archives, Revisiting a Global City Edited by Angelos Dalachanis and Vincent Lemire LEIDEN | BOSTON Angelos Dalachanis and Vincent Lemire - 978-90-04-37574-1 Downloaded from Brill.com03/21/2019 10:36:34AM via free access This is an open access title distributed under the terms of the prevailing CC-BY-NC-ND License at the time of publication, which permits any non-commercial use, distribution, and reproduction in any medium, provided no alterations are made and the original author(s) and source are credited. The Open Jerusalem project has received funding from the European Research Council (ERC) under the European Union’s Seventh Framework Programme (FP7/2007-2013) (starting grant No 337895) Note for the cover image: Photograph of two women making Palestinian point lace seated outdoors on a balcony, with the Old City of Jerusalem in the background. American Colony School of Handicrafts, Jerusalem, Palestine, ca. 1930. G. Eric and Edith Matson Photograph Collection, Library of Congress. https://www.loc.gov/item/mamcol.054/ Library of Congress Cataloging-in-Publication Data Names: Dalachanis, Angelos, editor. -
The Armenian Genocide
The Armenian Genocide During World War I, the Ottoman Empire carried out what most international experts and historians have concluded was one of the largest genocides in the world's history, slaughtering huge portions of its minority Armenian population. In all, over 1 million Armenians were put to death. To this day, Turkey denies the genocidal intent of these mass murders. My sense is that Armenians are suffering from what I would call incomplete mourning, and they can't complete that mourning process until their tragedy, their wounds are recognized by the descendants of the people who perpetrated it. People want to know what really happened. We are fed up with all these stories-- denial stories, and propaganda, and so on. Really the new generation want to know what happened 1915. How is it possible for a massacre of such epic proportions to take place? Why did it happen? And why has it remained one of the greatest untold stories of the 20th century? This film is made possible by contributions from John and Judy Bedrosian, the Avenessians Family Foundation, the Lincy Foundation, the Manoogian Simone Foundation, and the following. And others. A complete list is available from PBS. The Armenians. There are between six and seven million alive today, and less than half live in the Republic of Armenia, a small country south of Georgia and north of Iran. The rest live around the world in countries such as the US, Russia, France, Lebanon, and Syria. They're an ancient people who originally came from Anatolia some 2,500 years ago. -
Pax Britannica and the Anti-Systemic Movement of Viceroy Mehmet Ali Pasha of Egypt
PAX BRITANNICA AND THE ANTI-SYSTEMIC MOVEMENT OF VICEROY MEHMET ALI PASHA OF EGYPT A THESIS SUBMITTED TO THE GRADUATE SCHOOL OF SOCIAL SCIENCES OF MIDDLE EAST TECHNICAL UNIVERSITY BY OKYANUS AKIN IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF SCIENCE IN THE DEPARTMENT OF INTERNATIONAL RELATIONS DECEMBER 2019 Approval of the Graduate School of Social Sciences Prof. Dr. Yaşar Kondakçı Director I certify that this thesis satisfies all the requirements as a thesis for the degree of Master of Science. Prof. Dr. Oktay Tanrısever Head of Department This is to certify that we have read this thesis and that in our opinion it is fully adequate, in scope and quality, as a thesis for the degree of Master of Science. Assoc. Prof. Dr. M. Fatih Tayfur Supervisor Examining Committee Members Prof. Dr. Hüseyin Bağcı (METU, IR) Assoc. Prof. Dr. M. Fatih Tayfur (METU, IR) Prof. Dr. Çınar Özen (Ankara Uni., IR) I hereby declare that all information in this document has been obtained and presented in accordance with academic rules and ethical conduct. I also declare that, as required by these rules and conduct, I have fully cited and referenced all material and results that are not original to this work. Name, Last Name: Okyanus Akın Signature: iii ABSTRACT PAX BRITANNICA AND THE ANTI-SYSTEMIC MOVEMENT OF VICEROY MEHMET ALI PASHA OF EGYPT Akın, Okyanus M.S., Department of International Relations Supervisor: Assoc. Prof. Dr. M. Fatih Tayfur December 2019, 234 pages The Pax Britannica, as a system, defined the political-economy of the nineteenth century. -
TANZIMAT in the PROVINCE: NATIONALIST SEDITION (FESAT), BANDITRY (EŞKİYA) and LOCAL COUNCILS in the OTTOMAN SOUTHERN BALKANS (1840S to 1860S)
TANZIMAT IN THE PROVINCE: NATIONALIST SEDITION (FESAT), BANDITRY (EŞKİYA) AND LOCAL COUNCILS IN THE OTTOMAN SOUTHERN BALKANS (1840s TO 1860s) Dissertation zur Erlangung der Würde einer Doktorin der Philosophie vorgelegt der Philosophisch-Historischen Fakultät der Universität Basel von ANNA VAKALIS aus Thessaloniki, Griechenland Basel, 2019 Buchbinderei Bommer GmbH, Basel Originaldokument gespeichert auf dem Dokumentenserver der Universität Basel edoc.unibas.ch ANNA VAKALIS, ‘TANZIMAT IN THE PROVINCE: NATIONALIST SEDITION (FESAT), BANDITRY (EŞKİYA) AND LOCAL COUNCILS IN THE OTTOMAN SOUTHERN BALKANS (1840s TO 1860s)’ Genehmigt von der Philosophisch-Historischen Fakultät der Universität Basel, auf Antrag von Prof. Dr. Maurus Reinkowski und Assoc. Prof. Dr. Yonca Köksal (Koç University, Istanbul). Basel, den 05/05/2017 Der Dekan Prof. Dr. Thomas Grob 2 ANNA VAKALIS, ‘TANZIMAT IN THE PROVINCE: NATIONALIST SEDITION (FESAT), BANDITRY (EŞKİYA) AND LOCAL COUNCILS IN THE OTTOMAN SOUTHERN BALKANS (1840s TO 1860s)’ TABLE OF CONTENTS ABSTRACT……………………………………………………………..…….…….….7 ACKNOWLEDGEMENTS………………………………………...………..………8-9 NOTES ON PLACES……………………………………………………….……..….10 INTRODUCTION -Rethinking the Tanzimat........................................................................................................11-19 -Ottoman Province(s) in the Balkans………………………………..…….………...19-25 -Agency in Ottoman Society................…..............................................................................25-35 CHAPTER 1: THE STATE SETTING THE STAGE: Local Councils -
1768-1830S a Dissertation Submitted to the Faculty of the Graduate
A PLAGUE ON BOTH HOUSES?: POPULATION MOVEMENTS AND THE SPREAD OF DISEASE ACROSS THE OTTOMAN-RUSSIAN BLACK SEA FRONTIER, 1768-1830S A Dissertation submitted to the Faculty of the Graduate School of Arts and Sciences of Georgetown University in partial fulfillment of the requirements for the Degree of Doctor of Philosophy in History By Andrew Robarts, M.S.F.S. Washington, DC December 17, 2010 Copyright 2010 by Andrew Robarts All Rights Reserved ii A PLAGUE ON BOTH HOUSES?: POPULATION MOVEMENTS AND THE SPREAD OF DISEASE ACROSS THE OTTOMAN-RUSSIAN BLACK SEA FRONTIER, 1768-1830S Andrew Robarts, M.S.F.S. Dissertation Advisor: Catherine Evtuhov, Ph. D. ABSTRACT Based upon a reading of Ottoman, Russian, and Bulgarian archival documents, this dissertation examines the response by the Ottoman and Russian states to the accelerated pace of migration and spread of disease in the Black Sea region from the outbreak of the Russo-Ottoman War of 1768-1774 to the signing of the Treaty of Hünkar Iskelesi in 1833. Building upon introductory chapters on the Russian-Ottoman Black Sea frontier and a case study of Bulgarian population movements between the Russian and Ottoman Empires, this dissertation analyzes Russian and Ottoman migration and settlement policies, the spread of epidemic diseases (plague and cholera) in the Black Sea region, the construction of quarantines and the implementation of travel document regimes. The role and position of the Danubian Principalities of Moldavia and Wallachia as the “middle ground” between the Ottoman and Russian Empires -
A View of the History of the Istanbul Faculty of Medicine
A VIEW OF THE HISTORY OF THE ISTANBUL FACULTY OF MEDICINE Prof. Dr. Nuran Yıldırım The Istanbul Faculty of Medicine, the Department of History of Medicine and Ethics Attributing the roots of the Istanbul Faculty of Medicine to the Fatih Darüşşifa after a great deal of discussion, the 500th anniversary of medical education in Istanbul was celebrated in 1970. The soundest documents showing that medical education was carried out in the Fatih Dârüşşifa were the appointment papers (rüus) of medical students for the dârüşşifa in the 60 years between 1723 and 1783. These nine rüus, which were recently published, clarify that there were positions for six medical students in the dârüşşifa, and that whenever a vacancy came up, a new medical student would be appointed by the chief physician to undergo a systematic medical training. 1-Archival document concerning Ismail Efendi‟s appointment in place of Derviş Mehmet in Fatih Darüşşifa after his death. With the opening of the Süleymaniye Medical Medrese, medical education in Istanbul, which had started with the Fatih Dârüşşifa, became institutionalized. The opening of a medical medrese for the first time in the Ottoman State is accepted as being an important step in our history of medical education. The Süleymaniye Medical Medrese (Süleymaniye Tıp Medresesi) was a medrese for specializing, or a “post-graduate” course, as only students who had completed their classic medrese education could continue. Not only did the physicians that were trained join the scholarly classes, but at the same time they could be qadi or rising even to the level of sheikh-ul-Islam or grand vizier. -
Teşkilat Ve Đşleyiş Bakımından Doğu Hududundaki Osmanlı Kaleleri Ve
Teşkilat ve Đşleyiş Bakımından Doğu Hududundaki Osmanlı Kaleleri ve Mevâcib Defterleri The Ottoman Castles in Eastern Border of in Terms of Organization and Operation and Mevacib Defters Orhan Kılıç * Özet Bir çeşit askeri sayım niteliğinde olan mevâcib defterleri ulûfe sistemi içinde olan askeri sınıfların tespiti için en önemli arşiv kaynaklarıdır. Bu defterler sayesinde merkez ve merkez dışında görev yapan yevmiyyeli askerlerin mevcudunu, aldıkları ücretleri, isimlerini ve teşkilatlanmalarını tespit etmek mümkündür. Osmanlı coğrafyasının değişik bölgelerindeki hudut kaleleri, iç bölgelerdeki kalelere göre çok daha kalabalık ve askeri sınıfların çeşitliliği bakımından daha da zengin olmuştur. Bu kalelerde kadrolu askerlerinin yanı sıra merkezden görevlendirilen nöbetçi askerler de muhafaza hizmetinde bulunmuşlardır. Bu yapılanma, hudut kalelerinin bulunduğu şehirlerin adeta bir asker şehri görüntüsü vermesine sebep olmuştur. Anahtar Kelimeler: Osmanlı, Van, Erzurum, Yeniçeri, Mevâcib, Kale teşkilatı. Abstract Mevacib defters, a type of military counting, are the most important archive sources to determine the military corps in ulufe. Due to these defter, it is possible to identify the size, payments, names and organizations of the retained soldiers working in and out of center. Border castles in the different parts of the Ottoman geography were more crowded than the inland castles and richer according to the variety of military corps. In these castles, sentries assigned from the center gave maintenance service as well as permanent soldiers. This settlement made the cities in which these castles exist have an appearance of a military city. Keywords: Ottoman, Van, Erzurum, Mevâcib, Janissary, Castle organization. * Prof. Dr., Fırat Üniversitesi Đnsani ve Sosyal Bilimler Fakültesi Tarih Bölümü Elazığ/TÜRKĐYE. [email protected] 88 ORHAN KILIÇ Osmanlı askeri sistemi iki temel unsurun üzerine bina edilmişti. -
The Reign of Violence
CHAPTER THIRTEEN THE REIGN OF VIOLENCE The celalis c. I 5 50-I 700 --.... -- Oktay Ozel odern historiography depicts Ottoman history in the late sixteenth and early M seventeenth centuries as a period of crisis, generally associated with the eelali rebellions which occurred primarily in Anatolia and, to a lesser extent, northern Syria. l Discussion of eelali causes has centred largely around sixteenth-century political fiscal and economic-demographic developments. Recently added to the argument has been the agency problem of the predatory state, the nature of the overall transforma tion that the empire and society experienced in parallel with the eelali movements throughout the seventeenth century, and climatic changes. The present essay reassesses the issue in the light of new findings based on recently explored sources. It examines internal demographic, economic and political dynamics and conditions, as well as conjunctural factors in the I 590S which led marginalized groups within rural society, primarily the peasant masses, into a violent reaction in the form of banditry and rebel lion. A reconstruction of the historical context and causes is followed by discussion of the destructive character of [he eelali movements and its consequences in Anatolia, and of the nature of this violence as a phenomenon within Ottoman social history. The central argument of the essay is that the political-level analysis of the eelalis falls far short in understanding both the peculiarities of the historical process which prepared the ground for the eelali movements and [he extent of destructive violence throughout the seventeenth century. Banditry and occasional rebellions continued, transforming rural society, the economy and the ecological environment as well as leaving a legacy of institutionalized violence which became an inherent characteristic oflater Ottoman Anatolian society. -
T He Length of the Ottoman Period in Hungary Is Often Taken As Having
GEZADAVID THE EYALET OF TEMESVAR IN THE EIGHTEENTH CENTURY he length of the Ottoman period in Hungary is often taken as having T lasted 150 years. In reality, this period is valid only for certain cen tral territories, while large areas in the southern region, including lands which now belong to other countries, were subjected to Ottoman occupa tion for a much longer time. Of the vilayets existing within the boundaries of the Hungarian Kingdom, the beylerbeylik of Temesvar, 1 our present topic, had the longest history, being the centre of a p~al,k for 164 years. It is known that the town was captured in 1552 and was immediately made the seat of a province. Its territory changed continuously until 1566, the year of the conquest of Gyula, when this important castle also became the centre of a sancak, incorporating the whole of the former sancak of Arad as a nahiye.2 Needless to say, further smaller or larger changes hap pened later too. For instance, the possession of the castles of Jeno3 and Lippa4 was often disputed. With the peace of Karlowitz, important territorial losses were inflicted upon the vilayet (from now on eyalet) of Temesvar. The new borders were drawn along the rivers Maros5 and Tisza and consequently all the settlements north of the river Maros, that is the entire sancaks of Gyula (except perhaps two or three settlements) and Pankota, 6 and important parts of the sancaks of Csanad7 and Lippa, were lost8. However, approxi mately two thirds of the original extension of the vilayet of Temesvar re mained in Ottoman hands. -
The Changing Nature of the Turkish State Authority for Religious Affairs (ARA) and Turkish Islam in Europe Günter Seufert
Working Paper SWP Working Papers are online publications within the purview of the respective Research Division. Unlike SWP Research Papers and SWP Comments they are not reviewed by the Institute. CENTRE FOR APPLIED TURKEY STUDIES (CATS) | WP NR. 02, JUNE 2020 The changing nature of the Turkish State Authority for Religious Affairs (ARA) and Turkish Islam in Europe Günter Seufert Contents Introduction 4 The umbrella organizations of the Turkish Authority for Religious Affairs in Europe 6 From "partner in integration" to "tool of a foreign power” 7 Definition of terms 9 Historical outline 11 The Authority for Religious Affairs as a product of Turkish secularization: the gradual exclusion of religious discourses and norms from administration and politics 11 The Authority for Religious Affairs as a bone of contention between secular and religious forces 14 Muslim policies beyond traditionalism and Islamism 17 The Authority for Religious Affairs between theological autonomy and political instrumentalization 21 The independence of the Diyanet as a step towards the rehabilitation and empowerment of the Islamic religion in society (and politics?) 21 The independence of the Diyanet as a step towards strengthening the civil character of religion and effectively dealing with worrying currents within national and international Islam 23 The intensified role of the Diyanet in the context of Turkish foreign policy 24 The Diyanet's attitude to subject areas 26 The comments of Diyanet on Fethullah Gülen 26 The Diyanet's Statement on the Ideology of the