July 2020 the Most Rev. Peter M. Muhich Ordained 9Th Bishop of The
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Bishop Martin Marty September 19Th Is the Anniversary of the Death of Bishop Martin Marty
Bishop Martin Marty September 19th is the anniversary of the death of Bishop Martin Marty. Aloys Marty was born in the town of Schwyz, Canton Schwyz, Switzerland, on January 13, 1834. He began his higher studies in Fribourg with the Jesuits. As a student he learned of the work of the Jesuit priest, Father Pierre De Smet, promoter of the Jesuit missions in the Rocky Mountains of North America. Father De Smet's missionary work aroused in the young Marty a desire to work among the Indians. In 1848, after the expulsion of the Jesuits in Europe, Aloys Marty continued his course of studies with the Benedictines at Einsiedeln. He professed his vows as a monk of the Abbey of Maria Einsiedeln on May 20, 1855, receiving the name Martin. He was ordained to the priesthood on September 14, 1856. After ordination, he was first assigned as a teacher in the Gymnasium at Einsiedeln. Later, he was transferred to teach- ing moral theology. In September of 1860, he was sent to the United States to assist at the newly founded monastery of St. Meinrad in Indiana. In 1865 he was appointed prior of St. Meinrad. When the foundation was raised to the status of an abbey on September 30, 1870, Pope Pius IX ap- pointed Father Martin Marty the first abbot. It was during Abbot Martin's abbacy that our monastery was founded by St. Meinrad Abbey on March 15, 1878. On August 12, 1879, Abbot Martin Marty was appointed Vicar Apostolic of the Dakota Territory and was consecrated bishop on February 1, 1880. -
Download /Print Backgrounder – Apostolic Administrator Click Here
Authority and Responsibilities of an Apostolic Administrator in a diocese in a time of “sede vacante” (“the seat being vacant”) August 25, 2020 (adapted from the Diocese of Buffalo) With the installation of Archbishop Mitchell Rozanski as the ordinary for the Archdiocese of St. Louis, it was announced today that His Holiness, Pope Francis, has appointed Most Reverend Robert J. McManus, Bishop of the Diocese of Worcester, to serve as Apostolic Administrator or the Diocese of Springfield. The Diocese of Springfield is now in a time of “sede vacante,” as the seat of the diocese is vacant until a new bishop is appointed and installed. A number of changes are in effect during this time. For example, • Offices that exercise general or specific authority granted directly by the diocesan bishop cease since their authority derives from the diocesan bishop, such as the Vicars General and other vicars. • Some offices remain during the vacant see: chancellor, judicial vicar and financial officer. These offices are necessary for the ordinary operation of the diocese and so remain in place and assist the Apostolic Administrator in his work. • While the judicial vicar’s authority is granted by the diocesan bishop, it does not cease during the vacant see so the process of justice within the diocese can continue without interruption. What is an Apostolic Administrator? An apostolic administrator is a bishop who is appointed by the pope to see to the good order and administration of a diocese that is awaiting the appointment of a permanent bishop or ordinary. In addition to his usual pastoral responsibilities as bishop, the apostolic administrator has the authority to make the necessary decisions for the daily operations of the diocese. -
Resignations and Appointments
N. 210113b Wednesday 13.01.2021 Resignations and Appointments Appointment of bishop of Jequié, Brazil Appointment of bishop of Lorena, Brazil Appointment of bishop of Jequié, Brazil The Holy Father has appointed Bishop Paulo Romeu Dantas Bastos as bishop of the diocese of Jequié, Brazil, transferring him from the diocese of Alagoinhas. Curriculum vitae Bishop Paulo Romeu Dantas Bastos was born on 20 August 1955 in Nova Soure, diocese of Alagoinhas, in the State of Bahia. He began his studies in philosophy at the Universidade Católica do Salvador-BA, and completed them at the Institute of Philosophy and Theology of Barra-BA. He studied theology at the Pontificia Universidade Católica do Rio Grande do Sul. On 18 May 1985 he received priestly ordination, and was incardinated in the diocese of Barreiras, where he held the following offices: parish vicar of the Sagrado Coração de Jesus in Formosa do Rio Preto-BA (1984-1985); parish administrator of São Sebastião in Barreiras-BA (1986-1987) and of Senhora Santana in Riachão das Neves-BA (1987-1991); parish priest of the Cathedral of São João Batista in Barreiras-BA (1992-2002); diocesan pastoral coordinator (1987-1996); youth pastoral coordinator (1987-1996); and vicar general (1997- 2002). On 24 April 2002 he was appointed as bishop of Alagoinhas and received episcopal ordination on the following 27 July. 2 Appointment of bishop of Lorena, Brazil The Holy Father appointed Bishop Joaquim Wladimir Lopes Dias as bishop of the diocese of Lorena, Brazil, transferring him from the diocese of Colatina. Curriculum vitae Bishop Joaquim Wladimir Lopes Dias was born on 23 October 1957 in Cafelândia, diocese of Lins, in the State of São Paulo. -
Gedragscode Pastoraat 2018
1 Code of Pastoral Conduct Table of Contents p. 1 Foreword p. 2 I. Scope p. 6 II. Values and standards in pastoral practice p. 7 1. General p. 7 2. In Relation to the Bishop p. 8 3. In Relation to Colleagues p. 8 4. Conduct in Pastoral Relations and in Spiritual Guidance p. 9 5. Transgressive Behaviour p. 10 6. Contact with Minors p. 11 7. Confidentiality p. 12 8. Physical and Mental Well-Being p. 13 9. Handling Complaints in accordance with the RC Contact Point for Transgressive Behaviour Regulation p. 13 III Conclusion p. 14 2 Foreword The objective of the Code of Pastoral Conduct is to promote and safeguard social safety in the Roman Catholic Ecclesiastical Province in the Netherlands. Of those to whom the Pastoral Code of Conduct applies because their work includes, either directly or indirectly, performing the pastoral work of the Church, a correct, professional manner of dealing with each other and with others can be expected, using as an example the manner in which Jesus Christ worked with His disciples and other contemporaries. This is a basic condition for social safety. Within this framework, preventing transgressive behaviour is a conditio sine qua non, a necessary precondition. The Church as a religious community and as an organisation must act as an example of social safety. The Code of Pastoral Conduct offers a framework within which social safety holds a central position and this includes concrete standards like a guide for appropriate behaviour in pastoral situations. It is the responsibility of those to whom the Code of Conduct applies to set and to keep clear and correct boundaries in all relationships in which they offer pastoral care or spiritual guidance as well as in all related relationships. -
A Dissertation Submitted in Partial Satisfaction of the Requirements for the Degree Doctor of Philosophy
UNIVERSITY OF CALIFORNIA, SAN DIEGO PUBLIC CATHOLICISM AND RELIGIOUS PLURALISM IN AMERICA: THE ADAPTATION OF A RELIGIOUS CULTURE TO THE CIRCUMSTANCE OF DIVERSITY, AND ITS IMPLICATIONS A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Sociology by Michael J. Agliardo, SJ Committee in charge: Professor Richard Madsen, Chair Professor John H. Evans Professor David Pellow Professor Joel Robbins Professor Gershon Shafir 2008 Copyright Michael J. Agliardo, SJ, 2008 All rights reserved. The Dissertation of Michael Joseph Agliardo is approved, and it is acceptable in quality and form for publication on microfilm and electronically: Chair University of California, San Diego 2008 iii TABLE OF CONTENTS Signature Page ......................................................................................................................... iii Table of Contents......................................................................................................................iv List Abbreviations and Acronyms ............................................................................................vi List of Graphs ......................................................................................................................... vii Acknowledgments ................................................................................................................. viii Vita.............................................................................................................................................x -
C O N T E N T S
SAHS REVIEW Volume 52, Number 3 November 2016 C O N T E N T S I. Einsiedeln Swiss Descendants in Louisville, Kentucky “Einsiedeln Elsewhere”: Searching for a Swiss Village in the American City of Louisville, Kentucky . 1 Susann Bosshard-Kälin Einsiedeln on the Ohio. Overseas Migrations of Einsiedeln People to the United States in the 19th and Early 20th Century . 19 Heinz Nauer Of Mothers, Daughters, and Growing Up. The Changing Ties between the Monastery Einsiedeln and St. Meinrad Since 1850 . 59 Fr. Thomas Fässler, O.S.B. German-Speaking Social and Benevolent Societies in Louisville . 69 C. Robert Ullrich, Victoria A. Ullrich, and Jeffrey A. Wright Chronology of the Multimedia Project “Einsiedeln anderswo— Einsiedeln Elsewhere: Presence of a Swiss Town in the American City of Louisville, Kentucky . 83 Susann Bosshard-Kälin II. BOOK REVIEWS Robert A. Elmer, Glarners in America: Stories of Immigrants and Their Descendants from Canton Glarus, Switzerland. [Glarner in Amerika: Geschichten Glarnerischer Einwanderer und ihrer Nachkommen]. Näfels, Switzerland: Küng Druck, 2015. 89 Reviewed by Donald G. Tritt Duane Freitag, Sauerkraut, Suspenders and the Swiss: A Political History of Green County’s Swiss Colony, 1845-1945. Bloomington: Univers, 2012. 91 Reviewed by Kevin Cronin Antony McCammon, The Honourable Consul: A Story of Diplomacy. New York: The Radcliffe Press, 2013. 95 Reviewed by Marjorie J. Hunter Articles in the SAHS Review are available in full text in America: History and Life (EBSCO) and Historical Abstracts (EBSCO). Copyright -
The Church of the Blessed Sacrament S7*7`G S `3 1 J` O3J` 1 TJ 7 F7, 1 23, 2020
The Church of the Blessed Sacrament S7*7`G S`31 J` O3J`1 TJ_7 F7,1 23, 2020 Congratulations, Bishop Donald DeGrood! Are you in need of graces? St Peter of Alcantara said: “Our Lord in the Blessed Sacrament has His hands full of graces, and he is ready to bestow them on anyone who asks for them.” Come visit our Lord in our adoraon chapel; He is waing for you. Call Pay Germain at 651-788-3876, Kathy Ebert at 651-247-5185, or the parish office for a regular hour that fits your schedule. Hours of greatest need are Sunday at noon, Monday at 2 pm, Tuesday at 8 am, or Friday at 8 am or 8 pm. “In our daily life, we strive to know, love, and serve God and others, as Catholic disciples of Christ. ” 2119 Stillwater Avenue East Saint Paul, Minnesota 55119-3508 Website: blessedsacramentsp.org Phone: 651-738-0677 Fax: 651-738-6492 Check us out on Facebook at: www.facebook.com/blessedsacramentsp To Register: Please pick up a New Parishioner Packet in the Gathering Space or call the Parish Office. Church of the Blessed Sacrament Live a Life of Mercy image of God. They should be treated accordingly, not with a toler- Recently, I posted a controversial arcle ance that accepts sin, or with an avoidance of proclaiming the truth, but through acons and words that truly exemplify the love on social media, and not surprisingly, I we have received from our Father. This is a love that calls us to was met with a slew of responses from conversion and holiness, but one that is kind and merciful. -
Fraternal Brotherhood
VIANNEYNEWS SAINT JOHN VIANNEY COLLEGE SEMINARY SAINT JOHN VIANNEY SPRING 2020 COLLEGE SEMINARY FRATERNAL BROTHERHOOD 1 Dear Friends, When we planned this issue of Vianney News earlier this year, COVID-19 was just beginning to fill the headlines. Today, it impacts every aspect of our lives. The precious gift of our Catholic faith has sustained us and directed us to Easter Sunday when together we proclaimed, “Alleluia, He is risen!” I pray that you and your loved ones remain healthy and are comforted by this promise of everlasting life. As concerns surrounding the Coronavirus spread in March, we made the difficult but prudent decision to bring home 14 SJV seminarians living in Rome for spring semester. I regret that they could not complete their semester abroad, but I trust that the heart of our Church will remain in them. (See pages 6 and 7 for updates from the fall Rome experience.) Shortly thereafter, more than 90 men in formation at SJV were required to move out of the seminary. Most returned to their home dioceses; some are living in cloister at a nearby retreat center with members of the SJV priest staff. All will continue their academic and spiritual formation in new settings off campus. I am very proud of our seminarians and the maturity they have displayed as their college seminary experience significantly changed. They trust in God’s plan for their lives, and they continue to discern under new circumstances. Throughout this issue, you will read about the importance of college seminary formation. Our feature story on fraternal brotherhood (pages 8-11) illustrates the genuine bond of brotherhood fostered at SJV. -
Policies and Procedures for the Program for the Protection of Children and Young People
Diocese of Raleigh Policies and Procedures for the Program for the Protection of Children and Young People 1. Introduction 1.1 On November 13, 2002 the United States Conference of Catholic Bishops approved the Charter for the Protection of Children and Young People (USCCB, 2002; hereafter indicated as “the Charter”). The Charter addressed the commitment of the Church to respond effectively, appropriately and compassionately to accusations of sexual abuse of minors by priests, deacons or other Church personnel. This commitment extends to the victims of sexual abuse by anyone serving the Church in ministry, employment or as a volunteer, whether the abuse was recent or in the past. 1.2 Sexual abuse of a minor includes sexual molestation or sexual exploitation of a minor and other behavior by which an adult uses a minor as an object of sexual gratification. Sexual abuse has been defined by different civil and criminal authorities in various ways, and these policies do not adopt any particular definition therein. Rather, the transgressions in question relate to obligations arising from divine commands regarding human sexual interaction as conveyed to us by the sixth commandment of the Decalogue. The norm to be considered in assessing an allegation of sexual abuse of a minor is whether conduct or interaction with a minor qualifies as an external, objectively grave violation of the sixth commandment. A canonical offence against the sixth commandment of the Decalogue need not be a complete act of intercourse. Nor, to be objectively grave, does an act need to involve force, physical contact, or a discernible harmful outcome. -
JOURNEY Our Lady of Peace H E R
THEJOURNEY Our Lady of Peace H E R OVOLUME 11 - 2020 E S PAGE 3 PAGE 5 PAGE 10 HOW THE LITTLE FREE HOSPICE ENDURED THE STORM This is the story of a public health crisis that converged with an economic crisis and how a little hospice in St. Paul withstood the crosswinds. This is the story of Our Lady of Peace Home in 2020. As increasingly dire information about the coronavirus emerged in early March, the staff of Our Lady of Peace rallied. It became clear that life was about to change in unimaginable ways. The pandemic cast Our Lady’s mission in a new, more urgent light: “Called by God, Our Lady of Peace gently comforts and cares for those most in need near the end of their lives, wherever they call home, regardless of means.” Soon that comfort and care would involve Facetiming quarantined relatives, managing a shortage of personal protective equipment and, in an unprecedented move, closing the hospice to outside visitors. The medical staff faced a formidable learning curve. “Staff rose to the challenge on infection control,” said Dr. Michael Pinchback, chief medical officer. “We all had the foundation of this knowledge prior to this, but this pandemic has made everyone employed here an expert.” From administrators to receptionists, the entire staff united in its effort to implement the best practices on infection control. It reinforced Our Lady’s longstanding emphasis on cleanliness and hygiene. The size of the hospice and the dedication of the staff allow patients to receive a level of care that standard hospitals simply cannot deliver, said longtime nurse Frezgi Hiskias. -
Community Life Faith Formation
January26,2020 Third Sunday in Ordinary Time 9900 LYNDALE AVENUE SOUTH • BLOOMINGTON, MN 55420-4733 WWW.NATIVITYBLOOMINGTON.ORG Welcome 2 JANUARY 26, 2020—THIRD SUNDAY IN ORDINARY TIME NATIVITY OF MARY CATHOLIC CHURCH CONTACT INFORMATION Telephone Numbers Community News Parish Office 952.881.8671 Parish Fax 952.881.8692 Welcome Desk Volunteer School Office 952.881.8160 We are looking for a volunteer for Thursday after- Creative Clubhouse 952.881.9103 noons at the Welcome Desk. It would be the 1st Parish Staff Ext and 3rd Thursday of each month. The hours are Fr Nathan LaLiberte, Pastor 12:30pm—4:30pm. Duties include light phones and [email protected] 8066 greeting visitors. Please contact Judy in the parish Dcn. John Shearer, Deacon office at (952)881-8671 8072 or email her at [email protected] 8068 Dcn. Thom Winninger, Deacon [email protected]. [email protected] 8087 Baier, Cathie, Coord. of Evangelization and The Nativity Trivia Night is Back! Faith Formation On Saturday evening, March 7, we’ll [email protected] 8069 again be conducting our Nativity trivia Campion, Mike, Maintenance Manager [email protected] 8073 contest, so save the date and start getting your team Cronkhite, Kerry, Ministry Coordinator together (maximum of 6 players). We’ll begin tak- [email protected] 8070 ing entries in February. Watch the bulletin for more Dobson, Mary, Dir of Evangelization & information. Faith Formation [email protected] 8067 Grimme, Jill, Lunch Director The Society of St. Vincent de Paul [email protected] 8062 will be holding their second meeting on Monday, Hagerty, Wanda, School Admin. -
The Selection of Bishops: Exploring Canonical Alternatives
The Selection of Bishops: Exploring Canonical Alternatives John Huels, OSM Richard R. Gaillardetz In this essay we will address an issue of church polity. While doctrinal disputes on questions related to justification, the filioque or sacramental theology have received more attention, it is the concrete questions of church polity which may constitute the greater obstacle to the achievement of full visible union among the Christian churches. With that in mind we will focus our attention on the concrete processes related to the selection of bishops. While this might seem a fairly secondary, administrative concern, in fact, the current procedures for the selection of bishops, insofar as they reinforce perceptions of the Catholic church as a monolithic, quasi-monarchical institution, play a highly symbolic role in ecumenical dialogue. A significant revision of these procedures might go a long way towards dispelling these perceptions. We recognize, of course, that not all Christian churches acknowledge the need for an episcopate which succeeds to the authority of the college of apostles. On the other hand, the last two decades have seen a growing convergence in ecumenical dialogue toward affirming the value of such an episcopate. The influential Lima document, Baptism, Eucharist and Ministry, affirmed the importance of episcopal ministry and called for those Christian traditions without an episcopate to reconsider their position on Selection of Bishops -- 2 this question.1 A revision of current canonical procedures within the Roman Catholic church, to the extent that they would clarify the nature of the episcopate as an apostolic service to the church, might help these traditions decide in favor of such an episcopate.