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100 Deviations of Rtvikism - Beware of the Rtvik Net of Illusion

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100 Deviations of Rtvikism - Beware of the Rtvik Net of Illusion RtVik-maya-vada-sata-dusani 100 Deviations of RtVikism - Beware of the RtVik Net of Illusion - /// 100 RtVik Deviations Based on the teachings of His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, Founder-Acaryaof the International Society for Krishna Consciousness A project inspired by H.H. Jayapataka Maharaja Compiled by: (in alphabetic order) Bhadra-Balarama Dasa Deva Gaurahari Dasa Jahnu Dasa Kaunteya Dasa Vidvan Gauranga Dasa Electronic/Digital Edition: Reformatted for easier readability by mayesvara dasa 2020 The book includes works by: His Holiness Jayapataka Maharaja His Holiness Jayadvaita Maharaja His Holiness Tamala Krsna Maharaja His Holiness Umapati Maharaja His Holiness Giridhari Maharaja His Grace Badrinarayana Prabhu His Grace Hari-sauri Prabhu His Grace Ajamila Prabhu and others c/o Bhaktivedanta Victory Flag Press Cover design and layout by: Mantra Caitanya Dasa Anariga Malini Devi Dasi Printing coordination Sudarsana Caitanya Dasa Special thanks to Simhesvara Prabhu for his help in identifying and countering deviations All quotations from Srila Prabhupada’s books, conversations, lectures, etc. © 1991 by Bhaktivedanta Book Trust .papers quoted © by their authors. The rest of the book © Bhaktivedanta Victory Flag Press For more information contact: [email protected] or [email protected] For more copies contact: [email protected] Dedication: To Srila Prabhupada and all the spiritual masters of the Brahma Madhva-Gaudiya-Vaisnava-sampra- daya-past, present, and future. ISKCON Law 6.4.7.2, from the section “Specifically Outlawed Doctrines and Practices” (amended, 1999) 6.4.7.2 “RtVikism” aka “Posthumous RtVik Theory,” “Post-Samadhi-RtVik Theory,” “Proxy Initiation Theory,” “No Change Theory,” etc. The doctrine that Srila Prabhupada desired to continue to act as diksa guru after his departure from this world and did not desire any of his disciples to give diksa in succession after him is a dangerous philosophical deviation. RtVikism directly goes against the principle of parampara itself (of succes- sive diksa-and siksa gurus), which sustains the pure teachings and practices of Krsna conscious- ness. This principle has been established by Krsna and is upheld by all Vaisnava-acaryas. Indeed, it is accepted by all followers of Vedic culture. RtVikism is thus an extreme deviation. It is utterly erroneous to espouse it, deluding and misguiding to teach it, and blasphemous to attribute it to Srila Prabhupada. No one who espouses, teaches, supports in any way or practices RtVikism can be a member in good standing of ISKCON. /// Circa 1999 Page 2. 100 Deviations of RtVikism 100 RtVik Deviations CONTENTS Compiled by: (in alphabetic order) ................................................................................................................ 2 Preface .......................................................................................................................................................... 8 Introduction By Jayapataka Swami ................................................................................................................ 9 RtVik Theory- Out of the Question ............................................................................................................. 9 A Background to the RtVik Proxy-initiation Theory Discussions .................................................................. 9 Srila Prabhupada always follows sadhu, sastra and guru references ......................................................... 10 Srila Prabhupada Can Decide To Do Anything........................................................................................... 12 Srila Prabhupada never discussed a Post-samadhi RtVik-diksa system...................................................... 14 GBC Authority over Gurus is Srila Prabhupada’s Order ............................................................................. 16 RtVik-system of post-samadhi Initiations is not authorized by sastra........................................................ 16 Srla Prabhupada as foundational siksa-guru is greater than all diksa-gurus .............................................. 17 Understanding Srla Prabhupada’s intentions for Guru Systems in ISKCON ................................................ 17 Keeping ISKCON’s respectful position in the Guru-parampara .................................................................. 18 1. Disregarding Srila Prabhupada’s Direct Instructions ................................................................................. 19 1 Disregarding Srila Prabhupada’s request to his disciples to become spiritual masters ........................... 19 2 Disregarding Srila Prabhupada’s words on the “only qualification” for becoming spiritual master ......... 19 3 Disregarding Srila Prabhupada’s desire that his disciples create “branches of the Caitanya tree” .......... 20 4 Disregarding Srila Frabhupada’s desire that his disciples continue the disciplic succession .................... 20 5 Disregarding Srila Prabhupada’s statements that it is not difficult to become a spiritual master ............ 21 6 Disregarding Srila Prabhupada’s statement that non-liberated devotees who strictly follow the parampara are still qualified to act as diksa-gurus ............................................................................. 21 7 Disregarding Srila Prabhupada’s usage of the imperative (and thus his emphasis) in regard to his disciples becoming spiritual masters in the future ............................................................................. 21 8 Disregarding Srila Prabhupada’s expression “You don’t require large definition”................................... 21 9 Disregarding Srila Prabhupada’s emphatic desire that his disciples function as initiating spiritual masters after his physical departure ............................................................................................................... 21 10 Disregarding Srila Prabhupada’s teaching that only out of etiquette’should a disciple not initiate in the physical presence of the spiritual master ........................................................................................... 22 11 Disregarding Srila Prabhupada’s explanation that anyone who can control the six urges is fit to make disciples all over the world ................................................................................................................ 22 12 Disregarding Srila Prabhupada’s teaching that one must physically approach a living guru (vapuh) in order to understand spiritual teachings (vani) ................................................................................... 22 13 Disregarding Srila Prabhupada’s “secret of success” in spiritual life ..................................................... 23 14 Disregarding Srila Prabhupada’s purport to the kiba vipra kiba nyasi verse and offering an interpretation that is directly opposed to Srila Prabhupada’s own explanation .................................. 24 15 Disregarding Srila Prabhupada’s interest in preparing spiritual masters............................................... 24 16 Disregarding Srila Prabhupada’s mission that his followers become gurus........................................... 24 17 Disregarding that the guru’s desire and order are the same ................................................................ 25 18 Disregarding Srila Prabhupada’s simple definition of a guru ................................................................ 27 19 Disregarding Srila Prabhupada’s explicit final orders regarding initiations after his physical departure 27 20 Misinterpreting Srla Prabhupada’s expression “spiritual master” to mean siksa-guru not diksa-guru... 27 21 Ridiculing the multiple guru system Srlla Prabhupada wanted ............................................................. 28 2. Six Principles of RtVik-Maya-Vada by Jayapataka Swami ........................................................................ 29 22 Principle 1: RtVik-maya-vada ............................................................................................................... 29 Circa 1999 Page 3. 100 Deviations of RtVikism 100 RtVik Deviations 23 Principle 2: RtVik-maya-vadi vaignava-aparadhi (RtVik-maya vadis are offenders of Vaisnavas) ........... 29 24 Principle 3: RtVik-maya-vadi-bhasya sunile guru-bhakti sarve-nasa (If you listen to the words of the RtVik-maya-vadis you will lose your guru-bhakti, your devotion to your spiritual master) .................. 29 25 Principle 4: Nahi nahi raksati dukrn-karane, bhaja govindam bhaja govindam govindam bhaja mudha- mate... (or) Tarka rahu dur (The RtVik-maya-vada cannot, through its complicated arguments and logic, cover the correct teachings of sadhu, sastra and guru) ............................................................. 30 26 Principle 5: RtVik-maya-vadis want Srila Prabhupada to personally suffer for all the world’s sins. ....... 31 27 Principle 6: RtVik-maya vadis jump over the guru ................................................................................ 31 3. Disregard of the May 28 Conversation .................................................................................................... 32 28. Negating the importance of it ............................................................................................................ 32 29. Trying to dismiss it by calling it an “old taped conversation” .............................................................. 32 30. Misinterpreting
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