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Our Affectionate Guardians
1 Our Affectionate GuardiansA HISTORICAL PERSPECTIVE 2 3 Our Affectionate GuardiansA HISTORICAL PERSPECTIVE Swami Bhaktibhavana Visnu Maharaja 4 5 CONTENTS Introduction Chapter One: A Transcendental Friendship Please Look After Them Europe Defeated by Asia What I Came to Say, Will Remain Bhaktivedanta Swami Lord Caitanya’s Prophecy Fulfilled I Take It on My Head My Siksa Guru Your Instructions Nondifferent Than our Prabhupada’s We Are Happy; We Are Glad; We Are Proud Please Stay With Me Temple of Understanding He Can’t Be Converted Bhakti Raksaka Divine Qualities Chapter Two: Exalted Glorification by Srila Bhakti Promod Puri Maharaja Chapter Three: Sridhara Maharaja Glorifies Prabhupada and ISKCON Saktyavesa-Avatara Vision of ISKCON © Gaudiya Vaisnava Society & Gosai Publishers 1996 Bell Ringers Keeping ISKCON Together All rights reserved. Address inquiries to: Sri Narasingha Chaitanya Matha Chapter Four: Prabhupada’s Instructions Gosai Ghat, Sri Rangapatna Rupanuga Letter Karnataka, India 571438 The War Is Over www.gosai.com [email protected] Chapter Five: Misconceptions Madhurya-Rasa Printed in India at Rekha Printers Pvt. Ltd., New Delhi 110020 A Pound Of Caution 6 7 Sixteen Rounds INTRODUCTION Krsna Nama-An Express Train To Vrndavana But Srila Sridhara Maharaja Was Outside ISKCON This book should never have been written. At the same time, Did Srila Sridhara Maharaja Re-initiate Srila Prabhupada’s many will be grateful that it is now in print. It should not have Disciples? been written because the events that it describes should never Many Came to Take Initiation have happened. Yet it brings to light the actual history of a Prabhupada’s Disciples Never Re-initiated shocking period in contemporary Gaudiya Vaisnavism, one Re-initiation: Grand Disciples Only that, like many embarrassing historical events, has been grossly We Will Be Responsible To Mahaprabhu distorted over the past twenty years. -
View Entire Book
ORISSA REVIEW VOL. LXI NO. 12 JULY 2005 DIGAMBAR MOHANTY, I.A.S. Commissioner-cum-Secretary BAISHNAB PRASAD MOHANTY Director-cum-Joint Secretary SASANKA SEKHAR PANDA Joint Director-cum-Deputy Secretary Editor BIBEKANANDA BISWAL Associate Editor Sadhana Mishra Editorial Assistance Manas R. Nayak Cover Design & Illustration Hemanta Kumar Sahoo Manoj Kumar Patro D.T.P. & Design The Orissa Review aims at disseminating knowledge and information concerning Orissa’s socio-economic development, art and culture. Views, records, statistics and information published in the Orissa Review are not necessarily those of the Government of Orissa. Published by Information & Public Relations Department, Government of Orissa, Bhubaneswar - 751001 and Printed at Orissa Government Press, Cuttack - 753010. For subscription and trade inquiry, please contact : Manager, Publications, Information & Public Relations Department, Loksampark Bhawan, Bhubaneswar - 751001. E-mail : [email protected] Five Rupees / Copy Visit : www.orissagov.nic.in Fifty Rupees / Yearly Contact : Ph. 0674-2411839 CONTENTS Editorial Landlord Sri Jagannath Mahaprabhu Bije Puri Dr. Chitrasen Pasayat ... 1 Jamesvara Temple at Puri Ratnakar Mohapatra ... 6 Vedic Background of Jagannath Cult Dr. Bidyut Lata Ray ... 15 Orissan Vaisnavism Under Jagannath Cult Dr. Braja Kishore Swain ... 18 Bhakta Kabi Sri Bhakta Charan Das and His Work Somanath Jena ... 23 'Manobodha Chautisa' The Essence of Patriotism in Temple Multiplication - Dr. Braja Kishore Padhi ... 26 Kulada Jagannath Rani Suryamani Patamahadei : An Extraordinary Lady in Puri Temple Administration Prof. Jagannath Mohanty ... 30 Sri Ratnabhandar of Srimandir Dr. Janmejaya Choudhury ... 32 Lord Jagannath of Jaguleipatna Braja Paikray ... 34 Jainism and Buddhism in Jagannath Culture Pabitra Mohan Barik ... 36 Balabhadra Upasana and Tulasi Kshetra Er. -
Questions and Answers with His Holiness Suhotra Swami
DANDA 1995 Questions and Answers with His Holiness Suhotra Swami The name of the conference is: (Have) Danda (Will Travel) ENMITY IN THE SPIRTUAL WORLD Question from Aprameya dd January 11, 1995 Recently in the text 60742 - Jiva strategy you quoted the following from Srila Prabhupada's book "Reincarnation Through Wisdom": "Although He is the source of unlimited potencies, He eternally exists in His transcendental, personal form. This form manifests in three aspects, namely, as He sees Himself, as a loving devotee sees Him, and as He is seen by His competitors and enemies." Than you explain that "that was a very clear indication that competition and enmity toward the Lord begins on the eternal platform in relationship with His "transcendental personal form". Is it to be understood that the competition and enmity are existing in Goloka Vrndavana, but how is it possible if as I know, even the slightest envy causes one's fall down from the spiritual world? Or the actual explanation is that this seeming enmity is not real but it is simply like a role in the Krsna's pastimes? Answer by Suhotra Swami January 12, 1995 There is envy and enmity in Goloka Vrndavana, for instance between the two wings of gopis headed by Srimati Radharani and Srimati Candravali respectively. But this is envy and enmity in pure love of Krsna. It pleases Krsna. It does not displease Him. Therefore this envy and enmity is transcendental. It arises from an attitude of service to Krsna. In the quote you've cited from Renunciation Through Wisdom, Srila Prabhupada distinguishes between the way the loving devotees see the Lord and the way His enemies and competitors see Him. -
Perfect Guru
Perfect Guru By H. H. Krishna Chaitanya Swami 1 Table of contents Introduction Chapter 1 Who can be called a guru? Chapter 2 Qualities and activities of guru. Chapter 3 Indra lost heaven by offending his spiritual master. Dedicated to His Divine Grace A.C. Bhaktivedanta Swami Srila Prabhupada and Bhakti Svarupa Damodara Swami Srila Sripada Introducion Introduction A guru is one who disseminates transcendental knowledge among his disciples with reference to distinction of matter, spirit and Supreme Spirit, Godhead. Many teachers have tried to be gurus, but not all of them could become a guru for want of necessary qualification. To be a guru, one must be able to protect his disciples from falling down into the repeated cycle of birth, death, old age, and disease by associating the disciple with God in yoga. Guru teaches mainstream yoga practices, given in the scriptures, which unites the disciple with the Supreme Lord. A Guru does not manifest magic, gold, siddhis. He neither watch TV serials nor digital movies, and certainly does none of the prohibited acts viz. eat betel nuts, smoke ganja, and travel for amusement, eat meat, drink alcohol, has close association with females, nor gamble. He cannot be identified from a long beard and curly long hair with golden turban, a clever disguise to attract the followers. The goal of a guru is not to render dry social services in the form of hospitals and schools unless it is strongly connected to the Supreme Lord Krishna. He does not wear gold and diamond ornaments on his body, does not dance with his female disciples. -
Nitai-Zine One Some Reflections on Initiation
Nitai-zine One Some reflections on Initiation (re-edited) Neal Delmonico (Nitai Das) June 13, 2005 [This is a corrected and edited version of the very first issue of Nitai-zine. My memory was imperfect when I first wrote this. After all many years had passed since the events described herein. As I thought more about those events I found they began to reappear with more detail. Hopefully, most of the misconceptions and misremem- berings have been corrected in this version. I have also tried to pin down the events of Sarasvat¯ı’s great admission before Pandit R¯amakr.s.n. a D¯asB¯ab¯athat he had not actu- ally received initiation from Gauraki´soraD¯asB¯ab¯ato a more specific time and location. Those details have been added to this version of the account. — Nitai Das] Recently, among the many other projects I have started and not finished, I was working on Visvan´ atha¯ Cakravartin’s Kr.s.n. a-bh¯avan¯amr.ta, a delightful poem embodying the r¯ag¯anuga-bhakti practice of smaran. a or visualization. The very first verse of the text contains the word parampar¯a, which, among other things, may be translated disciplic succession. The verse reads like this in my translation: I surrender to the rain-cloud Kr.s.n. a Caitanya, who instantly de- stroys the darkness of the world and refreshes the whole world through uninterrupted succession of showers of his beauty like the beauty of millions of gods of love.1 It is a nice image. Caitanya is like a rain cloud pouring down his beauty like rain on a dusty, thirsty world. -
How I Came to Krishna Consciousness by Lokanath Swami
How I Came to Krishna Consciousness by Lokanath Swami The unseen merciful hand of Lord Krsna helps a determined young student become one of Srila Prabhupada’s first Indian disciples. I was born in Aravade, a small village in the Indian state of Maharashtra that differs little from more than seven hundred thousand others in India. After I graduated from high school, my family sent me to Bombay to study chemistry in college. But my college career was not to be. In the year 1971, in late March, something happened to prevent me from following the program my family had so carefully laid out for me. For the first time, His Divine Grace A.C. Bhaktivedanta Swami Prabhupada was touring India with his foreign disciples. They had arrived in Bombay just before I had, and now they were going to have a pandal (a spiritual festival) at Cross Maidan. The devotees publicized the pandal very widely, in newspapers and on billboards. In the advertisements, Srila Prabhupada’s disciples were described as American, Canadian, European, African, and Japanese sadhus (saintly devotees). This was unprecedented. Previously, whenever the word sadhu had been applied to someone, it was understood that the person was Indian. There could be no other consideration. But these advertisements were talking about sadhus from all over the world. This was indeed a novelty for every Bombayite, and it especially fascinated me. Intrigued, I went to the Hare Krishna Festival, which was quite well organized. The Hare Krsna sadhus were the biggest attraction for me. I appreciated their singing, dancing, walking, and talking. -
SRI KRISHNA KATHAMRITA BINDU Controls That Ecstatic Spiritual Love
Sri Krrishhna Kathamrita Tav k QaaMa*Ta& TaáJaqvNaMa( tava kathāmta tapta-jīvanam BBBiiinnndududu Issue No. 81 Fortnightly email mini-magazine from Gopal Jiu Publications 29 June 2004 Śrī Śayanā Ekādaśī, 26 Vāmana, 518 Gaurābda Circulation 1,604 • PROPER USE OF WEALTH Srila Thakur Bhaktivinode • A LESSON IN GEOMETRY Srila Bhaktisiddhanta Saraswati Thakur • NOT REQUIRED TO JOIN His Divine Grace A.C. Bhaktivedanta Swami Prabhupada • SRILA PRABHUPADA’S LEGACY From the life of His Divine Grace A.C. Bhaktivedanta Swami Prabhupada PAGE ONE TOP COLLUMN TWO • GLORY OF MOTHERS Highlights Highlights Sri Bhagavan Vyasadev • MAHAPRABHU’S SANKIRTANA YAJNA Srila Lochan Das Thakur Bibliography PROPER USE OF WEALTH — Bhaktivinode Thakur. Jaiva Dharma. Gaudiya Mission. Srila Thakur Bhaktivinode Calcutta. 1984. Bengali. From Jaiva Dharma Chapter 20 — Bhaktivinode Thakur. Jaiva Dharma. English translation Vijaya-kumar: What is the proper use by Sri Bhakti Sadhaka Nishkinchana Maharaja and Sri Bhakti of wealth? Prajnan Yati Maharaja. Sri Gaudiya Math. Madras. 1994. Babaji: In the Nārada Purāa it is written: — Bhaktivinode Thakur. Jaiva Dharma. English translation by Sri Sarvabhavana Das. Unpublished manuscript. yāvatā syāt sva-nirvāha svī-kuryāt tāvad artha-vid ādhikye nyūnatāyā ca cyavate paramārthata A LESSON IN GEOMETRY One should earn and spend money Srila Bhaktisiddhanta Saraswati Thakur only as far as he truly needs. If one Chapter 1 of Upākhyāne Upadeśa accepts too much or too little, he will fall from the spiritual goal. Upākhyāne Upadeśa is a collection of short stories with A person eligible to perform explanations that were commonly vaidhi-bhakti should earn his livelihood by honest means ac- used by Srila Bhaktisiddhanta cording to varāśrama. -
Bhakti Charu Implicated in Srila Prabhupadas Poisoning
557 CHAPTER 73: BHAKTICHARU SWAMI INTRODUCTION “One day an unusual, young Bengali man came to Mayapur. Named Kishore Bhattacharya, he was a Vaishnava from birth and obviously intelligent. He spoke impeccable English and was also fluent in German because he was a [chemistry] student in a German university. With simply a little coaxing, he surrendered to Srila Prabhupada and quickly got initiated, receiving the name Ksira-cora-gopinatha dasa. On several occasions he kindly translated conversations between Pisima and me. Months later, Srila Prabhupada awarded this cultured young man sannyasa, changing his name to Bhakticharu Swami.” (Mahamaya dasi, Prabhupada Is Coming!) BHAKTICHARU WAS VERY CLOSE TO TAMAL AND BHAVANANDA From the time he joined ISKCON in early 1977, Bhakticharu was closely associated with Tamal and Bhavananda, who were both major influences on him. His first years in ISKCON were under the direct tutelage of both Tamal and Bhavananda. He took over Bhavananda’s room in the Lotus Building after Bhavananda left in 1987. He would sometimes visit with Tamal in Dallas. During Srila Prabhupada’s last nine months, Tamal was Srila Prabhupada’s personal secretary, and Bhakticharu was Tamal’s assistant for the last eight months, always present by bringing meals, drinks, medicines, and so on. Bhakticharu translated the Bengali and Hindi conversations of the day for Tamal, and acted as a nurse, caretaker, servant. So, knowing the nature of Tamal and Bhavananda, we would begin to wonder why would Bhakticharu maintain lifelong friendship these kinds of people? Birds of a feather flock together… Bhakticharu Swami was trained and nurtured by Tamal as a little brother, as a protégé, as a confidant and assistant. -
Proposal Under Demand No-07-3054-04-337-0865-21007'District Head Quarter Road for the Year 2019-20 SI
Proposal under Demand No-07-3054-04-337-0865-21007'District Head Quarter Road for the year 2019-20 SI. Name of the Amount Name of the Work No. (R&B) Division (Rs. In lakh) 1 2 3 4 S/R to New Jagannath Sadak from 0/630 to Q/660km ( Such as providing 1 Puri 4.76 Cement Concrete pavement at Chandanpur Bazar Portion ) S/R to New Jagannath Sadak from 0/665 to 0/695km ( Such as providing 2 Puri 4.91 Cement Concrete pavement at Chandanpur Bazar Portion ) Construction of entry gate on approach to Makara Bridge at ch,23/80km of New 3 Puri 4.23 Jagannath Sadak, Puri S/r ro New Jagannath Sadak from 14/070 to 14/240 Km such as construction of 4 Puri 4.82 Toe-wall & Packing on right side Construction of Retaining wall in U/S of Ratnachira Bridge at 13/290Km of New 5 Puri 4.98 Jagannath Sadak 6 Puri S/R to Jagannath Sadak road {Such as construction of Toe-wall at 2/300 Km) 4.74 Providing temporary Bus parking at Chupuring & approach road to Melana 7 Puri padia Jankia Gadasahi near New Jagannath Sadak for the visit of Hon’ble Chief 2.57 Minister of Odisha on 20.02,2019 Providing temporary Helipad ground Jankia Gadasahi near New Jagannath 8 Puri 3.00 Sadak for the visit of Hon'ble Chief Minister of Odisha on 20.02.2019 Providing temporary parking at Jankia Gadasahi near New Jagannath Sadak for 9 Puri 2.41 the visit of Hon'ble Chief Minister of Odisha on 20.02.2019 Providing temporary parking at Kanas side & Gadasahi near New Jagannath 10 Puri 4.88 Sadak for the visit of Hon'ble Chief Minister of Odisha on 20.02.2019 Repair of road from Hotel Prachi to -
Lord Buddha in the Cult of Lord Jagannath
June - 2014 Odisha Review Lord Buddha in the Cult of Lord Jagannath Abhimanyu Dash he Buddhist origin of Lord Jagannath was (4) At present an image of Buddha at Ellora Tfirst propounded by General A. Cunningham is called Jagannath which proves Jagannath and which was later on followed by a number of Buddha are identical. scholars like W.W.Hunter, W.J.Wilkins, (5) The Buddhist celebration of the Car R.L.Mitra, H.K. Mahatab, M. Mansingh, N. K. Festival which had its origin at Khotan is similar Sahu etc. Since Buddhism was a predominant with the famous Car Festival of the Jagannath cult. religion of Odisha from the time of Asoka after (6) Indrabhuti in his ‘Jnana Siddhi’ has the Kalinga War, it had its impact on the life, referred to Buddha as Jagannath. religion and literature of Odisha. Scholars have (7) There are similar traditions in Buddhism made attempt to show the similarity of Jagannath as well as in the Jagannath cult. Buddhism was cult with Buddhism on the basis of literary and first to discard caste distinctions. So also there is archaeological sources. They have put forth the no caste distinction in the Jagannath temple at the following arguments to justify the Buddhist origin time of taking Mahaprasad. This has come from of Lord Jagannath. the Buddhist tradition. (1) In their opinion the worship of three (8) On the basis of the legend mentioned in symbols of Buddhism, Tri-Ratna such as the the ‘Dathavamsa’ of Dharmakirtti of Singhala, Buddha, the Dhamma (Dharma) and the Sangha scholars say that a tooth of Buddha is kept in the body of Jagannath. -
Killing for Krishna
Sulochan dasa (Steven Bryant) (ACBSP) (1952-1986) Memorial Service on the 32nd Anniversary of his death Cheviot Hills Park, Los Angeles (May 22, 2018) Note: The statements and philosophies promoted in the following tributes may not necessarily be those of the organizers of this memorial service, but we believe we must allow devotees to express their sentiments and realizations even if we may disagree with their conclusions. TRIBUTES Henry Doktorski, author of Killing For Krishna. My dear assembled Vaishnavas: Please accept my humble obeisances. All glories to Srila Prabhupada. My name is Henry Doktorski; I am a former resident of New Vrindaban and a former disciple of Kirtanananda Swami. Some of my friends know me by my initiated name: Hrishikesh dasa. I am the author of a book—Killing For Krishna: The Danger of Deranged Devotion—which recounts the unfortunate events which preceded Sulochan’s murder, the murder itself, and its aftermath and repercussions. Prabhus and Matajis, thank you for attending this memorial service for Sulochan prabhu, the first of many anticipated annual events for the future. Although Sulochan was far from a shining example of a model devotee, and he was unfortunately afflicted with many faults, he should nonetheless, in my opinion, be respected and honored for (1) his love for his spiritual master, and (2) his courageous effort to expose corruption within his spiritual master’s society. His endeavors to (1) expose the so-called ISKCON spiritual masters of his time as pretenders, by writing and distributing his hard-hitting and mostly-accurate book, The Guru Business, and (2) dethrone the zonal acharyas, with violence if necessary, resulted in a murder conspiracy spearheaded by two ISKCON gurus, several ISKCON temple presidents and several ksatriya hit men from ISKCON temples in West Virginia, Ohio and Southern California. -
Gurus Manufactured by the Fake GBC Are NEVER Diksa Gurus!
Gurus manufactured by the fake GBC are NEVER Diksa gurus! BY MAHESH RAJA: 26. February 2017 by Prabhupada News — Gurus manufactured by the fake GBC are NEVER Diksa gurus! If one uses even JUST A -LITTLE- COMMONSENSE then one can come to understand that these conditioned soul bogus gurus manufactured by the fake GBC were NEVER Diksa gurus. They APPOINTED THEMSELVES as Diksa Gurus in ISKCON: Srila Prabhupada did NOT appoint them. Self-made guru cannot be guru: It requires an ORDER from Srila Prabhupada. HE MUST BE AUTHORIZED BY THE BONA FIDE GURU. Srila Prabhupada said in May 28, 1977, Vrindavan “WHEN I order”. The word WHEN is used. This does NOT mean that he had ordered them as Diksa Gurus IN 1977. They cunningly MANIPULATED the word “WHEN” to mean that Srila Prabhupada had ordered them as Diksa Gurus: Srila Prabhupada Conversation, May 28, 1977, Vrindavan Prabhupada: “WHEN I order, “You become guru,” he becomes regular guru. That’s all. He becomes disciple of my disciple. That’s it.” Srila Prabhupada Lecture on Nectar of Devotion, October 31. 1972 “Self-made guru cannot be guru. HE MUST BE AUTHORIZED BY THE BONA FIDE GURU. Then he’s guru. This is the fact…Similarly, bona fide guru means HE MUST BE AUTHORIZED BY THE SUPERIOR GURU.” Srimad Bhagavatam 4.8.54, purport “One should take initiation from a bona fide spiritual master coming in the disciplic succession, who is AUTHORIZED BY HIS PREDECESSOR SPIRITUAL MASTER. This is called diksa-vidhana.” Srila Prabhupada Lecture on Bhagavad-gita 7.2, Nairobi, October 28, 1975 Prabhupada: “Try to understand.