A Historical Study and Evaluation of the Form of Church Government Practised by the Particular Baptists in the 17Th and 18Th Centuries

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A Historical Study and Evaluation of the Form of Church Government Practised by the Particular Baptists in the 17Th and 18Th Centuries NORTH-WEST UNIVERSITY (POTCHEFSTROOM CAMPUS) in co-operation with Greenwich School of Theology UK A historical study and evaluation of the form of church government practised by the Particular Baptists in the 17th and 18th centuries by B. S. POH, B. Eng. (Hons), PhD (Electronics Eng.), Cambridge Dip. in Religious Studies #22543775 Thesis submitted for the degree Doctor of Philosophy in Church & Dogma History at the Potchefstroom Campus of the North-West University Promoter: Professor Benno Zuiddam Co-Promoter: Prof Johannes Smit April 2012 Dedicated to my dear wife, Goody, who has stood by me through thick and thin. “Many daughters have done well, but you excel them all.” (Prov. 31:29) A historical study and evaluation of the form of church government practised by the Particular Baptists in the 17th and 18th centuries ABSTRACT This thesis is a historical study and evaluation of the form of church government practised by the Particular Baptists of the 17th and 18th centuries, from the years 1650 to 1750. This study is based on confessional statements, the ecclesiological literature, and the extant church books of the Particular Baptists. It is shown that the Particular Baptists practised a definitive form of church government known traditionally as Independency, similar to that expounded by John Owen, minus infant baptism. Under the principle of the autonomy of the church the Particular Baptists practised believer’s baptism, an explicit church membership, and upheld covenant theology. Under the principle of the headship of Christ, they practised the separation of church and state, upheld the divine right of the magistrate, and also believed in the liberty of conscience. Under the principle of rule by elders the majority of the Particular Baptists practised a plurality of elders in which there was a distinction made between the roles of the pastor or minister and the ruling elders, although they occupy the same basic office of rule. However, deviation from a plural eldership took place, leading to the single- pastor-and-multiple-deacons situation, accompanied by the disappearance of ruling elders and the practice of congregational democracy in governance. This arrangement is characteristic of modern Congregationalism. Under the principle of the communion of churches the regional associations of churches accomplished much good, while a number of issues remained unresolved, including open and closed communion, congregational hymn singing, and the training of ministers. In the final chapter, the study attempts to resolve some ecclesiological issues controverted among Reformed Baptists today by applying the lessons learned from the Particular Baptists. To the Particular Baptists, Independency was the jus divinum (divinely ordained) form of church government used by God as the vehicle to carry out the Great Commission with a view to establishing biblically ordered churches, which upheld the 1689 Baptist Confession of Faith. These three components of church life − mission-mindedness, biblical church order, and the 1689 Confession of Faith − arose from the thorough biblicism of the Particular Baptists. Key words: Keys of the kingdom, church government, polity, Reformed, Particular Baptist, 1689 Baptist Confession, jus divinum, Independency, Congregationalism, elders PREFACE In 1995 the present writer’s book “The Keys of the Kingdom: A Study on the Biblical Form of Church Government” was published. The book puts forward the Independency propounded by John Owen, infant baptism excepted, as the jus divinum (divinely ordained) form of church government. This writer does not claim to have perfectly understood nor expressed everything correctly, for, as with all truths, there is always room for improvement as more light comes from the study of the Bible. The true significance of the book needs to be appreciated. To the knowledge of this writer, no one has written a comprehensive book expounding Independency since John Owen’s book “The True Nature of a Gospel Church and Its Government”, published in 1689. Ralph Wardlaw published a comprehensive book entitled “Congregational Independency” in 1864 but his view did not exactly coincide with that of Owen. A number of smaller books focusing on church discipline or church order have been published, which are not the same as a comprehensive treatment of the Independent form of church government. The book “The Keys of the Kingdom” was essentially a biblical study on the form of church government, supported by reference to John Owen’s writings and the 1689 Baptist Confession of Faith. The author interacted with the Presbyterian writers of the 19th and 20th centuries, whose books were heavily relied upon by those Reformed Baptists who have been advocating a system of eldership which might be called the “Absolute Equality view”. A number of those Reformed Baptists reacted to the book strongly, but have not been able to convince the author of the correctness of their view and the wrongness of his. With great reluctance, he has responded to their criticism in a book, “Against Parity” (Poh, 2006). He regarded the matter closed at that time, preferring to focus more on the positive work of preaching and planting churches. He was made aware of an academic attempt to interact with his book, but chose to ignore it, believing that his book, “The Keys of the Kingdom” would speak for itself. That work, of course, was the PhD thesis of James Renihan. In recent days, Renihan’s thesis has been quoted quite widely by others. It recently has been published as a book, making it more easily available. This writer has had the opportunity to teach in a number of seminaries and Bible colleges in Indonesia, Myanmar and Nepal. Some of these institutions are government- accredited, and require that the teachers be those who have a post-graduate degree in theology. In order to facilitate teaching in these institutions, he finally decided to embark on earning a second PhD, this time in theology. This, providentially, provides him the opportunity to follow up his study on the church government of the Particular Baptists, and to interact with Renihan on an academic level. The present thesis will supplement his book “The Keys of the Kingdom” by providing strong historical support from primary sources. Most pastors, seminarians, and serious Christians would find the reading of “The Keys of the Kingdom” sufficient to give a clear idea of that form of church government called Independency. However, those who follow through with a reading of this thesis will be considerably helped towards forming a personal conviction of the jus divinum form of church government. Needless to say, this thesis may be read with profit without the prior reading of “The Keys of the Kingdom”. The writer takes this opportunity to thank the following: (i) The Greenwich School of Theology, which facilitated this PhD programme with the North-West University. Mrs. Peg Evans has been the indefatigable administrator, monitoring his progress and liaising between him and the promoters. (ii) The staff of North-West University (Potchefstroom Campus) for their roles in this programme, including Mrs. H. Dreyer, Ms. Tienie Buys, Professor A le R Du Plooy, Professor B. Zuiddam, and Professor J. Smit. Professors Zuiddam and Smit supervised this project. (iii) Ms. Emily Burgoyne of Regent’s Park College, University of Oxford, for help in procuring manuscript materials from the Angus Library. (iv) Ms. Sue Hourigan of the Berkshire Record Office, Reading, for making available photographed pages of certain church books. (v) The archivists of the London Metropolitan Archives for providing copies of pages from certain church record books. (vi) Dr. Richard Smart of the Bedfordshire Historical Record Society for providing “Some Early Nonconformist Church Books” edited by H. G. Tibbutt. (vii) Dr. Roger Hayden of the Baptist Historical Society for books and copies of the Association Records of the Particular Baptists. (viii) The brethren of the Grace Reformed Evangelical Church, Hong Kong, for their encouragement at the beginning of this project. Brother Daniel Lo provided broadband internet facility while Brother Joseph Chan loaned books. (ix) The members of the Damansara Reformed Baptist Church and the Subang Jaya Reformed Baptist Church for their support in various ways. (x) Various other individuals who have contributed in one way or another towards making this project possible and enjoyable. (xi) Thomas Nelson, Inc. for quotations from the New King James version of the Bible. Unless otherwise indicated, all quotations are from this version. The writer’s wife, Goody, and their four sons and daughter-in-law have played their roles in helping and encouraging their “old man” in this project. Yeh Tze and Yeh Chuin, based in the United Kingdom and the United Sates of America, respectively, were able to procure copies of critical manuscripts and books for him. The present writer, alone, is to be held responsible for this work and the views expressed. In his book “The Keys of the Kingdom” he focused on issues, and not on personalities. In the present work, his interactions with those with whom he disagrees are done solely with the aim of extricating truth from error, and are not meant as personal attacks. It is his prayer that the Triune God would bless this work to many who harbour a charitable spirit towards this undeserving sinner. B.S. Poh 2012 CONTENTS CHAPTER 1: INTRODUCTION...................................................................1 1.1 BACKGROUND.............................................................1
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