HIMALAYAN BUDDHISM Traditions Among and Other Tibeto-Burman Peoples
CHAPTER FIVE HIMALAYAN BUDDHISM Traditions among and other Tibeto-Burman peoples Todd Lewis INTRODUCTION ound across the periphery of both the North Indian and Tibetan cultural regions, FBuddhist traditions across the Himalayas have been shaped by their distinct geographical locations. Peoples sharing a common language, kinship ties, and Buddhist cultural traditions have come to occupy their own ethnographic niches across this extraordinary mountainous region, with their subsistence a unique combination of fixed crop agriculture, animal husbandry, and trade. Nowhere in the Buddhist world is it more evident that celibate monastic Buddhism is a luxury for societies: in the Himalayan frontier zone, many communities adopted Buddhism, but in a more minimalist form, with small monastery-temples and a householder Saṃgha (Buddhist community). Most Himalayan Buddhists speak dialects of central Tibetan or “Tibeto-Burman” languages, the latter a linguistic designation of limited utility; it indicates their being speakers of non-Indo-European languages whose native tongue is also unintelligible to central Tibetan speakers. The known Buddhist groups to be discussed here – in Kashmir, Himachal Pradesh, Sikkim, and Arunachal Pradesh, as well as those in modern Nepal and Bhutan – share many common traits as well as exceptional differences. Much remains unknown, regarding both group origins and contemporary practices; scholarship has been scant and most of the studies completed in the past forty years have become, by 2015, outdated as many changes have altered the lives of individuals and entire communities. Like the Himalayan environment across this 1,500-mile chain, where the landforms include a rich variety of ecological niches, so too have the various Himalayan peoples adopted Buddhism according to the logic of their own geographic and socio-cultural circumstances.
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