Literary Cities
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Manhattan Transference: Reader Itineraries in Modernist New York
Oberlin Digital Commons at Oberlin Honors Papers Student Work 2013 Manhattan Transference: Reader Itineraries in Modernist New York Sophia Bamert Oberlin College Follow this and additional works at: https://digitalcommons.oberlin.edu/honors Part of the English Language and Literature Commons Repository Citation Bamert, Sophia, "Manhattan Transference: Reader Itineraries in Modernist New York" (2013). Honors Papers. 308. https://digitalcommons.oberlin.edu/honors/308 This Thesis is brought to you for free and open access by the Student Work at Digital Commons at Oberlin. It has been accepted for inclusion in Honors Papers by an authorized administrator of Digital Commons at Oberlin. For more information, please contact [email protected]. 1 Sophia Bamert April 19, 2013 Oberlin College English Honors Paper Advisor: T.S. McMillin Manhattan Transference: Reader Itineraries in Modernist New York The development of transportation technologies played a vital role in New York City’s transformation into a modern metropolis. Between 1884 and 1893, travel by rapid transit in New York increased by 250 percent,1 and “by 1920 there were 2,365,000,000 riders annually on all city transit lines . twice as many as all the steam railroads in the country carried” (Michael W. Brooks 90). The Elevated trains, which were completed by 1880,2 and the subways, opened in 1904, fueled construction and crowding in the booming city,3 and they fundamentally altered the everyday experience of living in New York. These modern transit technologies were novel in and of themselves, but, moreover, they offered passengers previously unaccessible views of the urban landscape through which they moved: from above the streets on an Elevated track, from underground in a subway tunnel, and so on. -
The Death of the City and the Survival of Urban Life Center of Contemporary Culture of Barcelona 2004 Conference Lectured at the Symposium “Urban Traumas
www.urban.cccb.org Richard Ingersoll The Death of the City and the Survival of Urban Life Center of Contemporary Culture of Barcelona 2004 Conference lectured at the symposium “Urban Traumas. The City and Disasters”. CCCB, 7-11 July 2004 Strolling through the cemetery of Montparnasse in Paris, I fantasize a poker game with an ideal community of the defunct that includes Marguerite Duras, Charles Baudelaire, Delphine Seyrig, and Samuel Beckett. Their modest burial markers rest alongside the ornate aedicules of the proud and powerful, belle époque generals and financiers. Looking around at the densely packed lanes lined with tombs, there seems to be no room left. The necropolis is so crowded that for a moment I have the infantile notion that no one else will be allowed to die. The Montparnasse cemetery is right in the midst of one of the busiest parts of the Left Bank, and to enter is to escape from the tedium of daily life, a place to contemplate the life of the past. In the background rises the immense black, glass-clad tower of Montparnasse, a soaring catacomb for modern offices. Life goes on in the city, overlooking the cemetery, but, as I will try to show, it was never the city itself that was alive. In fact I am often convinced while visiting cemeteries that the only reason the city became a place is because someone died there. René Girard in his theory of the scapegoat suggests that architecture began with stones used to lapidate a victim. «In the end», says Girard, «the tomb is the first and only cultural symbol». -
The Sound of Ford Madox Ford: War-Time, Impressionism, and Narrative Form
The Sound of Ford Madox Ford: War-Time, Impressionism, and Narrative Form Rachel Kyne ELH, Volume 87, Number 1, Spring 2020, pp. 211-244 (Article) Published by Johns Hopkins University Press DOI: https://doi.org/10.1353/elh.2020.0007 For additional information about this article https://muse.jhu.edu/article/751744 [ This content has been declared free to read by the pubisher during the COVID-19 pandemic. ] THE SOUND OF FORD MADOX FORD: WAR-TIME, IMPRESSIONISM, AND NARRATIVE FORM BY RACHEL KYNE “It is rather curious, the extra senses one develops here,” Ford Madox Ford wrote to Lucy Masterman in August 1916 from the Ypres Salient.1 “I sit writing in the twilight &, even as I write, I hear the shells whine & the M. G.’s [machine guns] crepitate & I see (tho’ it is hidden by a hill), the grey, flat land below & the shells bursting. Thanks so very much for the Echo de Paris.”2 Musing on the coexistence of the sounds of war and the activity of writing, Ford inadvertently slips from the audible landscape of the front to the literary Echo of the page. Ford’s experience of war sounds in the summer of 1916 awakened him to the literary possibilities of an auditory impressionism. Between mid-July and mid-September 1916, he was deployed to France, partici- pated in his first active combat at the Battle of the Somme, suffered a concussion caused by an exploding shell, lost his memory for three weeks, returned to his battalion in the Ypres Salient with a renewed devotion to capturing the war in writing, and suffered a second collapse attributed to -
A Humble Protest a Literary Generation's Quest for The
A HUMBLE PROTEST A LITERARY GENERATION’S QUEST FOR THE HEROIC SELF, 1917 – 1930 DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Jason A. Powell, M.A. * * * * * The Ohio State University 2008 Dissertation Committee: Approved by Professor Steven Conn, Adviser Professor Paula Baker Professor David Steigerwald _____________________ Adviser Professor George Cotkin History Graduate Program Copyright by Jason Powell 2008 ABSTRACT Through the life and works of novelist John Dos Passos this project reexamines the inter-war cultural phenomenon that we call the Lost Generation. The Great War had destroyed traditional models of heroism for twenties intellectuals such as Ernest Hemingway, Edmund Wilson, Malcolm Cowley, E. E. Cummings, Hart Crane, F. Scott Fitzgerald, and John Dos Passos, compelling them to create a new understanding of what I call the “heroic self.” Through a modernist, experience based, epistemology these writers deemed that the relationship between the heroic individual and the world consisted of a dialectical tension between irony and romance. The ironic interpretation, the view that the world is an antagonistic force out to suppress individual vitality, drove these intellectuals to adopt the Freudian conception of heroism as a revolt against social oppression. The Lost Generation rebelled against these pernicious forces which they believed existed in the forms of militarism, patriotism, progressivism, and absolutism. The -
Nimble Tongues: Studies in Literary Translingualism
Purdue University Purdue e-Pubs Purdue University Press Book Previews Purdue University Press 2-2020 Nimble Tongues: Studies in Literary Translingualism Steven G. Kellman Follow this and additional works at: https://docs.lib.purdue.edu/purduepress_previews Part of the Language Interpretation and Translation Commons This document has been made available through Purdue e-Pubs, a service of the Purdue University Libraries. Please contact [email protected] for additional information. NIMBLE TongueS Comparative Cultural Studies Ari Ofengenden, Series Editor The series examines how cultural practices, especially contemporary creative media, both shape and themselves are shaped by current global developments such as the digitization of culture, virtual reality, global interconnectedness, increased people flows, transhumanism, environ- mental degradation, and new forms of subjectivities. We aim to publish manuscripts that cross disciplines and national borders in order to pro- vide deep insights into these issues. Other titles in this series Imagining Afghanistan: Global Fiction and Film of the 9/11 Wars Alla Ivanchikova The Quest for Redemption: Central European Jewish Thought in Joseph Roth’s Works Rares G. Piloiu Perspectives on Science and Culture Kris Rutten, Stefaan Blancke, and Ronald Soetaert Faust Adaptations from Marlowe to Aboudoma and Markland Lorna Fitzsimmons (Ed.) Subjectivity in ʿAṭṭār, Persian Sufism, and European Mysticism Claudia Yaghoobi Reconsidering the Emergence of the Gay Novel in English and German James P. Wilper Cultural Exchanges between Brazil and France Regina R. Félix and Scott D. Juall (Eds.) Transcultural Writers and Novels in the Age of Global Mobility Arianna Dagnino NIMBLE TongueS Studies in Literary Translingualism Steven G. Kellman Purdue University Press • West Lafayette, Indiana Copyright 2020 by Purdue University. -
Limonaire Frères Paris, 1839 — 1936*
Carousel Organ , Issue No. 26 — January, 2006 Limonaire Frères Paris, 1839 — 1936* Andrea Stadler “Limonaire” is without any doubt the most famous name in the field of mechanical music. In 1906 it became (accord- ing to “le petit Robert de la langue française,” ed. 1986) a standardized name to be found in French dictionaries, gen- erally as a synonym for a carousel organ. There are several instruments bearing the name Limonaire found in muse- ums or in public or private collections, about which there is technical documentation. On the other hand, we knew almost nothing about “les Frères Limonaire” and the history of the firm, until a German university student, Andrea Stadler, took the time during the preparation of her doctorate, to do extensive research in the archives of the Records Office, commercial and notarial records, and elsewhere. Most of the private documents of the Limonaire family have disappeared. She also had the chance to interview some rare descendants of the family. She has given us the honour to publish in the Carousel Organ , for the first time in English, some parts of the results of her investigation. Philippe Rouillé First part: 1839-1886 The different establishments “Limonaire Frères” When examining the history of the “Limonaire Frères,” one finds that this firm has existed twice under this name in the history of musical instruments. The Bottin , a French commer- cial directory, mentions them from 1839 to 1841 and again from 1887 till 1920. After 1920, the Sociétés succeeding the Limonaire brothers took over a major part of the famous organ builders. -
Making the New: Literary Periodicals and the Construction of Modernism
Making the New: Literary Periodicals and the Construction of Modernism Peter Marks University of Sydney We are told that we live in a postmodernworld, experiencing unprecedented innovations, delights, and anxieties. Rather than rehearse these here, I want initially to touch brieflyon one theoretical attempt to make sense of this condition, one that definesPostmodernism in relation to its presumed antecedent, Modernism. I want to use this as a way of questioning the "monumental" view of literary Modernism, in which a massive landscape abounds with canonical texts carved by mythical giants: Joyce, Eliot, Woolf, Pound, Stein-the usual suspects. I do this by considering the role of literary periodicals in the construction, production, and initial reception of those texts. The later part of this discussion focuses on transition, the Paris-based journal of the 1920s and 1930s whose aspirations, pretensions, vigor and perilous existence typify the complex forces in play. I emphasize the point that while indi vidual periodicals consciously adopted distinct identities, they need to be understood collectively forthe vital functionsthey performed: they printed avant-garde work as well as advanced criticism and theory; acted as nurseries for experimental young writers, and as platformsfor the already-established; forged and maintained interna tional links between writers and groups; provided avant-garde writers with sophisti cated readers, and vice versa; and maintained an ipteractiveplurality of cultural dis course. Alive with the energy of experimentation, they register the fertile, complex, yet intriguingly tentative development of modem literature. In his inquisitive and provocative work, ThePostmodern Turn, lhab Hassan moves towards a concept of postmodernism by constructing a table of "certain schematic differences from modernism" (91). -
Pynchon Nods: Proust in Gravity's Rainbow Date: 2012 Volume: 1 Issue: 1 URL: DOI: 10.7766/Orbit.V1.1.30
Orbit: Writing Around Pynchon https://www.pynchon.net ISSN: 2044-4095 Author(s): Erik Ketzan Affiliation(s): Institut für Deutsche Sprache, Mannheim, Germany Title: Pynchon Nods: Proust in Gravity's Rainbow Date: 2012 Volume: 1 Issue: 1 URL: https://www.pynchon.net/owap/article/view/30 DOI: 10.7766/orbit.v1.1.30 Abstract: This paper argues that Pynchon may allude to Marcel Proust through the character Marcel in Part 4 of Gravity's Rainbow and, if so, what that could mean. I trace the textual clues that relate to Proust and analyze what Pynchon may be saying about a fellow great experimental writer. Pynchon Nods: Proust in Gravity's Rainbow Erik Ketzan Editorial note: a previous draft of this paper appeared on The Modern Word in 2010. Remember the "Floundering Four" part in Gravity's Rainbow? It's a short story of sorts that takes place in a city of the future called Raketen-Stadt (German for "Rocket City") and features a cast of comic book-style super heroes called the Floundering Four. One of them is named Marcel, and I submit that he is meant as some kind of representation of the great Marcel Proust. Only eight pages long, the Floundering Four section is a parody/riff on a sci-fi comic book story, loosely patterned on The Fantastic Four by Marvel Comics. It appears near the end of Gravity's Rainbow among a set of thirteen chapterettes, each one a fragmentary "text". As Pynchon scholar Steven Weisenburger explains, "A variety of discourses, modes and forms are parodied in the… subsections.. -
1 Matt Phillips, 'French Studies: Literature, 2000 to the Present Day
1 Matt Phillips, ‘French Studies: Literature, 2000 to the Present Day’, Year’s Work in Modern Language Studies, 80 (2020), 209–260 DOI for published version: https://doi.org/10.1163/22224297-08001010 [TT] Literature, 2000 to the Present Day [A] Matt Phillips, Royal Holloway, University of London This survey covers the years 2017 and 2018 [H2]1. General Alexandre Gefen, Réparer le monde: la littérature française face au XXIe siècle, Corti, 2017, 392 pp., argues that contemporary French literature has undergone a therapeutic turn, with both writing and reading now conceived in terms of healing, helping, and doing good. G. defends this thesis with extraordinary thoroughness as he examines the turn’s various guises: as objects of literature’s care here feature the self and its fractures; trauma, both individual and collective; illness, mental and physical; mourning and forgetfulness, personal and historical; and endangered bonds, with humans and beyond, on local and global scales. This amounts to what G. calls a new ‘paradigme clinique’ and, like any paradigm shift, this one appears replete with contradictions, tensions, and opponents, not least owing to the residual influence of preceding paradigms; G.’s analysis is especially impressive when unpicking the ways in which contemporary writers negotiate their sustained attachments to a formal, intransitive conception of literature, and/or more overtly revolutionary political projects. His thesis is supported by an enviable breadth of reference: G. lays out the diverse intellectual, technological, and socioeconomic histories at work in this development, and touches on close to 200 contemporary writers. Given the broad, synthetic nature of the work’s endeavour, individual writers/works are rarely discussed for longer than a page, and though G.’s commentary is always insightful, specialists on particular authors or social/historical trends will surely find much to work with and against here. -
CHAMPS-ELYSEES ROLL OR STROLL from the Arc De Triomphe to the Tuileries Gardens
CHAMPS-ELYSEES ROLL OR STROLL From the Arc de Triomphe to the Tuileries Gardens Don’t leave Paris without experiencing the avenue des Champs-Elysées (shahnz ay-lee-zay). This is Paris at its most Parisian: monumental side- walks, stylish shops, grand cafés, and glimmering showrooms. This tour covers about three miles. If that seems like too much for you, break it down into several different outings (taxis roll down the Champs-Elysées frequently and Métro stops are located every 3 blocks). Take your time and enjoy. It’s a great roll or stroll day or night. The tour begins at the top of the Champs-Elysées, across a huge traffic circle from the famous Arc de Triomphe. Note that getting to the arch itself, and access within the arch, are extremely challenging for travelers with limited mobility. I suggest simply viewing the arch from across the street (described below). If you are able, and you wish to visit the arch, here’s the informa- tion: The arch is connected to the top of the Champs-Elysées via an underground walkway (twenty-five 6” steps down and thirty 6” steps back up). To reach this passageway, take the Métro to the not-acces- sible Charles de Gaulle Etoile station and follow sortie #1, Champs- Elysées/Arc de Triomphe signs. You can take an elevator only partway up the inside of the arch, to a museum with some city views. To reach the best views at the very top, you must climb the last 46 stairs. For more, see the listing on page *TK. -
Jonathan Greenberg
Losing Track of Time Jonathan Greenberg Ottessa Moshfegh’s My Year of Rest and Relaxation tells a story of doing nothing; it is an antinovel whose heroine attempts to sleep for a year in order to lose track of time. This desire to lose track of time constitutes a refusal of plot, a satiric and passive- aggressive rejection of the kinds of narrative sequences that novels typically employ but that, Moshfegh implies, offer nothing but accommodation to an unhealthy late capitalist society. Yet the effort to stifle plot is revealed, paradoxically, as an ambi- tion to be achieved through plot, and so in resisting what novels do, My Year of Rest and Relaxation ends up showing us what novels do. Being an antinovel turns out to be just another way of being a novel; in seeking to lose track of time, the novel at- tunes us to our being in time. Whenever I woke up, night or day, I’d shuffle through the bright marble foyer of my building and go up the block and around the corner where there was a bodega that never closed.1 For a long time I used to go to bed early.2 he first of these sentences begins Ottessa Moshfegh’s 2018 novelMy Year of Rest and Relaxation; the second, Proust’s In Search of Lost Time. More ac- T curately, the second sentence begins C. K. Scott Moncrieff’s translation of Proust, whose French reads, “Longtemps, je me suis couché de bonne heure.” D. J. Enright emends the translation to “I would go to bed”; Lydia Davis and Google Translate opt for “I went to bed.” What the translators famously wrestle with is how to render Proust’s ungrammatical combination of the completed action of the passé composé (“went to bed”) with a modifier (“long time”) that implies a re- peated, habitual, or everyday action. -
Socialistic Vision of John Steinbeck and Dos Passos: Foucauldian Analysis of the Grapes of Wrath and Manhattan Transfer
International Journal of Recent Technology and Engineering (IJRTE) ISSN: 2277-3878, Volume-7, Issue-6S5, April 2019 Socialistic Vision of John Steinbeck and Dos Passos: Foucauldian Analysis of the Grapes of Wrath and Manhattan Transfer Neha Puri, Aruna Bhat I. INTRODUCTION Abstract:America emerged as a super power after the World War I but people also witnessed the suffering and severe John Steinbeck and Dos Passos were greatly impacted by degradation of American life. The Wall Street Crash, the the revolutionary atmosphere of 1930s. No wonder, Depression and the growth of Capitalism brought untold Manhattan Transfer (1925) of Dos Passos and The Grapes miseries to the fruit pickers and the farmers in America. John of Wrath (1939)[35],[5],[17] of John Steinbeck explore Steinbeck was inspired by the radical philosophy of Karl Marx individual freedom in socialistic collectivism; both the who propounded the theory of class less society giving a novels describe their nostalgic search for individualism in dialectical relationship between the haves and haves not. John Steinbeck is seriously concerned with the struggle of the “free enterprise.” proletariat. Steinbeck’s novels written during the 1930’s and 1940’s display his strong understanding of the common Dos Passos expressed his concern for the loss of liberty of Communist principles. Steinbeck’s The Grapes of Wrath is the the individuals in his article “America and the Pursuit of heartrending tale of how “farming became industry” (298), Happiness” published in Nation thus: “We must stop the depicting the sufferings of the farmers trapped in the Dust Bowl economic war, the war for the existence of man against of the twenties.