Dialogues with Wang Gungwu on the History of the World

Total Page:16

File Type:pdf, Size:1020Kb

Dialogues with Wang Gungwu on the History of the World INDEX A Anglo-Peranakan stage, 199, 200 Africa, 82–83, 215–16 Anglo-Portuguese ties, 86 age of colonialism, 229–32 anonymity, 197 age-old continent-wide political anti-colonialism, 123–24 dynamics, 230 anti-imperialism, 123–24 agrarian structure, collapse of, Appalachians, 220 145 Arabic consolidation of core, 216 Akbar the Great, 232 Arabic-Islamic world, 216 Alexander, 3, 59–60 Arab-Persian shipping, 73 America, 226 armed conflict, 221–22 Britain and, 135 Armstrong, Karen, 235 defence services in, 183 Association of Southeast Asian American arc, 215 Nations (ASEAN), 57, 90 American Civil War, 219, 220 vs. EU, 137–38 American Revolution, 108 Austronesian migration, 119 American system, 142 authenticity, concept of, 194 Ames, Roger T., 211n6 authoritarian democracy, 210 Anderson, Ben, 194 Axial Age, 235 Anglo-Americans, 10–11, 188, 217 B imperial system, 17 Babylonians, 3–4 Anglo-Dutch relationship, 111 Balkanization, 90 Anglo-Dutch Treaty, 99 Battle of Salamis, 92n2 Anglo-French powers, 82–83 Battle of Talas, 20 Anglo-Japanese alliance, 98 Beiyang, 97 07 TheEurasianCore_Edges.indd 243 11/18/14 11:19 AM 244 Index Book of Change, The (Yi Jing), Cold War, 83 204 communism, 142, 145 bows, principal types of, 234 communist party, 151, 156–57 Braudel, Fernand, 230 Confucian order, 27–41 British Commonwealth, 136–37 continental front, 167–73 British democracy, 115 continental power, 165–66 British Empire, 125 decolonization, 135 British Isles, 112–13 democracy, 43, 126–27 British Parliament, 157 economic development, 127–28 British scholarship, 116 economic growth, 130–31 Buddhism, 39–41 education, 5 in India, 176 entry into global age, 1–6 bureaucratic system, 143 vs. India, 129–39 Burmese naval power, 66 navies, 164 Byzantines, 25 Opium War in, 141, 164, 172 political-economic structure C of, 138–39 capitalism, 144–45, 222 religion’s capture of politics, China, 146 19–25 Caribbean, 77 second-largest economy, 142 Catherine the Great, 222 and soft power concept, Catholic Church, 178 173–91 Catholicism in the Philippines, in world history, 6–19 78 Chinese agrarian system, 145 Central Asia, extensive power Chinese Buddhists, 152, 205 of, 231 Chinese capitalism, 146 Central Asian core, 222–27 Chinese Communist Party, 101, Central Asian development, 233 224 Central Asian Steppes, 233 Chinese historiography, 101 Chams, 64, 65 Chinese imperial state, 142–43 chariots, 234 Chinese labour, 196 Chiang Kai-shek, 144–46 Chinese library, 201 China, 214 Chinese literary culture, 202 bureaucracy, 4 Chinese Muslims, 152 07 TheEurasianCore_Edges.indd 244 11/18/14 11:19 AM Index 245 Chinese nationalists, first Confucian literati, 143 generation of, 144 Conservative Party, 115 Chinese school, 203 conservatives, 116 Chinese territory, 100 constitutionalism, 116 Chinese universities, 191 Continental America, 219–22 Chola Empire, 67 continental and maritime power, Christian, 21–22 combining, 213–16 vs. Muslim conflict, 82–83 Central Asian core, 222–27 Christian Europe and Muslim Continental America, 219–22 world, line between, 232 Islamic continental power, Christianity, 217 216–19 Church, 24 continental fringes, 214 Churchill, Winston, 82 continental holiday idea, 81 civilizational centre, Eurasia as, 6 Continental Phase, Chinese Civil War, 220, 222 history, 8 Clive, Robert, 14, 55n3 continental power system, 118 Cold War, 83, 90–91, 135, 149, cultural imperialism, 175 165, 214 Cultural Revolution, 224 colonialism, age of, 229–32 Columbus, Christopher, 69, D 83–84, 232–33 decolonization, 94, 135, 136 communism, 142, 145 defensive mechanism, 121–22 Communist China, 94 Deng Xiaoping, 156, 158 Communist Party, 100–101, 144, reforms, 141 151, 156–57 Dong Xi Yang, 96, 97 Confederates, 220 Dongyang, 97 Confucian, 5, 142–43, 151, 179 Dutch case, 107 heritage, 142 Dutch, defensive mechanism, order, 27–41 121–22 system, 18 Dutch East India Company, 112 thinking, 142 Confucian Institute, 201 E Confucianism, 28, 34–38, 43, 45, East Asia in modern times, 142, 150–51, 205 94–106 07 TheEurasianCore_Edges.indd 245 11/18/14 11:19 AM 246 Index East Asian cultures, 160 foreign capitalism, 146 Eastern edge of Europe-Asia “forward defence”, 80, 91 landmass, 141 France of Napoleon, 114 East India Company, 15–16, 122 Franco-German War, 220 economic power, 174 Franco-Prussian War, 108 multipolarity in, 230 French colonialism, 64 Elliot, Charles, 87 French Revolution, 107–8 English-Dutch relationship, 111 Fujian province, 96 English East India Company, 232 Fukuyama, Francis, 229 Equestrian power, 233–37 Fuzhou, 97 Equus species, 234 Eurasian continent, 121 G Eurasian continental model, 119 Germanic tribal systems, 25 Eurasian globality, 162 German-Viking tradition, 62 Eurasian peripheries, 229 GIC. See Government Eurasian power structure, 118 Investment Corporation Eurasian power system, 134 (GIC) Europeans, 24–25 global age, China entry into, 1–6 European Union (EU), ASEAN Global-Anglo, 200 vs., 137–38 global economic development, Europe-Asia landmass, eastern 216 edge of, 141 global political power, Europe, local politics in, 25–27 multipolarity in, 230 examination system, 36 Global-Sino, 200 Government Investment F Corporation (GIC), 181 Fa concept, 45 Great Leap Forward, 131, 224 Fa laws, 155 Great Transformation, The fall of Constantinople, 232 (Armstrong), 235 Falun Gong, 55n7 Great Wall, 231 farming in China, 12 Greco-Roman civilization, 217 fascism, 149 Greco-Roman tradition, 5, Fei Xiaotong, 102 59–61, 182 First Opium War, 232 Greek Christian, 61 07 TheEurasianCore_Edges.indd 246 11/18/14 11:19 AM Index 247 Greek–Roman Empire, 216 Indochine, 95 Greeks, urban civilization Indonesian communist party, 91 development, 59–60 industrialization, Soviet Model Guangxi, 103 of, 131 Industrial Revolution, 220, 222, H 225 Hainanese Association, 193 Inner Asian Frontiers (Lattimore), Han Chinese, 53–55, 102, 129 13 Han dynasty, 34, 143 International Law, 154–55 Han Feizi, 31 Internet communication, 196–97 Han Hui, 104 Iran, 215 Han Muslims, 104 Iranian Revolution, 177 Han Wudi, 32 Irish peoples, 81–82 Hastings, Warren, 14 Islam, 22, 24 Hebei province, 147 Islamic continental power, Hindu-Buddhist Malay 216–19 Archipelago, 21 Hindu-Buddhist tradition, J 117–19 Japanese modelling of West, 144 Hobbes, Thomas, 46 Japanese navy, 184 Ho Chi Minh, 189 Japanese territories, 100 horse-borne mobility, 235 Japanese war, 146 Hu Shi, 211n7 Java, 62 Javanese style, 117 I Jews, 4 imperial system, 141 Jia, 45 India Jiafa, 45–46 British entry into, 15–16 Jiang Zemin, 158 Buddhism destroyed in, 176 Judeo-Christian tradition, 5 vs. China, 129–39 Junjichu, 53 Columbus, 83–84 trade with, 72 K Indian Civil Service, 132 Kangxi, 18 Indian Ocean, 58, 73 Kang Youwei, 54–55 07 TheEurasianCore_Edges.indd 247 11/18/14 11:19 AM 248 Index Khan, Kublai, 232 Mandala system, 133 Khmers, 63–64 Mandala Theory, 119 Kissinger, Henry, 225 Mao Zedong, 28–29, 83, 102, Koxinga, 93n14 131–32, 145, 156, 224–25 Kuomintang of China, 100, 141, Marco Polo Bridge Incident, 147 144 maritime, 232–33 nationalism, 145 culture, 119–21 technologies, advancement of, L 231 labour, China, 196 maritime power Labour Party, 115, 116 combining continental Laos, 64–65 and. See continental League of National Empires, 124 and maritime power, Liang dynasty, 39 combining liberalism, 146 overshadowing of continental Li concept, 44–45, 155 forces by, 236–37 Li Keqiang, 158 Marx, Karl, 108 Liu Shaoqi, 91, 224 Mauritius Campaign, 92n5 Locke, John, 116 Mediterranean, 217 long-distance ocean trade, 74 Christianity, 61 loyalties, 115 conquering oceans, 73–86 Luguoqiao incident, 147 small islands, big empire, Luther, Martin, 26 86–92 Southeast Asia, 57–73 M Meiji’s imperialistic view, 144 Macedonians, 59–60 Melayu-Peranakan stage, 199 Mahbubani, Kishore, 199 Mencius, 34, 43, 46 Malacca Strait, 170 military power, 174 Malay Archipelago, 106 Ming dynasty, 48–49, 164, 198, Malay Peninsula, 105 231–32 Malays, 119–21 minzu zhengce, 102 Malay style, 117 Mongol Empire, 232 Manchu dynasty, 232 Mongols, 223 Manchus, 52–54 Mon-Khmers, 63, 65 use of, 236 monotheistic system, 4 07 TheEurasianCore_Edges.indd 248 11/18/14 11:19 AM Index 249 Mountbatten Command, 94 Opium War, 97, 141, 164, 172 Mo Yan, 41 orthodox interpretation, 101 Mughal conquerors, 231 Ottoman Empire, 70–71 Mughal Empire, 67–68 Muslim Moor, 232 P Muslim Rebellion, 211n3 Palestine, 72–73 Muslims, 65–66 pastoral nomads, 235 Christian conflict vs., 82–83 Penang, 15 war in Xinjiang, 172 People’s Liberation Army (PLA), world, line between Christian 99, 164, 185 Europe and, 232 Peranakans, 198–99 Myanmar Peter the Great, 216, 222–23 government, 169 Philippines, trade in, 84–85 Indians in, 168 PLA. See People’s Liberation Army (PLA) political legitimacy, N decentralization of, 237 Nanhai Trade, 96 politics Nanyang, 96–98 in China, 19–25 Napoleon, defeat of, 86–87 in Europe, 25–27 Napoleonic War, 87, 220 Port Arthur, 226 nationalism, Kuomintang, 145 Port of Singapore Authority Natural Law, concept of, 154 (PSA), 171 naval power, 64, 74, 166 port systems, 14–15 Nazism, 149 Portuguese case, 107 Neo-Confucian philosophy, 151 Portuguese engineers, skills of, Nian Rebellion, 211n3 68 non-State Confucians, 35–36 Portuguese, Malacca under, Normandy, 218 78–79 Nye, Joseph, 175, 181 power, global balance of, 233 pragmatic vs. pious laws, O 154–58 Obama, Barack, 166 Protestant movement, 26 Occam’s razor, principle of, 229 PSA. See Port of Singapore one-god scheme, 4 Authority (PSA) 07 TheEurasianCore_Edges.indd 249 11/18/14 11:19 AM 250 Index Q Shang dynasty, 12, 22–23 Qianlong, 18–19 Shen Buhai tradition,
Recommended publications
  • The Linguistic Background to SE Asian Sea Nomadism
    The linguistic background to SE Asian sea nomadism Chapter in: Sea nomads of SE Asia past and present. Bérénice Bellina, Roger M. Blench & Jean-Christophe Galipaud eds. Singapore: NUS Press. Roger Blench McDonald Institute for Archaeological Research University of Cambridge Department of History, University of Jos Correspondence to: 8, Guest Road Cambridge CB1 2AL United Kingdom Voice/ Ans (00-44)-(0)1223-560687 Mobile worldwide (00-44)-(0)7847-495590 E-mail [email protected] http://www.rogerblench.info/RBOP.htm This printout: Cambridge, March 21, 2017 Roger Blench Linguistic context of SE Asian sea peoples Submission version TABLE OF CONTENTS 1. Introduction 3 2. The broad picture 3 3. The Samalic [Bajau] languages 4 4. The Orang Laut languages 5 5. The Andaman Sea languages 6 6. The Vezo hypothesis 9 7. Should we include river nomads? 10 8. Boat-people along the coast of China 10 9. Historical interpretation 11 References 13 TABLES Table 1. Linguistic affiliation of sea nomad populations 3 Table 2. Sailfish in Moklen/Moken 7 Table 3. Big-eye scad in Moklen/Moken 8 Table 4. Lake → ocean in Moklen 8 Table 5. Gill-net in Moklen/Moken 8 Table 6. Hearth on boat in Moklen/Moken 8 Table 7. Fishtrap in Moklen/Moken 8 Table 8. ‘Bracelet’ in Moklen/Moken 8 Table 9. Vezo fish names and their corresponding Malayopolynesian etymologies 9 FIGURES Figure 1. The Samalic languages 5 Figure 2. Schematic model of trade mosaic in the trans-Isthmian region 12 PHOTOS Photo 1. Orang Laut settlement in Riau 5 Photo 2.
    [Show full text]
  • Title the Chams and the Malay World Author(S) NISHIO, Kanji Citation
    Title The Chams and the Malay World Author(s) NISHIO, Kanji CIAS discussion paper No.3 : Islam at the Margins: The Citation Muslims of Indochina (2008), 3: 86-93 Issue Date 2008-03 URL http://hdl.handle.net/2433/228399 Right © Center for Integrated Area Studies (CIAS), Kyoto University Type Departmental Bulletin Paper Textversion publisher Kyoto University The Chams and the Malay World Kanji NISHIO National Defense Academy, Japan Abstract There has been a lot of interest on the Malay world in the recent years but there is still a lack of conceptual clarity as to what the term really means. This has fueled an interesting debate as to how it should be conceptualized and approached. In Japan, although different approaches have been attempted, the Southeast Asian maritime world perspective seems to be prevalent. This paper will try to examine the link between the Malay world and Indochina from the viewpoint of commercial activ- ities. The first section will discuss the role of the Chams in the early modern Malay World. I would like to assess the profile of the Chams in this period. The second section of the paper will, in contrast, examine the activities of the Malays in Champa and Cambodia. In the final section, I would like to highlight some information on the Chams in contemporary Malaysia based on my preliminary sur- vey, which seems to suggest a recurring theme in the history of the Malay world. Introduction Over the past few decades, scholarly concern with the Malay world has been growing. For Malay scholars in Malaysia, the Malay world is undoubtedly one of the most important subjects of study.
    [Show full text]
  • The Borderlands of Southeast Asia Southeast of Borderlands the That Comforting Ambiguity Has Disappeared
    Edited by James Clad, Sean M. McDonald, and Bruce Vaughn s an academic field in its own right, the topic of border studies is experiencing a revival in university geography courses as well as in wider political commentary. Until recently, border studies in con- Atemporary Southeast Asia appeared as an afterthought at best to the politics of interstate rivalry and national consolidation. The maps set out all agreed postcolonial lines. Meanwhile, the physical demarcation of these boundar- ies lagged. Large slices of territory, on land and at sea, eluded definition or delineation. The Borderlands of Southeast Asia That comforting ambiguity has disappeared. Both evolving technologies and price levels enable rapid resource extraction in places, and in volumes, once scarcely imaginable. The beginning of the 21st century’s second decade is witnessing an intensifying diplomacy, both state-to-state and commercial, over offshore petroleum. In particular, the South China Sea has moved from being a rather arcane area of conflict studies to the status of a bellwether issue. Along with other contested areas in the western Pacific and south Asia, the problem increasingly defines China’s regional relationships in Asia—and with powers outside the region, especially the United States. Yet intraregional territorial differences also hobble multilateral diplomacy to counter Chinese claims, and daily management of borders remains burdened by a lot of retrospective baggage. The contributors to this book emphasize this mix of heritage and history as the primary leitmotif for contemporary border rivalries and dynamics. Whether the region’s 11 states want it or not, their bordered identity is falling into ever sharper definition—if only because of pressure from extraregional states.
    [Show full text]
  • Moderate Islam in Southeast Asia
    “Southeast Asian Islam: A Moderate Alternative” By Leonard Y. Andaya Department of History University of Hawai’i at Manoa Introduction • To understand Southeast Asian Islam, one must distinguish between situation in majority and minority Muslim countries • Principal factors contributing to moderate forms of Islam in Southeast Asia: (1) Nature of Islamization in Southeast Asia, particularly on Java and in the Malay world; and (2) Indonesian and Malaysian government initiatives in education Islam Today • 1.2 billion Muslims, with ISLAMIC LANDS TODAY total of Arabic-speaking Muslims in Middle East less than 20% of the global Muslim population • Muslims are divided into two principal denominations: Sunni (87- 90%) and Shia (10-13%) Total Muslims in Southeast Asia: c. 235 Million • Myanmar/Burma 48,137,741 (4% Muslim) • Thailand 65,998,436 (7.3%) • Laos 6,834,345 (.01%) • Cambodia/Kampuchea 14,494,293 (1.6%) • Vietnam 88,576,758 (65,000 Muslims) • Malaysia 25,715,819 (58%) • Singapore 4,657,542 (15%) • Brunei 388,190 (67%) • Indonesia 240,271,522 (90%) • Timor-Leste (East Timor) 1,131,612 (less than 1%) • Philippines 97,976,603 (5%) Nature of Islamic Expansion • After the founding of Islam by the Prophet Muhammad c. 622, Islam was spread mainly through trade but also by force • While the tenets of Islam adopted, each place made its own mark on the religion and thus the religion developed somewhat differently in each place Nature of the Islamization Process in Southeast Asia “Localization” of Islam in Southeast Asia • ‘Localization: Adapting
    [Show full text]
  • Malay Minorities in the Tenasserim Coast
    ASEAN Journal of Community Engagement Volume 4 Number 1 July Article 12 7-31-2020 Malay minorities in The Tenasserim coast Ma Tin Cho Mar Department of South East Asian Studies, Faculty of Arts and Social Sciences, University of Malaya, Kuala Lumpur, Malaysia, [email protected] Pham Huong Trang International School, Vietnam National University, Hanoi, Vietnam, [email protected] Follow this and additional works at: https://scholarhub.ui.ac.id/ajce Part of the Polynesian Studies Commons Recommended Citation Mar, Ma Tin Cho and Trang, Pham Huong (2020). Malay minorities in The Tenasserim coast. ASEAN Journal of Community Engagement, 4(1). Available at: https://doi.org/10.7454/ajce.v4i1.1069 Creative Commons License This work is licensed under a Creative Commons Attribution-Share Alike 4.0 License. This Review Article is brought to you for free and open access by the Universitas Indonesia at ASEAN Journal of Community Engagement. It has been accepted for inclusion in ASEAN Journal of Community Engagement. Ma Tin Cho Mar, Pham Huong Trang | ASEAN Journal of Community Engagement | Volume 4, Number 1, 2020 Malay minorities in The Tenasserim coast Ma Tin Cho Mara*, Pham Huong Trangb aDepartment of South East Asian Studies, Faculty of Arts and Social Sciences, University of Malaya, Kuala Lumpur, Malaysia bInternational School, Vietnam National University, Hanoi, Vietnam Received: December 29th, 2019 || Revised: January 30th, 2020 || Accepted: July 29th, 2020 Abstract This paper discusses the Malay Minorities of the Malay Minorities in the Tenasserim Coast. And Tanintharyi Division is an administrative region of Myanmar at present. When we look closely at some of the interesting historical facts, we see that this region is “Tanao Si” in Thai, or Tanah Sari in Malay.
    [Show full text]
  • The Cambodian Civil War and the Vietnam War
    THE CAMBODIAN CIVIL WAR AND THE VIETNAM WAR: A TALE OF TWO REVOLUTIONARY WARS by Boraden Nhem A dissertation submitted to the Faculty of the University of Delaware in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Political Science and International Relations Spring 2015 €•' 2015 Boraden Nhem All Rights Reserved ProQuest Number: 3718366 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 3718366 Published by ProQuest LLC (2015). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 THE CAMBODIAN CIVIL WAR AND THE VIETNAM WAR: A TALE OF TWO REVOLUTIONARY WARS by Boraden Nhem Approved: _________________________________________________________________ Gretchen Bauer, Ph.D. Chair of the Department of Political Science and International Relations Approved: _____________________________________ George H. Watson, Ph.D. Dean of the College of Arts and Sciences Approved: _________________________________________________ James G. Richards, Ph.D. Vice Provost for Graduate and Professional Education I certify that I have read this dissertation and that in my opinion it meets the academic and professional standard required by the University as a dissertation for the degree of Doctor of Philosophy.
    [Show full text]
  • The Mekong Delta: Ecology, Economy and Revolution, 1860-1960, by Pierre Brocheux
    Reviews the sociocultural environment of the subjugated people of Mozambique. I have two major wishes and two minor points that were left unfulfilled by this book. The minor, editorial ones, first. The excellent photographs would be even more valuable if captions included a date when they were taken. Also, a glossary of Portuguese and- Mozambican terms, which Isaacman uses often, rightly and compellingly, can help those readers less well embedded in Mozambican society. A more critical issue is that I do not see a major theoretical thrust around which the author's narrative and the Mozambican voices are assembled. His approach is to assert the agency, autonomy, and resourcefulness of the rural Mozambicans to eke out a living, to cope with and to forge resistance against the colonial cotton policy by documenting at the same time in admiring detail all the facets of local and international cotton policy. At the end, it leaves the reader with an encompassing description of social change: increase of rural differentiation, forms of everyday resistance, ecological change and issues of malnu- trition, hunger and changes in staple foods, accounts of gross human rights violations. Further, issues that deal with the powers of the Portuguese colonizer are ever present, yet an overarching theme seems to be left unnamed. Mentioned in passing is Sen's theory of the “entitlement crisis” and considerations that deal with vulnerability. Between the lines are glimpses of the world system theory of how the peripheral colonizer Portugal incorpo- rated Mozambique --a far away place in the periphery of the periphery-- into the global market.
    [Show full text]
  • A Race Between Islam and Christianity?
    CHAPTER TWO 1530–1670: A RACE BETWEEN ISLAM AND CHRISTIANITY? It is as a matter of fact impossible to understand the spread of Islam in the archipelago unless one takes into account the antagonism between the Moslem traders and the Portuguese.1 Th ere is little doubt that the Schrieke theory of the race between Islam and Christianity is one of the most hotly debated theories concerning the spread of Islam and Christianity in the Malay-Indonesian archipelago. Since the time Schrieke proposed his theory some other scholars have questioned its validity. One of the ardent critics of Schrieke’s theory is Naguib al-Attas. He refuses to accept the argument put forward by this Dutch scholar that com- petition among Muslims and Christians had accelerated the spread of Islam, particularly between the eleventh and seventeenth centuries. Al-Attas is of the opinion that there is no continuation of the crusade between Islam and Christianity in the archipelago, since Islam did not regard Christianity as a serious contender. Furthermore, according to al-Attas, it is well known that it was only from the nineteenth century onwards that Christianity made any impact at all in the archipelago.2 Al-Attas could be right, since he is one of the scholars who propose that Islam had spread in the archipelago, albeit in limited numbers, since the fi rst century of Islam (or the seventh century CE). Th e Portuguese had not arrived in the region during this period. But al-Attas seems to have misread Schrieke’s theory, since the Dutch scholar proposes that the race between Islam and Christianity took place mostly in the sixteenth century, during which period the Portuguese attempted very seriously to gain the upper hand in the Malay- Indonesian archipelago.
    [Show full text]
  • Cataloging Service Bulletin 059, Winter 1993
    ISSN 0160-8029 P LIBRARY OF CONGRESSIWASHINGTON CATALOGING SERVICE BULLETIN COLLECTIONS SERVICES Number 59, Winter 1993 Editor: Robert M. Hiatt CONTENTS Page DESCRIPTIVE CATALOGING Library of Congress Rule Interpretations (LCRI) SUBJECT CATALOGING Subdivision Simplification Progress Subject Headings of Current Interest Revised LC Subject Headings Subject Headings Replaced by Name Headings LC CLASSIFICATION The Use of Alternate Classification Numbers Subclass GE, Environmental Sciences SHELFLISTING Dates in Call Numbers for CIP Items Dates in Call Numbers for Loose-leaf and Certain Other Legal Publications COOPERATIVE CATALOGING Cooperative Name Authority Files PUBLICATIONS LC Cataloging News1 ine CD-MARC Serials LC Classification Schedules Editorial address: Cataloging Policy and Support Office, Collections Services, Library of Congress, Washington, D. C. 20540-4305 Subscription address: Customer Support Unit, Cataloging Distribution Service, Library of Congress, Washington, D. C. 20541 Library of Congress Catalog Card Number: 78-51400 ISSN 0160-8029 Key title: Cataloging service bulletin LIBRARY OF CONGRESS RULE INTERPRETATIONS (LCRU Cumulative index of LCRI to the Anglo-American Cataloguing Rules, second edition, 1988 revision, that have appeared in issues of Cataloging Service Bulletin. Any LCRI previously published but not listed below is no longer applicable and has been cancelled. Lines in the margins ( I ) of revised interpretations indicates where changes have occurred. Rule Number Page 2 Cataloging Service Bulletin, No. 59 (Winter 1993) Rule Number Page Cataloging Service Bulletin, No. 59 (Winter 1993) 3 Rule Number Page 4 Cataloging Service Bulletin, No. 59 (Winter 1993) Rule Page Chapter 11 11.1C 11.1G1 ll.lG4 11.2B3 11.2B4 Cataloging Sewice Bulletin, No. 59 (Winter 1993) 5 Rule Number Page Cataloging Service Bulletin, No.
    [Show full text]
  • Title the Cham Muslims in Ninh Thuan Province, Vietnam Author(S)
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Kyoto University Research Information Repository Title The Cham Muslims in Ninh Thuan Province, Vietnam Author(s) NAKAMURA, Rie CIAS discussion paper No.3 : Islam at the Margins: The Citation Muslims of Indochina (2008), 3: 7-23 Issue Date 2008-03 URL http://hdl.handle.net/2433/228404 Right © Center for Integrated Area Studies (CIAS), Kyoto University Type Departmental Bulletin Paper Textversion publisher Kyoto University The Cham Muslims in Ninh Thuan Province, Vietnam1 Rie NAKAMURA Universiti Utara Malaysia Abstract This paper discusses the Cham communities in Ninh Thuan Province, Vietnam. The Cham people are one of 54 state recognized ethnic groups living in Vietnam. Their current population is approximately 130,000. They speak a language which belongs to the Malayo-Polynesian language family. In the past, they had a country called, Champa, along the central coast of Vietnam, which was once prosperous through its involvement in maritime trade. While the largest concentration of the Cham people in Vietnam is found in a part of the former territory of Champa, particularly Ninh Thuan and Binh Thuan provinces, there is another group of Cham people living in the Mekong Delta, mostly in An Giang province near the border with Cambodia. There are differences in ethnic self-identification between these two groups of Chams living in the different localities. In general, the Chams living in the former territory of Champa equate being Cham as being descendants of Champa while the Chams of the Mekong Delta view being Cham as being Muslim.
    [Show full text]
  • Cambodia - Cham
    Cambodia - Cham minorityrights.org/minorities/cham/ June 19, 2015 Profile Approximately 500,000 people (Ethnologue gives a figure of 220,000 based on 1992 Cambodian government sources; a 2004 Radio Free Asia report refers to as many as 700,000) concentrated around Kampong Cham, Kampot and Phnom Penh are ethnic Cham of Malay- Polynesian origins. Most are Muslims and speak the Cham language, which belongs to the Austronesian family. Another distinct group of Cham is sometimes called Chvea. They speak mainly Khmer and may have originated from Java. Both groups belong to the Shafi branch of Sunni Islam. A third group is known as the Jahed: also Sunni Muslims who speak Cham, they trace their ancestry to Cham refugees who fled the ancient Kingdom of Champa (primarily the principality of Panduranga) at the end of the seventeenth century, after their defeat by the Vietnamese. Large numbers of the aristocracy and members of the Cham royal family settled around Udong, and their descendants are still present in this region today. Though they are also Sunni Muslims, their version of Islam incorporates elements of Hinduism (they also do not pray five times a day and do not use Arabic as their religious language), and they also write in the Cham script (which other Chams no longer do). Today they number just over 20,000. In the countryside, Cham live in their own villages, often directly next to Cambodian villages. In the cities, Cham are clustered in their own neighbourhoods or suburbs. Cham maintain their distinctive style of dress: women have long hair and cover their heads with scarves; men wear skullcaps and often grow beards.
    [Show full text]
  • Prosody and Intonation of Western Cham (PDF)
    PROSODY AND INTONATION OF WESTERN CHAM A DISSERTATION SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAI‘I AT MĀNOA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN LINGUISTICS MAY 2011 By Kaori Ueki Dissertation Committee: Victoria B. Anderson, Chairperson Barbara W. Andaya Patricia Donegan Amy J. Schafer Kenneth Rehg © Kaori Ueki 2011 ii ACKNOLWEDGMENTS No man is an island, as the saying goes. I have been fortunate to have the assistance, advice, and support from: My chair, Victoria Anderson and committee members Barbara Andaya, Amy Schafer, Patricia Donegan, and Ken Rehg; Department chair William O’Grady, Katie Drager; Graduate Student Organization Travel Award, which funded in part my 2009 field trip; Christine Kirk-Kuwaye; Osman Ysa, Ahmad Yousos, Ashnavi Ahmad, Abubakar, Emiko Stock, and Marc Brunelle for assistance with all things Cham; Vathany Say, Siti Keo, Hayden Brooks Lukas Wettstein for their hospitality while I was in Phnom Penh; Laurie Durand for copyediting; Diana Stojanovic, Hunter Hatfield, Tsz-Him Tsui, Kanjana Thepboriruk, Karen Huang, Jake Terrell, Toshiaki Furukawa, Yumiko Enyo for various linguistic discussions; Hieu Nguyen and Gina Ho for their hospitality in the last year of the writing, and Hieu for help on Vietnamese place names; Martin Bernstein and Daniel Scher for long distance support; Parents Hiroshi and Yukiko Ueki, and Iori Ueki. iii ABSTRACT This dissertation investigates the prosodic and intonational characteristics of Western Cham (three letter code for International Organization for Standardization’s ISO 639-3 code: [iso=cja]), an Austronesian language in the Chamic sub-group. I examine acoustic variables of prominence at word and postlexical levels: syllable duration, pitch excursion, and mean intensity.
    [Show full text]