A Case Study of Gift of the Givers Foundation in South Africa
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ISLAMIC INSTITUTION OF CHARITY AND INTERNATIONAL DISASTER RELIEF: A CASE STUDY OF GIFT OF THE GIVERS FOUNDATION IN SOUTH AFRICA Submitted by Abdalla Khair Gabralla In fulfilment of the requirements of the degree of Master of Arts in Religion and Social Transformation in the School of Religion and Theology, Faculty of Humanities, Development, and Social Sciences at the University of KwaZulu-Natal Supervisor: Professor Abul Fadl Mohsin Ebrahim Co-Supervisor: Professor Sultan Khan NOVEMBER 2009 DECLARATION Submitted in fulfilment of the requirements for the degree of Master Arts, in the Graduate Programme in the School of Religion and Theology, University of KwaZulu-Natal, South Africa I declare that this dissertation is my own unaided work. All citations, References and borrowed texts have been duly acknowledged. I confirm that an external editor was used and that my Supervisor was informed of the identity and details of my editor. It is being submitted for the degree of Master of Arts in the Faculty of Humanities, Development and Social Science, University of KwaZulu-Natal, South Africa. None of the present work has been submitted previously for any degree or examination in any other University. Abdalla Khair Gabralla Student name Geoff Walters Editor 12 March 2010 Date ii ABSTRACT The study of faith-based giving, development and engagement with human catastrophe is only beginning to be identified and researched by social scientists and other disciplines. Almost all faiths in the world impress upon their adherents to serve and engage in humanitarian aid causes. Some faiths prescribe and proscribe through divine teachings on how adherents should go about participating in humanitarian aid causes and set certain constraints and parameters for its fulfilment as a religious act and duty. Islam is one such religion that requires its adherents to conform to religious acts of giving through the institution of charity which makes up the third article of faith. Muslims the world over are required to give a portion of their surplus income by way of prescribed and optional charities to humanitarian aid causes both within and outside of their community. This prescription is incumbent on all Muslims irrespective of the type of society that they live in as long as they profess faith. The Muslim community in South Africa comprises a minority group with diverse socio-historical backgrounds and its demographic position is no different to the majority of the country’s population. It is characterised by Muslims who had slave, indentured, migrant and trading histories who have now made a permanent presence in the southern tip of the African continent. Its social organisation has evolved over time and currently as a minority group it has entrenched itself in all facets of the South African way of life, networking with other diasporic communities and nation states worldwide. It has a well-developed philanthropic infrastructure and is known to have undertaken humanitarian aid causes both within and outside of its community. In post-apartheid South Africa, the South African Muslim community, given the country’s reintegration in the global system after years of political isolation, has played an indelible role in supporting humanitarian aid causes in disaster affected areas. It is in this context that this study examines the role of a Muslim faith-based iii organisation’s engagement in benevolent disaster related humanitarian aid causes in South Africa. Given the diverse number of faith-based humanitarian organisations amongst Muslims in South Africa, the study undertakes an extensive case study of one faith- based organisation which has a track record in providing such service. The study is preceded by an extensive literature study with a view to formulating a conceptual framework upon which later analysis is undertaken together with the empirical data. It draws on key sociological concepts in the field of philanthropy in order to provide a scientific context to the study. An in-depth analysis is made of religious texts and writings which provide the context around which faith-based organisations fulfil their humanitarian aid objectives. The empirical aspect of the study is triangulated using both qualitative and quantitative data derived from a select group of donors and volunteers who made up the key respondents in the study. Documentary and conflict analysis were undertaken to construct a profile of the case taking into consideration the different aspects of its social organisation. The study concludes with the presentation of the key findings of the research in keeping with its main assumptions and concludes with practical recommendations and how to better align with faith-based organisations engaged in international disaster relief missions with a view to be more effective and pursue sustainable ways of engagement in disaster afflicted areas. iv DEDICATION I dedicate this effort to my beloved father, Khair Gabralla Abu Noaf, and much- loved mother, Alzarqa Abdullah Brish, for their constant prayers for my success. v ACKNOWLEDGEMENTS First and foremost I thank Allah for His countless bounties upon me and for making it possible for me to conduct research for my M.A. dissertation and to complete it. I am grateful to the School of Religion and Theology at the University of KwaZulu- Natal for accepting me to read for MA studies. I am thankful to my Supervisor, Professor Abul Fadl Mohsin Ebrahim and for his committed guidance and assistance during the course of this study. I am equally grateful to my Co-Supervisor, Professor Sultan of the School of Social Sciences at the same University, for imparting to me the technique to conduct research for a scientific study. I also extend my gratitude and appreciation to a number of individuals who played an important role in encouraging me to persist in my studies and for all the support rendered to me which made it possible for me to achieve my goal. To Dr Imtiaz Sooliman, founder of the Gift of the Givers Foundation, for agreeing that I conduct a case study of his organization, and to all his staff in Pietermaritzburg, Johannesburg and Durban offices for facilitating the collection of the necessary data. To all donors and volunteers of the Gift of the Givers Foundation who eagerly completed the questionnaires. To Mr. M. Salim of Channel Islam International for assisting me in the data collection. To the Arabic Study Circle for paying my registration fees. To Iqraa Trust South Africa for the financial support given to me during my studies. To my friend Dr. Awad al-Thubaity of Dallah al-Baraka Group (Saudi Arabia) for his continued support, encouragement and advice and to Elfatif M. Abdel-Rahman (School of Environmental Science at the same University) for supporting me in various ways. vi Special thanks also go to Mr. Zaidh Bayat and my colleague Mr. B. Munoo for their assistance in reading the manuscript. I am also indebted to Shaykh Ramadhan Ahmed Breima for his support during the course of my writing this dissertation. Finally, I thank my family (my wife, Asha Ahmed Ali and children Mahadi, Muneera, A’zah, Leena, Benti-Wahb and Muhammad) for their understanding, patience and sacrifice they endured during the period of my researching and writing my dissertation. vii TABLE OF CONTENTS DECLARATION........................................................Error! Bookmark not defined. ABSTRACT............................................................................................................. iii DEDICATION...........................................................................................................v ACKNOWLEDGEMENTS ...................................................................................... VI TABLE OF CONTENTS ........................................................................................viii LIST OF FIGURES................................................................................................xiii LIST OF TABLES................................................................................................. xiv GLOSSARY ......................................................................................................... xvi CHAPTERS.............................................................................................................1 BIBLIOGRAPHY .................................................................................................130 APPENDICES.....................................................................................................135 CHAPTER ONE: THE NATURE, SCOPE AND EXTENT OF THE STUDY ....................................... 1 1.1 Introduction.................................................................................................... 1 1.2 Background and context of the study ............................................................ 2 1.3 Rationale for the study................................................................................... 3 1.4 Major objectives of the study ......................................................................... 5 1.5 Significance of the study................................................................................ 5 1.6 Assumptions upon which the present study is based .................................... 6 1.7 Key critical questions..................................................................................... 7 1.8 Research methodology and approach........................................................... 7 1.8.1 Literature Review....................................................................................