Reinhold Niebuhr's Ethics of Rhetoric Joseph E
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BEFORE the ORIGINAL POSITION the Neo-Orthodox Theology of the Young John Rawls
BEFORE THE ORIGINAL POSITION The Neo-Orthodox Theology of the Young John Rawls Eric Gregory ABSTRACT This paper examines a remarkable document that has escaped critical at- tention within the vast literature on John Rawls, religion, and liberalism: Rawls’s undergraduate thesis, “A Brief Inquiry into the Meaning of Sin and Faith: An Interpretation Based on the Concept of Community” (1942). The thesis shows the extent to which a once regnant version of Protestant the- ology has retreated into seminaries and divinity schools where it now also meets resistance. Ironically, the young Rawls rejected social contract liber- alism for reasons that anticipate many of the claims later made against him by secular and religious critics. The thesis and Rawls’s late unpublished remarks on religion and World War II offer a new dimension to his intellec- tual biography. They show the significance of his humanist response to the moral impossibility of political theology. Moreover, they also reveal a kind of Rawlsian piety marginalized by contemporary debates over religion and liberalism. KEY WORDS: John Rawls, community, liberalism, religion, political theology, public reason PROTESTANT THEOLOGIAN REINHOLD NIEBUHR DIED IN 1971. In that same year, philosopher John Rawls published his groundbreaking work, A The- ory of Justice. These two events symbolically express transformations in American intellectual and political culture that remain significant today. In the academy, religious defenders of a liberal consensus had been chal- lenged by ascendant secular liberalisms and emergent religious voices critical of liberalism of any kind. Parallel developments in the political culture had begun to see the fracturing of coalitions that transcended di- verse religious and secular commitments in order to support democratic institutions and practices. -
Realism, Responsibility, and the Good Lawyer: Niebuhrian Perspectives on Legal Ethics
Realism, Responsibility, and the Good Lawyer: Niebuhrian Perspectives on Legal Ethics Timothy l¥. Floyd * 1esus said to him, 'Why do you caU me good? No one is good but God aUr.n~'" ' - Luke 18:19. I. INTRODUCTION Is it morally permissible for a lawyer, when representing a client, to take actions that harm other persons or the common good? When criticized for such conduct, lawyers typically justify their actions by pointing to the professional rules that govern their conduct. Those rules rc:;quire lawyers to' represent clients zealously and diligently within the bounds of the law.l Most law yers believe this professional obligation requires them to help a client achieve any lawful objective, regardless of the effect on other persons or the public good. A lawyer who takes lawful ac tions to further a client's lawful interests need not fear profession al sanction for causing harm to others. Freedom from professional discipline, however, does not amount to moral justification. Over the past fifteen years. a re markable number of commentators, including several professional philosophers, have debated the morality of the lawyer's profession al duty of client loyalty. The debate is often phrased in terms of whether "a good lawyer can be a good person," a question posed by Charles Fried.2 Fried employed the metaphor of the "lawyer as friend." Arguing that persons are morally justified in preferring the interests of friends over other persons, Fried concluded that lawyers should be viewed as "special purpose friends.. " Accordingly, "it is not only legally but morally right that a lawyer adopt as his * Associate Professor of Law, Texas Tech Univc;rsio/. -
Faith and Politics: an Augustinian Reflection Anfaith Augustinian and Politics: Reflection an Augustinian Reflection Robin Lovin Robin Lovin Robin Lovin
AN OCCASIONAL PAPER AN OCCASIONAL PAPER VOLUME 29 VAON LUMEOCC A29SIONAL PAPER VOLUME 29 Faith and Politics: Faith and Politics: An Augustinian Reflection AnFaith Augustinian and Politics: Reflection An Augustinian Reflection Robin Lovin Robin Lovin Robin Lovin THE CARY M. MAGUIRE CENTER THE CARY M. MAGUIRE CENTER FOR ETHICS & PUBLIC RESPONSIBILITY THE CARY M. MAGUIRE CENTER FOR ETHICS & PUBLIC RESPONSIBILITY SOUTHERN METHODIST UNIVERSITY FOR ETHICS & PUBLIC RESPONSIBILITY SOUTHERN METHODIST UNIVERSITY DALLAS, TEXAS SOUTHERN METHODIST UNIVERSITY DALLAS, TEXAS DALLAS, TEXAS VOLUME 1 “The Private and Public Intellectual in the World and the Academy” James K. Hopkins VOLUME 2 “Managed Care: Some Basic Ethical Issues” James F. Childress Part of the Maguire Ethics Center’s mission is to “provide moral reflection VOLUME 3 “Journalism as a High Profession in Spite of Itself” William Lee Miller on contemporary issues.” Certainly, one of the more visible ways we do that VOLUME 4 “The New Media: The Internet, Democracy, Free Speech and the Richard O. Mason is by providing a venue for customary scholarly discourse for select SMU Management of Temperance” professors, and occasionally, visiting scholars. VOLUME 5 “Look, her lips’: Softness of Voice, Construction of Character in King Lear” Michael Holahan In ancient Athens, elders would provide an oral narration intended to pass VOLUME 6 “Pilgrimage and the Desire for Meaning” Bonnie Wheeler along the values, customs and beliefs from one generation to the next one. By the Renaissance, the practice transformed into written form through public VOLUME 7 “Politics as a Calling” Joseph L. Allen essays designed to be widely shared among community members. -
Political Theology After Reinhold Niebuhr and Emmanuel Levinas
religions Article When Liberalism Is Not Enough: Political Theology after Reinhold Niebuhr and Emmanuel Levinas J. Aaron Simmons 1,* and Kevin Carnahan 2 1 Department of Philosophy, Furman University, Greenville, SC 29613, USA 2 Department of Philosophy and Religion, Central Methodist University, Fayette, MO 65248, USA * Correspondence: [email protected] Received: 10 June 2019; Accepted: 12 July 2019; Published: 18 July 2019 Abstract: In this paper, we are interested in extending out the dialectical models of religious ethics and political theology that Reinhold Niebuhr and Emmanuel Levinas began by enacting a conversation between these two theorists. We do this by presenting and critically comparing Niebuhr’s and Levinas’s thought as concerns three key issues in moral and political theory: (1) the nature of persons, (2) the source and content of the moral ideal of love and the political ideal of justice, and (3) the impossibility and yet continued practical relevance of ideals for social life. Ultimately, we conclude that they mutually offer reasons to find hope in the face of political cynicism. Keywords: political theology; Emmanuel Levinas; Reinhold Niebuhr; postmodern ethics; liberalism; justice; love In 2007, Simon Critchley suggested that “we are living through a chronic re-theologization of politics” (Critchely 2007, p. 5). This “re-theologization” is occurring, he contends, because people are trying desperately to find some sort of meaning in a world threatened by “nihilism.” “In a word”, he provocatively states, “the institutions of secular liberal democracy simply do not sufficiently motivate their citizenry” (Critchely 2007, p. 7). He continues on to propose that “this motivational deficit is also a moral deficit, a lack at the heart of democratic life that is intimately bound up with the felt inadequacy of official secular conceptions of morality” (Critchely 2007, p. -
The Self and the Dramas of History by Reinhold Niebuhr
The Self and the Dramas of History return to religion-online The Self and the Dramas of History by Reinhold Niebuhr One of the foremost philsophers and theologians of the twentieth century, Reinhold Niebuhr was for many years a Professor at Union Theological Seminary, New York City. He is the author of many classics in their field, including The Nature and Destiny of Man, Moral Man and Immoral Society, The Children of Light and the Children of Darkness, and Discerning the Signs of Our Times. He was also the founding editor of the publication Christianity and Crisis. The Self and the Dramas of History, was published in 1955 by Charles Scribner’s Sons. This material prepared for Religion Online by Harry and Grace Adams. In this volume Professor Niebuhr explores the philosophical and theological relationship of the human self to itself, others and God, with particular reference to both Hellenic and Hebraic frames of reference in Western thought, and as seen in the evolution of communities. Part I: The Dialogues of the Self with Itself, with Others, and with God Chapter 1: The Uniqueness of the Human Self : Greek philosophy defined the uniquely human in terms of man’s rational faculty, whereas Hebraism’s metaphor of man’s being created in God’s image can be understood as the self’s capacity to dialogue with itself, with others and with God. Chapter 2: The Internal Dialogue of the Self The dialogue which the self carries on within itself is certainly more complex than understood in classical philosophy. Depth psychology has uncovered many of these complexities. -
Should I Help the Empire with My Hand? Confucian Resources for a Paradigm of Just Peacemaking Confucianism Is Not Generally Considered to Be a Pacifist Tradition
Should I Help the Empire with My Hand? Confucian Resources for a Paradigm of Just Peacemaking Confucianism is not generally considered to be a pacifist tradition. However canonical texts like the Mencius offer important elements that could undergird a paradigm of just peacemaking: a prophetic critique of the status quo on grounds of social welfare, an emphasis on relationality, a strategic position advocating the extension of empathy, and a faith in the goodness of human nature and thus the perfectibility of human persons. Among other things, these points represent significant motivators for social justice, conflict transformation, and restorative justice. Perhaps most importantly, however, the this-worldly orientation of the Confucian tradition, as found in the Mencian example, offers a theoretical model with potential for dissolving the traditional paradigm’s dichotomy found in such oppositions as ideal and real, faithfulness/effectiveness, and clean hands/dirty hands that have historically made debates between pacifism and Just War so intractable. David Kratz Mathies David Kratz Mathies (PhD, Boston University) is Assistant Professor of Philosophy and Religion at Missouri Western State University. “Just Peacemaking” is the name given to a new paradigm advocated by Glen Stassen and an impressive collection of fellow scholars. [1] These thirty authors, themselves a mix of pacifists and just war theorists, have done an admirable job of grounding their peacebuilding model in both empirical evidence of concrete practices [2] and Christian -
Theoretical Pluralism and Sociological Theory
ASA Theory Section Debate on Theoretical Work, Pluralism, and Sociological Theory Below are the original essay by Stephen Sanderson in Perspectives, the Newsletter of the ASA Theory section (August 2005), and the responses it received from Julia Adams, Andrew Perrin, Dustin Kidd, and Christopher Wilkes (February 2006). Also included is a lengthier version of Sanderson’s reply than the one published in the print edition of the newsletter. REFORMING THEORETICAL WORK IN SOCIOLOGY: A MODEST PROPOSAL Stephen K. Sanderson Indiana University of Pennsylvania Thirty-five years ago, Alvin Gouldner (1970) predicted a coming crisis of Western sociology. Not only did he turn out to be right, but if anything he underestimated the severity of the crisis. This crisis has been particularly severe in the subfield of sociology generally known as “theory.” At least that is my view, as well as that of many other sociologists who are either theorists or who pay close attention to theory. Along with many of the most trenchant critics of contemporary theory (e.g., Jonathan Turner), I take the view that sociology in general, and sociological theory in particular, should be thoroughly scientific in outlook. Working from this perspective, I would list the following as the major dimensions of the crisis currently afflicting theory (cf. Chafetz, 1993). 1. An excessive concern with the classical theorists. Despite Jeffrey Alexander’s (1987) strong argument for “the centrality of the classics,” mature sciences do not show the kind of continual concern with the “founding fathers” that we find in sociological theory. It is all well and good to have a sense of our history, but in the mature sciences that is all it amounts to – history. -
Justice According to Reinhold Niebuhr and Gustavo Gutiérrez
University of Tennessee at Chattanooga UTC Scholar Student Research, Creative Works, and Honors Theses Publications 5-2019 Justice according to Reinhold Niebuhr and Gustavo Gutiérrez Rebecca L. Miller University of Tennessee at Chattanooga, [email protected] Follow this and additional works at: https://scholar.utc.edu/honors-theses Part of the Philosophy Commons Recommended Citation Miller, Rebecca L., "Justice according to Reinhold Niebuhr and Gustavo Gutiérrez" (2019). Honors Theses. This Theses is brought to you for free and open access by the Student Research, Creative Works, and Publications at UTC Scholar. It has been accepted for inclusion in Honors Theses by an authorized administrator of UTC Scholar. For more information, please contact [email protected]. Justice According to Reinhold Niebuhr and Gustavo Gutiérrez Rebecca Lynn Miller Departmental Honors Thesis The University of Tennessee at Chattanooga Philosophy and Religion Department Examination Date: 1st of April 2019 Dr. Jonathan Yeager Dr. Talia Welsh UC Foundation Associate UC Foundation Professor of Professor of Religion Philosophy Thesis Director Department Examiner Dr. Barry Matlock Lecturer of Religion Department Examiner Miller 2 Abstract Reinhold Niebuhr and Gustavo Gutiérrez were two influential theologians. Niebuhr was a Protestant neo-orthodox theologian and Gutiérrez was a Catholic liberation theologian. Both tackled the theological topics of justice and reformation. Niebuhr and Gutiérrez came to similar conclusions on these topics although they shared no explicit connections. Despite this, these two thinkers are not widely compared in scholarship. There is an academic tradition of treating Catholicism and Protestantism separately. This tradition could explain why the similarities between the two are overlooked. -
SOCIAL THEORY: the Multicultural, Global, and Classic Readings
SOCIAL THEORY SIXTH EDITION SOCIAL THEORY The Multicultural, Global, and Classic Readings EDITED WITH COMMENTARIES BY CHARLES LEMERT New York London First published 2017 by Westview Press Published 2018 by Routledge 711 Third Avenue, New York, NY 10017, USA 2 Park Square, Milton Park, Abingdon, Oxon OX14 4RN Routledge is an imprint of the Taylor & Francis Group, an informa business Copyright © 2017 by Charles Lemert All rights reserved. No part of this book may be reprinted or reproduced or utilised in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers. Notice: Product or corporate names may be trademarks or registered trademarks, and are used only for identification and explanation without intent to infringe. Every effort has been made to secure required permissions for all text, images, maps, and other art reprinted in this volume. Names: Lemert, Charles C., 1937- author. Title: Social theory : the multicultural, global, and classic readings / Charles Lemert. Description: Sixth Edition. | Boulder : Westview Press, 2016. | Revised edition of Social theory, 2013. Identifiers: LCCN 2016015315 (print) | LCCN 2016016941 (ebook) | ISBN 9780813350028 (hardcover) | ISBN 9780813350448 (ebook) Subjects: LCSH: Sociology. | Sociology--History. Classification: LCC HM585 .L3936 2016 (print) | LCC HM585 (ebook) | DDC 301--dc23 LC record available at https://lccn.loc.gov/2016015315 -
Introduction to Contemporary Social Theory
Introduction to Contemporary Social Theory In this comprehensive, stylish and accessible introduction to contemporary social theory, Anthony Elliott and Charles Lemert examine the major theoretical traditions from the Frankfurt School to globalization and beyond. The book’s wide range sets new standards for introductory textbooks – social theorists discussed include Theodor Adorno, Herbert Marcuse, Michel Foucault, Jacques Lacan, Jacques Derrida, Anthony Giddens, Pierre Bourdieu, Julia Kristeva, Jürgen Habermas, Judith Butler, Slavoj Zˇi zˇ ek, Manuel Castells, Ulrich Beck, Zygmunt Bauman, Giorgio Agamben and Manuel DeLanda. Extensively developed to take into account signifi cant recent develop- ments in American social theory, the book offers chapters on American pragmatism, structural functionalism, ethnomethodology, black feminist thought and world-systems theory. American traditions of social theory are brought powerfully to life in treatments of intellectuals ranging from Charles Sanders Peirce and William James to Robert K. Merton, David Riesman to Alvin Gouldner, and Patricia Hill Collins to Charles Tilly and Immanuel Wallerstein. Introduction to Contemporary Social Theory combines lively exposition and clarity with refl ective social critique and original insights, and is a superb textbook with which to navigate the twists and turns of contem- porary social theory as taught in the disciplines of sociology, politics, history, cultural studies and many more. Anthony Elliott is Director of the Hawke Research Institute, where he is Research Professor of Sociology at the University of South Australia. His recent books include Mobile Lives (2010, with John Urry), On Society (2012, with Bryan Turner), Concepts of the Self (2013) and Reinvention (2013) . Charles Lemert is University Professor and Andrus Professor of Social Theory Emeritus, Wesleyan University; and Senior Fellow, Center for Comparative Research, Yale University. -
2003 Annual Meeting Program: New Orleans, LA
FINAL THE ASSOCIATION OF AMERICAN GEOGRAPHERS Photo courtesy of New Orleans Convention & Visitors Bureau 99th Annual Meeting 5 - 8 March 2003 New Orleans, LA Advancing Geography in Partnership With You PROGRAM 1 INSERT WH FREEMAN AD 2 THE ASSOCIATION OF AMERICAN GEOGRAPHERS 99th Annual Meeting 5 - 8 March 2003 New Orleans, LA PROGRAM The Association of American Geographers 1710 16th Street, NW Washington, DC 20009-3198 Phone (202) 234-1450 Fax (202) 234-2744 Web www.aag.org E-mail [email protected] 3 INSERT ISLAND PRESS AD 4 TABLE OF CONTENTS 2003 Annual Meeting Committees ........................................ 6 AAG Officers, Councillors and Staff ..................................... 7 General Information ..............................................................12 2004 Annual Meeting Information ....................................... 15 Special Events ...................................................................... 18 World Geography Bowl........................................................24 Specialty Group Business Meetings .................................... 28 Workshops ..........................................................................31 Field Trips ............................................................................ 36 Exhibit Hall Floor Plan .......................................................... 45 Exhibitors ............................................................................. 46 Advertisers ..........................................................................48 Conference At A Glance -
A Rhetorical Study of Selected Speeches by Reinhold Niebuhr (1930-1960)
Louisiana State University LSU Digital Commons LSU Historical Dissertations and Theses Graduate School 1979 A Rhetorical Study of Selected Speeches by Reinhold Niebuhr (1930-1960). Bill R. Love Louisiana State University and Agricultural & Mechanical College Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_disstheses Recommended Citation Love, Bill R., "A Rhetorical Study of Selected Speeches by Reinhold Niebuhr (1930-1960)." (1979). LSU Historical Dissertations and Theses. 3404. https://digitalcommons.lsu.edu/gradschool_disstheses/3404 This Dissertation is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Historical Dissertations and Theses by an authorized administrator of LSU Digital Commons. For more information, please contact [email protected]. INFORMATION TO USERS This was produced from a copy of a document sent to us for microfilming. While the most advanced technological means to photograph and reproduce this document have been used, the quality is heavily dependent upon the quality of the material submitted. The following explanation of techniques is provided to help you understand markings or notations which may appear on this reproduction. 1. The sign or “target” for pages apparently lacking from the document photographed is “Missing Pagefs)”. If it was possible to obtain the missing pagefs) or section, they are spliced into the film along with adjacent pages. This may have necessitated cutting through an image and duplicating adjacent pages to assure you of complete continuity. 2. When an image on the film is obliterated with a round black mark it is an indication that the film inspector noticed either blurred copy because of movement during exposure, or duplicate copy.