Reclaiming Our Asian American/Pacific Islander Identity
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Media Advocacy. Fighting Defamation. Changing Hearts and Minds
GAY & LESBIAN AllIANCE AgAINST DEFAMATION PERFORMANCE REPORT 2007 Media Advocacy. Fighting Defamation. Changing Hearts and Minds. Personal Stories That Move Public Opinion 70280_GLAAD_r2.indd 1 6/26/08 1:04:19 PM GLAAD PERFORMANCE REPORT 2007 1 Letter from the President 1 Letter from the National Board Co-Chairs 2 Changing Hearts and Minds: Harnessing the Power of the Media to Move Public Opinion 8 Media Advocacy: Focused on Issues of Faith 14 Fighting Defamation: Holding Media Accountable 20 Timeline of Accomplishments 23 18th Annual GLAAD Media Awards 24 Support 30 Independent Auditors’ Report 31 Financial Statements 32 Board of Directors, Staff, Media Fellowships and Internships 70280_GLAAD_r2.indd 2 6/26/08 1:04:19 PM GLAAD PERFORMANCE REPORT 2007 1 Letter from the President Letter from the National Board Co-Chairs I often say that how our lives are portrayed in the media doesn’t On behalf of the GLAAD National Board of Directors and our make a bit of difference; it makes all the difference. Media advocacy, senior volunteers across the country, we are pleased and proud fighting defamation, and changing hearts and minds are at the to offer you this Performance Report for 2007. core of GLAAD ’s mission. Throughout 2007 and for over 22 years, GLAAD has met significant programmatic and operational our culture-changing work has helped empower Americans who milestones in 2007 that are critical to our continued success believe in fairness for all people. The visibility of the lesbian, gay, as the LGBT community’s national media advocacy and anti- bisexual and transgender (LGBT ) community, telling our individual defamation organization. -
Qurrat Ann Kadwani: Still Calling Her Q!
1 More Next Blog» Create Blog Sign In InfiniteBody art and creative consciousness by Eva Yaa Asantewaa Tuesday, May 6, 2014 Your Host Qurrat Ann Kadwani: Still calling her Q! Eva Yaa Asantewaa Follow View my complete profile My Pages Home About Eva Yaa Asantewaa Getting to know Eva (interview) Qurrat Ann Kadwani Eva's Tarot site (photo Bolti Studios) Interview on Tarot Talk Contact Eva Name Email * Message * Send Contribute to InfiniteBody Subscribe to IB's feed Click to subscribe to InfiniteBody RSS Get InfiniteBody by Email Talented and personable Qurrat Ann Kadwani (whose solo show, They Call Me Q!, I wrote about Email address... Submit here) is back and, I hope, every bit as "wicked smart and genuinely funny" as I observed back in September. Now she's bringing the show to the Off Broadway St. Luke's Theatre , May 19-June 4, Mondays at 7pm and Wednesdays at 8pm. THEY CALL ME Q is the story of an Indian girl growing up in the Boogie Down Bronx who gracefully seeks balance between the cultural pressures brought forth by her traditional InfiniteBody Archive parents and wanting acceptance into her new culture. Along the journey, Qurrat Ann Kadwani transforms into 13 characters that have shaped her life including her parents, ► 2015 (222) Caucasian teachers, Puerto Rican classmates, and African-American friends. Laden with ▼ 2014 (648) heart and abundant humor, THEY CALL ME Q speaks to the universal search for identity ► December (55) experienced by immigrants of all nationalities. ► November (55) Program, schedule and ticket information ► October (56) ► September (42) St. -
Copyright by Vinh Tan Nguyen 2021
Copyright by Vinh Tan Nguyen 2021 The Dissertation Committee for Vinh Tan Nguyen certifies that this is the approved version of the following Dissertation: Social Cognitive Career Theory & The Career Development of Southeast Asian American College Students Committee: Richard Reddick, Supervisor Madeline Maxwell Victor Saenz Edwin Sharpe ii Social Cognitive Career Theory & The Career Development of Southeast Asian American College Students by Vinh Tan Nguyen Dissertation Presented to the Faculty of the Graduate School of The University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy University of Texas at Austin May 2021 iii Dedication I dedicate this dissertation to my mother and father who showed by example the meaning of resiliency and of love for family and who always found a way for their children to earn an education even when it meant having one less dollar to pay for utilities or to put food on the table. And, I dedicate this study to my wife and daughters, Aidinh and Dao, who happily laughed and lived with and without me during my dissertation journey and whose future were constantly on my mind as I conducted my research. iv Acknowledgements I would like to acknowledge my dissertation committee members who individually and as a group provided me with support, guidance, and care throughout my academic journey both inside and outside of the classroom and committee meetings. They maintained their smiles even though the journey was a long, long one for all of us. Thank you for walking and running by my side all of this time. -
TMR Volume 13 16Feb21
MOTHERSTRUCK!: THE ILLUSION OF CHOICE XINGJIAN LI espite having oscillated from “radical feminist” to “moderate feminist” to “better-informed radical feminist,” I’ve always been ambivalent about a D popular feminist topic: abortion. “XingJian,” you might say, “you intern at Planned Parenthood. What could you possibly be ambivalent about?” The answer lies in my annoyance with the rhetoric that equates a pro-choice stance exclusively with abortion access. Abortion access is important. Nevertheless, in the fight for reproductive freedom, it’s easy to overlook that the decision to have a child can be just as controversial and stigmatized as the decision to abort a fetus. Furthermore, the social acceptance of this decision is inextricably linked to a woman’s race, class, ability, sexual orientation, and many more factors. To put it bluntly, for women without a white picket fence, a stable white-collar job (or a white-collar breadwinner), and a wholesome, heterosexual marriage, having a kid can be a much frowned-upon decision. Staceyann Chin, a single Jamaican lesbian poet living in a not-yet-gentrified part of Brooklyn, chronicles this decision in MotherStruck!, her one-woman show. The show, which was directed by Cynthia Nixon, ran from December 2015 to January 2016 at the Lynn Redgrave Theater—only a few steps away from the Manhattan clinic of Planned Parenthood. When I heard Chin was doing a one-woman show, I was beyond excited. Chin is an incredible writer and a renowned activist. Her slam poem, “All Oppression is Connected,” is one of the most powerful manifestos for intersectionality that I have ever experienced. -
Staceyann Chin 2-3
Out of The Basement Basement Scoville Basement Scoville -GSC- Gender and Sexuality Center Gender Center and Sexuality Features January2008 Staceyann chin 2-3 Election 2008 4-5 Research in pune, India 6-7 Carleton dates 8-9 New in the gsc libe 10 Vagina monologues 11 Events 12 Volume 7, Issue 4 By Angelica Johnson On Friday, January 25th, a dynamic lesbian poet from Montego Bay, Jamaica, will perform in Arena Theatre at 7:30 p.m. Staceyann Chin has performed at the Nuyorican Poets’ Café, poetry slams all over the U.S. and abroad, various colleges and universities such as Harvard, Cornell, and NYU and on Def Poetry Jam. Chin is known for her fierce, radical rhetoric calling for an end to the injustices committed against oppressed peoples of the world: people of color, the poor, women and children, people who identify as lesbian, gay, bisexual, transgender, or queer, etc. Her poetry is also reflective of her bittersweet growth as a powerful lesbian woman of color through artistically painting images of her experiences of child abuse, poverty, racism, sexism, and homophobia. Such experiences have shaped her political agenda to mobilize people to stand up against dehumanization. Her social activism is her poetry. She uses art as a means of inspiration and resistance. As the lesbian feminist poet and writer Audre Lorde states so eloquently about the power of poetry: …poetry is not a luxury. It is a vital necessity of our existence. It forms the quality of the light within which we predicate our hopes and dreams toward survival and change, first made into language, then into idea, then into more tangible action. -
Racial Stereotypes, Respectability Politics, and Running for President: Examining Andrew Yang's and Barack Obama's Presidential Bids
6-14-2020 Racial Stereotypes, Respectability Politics, and Running for President: Examining Andrew Yang's and Barack Obama's Presidential Bids Vinay Harpalani University of New Mexico - School of Law Follow this and additional works at: https://digitalrepository.unm.edu/law_facultyscholarship Part of the American Politics Commons, Law and Race Commons, and the Race, Ethnicity and Post- Colonial Studies Commons Recommended Citation Vinay Harpalani, Racial Stereotypes, Respectability Politics, and Running for President: Examining Andrew Yang's and Barack Obama's Presidential Bids, Race and the Law Professor Blog (2020). Available at: https://digitalrepository.unm.edu/law_facultyscholarship/797 This Article is brought to you for free and open access by the School of Law at UNM Digital Repository. It has been accepted for inclusion in Faculty Scholarship by an authorized administrator of UNM Digital Repository. For more information, please contact [email protected], [email protected], [email protected]. https://lawprofessors.typepad.com/racelawprof/2020/06/racial-stereotypes-respectability-politics- and-running-for-president-examining-andrew-yangs-and- bara.html?fbclid=IwAR257U3b9UcWIxY6VJBnjgxhGrgO8CsdeVWxW274TVZfiSR4vqE2n5vRO84 Racial Stereotypes, Respectability Politics, and Running for President: Examining Andrew Yang’s and Barak Obama’s Presidential Bids By Vinay Harpalani Race and the Law Prof Blog June 14, 2020 During his bid for the 2020 Democratic presidential nomination, Andrew Yang received more national media attention than any prior Asian American political candidate [1]. Although not a major contender for the nomination, Yang—who is Taiwanese American—was an engaging and entertaining presence, capturing the imagination of many observers. He gathered a following known as the “Yang Gang”—a group that included people of various political orientations and all racial backgrounds. -
A Community of Contrasts: Asian Americans, Native Hawaiians And
2015 A COMMUNITY OF CONTRASTS Asian Americans, Native Hawaiians and Pacific Islanders in the West ARIZONA HAWAI‘I LAS VEGAS OREGON SEATTLE CONTENTS Welcome 1 OREGON 46 Introduction 2 Demographics 47 Executive Summary Economic Contributions3 49 Civic Engagement 50 WEST REGION Immigration 5 51 Demographics 6 Language 52 ARIZONA 10 Education 53 Demographics 11 Income 54 Economic Contributions 13 Employment 55 Civic Engagement 14 Housing 56 Immigration 15 Health 57 Language 16 SEATTLE METRO AREA 58 Education 17 Demographics 59 Income 18 Economic Contributions 61 Employment 19 Civic Engagement 62 Housing 20 Immigration 63 Health 21 Language 64 HAWAI‘I 22 Education 65 Demographics 23 Income 66 Economic Contributions 25 Employment 67 Civic Engagement 26 Housing 68 Immigration 27 Health 69 Language 28 Policy Recommendations 70 Education 29 Glossary 73 Income 30 Appendix A: Population, Population Growth 74 Employment 31 Appendix B: Selected Population Characteristics 80 Housing 32 Technical Notes 85 Health 33 LAS VEGAS 34 METRO AREA Demographics 35 Economic Contributions 37 Civic Engagement 38 Immigration 39 Asian Americans Advancing Justice Language 40 Asian Americans Advancing Justice is a national affiliation of five leading organizations advocating for the civil and Education 41 human rights of Asian Americans and other underserved Income 42 communities to promote a fair and equitable society for all. Employment 43 Housing 44 Advancing Justice | AAJC (Washington, DC) Health 45 Advancing Justice | Asian Law Caucus (San Francisco) Advancing Justice | Atlanta Advancing Justice | Chicago Advancing Justice | Los Angeles All photos in this report were taken by M. Jamie Watson unless otherwise noted. Data design and layout were provided by GRAPHEK. -
Profile of New York City's Sri Lankan Americans
Profile of New York City’s Sri Lankan Americans Introduction Using data from 2006-2010 and 2011-2015 American Community Survey (ACS) Selected Population Tables and the 2010 U.S. census, this profile outlines characteristics and trends among New York City’s Sri Lankan American population.1 It presents statistics on population size and changes, immigration, citizenship status, educational attainment, English ability, income, poverty, health insurance, and housing. Comparisons with New York City’s general population are provided for context. New York City’s Sri Lankan population was among the fastest growing Asian ethnic groups. Relative to all residents, Sri Lankans in New York City were more likely to be: working-age adults, Figure 1: Sri Lankan Population by Borough better educated, higher income, Population living in poverty if a senior, and From 2010 to 2015, the Sri Lankan alone or in renters. combination population in New York City increased by Facts on Sri Lankan Population in New York City 26 percent from 3,980 to 5,009 –greater growth than Alone or in-Combination Population 5,009 the city’s overall 4 percent increase and the 13 percent Percent Change from 2010 to 2015 26% growth of the total Asian population. The Sri Lankan Immigration and Citizenship alone population increased by 35 percent from 3,305 in Percent of Population Foreign Born 72% Percent of Foreign Born Who are Citizens 47% 2010 to 4,474 in 2015. Educational Attainment for Adults Age 25 or Older New York City was home to 74 percent of New York Percent of Adults without High School Diploma 13% State’s Sri Lankan residents. -
A COMMUNITY of CONTRASTS Asian Americans, Native Hawaiians and Cyrus Chung Ying Tang Foundation Pacific Islanders in Los Angeles County
2013 A COMMUNITY OF CONTRASTS Asian Americans, Native Hawaiians and Cyrus Chung Ying Tang Foundation Pacific Islanders in Los Angeles County LOS ANGELES COUNTY This report was made possible by the following sponsors: The Wallace H. Coulter Foundation, Cyrus Chung Ying Tang Foundation, and Bank of America. The statements and views expressed are solely the responsibility of the authors. CONTENTS TECHNICAL NOTES Welcome 1 Introduction 2 Executive Summary 3 Measuring the characteristics of racial and ethnic groups Map 6 Demographics 7 Since 2000, the United States Census Bureau has allowed those responding to its questionnaires to report one or more Economic Contributions 10 racial or ethnic backgrounds. While this better reflects America’s diversity and improves data available on multiracial popula- Civic Engagement 11 tions, it complicates the use of data on racial and ethnic groups. Immigration 12 Data on race are generally available from the Census Bureau in two forms, for those of a single racial background (referred Language 14 to as “alone”) with multiracial people captured in an independent category, and for those of either single or multiple racial Education 16 backgrounds (referred to as “alone or in combination with one or more other races”). Similarly, data on ethnic groups are Income 18 generally available as “alone” or “alone or in any combination.” In this report, population, population growth, and popula- Employment 20 tion characteristics by racial and ethnic group are measured for the “alone or in combination” population unless otherwise Housing 21 noted. Exceptions include the measurement of the White population, which is defined here as non-Latino White “alone” Health 22 unless otherwise noted. -
In Post-Colonial Discourse in Staceyann Chin's
Anthurium: A Caribbean Studies Journal Volume 12 Issue 1 An Other Moment: Un-Collapsing the Chinese Article 10 Presence in the Caribbean May 2015 'Talking Back' in Post-Colonial Discourse in Staceyann Chin’s The Other Side of Paradise Julie Morrissy Ryerson University, [email protected] Follow this and additional works at: http://scholarlyrepository.miami.edu/anthurium Recommended Citation Morrissy, Julie (2015) "'Talking Back' in Post-Colonial Discourse in Staceyann Chin’s The Other Side of Paradise," Anthurium: A Caribbean Studies Journal: Vol. 12 : Iss. 1 , Article 10. Available at: http://scholarlyrepository.miami.edu/anthurium/vol12/iss1/10 This Essay is brought to you for free and open access by Scholarly Repository. It has been accepted for inclusion in Anthurium: A Caribbean Studies Journal by an authorized editor of Scholarly Repository. For more information, please contact [email protected]. 'Talking Back' in Post-Colonial Discourse in Staceyann Chin’s The Other Side of Paradise Cover Page Acknowledgments I would like to thank Dr Anne-Marie Lee-Loy for her guidance in my writing this paper. This essay is available in Anthurium: A Caribbean Studies Journal: http://scholarlyrepository.miami.edu/anthurium/vol12/iss1/10 Morrissy: 'Talking Back' in Post-Colonial Discourse In her 2009 memoir The Other Side of Paradise, Staceyann Chin recounts her turbulent childhood in Jamaica. However, her story is more than a sentimental dissection of the tribulations of growing up in a post-colonial society. Chin’s memoir addresses the notable anxiety in post-colonial scholarship around the construction of binary divisions in the representation of the post-colonial subject, as well as the uneasiness surrounding generalized narratives of the post-colonial experience. -
Making America Work: Asian Americans, Native Hawaiians and Pacific Islanders in the Workforce and Business 2014 CONTENTS Welcome
Making America Work: Asian Americans, Native Hawaiians and Pacific Islanders in the Workforce and Business 2014 CONTENTS Welcome ............................................................................................. 1 Introduction........................................................................................ 2 Executive Summary .......................................................................... 3 Demographics ................................................................................... 4 Consumers ........................................................................................ 8 Buying Power.................................................................................. 9 Net Worth and Assets .................................................................. 10 Workforce ........................................................................................ 11 ORGANIZATIONAL DESCRIPTIONS Wages ............................................................................................ 12 Workers by Industry .................................................................... 13 Workers by Occupation ................................................................ 16 STEM Occupations ........................................................................ 18 Low-Income Workers ................................................................... 19 Union Membership .......................................................................22 Founded in 1983 as the Asian Pacific American Legal Businesses -
Too Many Flavors for One Platform: Staceyann Chin's Facebook Poems and Slam Poetry Performances
https://lib.uliege.be https://matheo.uliege.be Too Many Flavors for One Platform: Staceyann Chin's Facebook Poems and Slam Poetry Performances Auteur : Caiola, Melissa Promoteur(s) : Romdhani, Rebecca Faculté : Faculté de Philosophie et Lettres Diplôme : Master en communication multilingue, à finalité spécialisée en communication économique et sociale Année académique : 2019-2020 URI/URL : http://hdl.handle.net/2268.2/10893 Avertissement à l'attention des usagers : Tous les documents placés en accès ouvert sur le site le site MatheO sont protégés par le droit d'auteur. Conformément aux principes énoncés par la "Budapest Open Access Initiative"(BOAI, 2002), l'utilisateur du site peut lire, télécharger, copier, transmettre, imprimer, chercher ou faire un lien vers le texte intégral de ces documents, les disséquer pour les indexer, s'en servir de données pour un logiciel, ou s'en servir à toute autre fin légale (ou prévue par la réglementation relative au droit d'auteur). Toute utilisation du document à des fins commerciales est strictement interdite. Par ailleurs, l'utilisateur s'engage à respecter les droits moraux de l'auteur, principalement le droit à l'intégrité de l'oeuvre et le droit de paternité et ce dans toute utilisation que l'utilisateur entreprend. Ainsi, à titre d'exemple, lorsqu'il reproduira un document par extrait ou dans son intégralité, l'utilisateur citera de manière complète les sources telles que mentionnées ci-dessus. Toute utilisation non explicitement autorisée ci-avant (telle que par exemple, la modification du document ou son résumé) nécessite l'autorisation préalable et expresse des auteurs ou de leurs ayants droit.