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The Mystery of the Disappearing Pavement: the Stepped Street In
The Mystery of the Disappearing Pavement: The Stepped Street in the City of David aid the Fate of itg Stoieg Ronny Reich Ziidai Insttute of Archaeolony, Uiivergity of Haifa Ronny Reich The excavation by this author of the area of the Pool of Siloam near the southern part of the City of David hill revealed once again the terminus of Jerusalem’s main street in Second Temple times, which stretched along the Tyropoeon Valley (Shukron and Reich 2011). The first to discover parts of this street were C. Warren (1867), near the Temple Mount, and F.G. Bliss and A. Dickie (1898), west of the City of David. We reached the street, of which we had known from the literature, at its southernmost end where it joins a paved plaza north of the Pool of Siloam. Here we excavated two short segments: an eastern segment, which had not been known from previous excavations (Reich 2011: 128–129) and a western segment, which Bliss and Dickie had found (Reich 2011: 126). After we were unable to unearth more of the western part of the street to the north, it was decided to uncover a portion of the street also familiar from the Bliss and Dickie excavations, some 200 m up the Tyropoeon Valley (in an area that City of David residents 44* call “Hayovel”). The excavation at the site was conducted in the standard fashion, from the surface downward. At a certain level, remains began to come to light of a heap of fallen stones, architectural items and broken and burnt objects, and it was fairly clear that the excavation had reached the destruction level of 70 CE. -
TAU Archaeology the Jacob M
TAU Archaeology The Jacob M. Alkow Department of Archaeology and Ancient Near Eastern Cultures and The Sonia and Marco Nadler Institute of Archaeology The Lester and Sally Entin Faculty of Humanities | Tel Aviv University Number 4 | Summer 2018 Golden Jubilee Edition 1968–2018 TAU Archaeology Newsletter of The Jacob M. Alkow Department of Archaeology and Ancient Near Eastern Cultures and The Sonia and Marco Nadler Institute of Archaeology The Lester and Sally Entin Faculty of Humanities Number 4 | Summer 2018 Editor: Alexandra Wrathall Graphics: Noa Evron Board: Oded Lipschits Ran Barkai Ido Koch Nirit Kedem Contact the editors and editorial board: [email protected] Discover more: Institute: archaeology.tau.ac.il Department: archaeo.tau.ac.il Cover Image: Professor Yohanan Aharoni teaching Tel Aviv University students in the field, during the 1969 season of the Tel Beer-sheba Expedition. (Courtesy of the Sonia and Marco Nadler Institute of Archaeology, Tel Aviv University). Photo retouched by Sasha Flit and Yonatan Kedem. ISSN: 2521-0971 | EISSN: 252-098X Contents Message from the Chair of the Department and the Director of the Institute 2 Fieldwork 3 Tel Shimron, 2017 | Megan Sauter, Daniel M. Master, and Mario A.S. Martin 4 Excavation on the Western Slopes of the City of David (‘Giv’ati’), 2018 | Yuval Gadot and Yiftah Shalev 5 Exploring the Medieval Landscape of Khirbet Beit Mamzil, Jerusalem, 2018 | Omer Ze'evi, Yelena Elgart-Sharon, and Yuval Gadot 6 Central Timna Valley Excavations, 2018 | Erez Ben-Yosef and Benjamin -
Faith and Conflict in the Holy Land: Peacemaking Among Jews, Christians, and Muslims
ANNUAL FALL McGINLEY LECTURE Faith and Conflict in the Holy Land: Peacemaking Among Jews, Christians, and Muslims The Reverend Patrick J. Ryan, S.J. Laurence J. McGinley Professor of Religion and Society RESPONDENTS Abraham Unger, Ph.D. Associate Professor Department of Government and Politics Wagner College Ebru Turan, Ph.D. Assistant Professor of History Fordham University Tuesday, November 12, 2019 | Lincoln Center Campus Wednesday, November 13, 2019 | Rose Hill Campus 3 Faith and Conflict in the Holy Land: Peacemaking Among Jews, Christians, and Muslims The Reverend Patrick J. Ryan, S.J. Laurence J. McGinley Professor of Religion and Society Let me begin on holy ground, Ireland. In 1931 William Butler Yeats concluded his short poem, “Remorse for Intemperate Speech,” with a stanza that speaks to me as the person I am, for better or for worse: Out of Ireland have we come. Great hatred, little room, Maimed us at the start. I carry from my mother’s womb A fanatic heart. Ireland is, indeed, a small place, and it has seen great fanaticism and hatred, although the temperature of Ireland as a whole has subsided dramatically since the Good Friday Agreement of 1998, despite Boris Johnson. The whole island of Ireland today occupies 32,599 square miles. British-administered Northern Ireland includes 5,340 of those square miles. Combined Northern Ireland and the Republic of Ireland approximate the size of Indiana. The total population of the island of Ireland is 6.7 million people, about a half a million more than the population of Indiana. There is another place of “great hatred, little room” that I wish to discuss this evening: the Holy Land, made up today of the State of Israel and the Palestinian autonomous regions of the West Bank and the Gaza Strip. -
EARLY CHRISTIAN and BYZANTINE Amulet
EARLY CHRISTIAN AND BYZANTINE Amulet: St. Symeon Stylites Byzantine, 12th c. CE Lead 64.76 Museum Purchase The lead amulet shows the bust of Saint Symeon emerging from the top of a column. An angel stands to left and right, one of them on a ladder. Below the angels appear the Saint’s mother and his disciple Conon. Saint Symeon was an ascetic who lived most of his life on the top of a column. After his death, the column on which he died was venerated and attracted pilgrims who came to be healed. Amulets like this one were considered to have healing properties and were made for the pilgrims who came to the sanctuary. An inscription around the edge of the amulet confirms its healing nature. It reads: “Blessed medallion of Saint Symeon Thaumatourgos (healer/performer of miracles). Praise god in his Saints. (a quote from Psalm 151) Amen.” This type of amulet, created to heal or prevent disease or illness, was very common. (MAA 11/07) Amulet: Holy Rider Byzantine, Palestine, 5th c. CE Bronze 70.99 Museum Purchase The bronze amulet is one of the most popular in Late Antiquity (5th to 7th centuries). On one side it shows a mounted warrior stabbing with his spear a fallen figure, an image which is found also in both pagan and Jewish art but is assimilated into Christian beliefs. Amulets like this one were worn as a general protection against evil. A Greek inscription above reads: “One God conquering Evil.” On the other side is the figure of Christ Crucified. -
About Individual Experiences of Cult from the Design of the Sacred Space and Its Transformations
BOOK REVIEWS 263 about individual experiences of cult from the design of the sacred space and its transformations. She argues persuasively that one’s experience of transcendence resulted from the awareness of self as a member of a group within a defined and ordered sacred space with a well-defined set of social attributes. Impact of the sacred space on one’s sense of self is vividly discussed on the basis of a case of the Ostian association of stuppatores who at some point transformed their courtyard sanctuary into a mithraeum – transformation of the sacred space leads the author to offer interesting speculations on the range of experiences and emotional responses. Attilio Mastrocinque’s contribution (‘Dionysos and Religious Experiences in Bona Dea Rituals’) moves the focus from the sacred architecture to ritual, offers a series of observations on Dionysiac sarcophagi, and reads representations of the reliefs as reflections on contemporary Maenadic rituals of Fauna (daughter or wife of Faunus) / Bona Dea which should secure fertility of brides / brides to be. Rituals represent focal point of Charles Guittard’s concise contribution as well: ‘From the curia on the Palatine to the regia on the forum: the itinerary as of the salii as a war ritual’ sums up the gist well enough – after discussion of the ritual centres of Salii, the author considers religious topography and focuses on the armed procession which was organized twice a year, highlighting the initiatory character of the collegium and initiatory aspect of the ritual which he holds for unique (pp. 182-183). Valentino Gasparini’s paper (‘Staging Religion. -
Coins Show Herod Built Only Part of Second Temple Walls 23 November 2011, by Hazel Ward
Coins show Herod built only part of Second Temple walls 23 November 2011, by Hazel Ward construction of the wall, part of which was built directly on top of it, with the coins found in the half which was not covered by the foundation stones. "Until today, accepted wisdom said that all the walls were built by Herod," said Eli Shakoun, an archaeologist from the Israel Antiquities Authority who led the dig with Professor Ronny Reich of Haifa University. Two ancient bronze coins which according to Israel Antiquities Authority (IAA) archaeologists were struck by the Roman procurator of Judea, Valerius Gratus, in the year 17/18 CE and recently were revealed in excavations beneath the Western Wall in Jerusalem's Old City are exposed to the media. Israeli archaeologists have uncovered ancient coins near the Western Wall in Jerusalem's Old City which challenge the assumption that all of the Archaeologist Eli Shukron of the Israel Antiquities Authority kneels inside a ritual bath exposed beneath the walls of the Second Temple were built by King Western Wall in Jerusalem's Old City. Israeli Herod. archaeologists have uncovered ancient coins near the Western Wall in Jerusalem's Old City which challenge the The coins, which date back to around 15 AD, were assumption that all of the walls of the Second Temple found inside a Jewish ritual bath located at the foot were built by King Herod. of the western wall of the Second Temple, which was destroyed by the Romans in 70 AD, archaeologists said on Wednesday. "When we found these coins which were dated Until now, archaeologists and scholars have about 20 years after Herod's death, we understood largely accepted that the Roman king was that it couldn't have been him who built this part of responsible for construction of both the Temple the wall," he explained. -
St Francis and the Holy Land in the Fifteenth Century
Chapter 4 St Francis and the Holy Land in the Fifteenth Century From around the turn of the sixteenth century onwards, when the Francis- cans had been established in the Holy Land for almost two hundred years, they began to articulate increasingly sophisticated ideas about their own role within this region. Not only did the (by this time) Observant friars come to view receiving and conducting all Western European pilgrims as their preroga- tive, as was discussed in the previous chapter, but they also began to claim the Holy Land as an essentially Observant Franciscan territory (see chapter five). In order to substantiate this claim to the Holy Land, the friars looked to the past. By constructing their own particular narrative of the history of the Holy Land, they were able to create a cultural memory to support their identity as divinely appointed keepers and possessors of (or even heirs to) the Holy Land. By studying and reinterpreting the past they aimed to give substance to their ideological relationship with the Holy Land. This chapter examines the first, late fifteenth-century, example of a text by an Observant Franciscan that analyses the past in order to point out the present significance of the custodia Terrae Sanctae: book vii of friar Paul Wal- ther von Guglingen’s Treatise on the Holy Land. Book vii is firmly grounded in the then existing tradition at the Franciscan convent in Jerusalem of com- piling manuscripts with historical texts relating to the Holy Land. Nonethe- less, Guglingen’s text is also innovative. It synthesizes a new and coherent history of Jerusalem and the Holy Land, based on the sources present in the convent library in Jerusalem, something that had not previously been at- tempted by a friar of the Franciscan custody of the Holy Land. -
CUSTODY of the HOLY LAND Order of Friars Minor
CUSTODY OF THE HOLY LAND Order of Friars Minor Report Summary 2010/2011 The Custody of the Holy Land tirelessly continues its mission, begun several centuries ago, to conserve and protect the holy places in the Land of Jesus. This includes celebrating the liturgy, assisting Pilgrims, and carrying out multiple apostolic works, especially for the benefit of the Christian communities. In the year 2010/2011, particular attention has been paid to the planning and execution of projects in the following areas: HOLY PLACES I) PILGRIMS 1. Bethlehem • Parish Church of St. Catherine ¾ Completion of work on the lighting system inside the Church of St. Catherine. 2. Jerusalem • Convent of St. Saviour ¾ Renovation of the “Studio Teologico” and restoration of the Convent of St. Saviour. ¾ Work started on the Custodial Library. ¾ Magnificat – School of Music: renovation of bathrooms and entrance stairway. ¾ Renovation of bathrooms in the Sisters’ Convent. • Sanctuary of Dominus Flevit ¾ Completion of restructuring at the Convent of Dominus Flevit, including the sanctuary, gardens and areas reserved for the reception of pilgrims. • Gethsemane ¾ Initial procurement needed for reconstruction of the exterior stone wall, supplies for and installation of steel fence, as required by the Environmental Authorities of Israel. ¾ Beginning restoration and maintenance of the roof of the Basilica of Gethsemane, in order to prevent water seepage. • Sanctuary of the Flagellation Studium Biblicum Francescanum 1 ¾ Concluding restoration of the “Hall of Crusaders” at the Convent of the Flagellation. ¾ Completing the Library expansion of the Studium Biblicum Francescanum. The project includes the installation of an elevator for greater accessibility to the premises, as well as renovation of mobile and fixed shelving. -
Early Christian and Byzantine
EARLY CHRISTIAN AND BYZANTINE There is no simple term which adequately covers the period of artistic development from about third to the seventh centuries in western art, the transitional period between Antiquity and the Middle Ages. It is an era which seems to confront us with an abrupt and seemingly erratic succession of diverse styles. What unites these styles, however, is the rise in importance of specifically Christian imagery. Christian art forms and liturgical practices took shape in both eastern and western parts of Europe and the crumbling Roman Empire. The Roman Emperor Constantine was the first to legalize Christianity. He had made Constantinople, at the ancient site of Byzantium on the Black Sea, the capital of the East Roman Empire around 325 A.D. In both east and west, art became subject to a kind of "denaturing" process, produced in part by the otherworldly outlook of Christianity. Gradually, the naturalistic Classical tradition was replaced by an art intended to convey ideas about God and the afterlife, rather than to reproduce the appearances of this world. In Italy and the west, "barbarians" (the Goths, Ostrogoths, Lombards and others) and their pagan motifs influenced the depiction of Christian themes. In the Byzantine east, art influenced by Greek and Syrian forms became an integral part of the liturgy--the rituals of the church service--and changed very little over the centuries, even surviving the threat of the Iconoclastic Controversy from 730-843 A.D. (the iconoclasts wished to destroy all religious images because they believed they impeded true spiritual understanding). Icons, meaning simply images, date to about the sixth century, and demonstrate the conservative, formal elements of the Byzantine style (see the 17th century Russian Icon). -
A Game of Power Courtly Influence on the Decision-Making of Emperor Theodosius II (R
A game of power Courtly influence on the decision-making of emperor Theodosius II (r. 408-450) Research Master Thesis Supervisor: Prof. Dr. L.V. Rutgers Consulting reader: Dr. R. Strootman RMA Ancient, Medieval and Renaissance Studies Utrecht University 16-06-2013 Emma Groeneveld [email protected] 3337707 1 Index Preface ................................................................................................................. 3 Introduction .......................................................................................................... 4 1. Court studies ..................................................................................................... 8 2. Theodosius ......................................................................................................20 3. High officials ....................................................................................................25 4. Eunuchs ..........................................................................................................40 5. Royal women ...................................................................................................57 6. Analysis ...........................................................................................................69 Conclusion ...........................................................................................................83 Bibliography.........................................................................................................86 Appendix I. ..........................................................................................................92 -
Golgotha and the Holy Sepulchre," Which Sir C
109 'vjOLGOTHA AND THE Holy Sepulchre BY THE LATE MAJOR GENERAL SIR C.W.WILSON K.CB., Etc, Etc., Etc. CORNELL UNIVERSITY LIBRARY Cornell University Library The original of tiiis book is in the Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/cletails/cu31924028590499 """"'"'" '""'"' DS 109.4:W74 3 1924 028 590 499 COINS OF ROMAN EMPERORS. GOLGOTHA AND THE HOLY SEPULCHRE BY THE LATE MAJOR-GENERAL SIR C. W. WILSON, R.E., K.C.B., K.C.M.G., F.R.S., D.C.L., LL.D. EDITED BY COLONEL SIR C. M. WATSON, R.E., K.C.M.G., C.B., M.A. f,-f (».( Published by THE COMMITTEE OF THE PALESTINE EXPLORATION FUND, 38, Conduit Street, London, W. igo6 All rights reserved. HAKKISON AKD SOSS, PIUSTEH5 IN OBMNAEY 10 HIS MAJliSTV, ST MAHTIX'S LAK'li, LOSDOiV, W.C. CONTENTS. PAGE Introductory Note vii CHAPTEE I. Golgotha—The Name ... 1 CHAPTEE II. Was there a Public Place op Execution at Jerusalem in THE Time of Christ? 18 CHAPTER III. The Topography of Jerusalem at the Time op the Crucifixion 24 CHAPTER IV. The Position of Golgotha—The Bible Narrative 30 CHAPTER V. On the Position op certain Places mentioned in the Bible Narrative—Gethsemane—The House of Caiaptias —The Hall op the Sanhedein—The Pr^torium ... 37 CHAPTEE VI. The Arguments in Favour op the Authenticity of the Traditional Sites 45 CHAPTER VII. The History op Jerusalem, a.d. 33-326 49 Note on the Coins of JElia 69 CHAPTEE VIII. -
BIBLE STUDY: Golgotha - the Place of Both Goliath of Gath’S Skull, and the Death of Jesus Christ (Part I)!!!
One Nation Under God Ministries www.onug.us BIBLE STUDY: Golgotha - The Place of Both Goliath of Gath’s Skull, and The Death of Jesus Christ (Part I)!!! 1 One Nation Under God Ministries www.onug.us BIBLE STUDY: Golgotha - The Place of Both Goliath of Gath’s Skull, and The Death of Jesus Christ (Part I)!!! Imagine, if YOU could travel back in time to Passover Day, 31 A.D.! Imagine, if YOU could personally witness the Mocking and the Taunting of Jesus Christ, as He stumbled through the streets, to the place of His Public Execution! Imagine, YOU being an Eyewitness to EVERYTHING that was Said, and Done, the morning after Jesus ate His Last Supper with His Disciples, in the Upper Room; and Broke Bread as His Body, Gave Wine as His Blood, and Washed His Disciples’ Feet – Establishing The Annual New Testament Passover in His Church - FOREVER (John 13:12- 17)! If YOU could actually Witness, as Jesus Christ’s Disciples did - The Crucifixion of The Passover Lamb of God (John 1:29); WHAT WOULD YOU REPORT BACK? WHAT WOULD YOU WRITE DOWN? WHAT WOULD YOU PASS ON to your children, and future generations, so as to Preserve History, and to Prepare Humanity - for The Future Return of The Son of Man? www.onug.us 2 Let us open up our Bibles today, and go Back in Time! Let us READ, and DISCOVER, and PROVE - These Remarkable TRUTHs for ourselves; from Actual EYEWITNESS accounts of those who were Really There!!! www.onug.us Bible Study Instructions: One Nation Under God Ministries (www.onug.us) publishes and distributes weekly Bible Studies, worldwide – FREE of charge, to anyone who requests them, in both printed and electronic formats.