Globally Speaking Spring 2015 Zulu Syllabus Class Times: Monday 5:00-7:00Pm Venue: Room 322 CAS
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01 Shamase FM.Fm
1 Relations between the Zulu people of Emperor Mpande and the Christian missionaries, c.1845-c.1871 Maxwell Z. Shamase 1 Department of History, University of Zululand [email protected] Abstract During Emperor Mpande's reign (1840-1872), following the deposition of his half-brother Dingane in 1840, the Zulu people mostly adhered to traditional norms and values, believing that the spirits of the dead live on. Ancestral veneration and the worship of the Supreme Being called Umvelinqangi were pre-eminent and the education of children was merely informal, based on imitation and observation. This worldview faced new challenges with the advent of Christianity and the arrival of Christian missionaries at Port Natal between 1845 and 1871. The strategy of almost all Christian missionaries was premised on winning the Zulu people en masse to Christianity through Mpande’s court. The doctrines preached by the missionaries disputed the fundamental ethical, metaphysical and social ideas of the Zulu people. Mpande, however, earnestly requested that at least one missionary reside in the vicinity of his palace. Nothing could deter Mpande’s attempts to use missionary connections to keep Colonial threats of invasion in check. While the Zulu people were devoid of organised religion which might have proved a bulwark against the Christianisation process, Mpande’s acceptance of the missionaries could be said to have been mainly strategic. He could not display bellicose tendencies while still at an embryonic stage of consolidating his authority. This paper gives an exposition of the nature and extent of relations between the Christian missionaries and the Zulu empire of Mpande. -
A Contextualization and Examination of the Impi Yamakhanda (1906 Uprising) As Reported by J
1 A contextualization and examination of the impi yamakhanda (1906 uprising) as reported by J. L. Dube in Ilanga Lase Natal, with special focus on Dube’s attitude to Dinuzulu as indicated in his reportage on the treason trial of Dinuzulu. Moses Muziwandile Hadebe Dissertation submitted in fulfilment of the requirements for the award of the degree of Master of Arts in Historical Studies Programme of Historical Studies Faculty of Human and Social Sciences University of Natal Durban 2003 2 Declaration I Moses Muziwandile Hadebe, hereby declare the content of this thesis is entirely my own original work. Moses Muziwandile Hadebe June, 2003 Dr Keith Breckenridge June, 2003 3 Abstract The thesis explores not only the history but also the competing histories of 1906. It is however no claim to represent the entire history - undoubtedly a period of great complexity, and a time of tragedy for the African people that culminated in their conquest. My exploration of the history relies heavily on the reportage of J. L. Dube in his newspaper, Ilanga Lase Natal. A close analysis of Dube’s reports points to a number of crucial aspects, such as the fundamental importance of the amakhosi/chiefs, the clear determination of the Natal settler government to break and undermine the power of the amakhosi, the central significance of the issue of land and the closely related matter of taxation. All these are contextualized in the African setting - homesteads and cattle, with their profound traditional influence for many reasons in Zulu culture. My exploration and analysis has been carried out by looking concurrently at the usage of metaphor, words and language in the newspaper, the impact of which is mesmerising. -
Determination on Amazulu Paramountcy
DETERMINATION ON AMAZULU PARAMOUNTCY I N D E X NO. DESCRIPTION PAGE NO. 1. INTRODUCTION 1.1 Constitutional Provisions 1 1.2 Establishment of the Commission 2 1.3 Functions of the Commission 2 - 5 2. FOCUS 5 - 6 3. METHODOLOGY 6 - 7 4. HISTORICAL BACKGROUND 8 - 30 5. THE CUSTOMARY LAW OF SUCCESSION 5.1 Succession to the Kingship of amaZulu 31 - 32 6. IMPACT OF LEGISLATION 6.1 Colonial Era 32 - 35 6.2 Apartheid Era and Homeland Era 35 - 38 6.3 Post-Apartheid Era 38 - 40 7. CURRENT STATUS 41 8. DETERMINATION 8.1 Issues to be Determined 42 8.2 Analysis of Issues 42 - 43 8.3 Analysis of Evidence 43 - 46 9. CONCLUSION 46 - 47 1. INTRODUCTION 1.1 CONSTITUTIONAL PROVISIONS (a) Chapter 12 (Sections 211 and 212) of the Constitution of the Republic of South Africa Act 106 of 1996 (“the Constitution”) provides for the recognition of the institution of traditional leadership, its status and role according to customary law, subject to democratic principles. It is common cause, however, that over the years the institution of traditional leadership has been undermined, distorted and eroded. (b) Some of the main causes of this distortion were imperialism and colonization; repressive laws, in particular, the Black Administration Act 38 of 1927 (“the Black Administration Act”) and Apartheid laws which provided for the creation of territorial authorities, self-governing states and pseudo- independent enclaves. 1.2 ESTABLISHMENT OF THE COMMISSION 2 (a) In order to restore the dignity of this institution, the State President of the Republic of South Africa appointed a Commission on Traditional Leadership Disputes and Claims. -
Original Paper Contextualising Participant Factions in the Second Zulu Civil War of 1856 and It's Consequences up to 1861
World Journal of Education and Humanities ISSN 2687-6760 (Print) ISSN 2687-6779 (Online) Vol. 3, No. 1, 2021 www.scholink.org/ojs/index.php/wjeh Original Paper Contextualising Participant Factions in the Second Zulu Civil War of 1856 and It’s Consequences up to 1861 Hebert Sihle Ntuli1* & Fundeka Sikhosana1 1 Department of History, University of Zululand, South Africa * Hebert Sihle Ntuli, Department of History, University of Zululand, South Africa Received: December 2, 2020 Accepted: December 20, 2020 Online Published: December 28, 2020 doi:10.22158/wjeh.v3n1p63 URL: http://dx.doi.org/10.22158/wjeh.v3n1p63 Abstract The Second Zulu Civil War of 1856, commonly known as the Battle of Ndondakusuka, has been the subject of a number of historical interpretations. Different scholars give different accounts of the battle. Most historians differ on the root causes of the battle. Some attribute it to white imperialists who manipulated scenes and used the weakness of King Mpande to cause the war. According to this opinion, the Natal government entered the succession issue in an attempt to provide itself with a new “reserve” of land between the Thukela and Mhlathuze Rivers. Other sources point King Mpande as the one responsible for the clash between Princes Cetshwayo and Mbuyazi. The land issue and power also played a role in the outbreak of hostilities between princes. It is therefore apparent that different factions played a role in the outbreak of this war. So, this paper aims at contextualising various role-players towards that conflict and consequences thereafter. Keywords civilwar, Mpande, Cetshwayo, Mbuyazi, Ndondakusuka 1. -
The Strange Story and Remarkable Adventures of King Cetshwayo's
The Strange Story and Remarkable Adventures of King Cetshwayo’s Cup Ian Knight __________________________________________________________________________________________ On 5 October 1998, a ceremony was held on the site of King Dingane’s royal residence, emGungundhlovu, to inaugurate an interesting new Zulu heritage project. Amafa KwaZulu Natali, the KwaZulu/Natal heritage body, announced its intention to acquire the farmland that comprises the emaKhosini valley, south of the White Mfolozi River. This is the heartland of the old Zulu kingdom; emaKhosini means ‘the place of the kings’ and this is where the original Zulu chiefdom lived, and where the ancestors of the royal house are buried. King Shaka’s father, Senzangakhona, lived and is buried there, and Shaka spent part of his childhood there. Later, Dingane established eMgungundlovu there – surely the greatest and most magnificent of all the Zulu royal homesteads. The intention of the project is to buy up the farmland which comprises the valley, and turn it into a historical reserve – as has happened at Isandlwana, for example. The emaKhosini project is more ecologically challenging, however, in that the intention is to stock the reserve with both game, and traditional Zulu Nguni cattle. Local people will also be allowed to practise a limited amount of traditional agriculture within the reserve. The idea is that the emaKhosini will carry something of the traditions of Zulu land use forward into the twenty-first century, and therefore become something of a loving ecological museum. So far about 6,000 hectares of land have been acquired, and fund-raising is in progress to enable Amafa to purchase the rest. -
Shaka the Great*
Historia 54,1, Mei/May 2009, pp 159-179 Shaka the Great* Jeff Peires** Among several welcome signs that the gloom and doom which has for too long enveloped South African historiography is finally beginning to lift,1 one ominous portent continues to threaten. As Christopher Saunders recently put it, “much of the new work is narrow and specialized and of limited general significance”.2 History cannot flourish in the absence of debate, and the louder the debate, the more people are likely to join in. The South African historiographical landscape, however, still resembles that encountered by the British popular historian, Philip Ziegler, when he embarked on his study of the medieval Black Death, “rival historians, each established in his fortress of specialized knowledge, waiting to destroy the unwary trespasser”.3 So long as we continue to huddle in our strongholds, we will never engage. There are too many foxes in the South African historiographical world, and not enough hedgehogs.4 Today therefore, I put on my hedgehog suit and venture out to KwaZulu Natal, about which I truthfully know very little. If I die in battle, I can always scurry back to my Eastern Cape fortress and resume life as a fox. Besides which, if others follow my example, my sacrifice will not have been in vain. The decline of Shaka The conventional image of Shaka as a great African leader, a kind of black Napoleon, was adopted wholesale and unreflectively by the liberal historians of the Oxford History School, who sought to counter the racist assumptions of the colonial and apartheid eras by portraying African history as dynamic, constructive and independent of European influence. -
Brousse-James & Associates
Brousse-James & Associates Ecological and Environmental Services CK97/57246/23 PO Box 1304, Howick, 3290 Ph: 033-3304984 / 0828954089 Fax: 0862125248 E-mail: [email protected] KwaNobamba Royal Residence Background Information Document 1 INTRODUCTION Brousse-James & Associates have been contracted by the Zulu Royal Family to conduct a Basic Assessment for the building of the KwaNobamba Royal Residence in the eMakhosini- Ophathe Heritage Park, approximately 27 km from Ulundi and 85 km from Eshowe (Figures 1&2). His Royal Highness, King Goodwill Zwelithini kaBekuzulu, the reigning King of the Zulu Nation, wishes to re-establish a Royal Residence in the eMakhosini Valley, where the founder of the Zulu Nation, King Shaka kaSenzangakhona, was born. This residence will be built along the lines of a traditional homestead (umuzi/Isigodlo), with the same circular layout. The significance of the name, kwaNobamba, is that it was the name of the ancestral home of King Jama kaNdaba, who was King Shaka kaSenzangakhona’s grandfather, and it was King Shaka’s birthplace. When King Dingaan ascended to the throne, he moved back to the eMakhosini Valley, from kwaDukuza near Stanger, and temporarily located his capital at kwaNobamba, whilst building Mgungundlovu. In 1840, after his defeat at the hands of the Boers, who were assisted by his brother, Prince Mpande, Mgungundlovu was razed to the ground. King Mpande then moved the Royal Residence to kwaNodwengu (which is near the present-day Holiday Inn in Ulundi). King Dingaan was therefore the last Zulu king to have a homestead within the eMakhosini Valley. The building of a Royal Residence within the eMakhosini Valley, with the same layout as a traditional umuzi/Isigodlo (as described in Section 4.1 below), will have tremendous cultural and spiritual significance to the Zulu Royal Family which, in a sense, will be “coming home”. -
The Qadi Under Chief Mqhawe, C1840-1906 Heather Hughes
POLITICS AND SOCIETY IN INANDA, NATAL: THE QADI UNDER CHIEF MQHAWE, C1840-1906 HEATHER HUGHES Thesis submitted for the degree of Doctor of Philosophy, University of London, December 1995 1 ProQuest Number: 11010324 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 11010324 Published by ProQuest LLC(2018). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 ABSTRACT This study of the -Oadi chiefdom begins with an account of its experiences of the Zulu kingdom, first subordinated to its rule and then forced to flee from it in the late 1830s. Remnants regrouped near the small settlement of Port Natal in what was soon to become the Colony of Natal. The Qadi elite under their Chief Mqhawe, whose reign was almost coterminous with colonial rule and is the focus of this study, rebuilt the material as well as political coherence of the chiefdom, showing a single-minded determination to employ whatever resources were locally available, even elements of the colonial framework itself. Opportunities for 'chiefdom building' were generally favourable in the period up to the 1870s; thereafter, with shifts in policy towards Africans (to do with extracting labour power for the mines), more defensive strategies had to be adopted. -
Sifuna Umlando Wethu”
“Sifuna umlando wethu” (We are Looking for our History): Oral Literature and the Meanings of the Past in Post-Apartheid South Africa Mbongiseni Buthelezi Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2012 © 2012 Mbongiseni Buthelezi All rights reserved ABSTRACT “Sifuna umlando wethu” (We are Looking for our History): Oral Literature and the Meanings of the Past in Post-Apartheid South Africa Mbongiseni Buthelezi In post-apartheid South Africa, working through the distortions of identity and history of the formerly colonized, as well as the traumas suffered by black South Africans as a result of the alienation of land by European settlers is an ongoing project of the state. The state’s attempts to formulate an appropriate national myth with founding heroes and significant events that resonate with the majority has resulted in the promotion of certain figures as heroes. Not all black South Africans who are exhorted to identify with these figures consider them heroes. Some trace the beginnings of the fragmentation of their historical identities to the conquest actions of these figures. Shaka kaSenzangakhona, founder of the Zulu kingdom, is one such figure who is being promoted as the heritage of all Zulus by the state, especially at the level of the province of KwaZulu-Natal, for purposes of constructing a heritage for the province and of encouraging tourism. This promotion of Shaka is seen by some as the perpetuation under the post-1994 dispensation of the suppression of their histories and the disallowing of engagement with a longer history than the reorganization of chieftainship from 1927 and the seizure of land belonging to Africans from 1913. -
Ngubane Sihawukele Emmanu
COPYRIGHT NOTICE Please note: The material contained in this document can be used ONLY forpersonal study/research and therefore can be copied but only forpersonal use. Any form of copying for distribution purposes requires copyright permission from author/university. RECLAIMING OUR NAMES: SHIFTS POST-1994IN ZULU PERSONAL NAMING PRACTICES Sihawukele Ngubane Dissertation submitted in fulfilment of the requirements of the degree Doctor of Philosophy in the Faculty of Human Sciences University of Natal Durban December 2000 Supervisor: Professor LE McDermott Acknowledgements I would like to thank Professor Lydia McDermott for her trust and belief in me from the very beginning of the project, right to the very end. Professor McDermott and I have learnt a lot through the inter-change of ideas and about our different cultural practices. I would also like to thank the following people who have contributed greatly to this work: • the University of Natal library staff at the Malherbe library and at the Kill ie Campbell; • my research assistants, Tommy Ndlovu, Nkosiyakhe Ndebele, Sarah Mathenjwa, and Sibusiso Shange, with whom the extensive fieldwork could not have been done; • The respondents and the interviewees for giving up their time to accommodate the research; • the CSD (NRF) for a research grant, without which the fieldwork would not have been at all possible; • Nonhlanhla (my wife) and Lindani, Sabelo, Nosihe and Ntando for all their support and patience; my parents, Mr & Mrs E.S.T. Ngubane; my brothers and sisters, Japhet and Cally, Sibusisp and Milinda, Mvuselelo and Khokhiwe , Duduzile, and Thulile; and all grand children: Velokuhle, Siyabonga, Nomvuselelo, Mpho, Hlengiwe, Nomzamo, to whom I am also very grateful for allowing me to use their names and birth circumstances as part of my research; • Mr Vasu Reddy who very kindly and very expertly proofread the document; Professor Mazisi Kunene for guidance throughout the process and • all my friends for their moral support. -
The Role of Bible Translation in the Development of Written Zulu: a Corpus-Based Study
THE ROLE OF BIBLE TRANSLATION IN THE DEVELOPMENT OF WRITTEN ZULU: A CORPUS-BASED STUDY by MTHIKAZI ROSELINA MASUBELELE Submitted in accordance with the requirements for the degree of DOCTOR OF LITERATURE AND PHILOSOPHY in the subject LINGUISTICS at the UNIVERSITY OF SOUTH AFRICA PROMOTER: DR A. K. WALLMACH JOINT PROMOTER: DR E.A. HERMANSON NOVEMBER 2007 Declaration Student Number: 444-026-9 I declare that this thesis, entitled THE ROLE OF BIBLE TRANSLATION IN THE DEVELOPMENT OF WRITTEN ZULU: A CORPUS-BASED STUDY is my own work and that all the sources that I have used or quoted have been indicated and acknowledged by means of complete references. …………………………… ……………………………… M R MASUBELELE DATE i Acknowledgements I would like to extend my sincerest gratitude to the following people, without whose help the completion of this thesis would not have been possible: To my promoter Dr Kim Wallmach,for her patience, encouragement, understanding and fruitful guidance always. My co-promoter, Dr E A Hermanson, whose biblical expertise, discussions and invaluable criticism contributed towards the improvement of this study. To Dr Greg Graham-Smith for editing this study. To my colleague Kholiswa Moropa for her support when discouragement set in. To my children, my parents and sisters for their support and encouragement. ii Summary While translation can be studied with a view to throwing light on a number of aspects in life, in this thesis translation has been researched with a view to outlining the development of written Zulu from its earliest stages, using twelve texts of the Book of Matthew. The Book of Matthew has been chosen in this undertaking because it was the first book of the Bible to be translated into Zulu and was thought to be the most apposite instrument with which the development of written Zulu could be measured. -
Imagery in Traditional and Modern Praise Poetry in Zulu
IMAGERY IN TRADITIONAL AND MODERN PRAISE POETRY IN ZULU BY ELVIS MPHEPHETHI MASANGO Dissertation submitted in fulfilment of the degree of MASTER OF ARTS AFRICAN LANGUAGES in the FACULTY OF ARTS at the RAND AFRIKAANS UNIVERSITY SUPERVISOR: MR H.C. GROENEWALD FEBRUARY 1996 DEDICATION In honour of my mothers, Matilda Baliwe Tandiwe Ndzonga And Vombozi Anna Masango And my brother, Andrew Ndzonga Whose love and encouragement Have been a source of inspiration U. ACKNOWLEDGEMENTS I wish to express and record my indebtedness and sincere appreciation to: The Almighty and my ancestors for giving me wisdom and energy to complete this corpus. Mr H.C. Groenewald, my supervisor for his unselfish and painstaking guidance in the preparation of this thesis, as well as his insight into the subject which made this presentation possible. I wish to record my indebtness to Chairmaine Diamond for her willingness to check my English in this study. All the informants who supplied me with relevant explanations to the best of their ability. My special thanks and appreciation also goes to my special friends, Mr Amani Olubanjo Buntu and Samuel Asiamah for being a source of inspiration in completing this study. Lastly, but not the least, Ms Manini Makhema, the typist, for her proficiency in the art of typing as well as her kindness and patience for typing this corpus. KINI NONKE NGITHI "UKWANDA KWALIWA NGUMTHAKATNI" TABLE OF CONTENTS PAGE NO. CHAFFER ONE 1 INTRODUCTION 1 1.1 Aims and Scope of Study 1 1.2 Inter-Relatedness of the Concepts: 4 Ukubonga, Izibongo and