It's a Beautiful Day in the Gayborhood
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Domestic Violence and Lesbian, Gay, Bisexual and Transgender Relationships
DOMESTIC VIOLENCE AND LESBIAN, GAY, BISEXUAL AND TRANSGENDER RELATIONSHIPS WHY IT MATTERS Domestic violence is defined as a pattern of behaviors utilized by one partner (the batterer or abuser) to exert and maintain control over another person (the survivor or victim) where there exists an intimate and/or dependent relationship. Experts believe that domestic violence occurs in the lesbian, gay, bisexual and transgender (LGBT) community with the same amount of frequency and severity as in the heterosexual community. Society’s long history of entrenched racism, sexism, homophobia and transphobia prevents LGBT victims of domestic violence from seeking help from the police, legal and court systems for fear of discrimination or bias.1 DID YOU KNOW? • In ten cities and two states alone, there were 3,524 incidents of domestic violence affecting LGBT individuals, according to the National Coalition of Anti-Violence Programs 2006 Report on Lesbian, Gay, Bi-Sexual and Transgender Domestic Violence.1 • LGBT domestic violence is vastly underreported, unacknowledged, and often reported as Intimidation something other than domestic violence.1 Coercion and Threats Making you afraid, Threatening to harm you, abusing pets, • Delaware, Montana and South Carolina explicitly family or friends, or him/ displaying weapons, herself, threatening to using tactics to exclude same-sex survivors of domestic violence out you. reinforce homophobic from protection under criminal laws. Eighteen control states have domestic violence laws that are Economic Abuse Emotional Abuse Preventing you from working, Putting you down, verbal gender neutral but apply to household members controlling all assets, interfering abuse, playing mind games, 2 with education, requiring you to humiliating you, reinforcing only. -
Bisexual Sexual Health Resources
The LGBT Health and Inclusion Project Locally Available Sexual Health Materials – A Consultation with Bisexual People The LGBT Health and Inclusion Project NHS Sussex and Brighton and Hove City Council (BHCC), have commissioned a consortium of organisations providing services to lesbian, gay, bisexual and transgendered (LGBT) people in the city to conduct a series of consultations with local LGBT people. The aim is to use the information gathered to feed into local service commissioning, planning and delivery. The partner agencies are: Brighton and Hove LGBT Switchboard, THT South, MindOut, Allsorts Youth Project, Brighton Bothways and the Clare Project. The consortium has employed a worker to coordinate the project, known as the LGBT Health and Inclusion Project (LGBT HIP). Please note, the following report presents information about the consultation and engagement work conducted by LGBT HIP and should not be taken as a position statement of any of LGBT HIPs Consortium partners. Background A local LGBT action-research project (Count Me In Too) presented a number of important findings in relation to sexual health and bisexual people.1 The research indicated that bisexual participants perceived that sexual health information available locally did not cater to their needs as bisexual people, and a significant proportion (28%) said that it was not appropriate to their sexual practices.2 The LGBT HIP consortium therefore identified a need to consult bisexual people about sexual health information available locally. The aim of the initiative was: 1. To consult bisexual people about their perceptions of the range of sexual health resources available locally and to make recommendations for further development. -
Montréal's Gay Village
Produced By: Montréal’s Gay Village Welcoming and Increasing LGBT Visitors March, 2016 Welcoming LGBT Travelers 2016 ÉTUDE SUR LE VILLAGE GAI DE MONTRÉAL Partenariat entre la SDC du Village, la Ville de Montréal et le gouvernement du Québec › La Société de développement commercial du Village et ses fiers partenaires financiers, que sont la Ville de Montréal et le gouvernement du Québec, sont heureux de présenter cette étude réalisée par la firme Community Marketing & Insights. › Ce rapport présente les résultats d’un sondage réalisé auprès de la communauté LGBT du nord‐est des États‐ Unis (Maine, Vermont, New Hampshire, État de New York, Massachusetts, Rhode Island, Connecticut, Pennsylvanie, New Jersey, Delaware, Maryland, Virginie, Ohio, Michigan, Illinois), du Canada (Ontario et Colombie‐Britannique) et de l’Europe francophone (France, Belgique, Suisse). Il dresse un portrait des intérêts des touristes LGBT et de leurs appréciations et perceptions du Village gai de Montréal. › La première section fait ressortir certaines constatations clés alors que la suite présente les données recueillies et offre une analyse plus en détail. Entre autres, l’appréciation des touristes qui ont visité Montréal et la perception de ceux qui n’en n’ont pas eu l’occasion. › L’objectif de ce sondage est de mieux outiller la SDC du Village dans ses démarches de promotion auprès des touristes LGBT. 2 Welcoming LGBT Travelers 2016 ABOUT CMI OVER 20 YEARS OF LGBT INSIGHTS › Community Marketing & Insights (CMI) has been conducting LGBT consumer research for over 20 years. Our practice includes online surveys, in‐depth interviews, intercepts, focus groups (on‐site and online), and advisory boards in North America and Europe. -
I Think I Might Be Bisexual “Don’T Let Society Tell You Or Categorize You As Confused Or Greedy Because of Who You Are
I Think I Might Be Bisexual “Don’t let society tell you or categorize you as confused or greedy because of who you are. We are not confused and we know exactly what we want. Being bisexual or pansexual does not make us different — and that goes for all LGBT+ people.” - Lisa, 23 Sex - when you’re born, the What Does It Mean to Be Bisexual? doctor decides if you are male or female based on if you have Generally speaking, someone who is bisexual is able to be attracted to and have a penis or vagina intimate relationships with people of multiple genders. A bisexual woman, for Gender - What defines example, may have sex with, date or marry another woman, a man or someone who someone as feminine or is non-binary. A bisexual person may have a preference of one gender over another, masculine, including how people expect you to behave or develop a preference over time. Sexuality doesn’t change based on relationship as well as how you feel and status — if a bisexual man is dating, having sex with or married to a woman, he is identify still bisexual; he isn’t straight because he is with a woman. Some bisexual people Sexual orientation - to whom may use different language to describe themselves, such as ‘pansexual’, ‘queer’ or you are sexually attracted. ‘gay.’ Some individuals prefer the term pansexual (‘pan’ means many) because it may Sexual orientation isn’t dictated by sex or gender; feel more inclusive of those who are genderqueer or don’t identify as male or female. -
LGBTQ+ Guide to Campus
LGBTQ+ Guide to Campus Quick Questions Pg. 12-14 How can I change my preferred name? Pg. 15, 22 What do I do if someone hurts me? Pg. 17 Where can I find a gender-neutral bathroom? Pg. 16 What do I do about housing? Pg. 9, 40 Who can I ask if I have any questions? Pg. 21 What do I do after college/ when I get a job? Pg. 10, 19, 26-30 Where can I meet LGBTQ+-affirming people? Pg. 6, 31-37 What do these words mean? Pg. 27 My sex-ed never covered this. 2 Table of Contents Page 5 What is this guide for? 6 Quick definitions What can UCF Offices do for you? 8 Social Justice and Advocacy 9-10 LGBTQ+ Services 11 Safe Zone 12 Registrar’s Office 13-14 Student Legal Services 15 Victim Services 16 Housing and Residence Life 17 Gender Neutral Restrooms 18 Student Health Services 19 Counseling and Psychological Services 20 Wellness and Health Promotion Services 21 Career Services 22 Student Care Services 23 UCF Police Department 24 Student Accessibility Services 3 Table of Contents (Cont.) Page What about Student Involvement? 26 Delta Lambda Phi 27 Vox 28 Bagels+ 29 Multicultural Student Center 30 PRIDE Faculty and Staff Association at UCF (PFSA) Appendices, or “What are you even talking about?” 31-32 How does gender work? 33 How do pronouns work? 34-37 How does orientation work? 38 Is it normal to…? 39 Non-discrimination laws 40 How to find more information 41 UCF Non-Discrimination Policy 4 This LGBTQ+ Guide to Campus is an introduction to the services and resources available to UCF students who identify as lesbian, gay, bisexual, transgender, queer, questioning, or other gender or sexual minority. -
Negotiations Around Power, Resources, and Tasks Within Lesbian Relationships
University of Pennsylvania ScholarlyCommons Doctorate in Social Work (DSW) Dissertations School of Social Policy and Practice Spring 5-20-2019 Negotiations Around Power, Resources, and Tasks Within Lesbian Relationships: Does This Process Affect the Perception of Intimacy and Sexual Satisfaction? Sarah Bohannon University of Pennslyvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations_sp2 Part of the Lesbian, Gay, Bisexual, and Transgender Studies Commons, and the Social Work Commons Recommended Citation Bohannon, Sarah, "Negotiations Around Power, Resources, and Tasks Within Lesbian Relationships: Does This Process Affect the Perception of Intimacy and Sexual Satisfaction?" (2019). Doctorate in Social Work (DSW) Dissertations. 137. https://repository.upenn.edu/edissertations_sp2/137 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations_sp2/137 For more information, please contact [email protected]. Negotiations Around Power, Resources, and Tasks Within Lesbian Relationships: Does This Process Affect the Perception of Intimacy and Sexual Satisfaction? Abstract In an environment typically dominated by heteronormative values and behavior, the distribution of power, resources, and tasks within an intimate relationship often is gender-determined. How power, resources, and tasks are negotiated within a lesbian relationship and how this process may affect the perception of intimacy and sexual satisfaction remains a fertile area for exploration. Through the lens of relational-cultural theory and social exchange theory, this dissertation examines the literature that considers the ways in which power is negotiated and distributed in intimate relationships, with a specific mpe hasis on lesbian relationships. In addition, literature that considers the interplay between power and perceived intimacy and sexual satisfaction will be analyzed, again with an emphasis on lesbian relationships. -
Five Outings in Queer Indirection and the Ingredients of My Undoing
Liminalities: A Journal of Performance Studies Vol. 12, No. 2 (2016) Five Outings in Queer Indirection and the Ingredients of my Undoing Erica Rand 1. Out of Order I couldn’t stop thinking about the pills in his apartment. It looked too casual: a fistful scattered across a shallow candy dish with short sides barely protecting the contents. Like it wouldn’t matter much if someone accidentally sent them flying. Or if visitors helped themselves, knew what they were taking, took one rather than another, or four rather than two. But it also seemed too staged. Why would a scraggly mess of pills sit there like badly tended party snacks? Nothing else in the apartment looked disarranged. Besides, pills live in contain- ers for a reason, such as protection from sunlight or steam. By the time he told me his secret a few hours later, I had already guessed it, although I’d hoped I was wrong. He was startled by what tipped me off, which was what that dish wasn’t: the Monday-Tuesday-Wednesday pill organizers that some of my friends, especially middle-aged gay men like him, had out on counters, the mark of too many pills to keep track of, too important to skip or mix up. To me the dish screamed: “These aren’t AIDS drugs,” which made me Erica Rand is the Whitehouse Professor of Art and Visual Culture and of Women and Gender Studies at Bates College. Her writing includes Barbie’s Queer Accessories (Duke, 1995); The Ellis Island Snow Globe (Duke, 2005); and Red Nails Black Skates: Gender, Cash, and Pleasure On and Off the Ice (Duke, 2012). -
Gay and Bisexual Health Care
Get the Facts... LGBT VETERAN HEALTH CARE Male Veterans: Gay and Bisexual Health Care Gay and bisexual Veterans face increased health risks and unique challenges in accessing quality health care. There are an estimated 1 million lesbian, gay, and bisexual Veterans in the United States. Many of these Veterans may receive care at the VHA. We are working to be a national leader in health care for LGBT Veterans and assure that high-quality care is provided in a sensitive, respectful environment at VHAs nationwide. The following is a list of the top things gay and bisexual male Veterans should discuss at their VHA visits. 1. COME OUT TO YOUR HEALTH CARE PROVIDER 3. SUBSTANCE USE/ALCOHOL In order to provide you with the best care possible, your Heavy drinking and substance use are common among VHA doctor should know you are gay or bisexual. It should gay and bisexual men. Alcohol and drug misuse can lead to prompt him/her to ask specific questions about you and serious health, relationship, employment, and legal problems. offer appropriate health screens. If your provider does not Problems with drinking or drug use may occur in response to seem comfortable with you as a gay or bisexual man, ask stress, and/or in combination with PTSD, depression, or other for another VHA provider. Coming out to your providers is medical conditions. Fortunately, there are proven methods to an important step to being healthy. For frequently asked help Veterans recover from alcohol or drug misuse, including questions about privacy, see Your Privacy Matters on page 3. -
From Sissy to Sickening: the Indexical Landscape of /S/ in Soma, San Francisco
From sissy to sickening: the indexical landscape of /s/ in SoMa, San Francisco Jeremy Calder University of Colorado, Boulder [email protected] ABSTRACT: This paper explores the relation between the linguistic and the visual in communicating social meaning and performing gender, focusing on fronted /s/ among a community of drag queens in SoMa, San Francisco. I argue that as orders of indexicality (Silverstein 2003) are established, linguistic features like fronted /s/ become linked with visual bodies. These body-language links can impose top-down restrictions on the uptake of gender performances. Non-normatively gendered individuals like the SoMa queens embody cross-modal figures of personhood (see Agha 2003; Agha 2004) like the fierce queen that forge higher indexical orders and widen the range of performative agency. KEY WORDS: Indexicality, performativity, queer linguistics, gender, drag queens 1 Introduction This paper explores the relation between the linguistic and the visual in communicating social meaning. Specifically, I analyze the roles language and the body play in gender performances (see Butler 1990) among a community of drag queens and queer performance artists in the SoMa neighborhood of San Francisco, California, and what these gender performances illuminate about the ideological connections between language, body, and gender performativity more generally. I focus on fronted /s/, i.e. the articulation of /s/ forward in the mouth, which results in a higher acoustic frequency and has been shown to be ideologically -
“You're the Worst Gay Husband Ever!” Progress and Concession in Gay
Title P “You’re the Worst Gay Husband ever!” Progress and Concession in Gay Sitcom Representation A thesis presented by Alex Assaf To The Department of Communications Studies at the University of Michigan in partial fulfillment of the requirements for the degree of Bachelor of Arts (Honors) April 2012 Advisors: Prof. Shazia Iftkhar Prof. Nicholas Valentino ii Copyright ©Alex Assaf 2012 All Rights Reserved iii Dedication This thesis is dedicated to my Nana who has always motivated me to pursue my interests, and has served as one of the most inspirational figures in my life both personally and academically. iv Acknowledgments First of all, I would like to thank my incredible advisors Professor Shazia Iftkhar and Professor Nicholas Valentino for reading numerous drafts and keeping me on track (or better yet avoiding a nervous breakdown) over the past eight months. Additionally, I’d like to thank my parents and my friends for putting up with my incessant mentioning of how much work I always had to do when writing this thesis. Their patience and understanding was tremendous and helped motivate me to continue on at times when I felt uninspired. And lastly, I’d like to thank my brother for always calling me back whenever I needed help eloquently naming all the concepts and patterns that I could only describe in my head. Having a trusted ally to bounce ideas off and to help better express my observations was invaluable. Thanks, bro! v Abstract This research analyzes the implicit and explicit messages viewers receive about the LGBT community in primetime sitcoms. -
Gay-Centric Identity: a Challenge to Gay Cultural Script, Gay
GAY-CENTRIC IDENTITY: A CHALLENGE TO GAY CULTURAL SCRIPT, GAY GHETTO AND PERFORMANCE by Robert D. Beebe III A Thesis Submitted to the Faculty of The Dorothy F. Schmidt College of Arts and Letters in Partial Fulfillment of the Requirements for the Degree of Master of Arts Florida Atlantic University Boca Raton, Florida December 2008 Copyright by Robert D. Beebe III 2008 ii ABSTRACT Author: Robert D. Beebe III Title: Gay-Centric Identity: A Challenge to Gay Cultural Script, Gay Ghetto and Performance Institution: Florida Atlantic University Thesis Advisor: Dr. Noemi Marin Degree: Master of Arts Year: 2008 For many gay men performing a gay-centric identity can be challenging. By adopting a set of expected behaviors known as the gay cultural script, many of these men are potentially met with discrimination from both heterosexual and homosexual communities. The gay cultural script is readily available as it is found within the gay ghettos and through various representations of gay men in the media. This research question examines how the gay cultural script when found within the gay ghetto and through the media’s representation of gay men provides a lens to which the performance of a gay-centric identity may be communicated and shared. The focus of this research is separated into three interconnected areas: (1) exploration of gay-cultural script, (2) location to which the gay cultural script operates and, (3) analysis of the relationship between the gay cultural script and gay-centric identity performance. iv TABLE OF CONTENTS CHAPTER ONE: Challenges for a Gay-Centric Identity . 1 Cultural Script and Gay Cultural Script. -
5 Myths About the Teaching of the Catholic Church on Homosexuality
5 Myths about the Teaching of the Catholic Church on Homosexuality Rev. Philip Smith (Parochial Vicar, Most Blessed Sacrament Church and Corpus Christi University Parish, Toledo, OH --- Diocese of Toledo) Myth: The Catholic Church encourages a negative attitude towards people who identify as homosexual. Catholic Church Teaching: The Catechism of the Catholic Church states that persons with homosexual tendencies “must be accepted with respect, compassion, and sensitivity. Every sign of unjust discrimination in their regard should be avoided” (CCC 2358). The Catholic Church continues Jesus’ mission in offering salvation to all people including those with same-sex attractions. The Catholic Church welcomes parishioners with same-sex attractions as God’s beloved sons and daughters and strives to share with them the joy of the Good News of God’s unconditional love. Myth: The Church condemns persons with same-sex attractions and believes that persons with same-sex attraction should just “pray the gay away”. Catholic Church Teaching: While the Catholic Church teaches that homosexual acts are morally unacceptable, the Church teaches that homosexual inclinations are not sinful in themselves. The Church recognizes that in a significant number of persons their homosexual desires are “deep- seated” and that these desires will accompany them throughout their life. The Catholic Church does not endorse an approach that requires all persons with same-sex attractions to become “straight” or heterosexual. The Catholic Church teaches that God calls all persons, including those with same-sex attractions, to live the virtue of chastity. For persons with same-sex attractions, living chastely includes not engaging in homosexual acts.