Evolution of Vietnamese Nationalism
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Islam at the Margins: the Muslims of Indochina
CIAS Discussion Paper No.3 Islam at the Margins: The Muslims of Indochina Edited by OMAR FAROUK Hiroyuki YAMAMOTO 2008 Center for Integrated Area Studies, Kyoto University Kyoto, Japan Islam at the Margins: The Muslims of Indochina 1 Contents Preface ……………………………………………………………………3 Hiroyuki YAMAMOTO Introduction ……………………………………………………………...5 OMAR FAROUK The Cham Muslims in Ninh Thuan Province, Vietnam ………………7 Rie NAKAMURA Bani Islam Cham in Vietnam ………………………………………….24 Ba Trung PHU The Baweans of Ho Chi Minh City ……………………………………34 Malte STOKHOF Dynamics of Faith: Imam Musa in the Revival of Islamic Teaching in Cambodia ………59 MOHAMAD ZAIN Bin Musa The Re-organization of Islam in Cambodia and Laos………………..70 OMAR FAROUK The Chams and the Malay World …………………………………….86 Kanji NISHIO Notes on the Contributors……………………………………………...94 Workshop Program …………………………………………………....96 CIAS Discussion Paper No.3 © Center for Integrated Area Studies, Kyoto University Yoshida-Honmachi, Sakyo-ku, Kyoto-shi, Kyoto, 606-8501, Japan TEL: +81-75-753-9603 FAX: +81-75-753-9602 E-mail: [email protected] http://www.cias.kyoto-u.ac.jp March, 2008 2 CIAS Discussion Paper No.3 Preface I think it would be no exaggeration to suggest that Southeast Asian nations are boom- ing, not only because of their rapid economic development but also because of their long experiences of maintaining harmony and tolerance between the diverse ethnic and religious components of their populations. The Southeast Asian Muslims, for example, once re- garded as being peripheral to the world of Islam, are now becoming recognized as model Muslim leaders with exceptional abilities to manage difficult tasks such as their own coun- try‟s economic development, the Islamic financial system, democratization and even aero- nautics. -
War Communism and Bolshevik Ideals" Is Devoted to a Case I N Point: the Dispute Over the Motivation of War Communism (The Name Given T O
TITLE : WAR COMMUNISM AND BOLSHEVIK IDEAL S AUTHOR : LARS T . LIH THE NATIONAL COUNCI L FOR SOVIET AND EAST EUROPEA N RESEARC H TITLE VIII PROGRA M 1755 Massachusetts Avenue, N .W . Washington, D .C . 20036 PROJECT INFORMATION : ' CONTRACTOR : Wellesley Colleg e PRINCIPAL INVESTIGATOR : Lars T. Li h COUNCIL CONTRACT NUMBER : 807-1 9 DATE : January 25, 199 4 COPYRIGHT INFORMATIO N Individual researchers retain the copyright on work products derived from research funded b y Council Contract. The Council and the U.S. Government have the right to duplicate written reports and other materials submitted under Council Contract and to distribute such copies within th e Council and U.S. Government for their own use, and to draw upon such reports and materials for their own studies; but the Council and U.S. Government do not have the right to distribute, o r make such reports and materials available, outside the Council or U.S. Government without th e written consent of the authors, except as may be required under the provisions of the Freedom o f information Act 5 U.S. C. 552, or other applicable law. The work leading to this report was supported in part by contract funds provided by the National Council for Soviet and East European Research, made available by the U. S. Department of State under Title VIII (th e Soviet-Eastern European Research and Training Act of 1983) . The analysis and interpretations contained in th e report are those of the author. NCSEER NOTE This interpretive analysis of War Communism (1918-1921) may be of interest to those wh o anticipate further decline in the Russian economy and contemplate the possible purposes an d policies of a more authoritarian regime . -
This Electronic Thesis Or Dissertation Has Been Downloaded from Explore Bristol Research
This electronic thesis or dissertation has been downloaded from Explore Bristol Research, http://research-information.bristol.ac.uk Author: Mai, Thuy Title: The Politics of Nationalism in the Vietnamese Communist Discourse General rights Access to the thesis is subject to the Creative Commons Attribution - NonCommercial-No Derivatives 4.0 International Public License. A copy of this may be found at https://creativecommons.org/licenses/by-nc-nd/4.0/legalcode This license sets out your rights and the restrictions that apply to your access to the thesis so it is important you read this before proceeding. Take down policy Some pages of this thesis may have been removed for copyright restrictions prior to having it been deposited in Explore Bristol Research. However, if you have discovered material within the thesis that you consider to be unlawful e.g. breaches of copyright (either yours or that of a third party) or any other law, including but not limited to those relating to patent, trademark, confidentiality, data protection, obscenity, defamation, libel, then please contact [email protected] and include the following information in your message: •Your contact details •Bibliographic details for the item, including a URL •An outline nature of the complaint Your claim will be investigated and, where appropriate, the item in question will be removed from public view as soon as possible. The Politics of Nationalism in the Vietnamese Communist Discourse Thuy Thu Mai A dissertation submitted to the University of Bristol in accordance with the requirement for award of the degree of Doctor of Philosophy in the Faculty of Social Science and Law, School of Sociology, Politics and International Studies 30th January 2019 Word Count: 81,365 words Abstract The Vietnamese communists have always defined their revolution in national terms, telling the story of how the communists led the Vietnamese people to rescue and rebuild the nation from the plight of French colonisation and American aggression. -
A Thesis Submitted to the Faculty of The
BECOMING ONE: A COMPARATIVE STUDY OF NATIONAL UNIFICATION IN VIETNAM, YEMEN AND GERMANY A Thesis submitted to the Faculty of the Graduate School of Arts and Sciences of Georgetown University in partial fulfillment of the requirements for the degree of Master of Arts in Conflict Resolution By Min Jung Kim, B.A. Washington, DC May 1, 2009 I owe my most sincere gratitude to my thesis advisor Kevin Doak, Ph.D. for his guidance and support and to Aviel Roshwald, Ph.D. and Tristan Mabry, Ph.D. for detailed and constructive comments. Min Jung Kim ii BECOMING ONE: A COMPARATIVE STUDY OF NATIONAL UNIFICATION IN VIETNAM, YEMEN AND GERMANY Min Jung Kim, B.A. Thesis Advisor: Kevin M. Doak, Ph.D. ABSTRACT The purpose of this research is to understand the dynamic processes of modern national unification cases in Vietnam (1976), Yemen (1990) and Germany (1990) in a qualitative manner within the framework of Amitai Etizoni’s political integration theory. There has been little use of this theory in cases of inter-state unification despite its apparent applicability. This study assesses different factors (military force, utilitarian and identitive factors) that influence unification in order to understand which were most supportive of unification and which resulted in a consolidation unification in the early to intermediate stages. In order to answer the above questions, the thesis uses the level of integration as a dependent variable and the various methods of unification as independent variables. The dependent variables are measured as follows: whether unified states were able to protect its territory from potential violence and secessions and to what extent alienation emerged amongst its members. -
The Autobiography of Phan Boi Chau. Translated by Vinh Sinh and Nicholas Wickenden
ISEAS DOCUMENT DELIVERY SERVICE. No reproduction without permission of the publisher: Institute of Southeast Asian Studies, 30 Heng Mui Keng Terrace, SINGAPORE 119614. FAX: (65)7756259; TEL: (65) 8702447; E-MAIL: [email protected] 348 Book Reviews Overturned Chariot: The Autobiography of Phan Boi Chau. Translated by Vinh Sinh and Nicholas Wickenden. Honolulu: University of Hawaii Press, 1999. Phan Boi Chau is a name that is very familiar to most Vietnamese, but rarely recognized beyond Vietnam. Born in 1867, Phan was arguably the most prominent leader of Vietnam’s independence movement dur- ing the first few decades of the twentienth century, until the mantle was passed to Ho Chi Minh. In some ways perhaps, Phan was Vietnam’s closest equivalent to China’s Sun Yat-Sen. This book is an English trans- lation of Phan’s autobiography, penned between 1928 and 1929. It was written covertly at night, on scrap paper taken from used notebooks, in literary Chinese characters, just in case his house was raided by the French sûreté. Phan was born in Nam Dan district, in Nghe An province, which was also Ho Chi Minh’s birthplace. (It is remarkable how many of Viet- nam’s nationalists and revolutionaries have hailed from Nghe An.) While undoubtedly a very gifted student, Phan took six years to pass his provincial examinations, in 1900, when he came top. After having spent five years journeying around Vietnam, Phan travelled to Japan in 1905, in a bid to seek Japanese assistance for an independence struggle against French colonial rule, under the auspices of the Dong Du (Go East) movement. -
I Ching Scholarship in Vietnamese Confucianism: a Study
YIJING SCHOLARSHIP IN LATE-NGUYEN VIETNAM: A STUDY OF LE VAN NGU’S CHU DICH CUU NGUYEN (An Investigation of the Origins of the Yijing, 1916) By Wai-Ming Ng* Chinese University of Hong Kong E-mail: [email protected] Review of Vietnamese Studies, 2003, Volume 3, No. 1, 24 Pages Copyright 2003 by the Author and the Review of Vietnamese Studies The study and uses of the Yijing (Book of Changes or Dich kinh) in Vietnam is a largely unknown research area on which very few Vietnamese writings have survived into the modern period and modern scholarship is basically non-existent.1 This paper is a preliminary study of Vietnamese scholarship on the Yijing from historical, textual and comparative perspectives. As the background, it first gives a historical overview of Yijing scholarship in Vietnam from the text’s importation in early centuries to the Nguyen dynasty (1802-1945), introducing representative scholars and their works, and identifying the characteristics of Yijing scholarship in Vietnam. The main part of the paper is a textual analysis of one of the extant Vietnamese commentaries on the Yijing, Chu dich cuu nguyen (An Investigation of the Origins of the Yijing, 1916). It aims to deepen our understanding of developments in Yijing scholarship and Confucian studies in times of turmoil and change during the late Nguyen period (1886-1945). Yijing Studies in Vietnam before Le Van Ngu (1859-Early 1930s) The Yijing was not a particularly popular and influential Chinese classic in * WAI-MING NG, associate professor, Department of Japanese Studies, Chinese University of Hong Kong, Hong Kong. -
The Vietnam War
Fact Sheet 1: Introduction- the Vietnam War Between June 1964 and December 1972 around 3500 New Zealand service personnel served in South Vietnam. Unlike the First and Second World Wars New Zealand’s contribution in terms of personnel was not huge. At its peak in 1968 the New Zealand force only numbered 543. Thirty-seven died while on active service and 187 were wounded. The Vietnam War – sometimes referred to as the Second Indochina War – lasted from 1959 to 1975. In Vietnam it is referred to as the American War. It was fought between the communist Democratic Republic of Vietnam (North Vietnam) and its allies, and the US-supported Republic of Vietnam in the south. It ended with the defeat of South Vietnam in April 1975. Nearly 1.5 million military personnel were killed in the war, and it is estimated that up to 2 million civilians also died. This was the first war in which New Zealand did not fight with its traditional ally, Great Britain. Our participation reflected this country’s increasingly strong defence ties with the United States and Australia. New Zealand’s involvement in Vietnam was highly controversial and attracted protest and condemnation at home and abroad. A study of New Zealand’s involvement in the Vietnam War raises a number of issues. As a historical study we want to find out what happened, why it happened and how it affected people’s lives. This war meant different things to different people. The Vietnam War was, and still is, an important part of the lives of many New Zealanders. -
Titoism in by the Organizaci6n Irotskista Revolucionaria (OIR) of Chile Trouble
NUIBER 32 JUNE 1976 TlENTYCEm A CTU leaders refuse to fight e a es, e I an un eraHac Treasurer Phil Lynch's 20 May "mini-budget", direct taxes on consumer staples. The aspiring the federal government's latest move in its pro heir to the leadership of the parliamentary ALP, gram of austerity, slashed an estimated $2600 Bob Hawke, proclaimed the Lynch package "good in million from proposed government spending and parts and bad in parts", and pontificated on the brought into focus the key elements of Fraser's "tragedy" of the Liberals' original opposition to anti-labour strategy. Programs for urban and Labor's own earlier attempt to impose a levy to regional development, health, aborigines and pay for Medibank (Sydney MOPning Herald, 21 May). transport were sharply reduced, with further cuts Hawke's stand was "moderate and encouraging", the promised in the budget proper in August. A right-wing Fairfax press editorialised approv major blow to the working class was the 2.5 per ingly (Sydney MOPning Herald, 22 May). cent levy on everyone choosing to remain within It was these reformist stooges of the bosses Medibank and the elimination of Medibank as a who laid the foundations for Fraser's attack on universal health scheme. Despite its severe in Medibank by watering it down to make it accept adequacies Medibank was one of Labor's few at able to capitalism. Despite their best efforts tempts at real reform, a timid step in the di in this regard, the bosses have succeeded in mor rection of what should be a basic right for all tally wounding it less than a year after its in~ working people -- universal free quality health troduction. -
Uva-DARE (Digital Academic Repository)
UvA-DARE (Digital Academic Repository) Political violence and its cultural constructions : representations & narrations in times of war de Silva, P.L. Publication date 2000 Link to publication Citation for published version (APA): de Silva, P. L. (2000). Political violence and its cultural constructions : representations & narrations in times of war. General rights It is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), other than for strictly personal, individual use, unless the work is under an open content license (like Creative Commons). Disclaimer/Complaints regulations If you believe that digital publication of certain material infringes any of your rights or (privacy) interests, please let the Library know, stating your reasons. In case of a legitimate complaint, the Library will make the material inaccessible and/or remove it from the website. Please Ask the Library: https://uba.uva.nl/en/contact, or a letter to: Library of the University of Amsterdam, Secretariat, Singel 425, 1012 WP Amsterdam, The Netherlands. You will be contacted as soon as possible. UvA-DARE is a service provided by the library of the University of Amsterdam (https://dare.uva.nl) Download date:30 Sep 2021 CHAPTERR FIVE CULTURE,, VIOLENCE AND POWER ©© Purnaka L. de Silva Culturee lends significance to human experience by selecting from and organizing it. It refers broadlyy to the forms through which people make sense of their lives, rather than more narrowlyy to the opera or art museums. It does not inhabit a setaside domain, as does, for example,, that of politics or economics. -
From Proletarian Internationalism to Populist
from proletarian internationalism to populist russocentrism: thinking about ideology in the 1930s as more than just a ‘Great Retreat’ David Brandenberger (Harvard/Yale) • [email protected] The most characteristic aspect of the newly-forming ideology... is the downgrading of socialist elements within it. This doesn’t mean that socialist phraseology has disappeared or is disappearing. Not at all. The majority of all slogans still contain this socialist element, but it no longer carries its previous ideological weight, the socialist element having ceased to play a dynamic role in the new slogans.... Props from the historic past – the people, ethnicity, the motherland, the nation and patriotism – play a large role in the new ideology. –Vera Aleksandrova, 19371 The shift away from revolutionary proletarian internationalism toward russocentrism in interwar Soviet ideology has long been a source of scholarly controversy. Starting with Nicholas Timasheff in 1946, some have linked this phenomenon to nationalist sympathies within the party hierarchy,2 while others have attributed it to eroding prospects for world This article builds upon pieces published in Left History and presented at the Midwest Russian History Workshop during the past year. My eagerness to further test, refine and nuance this reading of Soviet ideological trends during the 1930s stems from the fact that two book projects underway at the present time pivot on the thesis advanced in the pages that follow. I’m very grateful to the participants of the “Imagining Russia” conference for their indulgence. 1 The last line in Russian reads: “Bol’shuiu rol’ v novoi ideologii igraiut rekvizity istoricheskogo proshlogo: narod, narodnost’, rodina, natsiia, patriotizm.” V. -
Vietnamese Aesthetics from 1925 Onwards
CHAPTER 3: VIETNAMESE SOCIALIST REALISM: THE ARTS OF THE DEMOCRATIC REPUBLIC OF VIEÄT-NAM (THE NORTH) 1945-1975 Figure 1: Communal House at Döông Xaù Village, Gia Laâm District in Haø Noäi’s outskirts, photograph taken by Boi Tran Huynh. 131 This chapter examines the change in Vietnamese aesthetics in the Democratic Republic of Vieät-Nam, hereafter ‘the North’, from 1945 to 1975. In this era, Socialist Realism was established and applied to every aspect of the arts, which became a vehicle to serve the ideology of Marxism. Its relations shaped Vieät- Nam’s international agenda with the Communist bloc, especially with the Soviet Union and the People’s Republic of China. During this period, Vieät-Nam adopted and developed these two influences while the French influence became subtler. The conflict between North and South Vieät-Nam led to an emphasis on the fabrication of new aesthetics, aimed toward forging a national identity within the orbit of international Communism. Simultaneously, attempts were made to eliminate individualism in the art of Modernism with the assertion that it represented western decadent bourgeois art. Interestingly, it was in this context that a number of artists deviated from the Socialist mainstream and, through personal style and expression, produced artworks that counterbalanced the official view. Also, two private art collectors established themselves as alternative patrons to the arts. COMMUNISM AS A WAY OUT OF COLONIALISM: Hoà Chí Minh, (fig2) founded the Democratic Republic of Vieät-Nam on the 2nd of September 1945. In the Independence Declaration that he delivered in Ba Ñình Square to some 400,000 freedom-hungry Vietnamese and a small number of World War II American officers and other foreigners, Hoà Chí Minh deliberately used quotes from the 1776 American Declaration of Independence and the 1789 French Declaration of the Rights of Man and the Citizen. -
Communist Parties Have Inherited from Lenin and Other Great Bolsheviks an Ideal-Logical Paradigm
The Bolshevik Ideal-logical Paradi!! Communist parties have inherited from Lenin and other great bolsheviks an ideal-logical paradigm. In terms of this paradigm the bolsheviks understand themselves and the world, which they try to disqualify ideologically and to change through revolutionary activity. Apart from the ideal of a communist society, the following ideas exerted key influence on the Bolsheviks' (self)understanding: proletarian revolution; a party of (professional) revolutionaries organized in a democratic-centralist manner; dictatorship of the proletariat; the party as the representative of the objective and historical interests of the proletariat; the transition period between capitalism and communism. As Marxists the Bolsheviks faced the problem of how to explain to them selves and others the possibility of proletarian, socialist revolution in backward Russia. The idea of a centralized party of professional revolution aries did not suffice; they needed a radical revision of the Marxist vision of revolution. This revision transformed a revolutionary philosophical-social theory into a revolutionary ideal-logy. Admittedly, Marx himself was ambivalent: He'saw a real chance for the revolution and the subsequent development of a new society in developed capitalism, but from time to time he lost his patience, hoping that the revolution would soon break out even though capitalism was still i rather undeveloped. Characteristically, Bolshevik ideal-logues believed tliat Marx's goals could be achieved under radicallY changed conditions and through radically 1 2 Changed means.* One could almost say that revolution sets only those goals it cannot aChieve. Two ideas were of key import~nce for the Bolshevik ideal-logical revision of Marx's concept of revolution: the weakest link of imperialism and the permanent revolution.