Tillamook Indian Basketry : Continuity and Change As Seen in the Adams Collection
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Ecosystem Use by Indigenous People in an Oregon Coastal Landscape
3220 Donald B. Zobel, Department of Botany and Plant Pathology, Oregon State University, Corvallis, Oregon 97331- 2902 e-mail: [email protected] Ecosystem Use by Indigenous People in an Oregon Coastal Landscape Abstract Data regarding probable uses of biological materials by the indigenous people of the Salmon River-Cascade Head area of the Oregon coast were used to estimate the peoples use of various ecosystems near villages. Of 308 uses identified, 256 were attributable to a given species; 124 species were identified. All local ecosystems were important sources of organisms for the people, with no apparent concentration of highly used species in any particular ecosystem. One species was cultivated, one domesticated, and five acquired by trade. Four major plant resources, camas, yew, hazel, and beargrass, are not known from the Cascade Head landscape, but may have been available from elsewhere in village territory. House construction without use of cedar planks, as indicated by ethnographic records, may have resulted from the paucity of western redcedar in the Salmon River lowlands. The scarcity of several widely used taxa near coastal village sites, especially western redcedar, may have limited the wealth of this indigenous population, even on the resource-rich Oregon coast. Introduction Tillamook, who resided near Cascade Head on the north-central Oregon Coast, in an area where Indigenous people used resources primarily from information about historic and modern plant and the landscape in which they resided. The natural animal species distribution is unusually complete. distribution of resources governed the pattern and The list of taxa used was compared to historic richness of their lives. -
Characterizing Tribal Cultural Landscapes, Volume II: Tribal Case
OCS Study BOEM 2017-001 Characterizing Tribal Cultural Landscapes Volume II: Tribal Case Studies US Department of the Interior Bureau of Ocean Energy Management Pacific OCS Region This page intentionally left blank. OCS Study BOEM 2017-001 Characterizing Tribal Cultural Landscapes Volume II: Tribal Case Studies David Ball Rosie Clayburn Roberta Cordero Briece Edwards Valerie Grussing Janine Ledford Robert McConnell Rebekah Monette Robert Steelquist Eirik Thorsgard Jon Townsend Prepared under BOEM-NOAA Interagency Agreement M12PG00035 by National Oceanic and Atmospheric Administration Office of National Marine Sanctuaries 1305 East-West Highway, SSMC4 Silver Spring, MD 20910 Makah Tribe Confederated Tribes of Grand Ronde Community of Oregon Yurok Tribe National Marine Sanctuary Foundation US Department of Commerce National Oceanic and Atmospheric Administration Office of National Marine Sanctuaries US Department of the Interior Bureau of Ocean Energy Management Pacific OCS Region December 31, 2017 This page intentionally left blank. DISCLAIMER This study was funded, in part, by the US Department of the Interior, Bureau of Ocean Energy Management (BOEM), Pacific Outer Continental Shelf (OCS) Region, Camarillo, CA, through Interagency Agreement Number M12PG00035 with the US Department of Commerce, National Oceanic and Atmospheric Administration (NOAA). This report has been technically reviewed by BOEM and it has been approved for publication. The views and conclusions contained in this document are those of the authors and should not be interpreted as representing the opinions or policies of the US Government, nor does mention of trade names or commercial products constitute endorsement or recommendation for use. REPORT AVAILABILITY This report can be downloaded from the Bureau of Ocean Energy Management’s Recently Completed Environmental Studies – Pacific webpage at https://www.boem.gov/Pacific-Completed-Studies/. -
2015-17 Biennial Energy Plan
2015-17 2015-17 STATE OF OREGON BIENNIAL ENERGY PLAN Oregon Department of Energy 625 Marion Street N.E. Salem, Oregon 97301 Oregon.gov/energy Oregon Department of Energy 1-800-221-8035 625 Marion Street N.E. 503-378-4040 Salem, Oregon 97301 Oregon.gov/energy 1-800-221-8035 503-378-4040 State of Oregon Biennial Energy Plan 2015-17 State of O n Energy lan Oregon Department of Energy 625 Marion St. NE Salem, OR 97301 503-378-4040 or toll-free in Oregon 1-800-221-8035 www.oregon.gov/energy 2 State of Oregon Biennial Energy Plan 2015-17 TABLE OF CONTENTS INTRODUCTION ............................................................................................4 ENERGY MATTERS ........................................................................................6 ENERGY SUPPLY AND DEMAND .................................................................. 11 ENERGY TRENDS AND ISSUES ..................................................................... 29 REDUCING ENERGY COSTS .......................................................................... 40 Appendix A – Energy Glossary ................................................. 47 Appendix B – Energy Legislation .............................................. 54 Appendix C – Final BETC Awards by County ............................. 68 Appendix D – Success Stories ................................................... 75 Appendix E – Government-to-Government Report .................. 77 Appendix F – Oregon’s Electric Utilities ................................... 81 3 State of Oregon Biennial Energy -
History of the Siletz This Page Intentionally Left Blank for Printing Purposes
History of the Siletz This page intentionally left blank for printing purposes. History of the Siletz Historical Perspective The purpose of this section is to discuss the historic difficulties suffered by ancestors of the Confederated Tribes of Siletz Indians (hereinafter Siletz Indians or Indians). It is also to promote understanding of the ongoing effects and circumstances under which the Siletz people struggle today. Since time immemorial, a diverse number of Indian tribes and bands peacefully inhabited what is now the western part of the State of Oregon. The Siletz Tribe includes approximately 30 of these tribes and bands.1 Our aboriginal land base consisted of 20 million acres located from the Columbia to the Klamath River and from the Cascade Range to the Pacific Ocean. The arrival of white settlers in the Oregon Government Hill – Siletz Indian Fair ca. 1917 Territory resulted in violations of the basic principles of constitutional law and federal policy. The 1787 Northwest Ordinance set the policy for treatment of Indian tribes on the frontier. It provided as follows: The utmost good faith shall always be observed toward the Indians; their land and property shall never be taken from them without their consent; and in the property, rights, and liberty, they never shall be invaded, or disturbed, unless in just, and lawful wars authorized by Congress; but laws founded in justice and humanity shall from time to time be made for preventing wrongs being done to them, and for preserving peace, and friendship with them. 5 Data was collected from the Oregon 012.5 255075100 Geospatial Data Clearinghouse. -
The Spirit of the Tillamook People by Brian D
The Spirit of the Tillamook People By Brian D. Ratty © 2016 The terrain of the Northwest Coastline is rugged and untamed, in many ways as forbidding as the natives that flourished on its shore. This narrow strip of land was home to dozens of different Indian nations. Just south of Tillamook Bay were many other nations, including the Siletz and the Siuslaw, while to the north were the Clatsop and Chinook tribes. Unlike most inland Indians, these nations didn’tnomadically follow game or move with the seasons. Instead, they stayed close to the bays and the sea, establishing permanent homes and villages. Within each Indian nation there were tribes, and within these tribes there were bands, and within these bands there were different clans. Each nation lived to the dictates of the resources Mother Nature provided, and their ability to hunt and gather food. When Captain Robert Gray discovered Tillamook Bay in 1788, the Tillamook nation numbered roughly 2,200 natives. These people lived in nine different villages, from the Nestucca River in the south to the Nehalem Bay in the north. The largest Tillamook village was Kilharhurst, which occupied the land that is the present-day site of Garibaldi, Oregon. The river next to this village was called Kilharnar, known today as the Miami River. This village had about fifty lodges and five hundred inhabitants. Over time, the Tillamooks assumed most of the customs, habits and dress of their powerful neighbors to the north, the Chinooks. Although both nations spoke the Salish language, their dialects were so different that, when they talked, they had to sign, as well. -
Indian Country Welcome To
Travel Guide To OREGON Indian Country Welcome to OREGON Indian Country he members of Oregon’s nine federally recognized Ttribes and Travel Oregon invite you to explore our diverse cultures in what is today the state of Oregon. Hundreds of centuries before Lewis & Clark laid eyes on the Pacific Ocean, native peoples lived here – they explored; hunted, gathered and fished; passed along the ancestral ways and observed the ancient rites. The many tribes that once called this land home developed distinct lifestyles and traditions that were passed down generation to generation. Today these traditions are still practiced by our people, and visitors have a special opportunity to experience our unique cultures and distinct histories – a rare glimpse of ancient civilizations that have survived since the beginning of time. You’ll also discover that our rich heritage is being honored alongside new enterprises and technologies that will carry our people forward for centuries to come. The following pages highlight a few of the many attractions available on and around our tribal centers. We encourage you to visit our award-winning native museums and heritage centers and to experience our powwows and cultural events. (You can learn more about scheduled powwows at www.traveloregon.com/powwow.) We hope you’ll also take time to appreciate the natural wonders that make Oregon such an enchanting place to visit – the same mountains, coastline, rivers and valleys that have always provided for our people. Few places in the world offer such a diversity of landscapes, wildlife and culture within such a short drive. Many visitors may choose to visit all nine of Oregon’s federally recognized tribes. -
Reduplicated Numerals in Salish. PUB DATE 1997-00-00 NOTE 11P.; for Complete Volume, See FL 025 251
DOCUMENT RESUME ED 419 409 FL 025 252 AUTHOR Anderson, Gregory D. S. TITLE Reduplicated Numerals in Salish. PUB DATE 1997-00-00 NOTE 11p.; For complete volume, see FL 025 251. PUB TYPE Journal Articles (080) Reports Research (143) JOURNAL CIT Kansas Working Papers in Linguistics; v22 n2 p1-10 1997 EDRS PRICE MF01/PC01 Plus Postage. DESCRIPTORS *American Indian Languages; Contrastive Linguistics; Language Patterns; *Language Research; Language Variation; *Linguistic Theory; Number Systems; *Salish; *Structural Analysis (Linguistics); Uncommonly Taught Languages ABSTRACT A salient characteristic of the morpho-lexical systems of the Salish languages is the widespread use of reduplication in both derivational and inflectional functions. Salish reduplication signals such typologically common categories as "distributive/plural," "repetitive/continuative," and "diminutive," the cross-linguistically marked but typically Salish notion of "out-of-control" or more restricted categories in particular Salish languages. In addition to these functions, reduplication also plays a role in numeral systems of the Salish languages. The basic forms of several numerals appear to be reduplicated throughout the Salish family. In addition, correspondences among the various Interior Salish languages suggest the association of certain reduplicative patterns with particular "counting forms" referring to specific nominal categories. While developments in the other Salish language are frequently more idiosyncratic and complex, comparative evidence suggests that the -
A Review of Ethnographic and Historically Recorded Dentaliurn Source Locations
FISHINGFOR IVORYWORMS: A REVIEWOF ETHNOGRAPHICAND HISTORICALLY RECORDEDDENTALIUM SOURCE LOCATIONS Andrew John Barton B.A., Simon Fraser University, 1979 THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS IN THE DEPARTMENT OF ARCHAEOLOGY Q Andrew John Barton 1994 SIMON FRASER UNIVERSITY Burnaby October, 1994 All rights reserved. This work may not be reproduced in whole or in part, by photocopy or other means without permission of the author. Name: Andrew John Barton Degree: Master of Arts (Archaeology) Title of Thesis: Fishing for Ivory Worms: A Review of Ethnographic and Historically Recorded Dentaliurn Source Locations Examining Committee: Chairperson: Jack D. Nance - -, David V. Burley Senior Supervisor Associate Professor Richard Inglis External Examiner Department of Aboriginal Affairs Government of British Columbia PARTIAL COPYRIGHT LICENSE I hereby grant to Simon Fraser University the right to lend my thesis or dissertation (the title of which is shown below) to users of the Simon Fraser University Library, and to make partial or single copies only for such users or in response to a request from the library of any other university, or other educational institution, on its own behalf or for one of its users. I further agree that permission for multiple copying of this thesis for scholarly purposes may be granted by me or the Dean of Graduate Studies. It is understood that copying or publication of this thesis for financial gain shall not be allowed without my written permission. Title of ThesisIDissertation: Fishing for Ivory Worms: A Review of Ethnographic and Historically Recorded Dentalium Source Locations Author: Andrew John Barton Name October 14, 1994 Date This study reviews and examines historic and ethnographic written documents that identify locations where Dentaliurn shells were procured by west coast Native North Americans. -
Shipwreck Traditions and Treasure Hunting on Oregon's North Coast
Portland State University PDXScholar Anthropology Faculty Publications and Presentations Anthropology Summer 2018 The Mountain of a Thousand Holes: Shipwreck Traditions and Treasure Hunting on Oregon's North Coast Cameron La Follette Oregon Coast Alliance Dennis Griffin Oregon State Historic Preservation Office Douglas Deur Portland State University, [email protected] Follow this and additional works at: https://pdxscholar.library.pdx.edu/anth_fac Part of the Archaeological Anthropology Commons, and the Biological and Physical Anthropology Commons Let us know how access to this document benefits ou.y Citation Details Cameron La Follette, Dennis Griffin, & Douglas Deur. (2018). The Mountain of a Thousand Holes: Shipwreck Traditions and Treasure Hunting on Oregon's North Coast. Oregon Historical Quarterly, 119(2), 282-313. This Article is brought to you for free and open access. It has been accepted for inclusion in Anthropology Faculty Publications and Presentations by an authorized administrator of PDXScholar. Please contact us if we can make this document more accessible: [email protected]. The Mountain of a Thousand Holes Shipwreck Traditions and Treasure Hunting on Oregon’s North Coast CAMERON LA FOLLETTE, DENNIS GRIFFIN, AND DOUGLAS DEUR EURO-AMERICANS in coastal communities conflated and amplified Native American oral traditions of shipwrecks in Tillamook County, increasingly focusing the stories on buried treasure. This focus led to a trickle, and then a procession, of treasure-seekers visiting the northern Oregon coast, reach- ing full crescendo by the mid to late twentieth century. The seekers’ theo- ries ranged from the fairly straightforward to the wildly carnivalesque, with many bizarre permutations. Neahkahnie Mountain and its beaches became the premier treasure-hunting sites in Oregon, based on the mountain’s prominence in popular lore, linked to unverified stories about the wreck of a Spanish ship. -
Public Law 588-Aug. 13, 1954 [68 St At
724 PUBLIC LAW 588-AUG. 13, 1954 [68 ST AT. Public Law 588 CHAPTER 733 August 13, 1954 AN ACT [S. 2746] To provide for the termination of Federal supervision over the property of certain tribes and bands of Indians located in western Oregon and the indi vidual members thereof, and for other purposes. Be it enmted hy the Senate and House of Representatives of the Oregon Indians. Termination o f United States of America in Congress assembled^ That the purpose Federal super - of this Act is to provide for the termination of Federal supervision vision. over the trust and restricted property of certain tribes and bands of Indians located in western Oregon and the individual members thereof, for the disposition of federally owned property acquired or withdrawn for the administration of the affairs of such Indians, and for a termination of Federal services furnished such Indians because of their status as Indians. Definitions. SEC. 2. For the purposes of this Act: (a) "Tribe" means any of the tribes, bands, groups, or communities of Indians located west of the Cascade Mountains in Oregon, including the following: Confederated Tribes of the Grand Ronde Community, Confederated Tribes of Siletz Indians, Alsea, Applegate Creek, Cala- pooya, Chaftan, Chempho, Chetco, Chetlessington, Chinook, Clacka mas, Clatskanie, Clatsop, Clowwewalla, Coos, Cow Creek, Euchees, Galic Creek, Grave, Joshua, Karok, Kathlamet, Kusotony, Kwatami or Sixes, Lakmiut, Long Tom Creek, Lower Coquille, Lower Umpqua, Maddy, Mackanotin, Mary's River, Multnomah, Munsel Creek, Nal- tunnetunne, Nehalem, Nestucca, Northern Molalla, Port Orford, Pud ding River, Rogue River, Salmon River, Santiam, Scoton, Shasta, Shasta Costa, Siletz, Siuslaw, Skiloot, Southern Molalla, Takelma, Tillamook, Tolowa, Tualatin, Tututui, Upper Coquille, Upper Ump qua, Willamette Tumwater, Yamhill, Yaquina, and Yoncalla; (b) "Secretary" means the Secretary of the Interior, (c) "Lands" means real property, interest therein, or improve ments thereon, and includes water rights. -
Pre-Visit Lesson Three
I was raised in the traditional manner of my people, meaning that I learned early Cathlamet Clatsop in my life how to survive. Skilloot Clatskanie Nehalem Wh So I grew up speaking my language, at natur ltnom al res Mu ah ources did Tillamook Tribes tr ade with each other? learned how to forage for wild foods, T u a la tin tuc Nes ca Walla Walla Chafan (Dog River) Cascades (Dalles) digging for roots and bulbs with my mother Salmon River Yamhill Clackamas Wasco Ahantchuyuk Siletz and her aunties, trapping small game Luckiamute Tenino Yaquina Santiam Wyam with my grandfather and learning Chepenefa Tygh Alsea Chemapho Northern John Day food preparations early in my life. Tsankupi Molalla Nez Perce Siuslaw enino — Minerva Teeman Soucie Long Tom Mohawk T Wayampam Burns Paiute Tribe Elder Chafan ( ) Umatilla Cayuse The Grande Ronde Valley Kalawatset Winefelly was our Eden. Everything was there Hanis Yoncalla Miluk Southern Wa-dihtchi-tika for the people . The camas root was in Molalla Upper ppe Coquille U r Umpqua Kwatami Hu-nipwi-tika (Walpapi) abundance. When the seasons came there, Yukichetunne Tutuni Cow Creek onotun sta Mik ne Co sta the people from here went over to Chemetunne ha S Taltushtuntede Chetleshin (Galice) Pa-tihichi-tika ishtunnetu Kwa nne Takelma Wada-tika the Grande Ronde Valley and dug the camas. Chetco Upland Takelma D Klamath Tolowa aku Yapa-tika — Atway Tekips (Dan Motanic) be te de Agai-tika Shasta Modo c Gidi-tika MAJOR NATIVE AMERICAN LANGUAGES OF OREGON UTO-AZTECAN Northern Paiute Gwi-nidi-ba Wa-dihtchi-tiki, Hu-nipwi-tika, -
Mary's River Kalapuyan: a Descriptive Phonology
Portland State University PDXScholar Dissertations and Theses Dissertations and Theses 5-1976 Mary's River Kalapuyan: A Descriptive Phonology Yvonne P. Hajda Portland State University Follow this and additional works at: https://pdxscholar.library.pdx.edu/open_access_etds Part of the Linguistic Anthropology Commons Let us know how access to this document benefits ou.y Recommended Citation Hajda, Yvonne P., "Mary's River Kalapuyan: A Descriptive Phonology" (1976). Dissertations and Theses. Paper 2491. https://doi.org/10.15760/etd.2488 This Thesis is brought to you for free and open access. It has been accepted for inclusion in Dissertations and Theses by an authorized administrator of PDXScholar. Please contact us if we can make this document more accessible: [email protected]. I 1. \ i I I AN ABSTRACT OF THE THESIS OF Yvonne P. Hajda for the Master of Arts in t-· .Anthropology presented May 11, 1976. Title: Mary's River Kalapuyan: A Descriptive Phonology. APPROVED BY MEMBERS OF THE THESIS COMMITTEE: Pierce David H. French The thesis is an attempt to apply procedures of aescriptive linguis- tic analysis to a body of mater~al phonetically transcribed by Leo J. Frachtenberg in the Mary's River dialect of ·the central Kalapuyan lan- guage. In 191~-14, Frachtenberg collected thirteen volumes of myth texts ~ .. in Mary's River, twelve from.William Hartless and one from Grace Wheeler; I • in addition, there were nQtes to the texts, three volumes of grannnatical notes, and some ~thnographic material. The phonetic transcription was. carried out in the pre-phonemic tr·adition of recording everything the speaker said as accurately as possible.