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1 Reexaminating TERAUCHI Masatake's Character
February 2019 Issue Reexaminating TERAUCHI Masatake's Character - As a “Statesman”- KANNO Naoki, Cheif, Military Archives, Center for Military History Introduction What comes to mind when you think of TERAUCHI Masatake (1852 - 1919)? For example, at the beginning of the Terauchi Cabinet (October 1616 - September 1918), it was ridiculed as being both anachronistic and a non-constitutional cabinet. Using NISHIHARA Kamezo, also known as Terauchi's private secretary, he provided funds of up to 110 million yen to the Duan Qirui government in northern China (the Nishihara Loans). The so-called Rice Riots broke out in his final year, and Siberian Intervention began. Terauchi was also called a protégé of YAMAGATA Aritomo, the leading authority on Army soldiers from former Choshu domain (Choshu-han). On the other hand, what about the succeeding Hara Cabinet (September 1918 - November 1921)? Exactly 100 years ago, HARA Takashi had already started the cabinet that consists of all political party members, except for the three Ministers of the Army, Navy, and Foreign Affairs. After the World War I, a full-on party politics was developed in Japan as global diplomatic trends drastically changed. Compared to Hara, Terauchi has not been evaluated. After Chinese-Japanese relations deteriorated following the Twenty-One Demands in 1915, the aforementioned Nishihara Loans, implemented for recovery, were over-extended to the only northern part of China, the Duan Qirui government only for a limited time. Then, ultimately, the Loans did not lead an improvement in relationships. Thus it can be said that, until recently, Terauchi's character has been almost entirely neglected by academia. -
Franziska Seraphim Associate Professor, History Department Director of Asian Studies Boston College
Seraphim, p. 1 9/14/2017 Franziska Seraphim Associate Professor, History Department Director of Asian Studies Boston College Office phone: 617-552-2142 E-mail: [email protected] PROFESSIONAL APPOINTMENTS Boston College 2007- Associate Professor of History 2001-2006 Assistant Professor of History Duke University 2000-2001 Visiting Assistant Professor of History EDUCATION Columbia University, New York February 2001 Ph.D. in Japanese History Dissertation: "Negotiating the Post-War: Politics and War Memory in Japan, 1945- 1995." May 1994 M.Phil. in Japanese History Major Fields: 19th-century Japan, 20th-century Japan th th Minor Fields: 20 -century German history, 20 -century German critical theory October 1992 M.A. in Japanese History Master's Thesis: "The Discourse about War Responsibility in Early Postwar Japan, 1945-1960." University of California at Berkeley May 1991 B.A. in Asian Studies Honor's Thesis: "Constitutional Thought and Political Compromise as Building Blocks of the Modern Japanese State: Inoue Kowashi and Hermann Roesler." Magna cum laude. Maximiliansgymnasium Munich, Germany June 1986 Abitur (College-level state examination) Major Fields: German and English literature Minor Fields: Theology, Chemistry LANGUAGES Fluency in written and spoken Japanese. Native fluency in German. AWARDS 2016 Exploratory Technology Grant (ETG), Boston College (summer) 2014 Northeast Asia Council (NEAC) of the Association for Asian Studies conference grant for workshop on “’Juridical Arenas’ of the Allied War Crimes Trial Program” 2013-15 Multi-year grant for conferencing and GIS mapping project, Institute for the Liberal Arts, Boston College Seraphim, p. 2 9/14/2017 2012 NEH Fellowship for 12 months of research/writing 2011 ACLS Fellowship for 12 months of research/writing (6 months taken) 2010 Research Expense Grant (summer) Boston College—research trip to Japan 2009 Research Expense Grant (summer ) Boston College—research trip to Europe 2009 Clough Center Graduate Research Assistantship, Clough Center for the Study of Constitutional Democracy, Boston College. -
Growing Democracy in Japan: the Parliamentary Cabinet System Since 1868
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by University of Kentucky University of Kentucky UKnowledge Asian Studies Race, Ethnicity, and Post-Colonial Studies 5-15-2014 Growing Democracy in Japan: The Parliamentary Cabinet System since 1868 Brian Woodall Georgia Institute of Technology Click here to let us know how access to this document benefits ou.y Thanks to the University of Kentucky Libraries and the University Press of Kentucky, this book is freely available to current faculty, students, and staff at the University of Kentucky. Find other University of Kentucky Books at uknowledge.uky.edu/upk. For more information, please contact UKnowledge at [email protected]. Recommended Citation Woodall, Brian, "Growing Democracy in Japan: The Parliamentary Cabinet System since 1868" (2014). Asian Studies. 4. https://uknowledge.uky.edu/upk_asian_studies/4 Growing Democracy in Japan Growing Democracy in Japan The Parliamentary Cabinet System since 1868 Brian Woodall Due to variations in the technical specifications of different electronic reading devices, some elements of this ebook may not appear as they do in the print edition. Readers are encouraged to experiment with user settings for optimum results. Copyright © 2014 by The University Press of Kentucky Scholarly publisher for the Commonwealth, serving Bellarmine University, Berea College, Centre College of Kentucky, Eastern Kentucky University, The Filson Historical Society, Georgetown College, Kentucky Historical Society, Kentucky State University, Morehead State University, Murray State University, Northern Kentucky University, Transylvania University, University of Kentucky, University of Louisville, and Western Kentucky University. All rights reserved. Editorial and Sales Offices: The University Press of Kentucky 663 South Limestone Street, Lexington, Kentucky 40508-4008 www.kentuckypress.com Library of Congress Cataloging-in-Publication Data Woodall, Brian. -
State Shinto”
Recent Research on “State Shinto” Okuyama Michiaki 奥山倫明 Nanzan Institute for Religion & Culture As a scholarly concept, the concept of State Shinto has been developing, especially after 1945, to refer to the prewar situation surrounding the sup- port and management shrine matters by the state. Academic works are accumulating, both on the concept of State Shinto itself and on the elements that concretely constituted State Shinto. This essay will first summarize the scholarly institutions surrounding the researches related to State Shinto developed in the past fifteen years or so. Then it will try to give an overview of the related sites and facilities of State Shinto, elements that concretely constituted prewar State Shinto. elen Hardacre published Shinto: A History in 2017. In this book she “tries to address the issue of continuity in Shinto history from a new vantage point,” after Kuroda Toshio’s theory on Shinto dismantled “the rhetoric of Shinto as ‘the indigenous religion of HJapan’” in the 1980s (5). Hardacre discusses the subject of modern Shinto in the following five chapters in this book: Chapter 12 entitled “Shinto and the Meiji State”; Chapter 13 “Shinto and Imperial Japan; Chapter 14 “Shinto from 1945 through 1989”; Chapter 15 “Shrine Festivals and Their Changing Place in the Public Sphere”; and Chapter 16 “Heisei Shinto.” These five chapters occupy approximately one-third of the main text of the volume (198 among 552 pages). In this book, “State Shinto” is not a main topic, but nevertheless she pays sig- nificant attention to it. In the introduction that summarizes the contents of each chapter, Hardacre comments on the term “State Shinto” in referring to Chapter 12. -
A POPULAR DICTIONARY of Shinto
A POPULAR DICTIONARY OF Shinto A POPULAR DICTIONARY OF Shinto BRIAN BOCKING Curzon First published by Curzon Press 15 The Quadrant, Richmond Surrey, TW9 1BP This edition published in the Taylor & Francis e-Library, 2005. “To purchase your own copy of this or any of Taylor & Francis or Routledge’s collection of thousands of eBooks please go to http://www.ebookstore.tandf.co.uk/.” Copyright © 1995 by Brian Bocking Revised edition 1997 Cover photograph by Sharon Hoogstraten Cover design by Kim Bartko All rights reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission of the publisher. British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library ISBN 0-203-98627-X Master e-book ISBN ISBN 0-7007-1051-5 (Print Edition) To Shelagh INTRODUCTION How to use this dictionary A Popular Dictionary of Shintō lists in alphabetical order more than a thousand terms relating to Shintō. Almost all are Japanese terms. The dictionary can be used in the ordinary way if the Shintō term you want to look up is already in Japanese (e.g. kami rather than ‘deity’) and has a main entry in the dictionary. If, as is very likely, the concept or word you want is in English such as ‘pollution’, ‘children’, ‘shrine’, etc., or perhaps a place-name like ‘Kyōto’ or ‘Akita’ which does not have a main entry, then consult the comprehensive Thematic Index of English and Japanese terms at the end of the Dictionary first. -
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THE BANSHO SHIRABESHO: A TRANSITIONAL INSTITUTION IN BAKUMATSU JAPAN by James Mitchell Hommes Bachelor of Arts, Calvin College, 1993 Submitted to the Graduate Faculty of The College of Arts and Sciences in partial fulfillment of the requirements for the degree of Interdisciplinary Master of Arts (IDMA) in East Asian Studies University of Pittsburgh 2004 UNIVERSITY OF PITTSBURGH COLLEGE OF ARTS AND SCIENCES This thesis was presented by James Mitchell Hommes It was defended on December 8, 2004 and approved by Thomas Rimer, Professor, East Asian Languages and Literature David O. Mills, Professor, East Asian Languages and Literature Richard Smethurst, Professor, History ii THE BANSHO SHIRABESHO: A TRANSITIONAL INSTITUTION IN BAKUMATSU JAPAN James M. Hommes, MA University of Pittsburgh, 2004 In the Bakumatsu period (1853-1868), Japan experienced many changes and challenges. One of these challenges was regarding how to learn from the West and how to use that knowledge in the building of Japan. One of the most important institutions for such Western learning was the Bansho Shirabesho, an institution created by the Tokugawa government in 1856 to translate Western materials, provide a school for Japanese scholars, and to censor the translations of Western works. This institution eventually gave language instruction in Dutch, English, French, German, and Russian and it also gave instruction in many other practical subjects such as military science and production. This thesis examines in detail how the Shirabesho was founded, what some of the initial difficulties were and how successful it was in accomplishing the tasks it was given. It also assesses the legacy of the Shirabesho in helping to bridge the transition between the Tokugawa period’s emphasis on feudal rank and the Meiji’s emphasis on merit. -
Is Confucianism Philosophy? the Answers of Inoue Tetsujirō and Nakae Chōmin
Is Confucianism philosophy ? The answers of Inoue Tetsujirō and Nakae Chōmin Eddy Dufourmont To cite this version: Eddy Dufourmont. Is Confucianism philosophy ? The answers of Inoue Tetsujirō and Nakae Chōmin . Nakajima Takahiro. Whither Japanese Philosophy 2? Reflections through Other Eyes, , University of Tokyo Center of Philosophy, 2010. hal-01522302 HAL Id: hal-01522302 https://hal.archives-ouvertes.fr/hal-01522302 Submitted on 19 May 2017 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. 71 4 Is Confucianism philosophy ? The answers of Inoue Tetsujirō and Nakae Chōmin Eddy DUFOURMONT University of Bordeaux 3/ CEJ Inalco Introduction: a philosophical debate from beyond the grave Is Chinese thought a philosophy? This question has been discussed by scholars in the last years from a philosophical point of view,1 but it is possible also to adopt a historical point of view to answer the ques- tion, since Japanese thinkers faced the same problem during Meiji period (1868–1912), when the acquisition of European thought put in question the place of Chinese -
1 Church and State ( : Ritsuryo Saisei Itchi Kami
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Welcome to TRUSpace | TRUSpace 1 State Shinto and the Use of Shrines in Japanese Colonies By Cary S. Takagaki In the third month of 1868, the newly formed Meiji government announced its intention to return to the ritsuryo system of government that had been in place during the Nara and Heian periods. This was a system that held to the concept of unity between church and state (saisei itchi). Thus, the Jingikan, Office of (Shinto) Deities (often translated as Office of Kami Worship), was revived in that same month as one of seven departments in the Dajokan, the administrative organ of the state, and in an attempt to “purify” the tradition, a policy of separating Buddhism from Shinto (shinbutsu bunri-rei) was adopted.1 However, in July of 1869, the Jingikan was given the highest rank of all government offices, placing it above the Dajokan, and in the following year an Imperial Rescript on the Enshrinement of the Kami was issued, asserting that, along with various Shinto gods, all the emperors of Japan were to be worshiped as kami: Now that the imperial dignity has passed to Us, small and frail of form though we be, we are afraid both night and day that there will be some want in Our performance of the Imperial duties. We thereby enshrine with the Jingikan (The Office of Kami Worship), the kami of Heaven and Earth, together with the eight kami of Kamimusubi-no-kami, Takamimusubi-no-kami, Tamatsu-memusubi-no-kami, Ikumusubi-no-kami, Taramusubi-no-kami, Omiyame-no-kami, Miketsukami and Kotoshironushi-no-kami, and along with them, the souls of all past Emperors. -
The Flexible Structure of Politics in Meiji Japan
DLPPolicy and Practice for Developmental Leaders, Elites and Coalitions DEVELOPMENTAL LEADERSHIP PROGRAM Research Paper 07 The Flexible Structure of Politics in Meiji Japan Junji Banno, Professor Emeritus, The University of Tokyo and Kenichi Ohno, Professor Emeritus., The University of Tokyo April 2010 www.dlprog.org The Developmental Leadership Program (DLP) addresses an important gap in international thinking and policy about the critical role played by leaders, elites and coalitions in the politics of development. This growing program brings together business, academic and civil society partners from around the world to explore the role of human agency in the processes of development. DLP will address the policy, strategic, and operational implications about ‘thinking and working politically’ - for example, about how to help key players solve collective action problems, negotiate effective institutions and build stable states. The Developmental Leadership Program E: [email protected] W: www.dlprog.org 3 Abstract Japan’s transformation period following the encounter with the powerful West, in which the political regime was revised and new national goals and strategies were agreed, started with the signing of commercial treaties with the West in 1858 and ended with the settlement on the basic directions of political and economic reforms in 1881. In the intervening years, two goals of establishing a public delib- eration mechanism (kogi yoron) and raising economic and military capability (fukoku kyohei) were set, which later split into four policy groups of a constitution, a national assembly, industrialization, and foreign expedition. The simultaneous pursuit and eventual achievement of multiple goals was supported by the flexible structure of politics in which goals, alliances, and leaders and leading groups evolved dynamically without solidifying into a simple hard structure or falling into uncontrollable crisis. -
Opposition Movements in Early Meiji, 1868-1885
CHAPTER 6 OPPOSITION MOVEMENTS IN EARLY MEIJI, 1868-1885 Like all the great revolutions of the modern era, the Meiji Restoration generated intense opposition from groups and classes displaced and disadvantaged by revolutionary change. What sets the Meiji Restora- tion apart, however, is the apparent ease with which opposition to the revolutionary regime was defeated or co-opted. Peasant riots over the new conscription law, village protests against the land tax revision, revolts by disaffected samurai, early campaigns for representative gov- ernment, and uprisings by dispossessed farmers all were contained or suppressed. The original leadership group stayed in charge and did not change its basic policies. Viewed positively, Japan enjoyed extraor- dinary continuity and stability in government; viewed negatively, con- servative and bureaucratic politics prevailed. Japanese and Western historians disagree sharply when explaining the failure of opposition movements to oust the ruling oligarchy or force changes in its agenda. Scholars in America and Great Britain influenced by modernization theory have generally viewed Japan as a model of peaceful transition from feudalism to modernity, a transfor- mation in which core values of consensus and loyalty to emperor kept dissent within manageable bounds.1 On the other hand, most Japanese and some Western historians credit the failure of the opposition move- ments to the authoritarian character of the Meiji state, emphasizing the incorporation of oppressive semifeudal structures into the Meiji polity and the oligarchy's control of the new state's efficient state security apparatus.2 Although there is some truth to both interpretations, neither of which is as simple as this summary might suggest, neither adequately explains the complex interaction between modernizing reforms and 1 John W. -
“Kokutai” As Essential Elements of Modernization in Japanese Historical Process Kimura Takashi Kyoto University, Yoshida-Nihonmatsu, Sakyo-Ku, Kyoto 606-8501, Japan
2019 ВЕСТНИК САНКТ-ПЕТЕРБУРГСКОГО УНИВЕРСИТЕТА Т. 11. Вып. 4 ВОСТОКОВЕДЕНИЕ И АФРИКАНИСТИКА ИСТОРИЯ И ИСТОЧНИКОВЕДЕНИЕ UDC 930.85; 172.15; 130.2 Premodern Ideas “kokutai” as Essential Elements of Modernization in Japanese Historical Process Kimura Takashi Kyoto University, Yoshida-Nihonmatsu, Sakyo-ku, Kyoto 606-8501, Japan For citation: Kimura Takashi. Premodern Ideas “kokutai” as Essential Elements of Modernization in Japanese Historical Process. Vestnik of Saint Petersburg University. Asian and African Studies, 2019, vol. 11, issue 4, pp. 463–479. https://doi.org/10.21638/spbu13.2019.404 Modernization in historically later developed countries is an amalgamated process, where all its elements must be analyzed both as a whole picture and as variety of its components. Early Japanese Marxists thinkers, scrutinizing political systems that emerged after the Meiji revolution, found traces of so-called “feudal remnants” in the public consciousness of peo- ple. These “remnants” still make modern researchers to question the role of the elements in Japanese modernization. Modernized state should be not only sovereign, but also be a nation state “kokumin kokka”, therefore it is worthwhile to look upon the prehistory of the creation of the first Japanese constitution “Dainipponn teikoku kenpoo” (1889), which reflected the national ideas “kokutai”. It is also necessary to analyze a number of socio-polit- ical reasons that entailed the issuance of an imperial decree addressed to the soldiers “gunjin chokuyu” (1882) and the imperial speech on public education “kyouiku chokugo” (1890). These documents along with the constitution contained the ideas of “kokutai”, which rep- resented the element of the feudal world. Under the right conditions, a nation is born and develops on its own, but when the historical prerequisites and conditions do not form, it is necessary to create them artificially. -
British Diplomatic Perceptions of Modernisation and Change in Early Meiji Japan, 1868-90
BRITISH DIPLOMATIC PERCEPTIONS OF MODERNISATION AND CHANGE IN EARLY MEIJI JAPAN, 1868-90 FAUZIAH FATHIL Submitted for the Degree of PhD in History School of Oriental and African Studies University of London 2006 ProQuest Number: 10672846 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10672846 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 2 ABSTRACT In studying foreign images, it is generally necessary to examine the views of relevant actors, and few, if any, actors are more relevant than diplomats as they are directly related to foreign diplomacy or relations between countries. While many works have been written on popular images of Meiji Japan as perceived by Western visitors, very few have so far touched on images of Meiji Japan as viewed by British diplomats. Using mainly archive materials, this thesis aims to study British diplomatic views of political, economic and social change in Japan during the crucial early stages of that country's modernisation in the first half of the Meiji period. The thesis examines various patterns of diplomatic views as they witnessed the different changes that took place in Meiji Japan, most notably the diversity of views and images of the modernisation of the country.