From Samos to Metapontum
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Urban Planning in the Greek Colonies in Sicily and Magna Graecia
Urban Planning in the Greek Colonies in Sicily and Magna Graecia (8th – 6th centuries BCE) An honors thesis for the Department of Classics Olivia E. Hayden Tufts University, 2013 Abstract: Although ancient Greeks were traversing the western Mediterranean as early as the Mycenaean Period, the end of the “Dark Age” saw a surge of Greek colonial activity throughout the Mediterranean. Contemporary cities of the Greek homeland were in the process of growing from small, irregularly planned settlements into organized urban spaces. By contrast, the colonies founded overseas in the 8th and 6th centuries BCE lacked any pre-existing structures or spatial organization, allowing the inhabitants to closely approximate their conceptual ideals. For this reason the Greek colonies in Sicily and Magna Graecia, known for their extensive use of gridded urban planning, exemplified the overarching trajectory of urban planning in this period. Over the course of the 8th to 6th centuries BCE the Greek cities in Sicily and Magna Graecia developed many common features, including the zoning of domestic, religious, and political space and the implementation of a gridded street plan in the domestic sector. Each city, however, had its own peculiarities and experimental design elements. I will argue that the interplay between standardization and idiosyncrasy in each city developed as a result of vying for recognition within this tight-knit network of affluent Sicilian and South Italian cities. This competition both stimulated the widespread adoption of popular ideas and encouraged the continuous initiation of new trends. ii Table of Contents: Abstract. …………………….………………………………………………………………….... ii Table of Contents …………………………………….………………………………….…….... iii 1. Introduction …………………………………………………………………………..……….. 1 2. -
Kernos Revue Internationale Et Pluridisciplinaire De Religion Grecque Antique
Kernos Revue internationale et pluridisciplinaire de religion grecque antique 20 | 2007 Varia Pherekydes’ Daktyloi Ritual, technology, and the Presocratic perspective Sandra Blakely Electronic version URL: http://journals.openedition.org/kernos/161 DOI: 10.4000/kernos.161 ISSN: 2034-7871 Publisher Centre international d'étude de la religion grecque antique Printed version Date of publication: 1 January 2007 ISSN: 0776-3824 Electronic reference Sandra Blakely, “Pherekydes’ Daktyloi”, Kernos [Online], 20 | 2007, Online since 15 March 2011, connection on 26 February 2021. URL: http://journals.openedition.org/kernos/161 ; DOI: https:// doi.org/10.4000/kernos.161 This text was automatically generated on 26 February 2021. Kernos Pherekydes’ Daktyloi 1 Pherekydes’ Daktyloi Ritual, technology, and the Presocratic perspective Sandra Blakely Introduction: Classics and the Evolutionary paradigm 1 Western culture is traditionally ill equipped to understand the intersection of ritual and technology. Pfaffenberger, Killick, and Lansing have observed the causes, and what is lost by failing to shake these off.1 Because these activities occupy different categories in the industrialized world, attempts to interpret their coincidence in other cultures lean to the dismissive. They are regarded as a reflection of the earliest stages of invention, compensatory appeals to the divine that reflect incomplete mastery of technological processes. The combination is often called magic by both practitioners and academics. Magic has been traditionally synonymous with primitivism; an evolutionary model suggests that such superstitions evaporate as technology is mastered, and linger only in folk tales and half-remembered superstitions.2 The cost of this paradigm is substantial. Emphasizing the movement into subsequent intellectual paradigms, it reduces attention to symbols in context. -
The Herodotos Project (OSU-Ugent): Studies in Ancient Ethnography
Faculty of Literature and Philosophy Julie Boeten The Herodotos Project (OSU-UGent): Studies in Ancient Ethnography Barbarians in Strabo’s ‘Geography’ (Abii-Ionians) With a case-study: the Cappadocians Master thesis submitted in fulfilment of the requirements for the degree of Master in Linguistics and Literature, Greek and Latin. 2015 Promotor: Prof. Dr. Mark Janse UGent Department of Greek Linguistics Co-Promotores: Prof. Brian Joseph Ohio State University Dr. Christopher Brown Ohio State University ACKNOWLEDGMENT In this acknowledgment I would like to thank everybody who has in some way been a part of this master thesis. First and foremost I want to thank my promotor Prof. Janse for giving me the opportunity to write my thesis in the context of the Herodotos Project, and for giving me suggestions and answering my questions. I am also grateful to Prof. Joseph and Dr. Brown, who have given Anke and me the chance to be a part of the Herodotos Project and who have consented into being our co- promotores. On a whole other level I wish to express my thanks to my parents, without whom I would not have been able to study at all. They have also supported me throughout the writing process and have read parts of the draft. Finally, I would also like to thank Kenneth, for being there for me and for correcting some passages of the thesis. Julie Boeten NEDERLANDSE SAMENVATTING Deze scriptie is geschreven in het kader van het Herodotos Project, een onderneming van de Ohio State University in samenwerking met UGent. De doelstelling van het project is het aanleggen van een databank met alle volkeren die gekend waren in de oudheid. -
Herakleitos (121.6Kb)
The Reign of the Whirlwind 122 Chapter 7 Herakleitos ----------- 1. Life and book We have very little reliable information about the life of Herakleitos son of Bloson, of Ephesos. It is clear from the biographical accounts that survive, that the Alexandrian scholars could find little, even though they were not fussy about reliability. They made up anecdotes to fit some of the more striking sayings of this paradox-loving writer; and as a result, “Herakleitos the Dark” became even more obscure. We have to guess, first, at his dates. He knows something about Pythagoras and Xenophanes; and Parmenides seems to know something about him. We can hazard the conjecture that his book was written by 500 BCE (when Xenophanes had still the last quarter of his long life to live, and Pythagoras was in his last years). This would make 545 BCE a reasonable guess for his birth date. He probably died before 480.i Herakleitos belonged to the ancient royal clan of Ephesos. He is said to have deposited his book in the great temple of Artemis for which his native city was famous (22 A 1).ii We can fairly suppose that it was in his eyes the worthy trophy of a greater victory than any triumph in arms. Whether he was actually melancholic (“the weeping philosopher” as he came to be called)iii we cannot say. He was certainly both an angry man, and an intellectual aristocrat. There are some The Reign of the Whirlwind 123 “sayings” of his that were not in the book. In one plausible story, he “upbraids the Ephesians . -
STASIS in the POPULATION of METAPONTO: ANAYLSIS of ENVIRONMENT, HEALTH, and POLITICAL UNREST by Brittany Jean Viviani Submitted
STASIS IN THE POPULATION OF METAPONTO: ANAYLSIS OF ENVIRONMENT, HEALTH, AND POLITICAL UNREST By Brittany Jean Viviani Submitted to the Faculty of The Archaeological Studies Program Department of Sociology and Archaeology In partial fulfillment of the requirements for the degree of Bachelor of Science University of Wisconsin-La Crosse Copyright © 2013 by Brittany Jean Viviani All rights reserved ii STASIS IN THE POPULATION OF METAPONTO: ANAYLSIS OF ENVIRONMENT, HEALTH, AND POLITICAL UNREST Brittany Jean Viviani, B.S. University of Wisconsin-La Crosse, 2013 The Greek colony of Metaponto offers an invaluable insight to the study of both rural and urban populations. Analysis of population is an important study to be able to examine social, political, and economic impacts of the time and how a group of people dealt with these stressors. Starting around 500 B.C. Metaponto experienced a period of great prosperity followed by a period of stasis starting around 425 B.C. Analysis was completed to understand whether stasis was the result of 1) epidemic disease, 2) environmental degradation, 3) political unrest, and 4) a combination of factors. Data used included archaeological data and historical accounts of Metaponto from Greek historians. Stress and possible warfare from different groups of people in the Mediterranean against Metaponto would have created increased tension within a colony already ravaged by disease. This could have caused the perfect storm to create stasis temporarily ending the period of prosperity. iii ACKNOWLEDGMENTS I would first like to thank my advisor Dr. David Anderson and committee members Dr. Mark Chavalas, and Dr. Timothy McAndrews for all of their support and guidance during the writing process of my thesis. -
University of Groningen Hellenistic Rural Settlement and the City of Thurii, the Survey Evidence (Sibaritide, Southern Italy) A
CORE Metadata, citation and similar papers at core.ac.uk Provided by University of Groningen University of Groningen Hellenistic Rural Settlement and the City of Thurii, the survey evidence (Sibaritide, southern Italy) Attema, Peter; Oome, Neeltje Published in: Palaeohistoria DOI: 10.21827/5beab05419ccd IMPORTANT NOTE: You are advised to consult the publisher's version (publisher's PDF) if you wish to cite from it. Please check the document version below. Document Version Publisher's PDF, also known as Version of record Publication date: 2018 Link to publication in University of Groningen/UMCG research database Citation for published version (APA): Attema, P., & Oome, N. (2018). Hellenistic Rural Settlement and the City of Thurii, the survey evidence (Sibaritide, southern Italy). Palaeohistoria, 59/60, 135-166. https://doi.org/10.21827/5beab05419ccd Copyright Other than for strictly personal use, it is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), unless the work is under an open content license (like Creative Commons). Take-down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. Downloaded from the University of Groningen/UMCG research database (Pure): http://www.rug.nl/research/portal. For technical reasons the number of authors shown on this cover page is limited to 10 maximum. Download date: 13-11-2019 PALAEOHISTORIA ACTA ET COMMUNICATIONES INSTITUTI ARCHAEOLOGICI UNIVERSITATIS GRONINGANAE 59/60 (2017/2018) University of Groningen / Groningen Institute of Archaeology & Barkhuis Groningen 2018 Editorial staff P.A.J. -
The Mysterious World of Celtic Coins
The Mysterious World of Celtic Coins Coins were developed about 650 BC on the western coast of modern Turkey. From there, they quickly spread to the east and the west, and toward the end of the 5th century BC coins reached the Celtic tribes living in central Europe. Initially these tribes did not have much use for the new medium of exchange. They lived self-sufficient and produced everything needed for living themselves. The few things not producible on their homesteads were bartered with itinerant traders. The employ of money, especially of small change, is related to urban culture, where most of the inhabitants earn their living through trade or services. Only people not cultivating their own crop, grapes or flax, but buying bread at the bakery, wine at the tavern and garments at the dressmaker do need money. Because by means of money, work can directly be converted into goods or services. The Celts in central Europe presumably began using money in the course of the 4th century BC, and sometime during the 3rd century BC they started to mint their own coins. In the beginning the Celtic coins were mere imitations of Greek, later also of Roman coins. Soon, however, the Celts started to redesign the original motifs. The initial images were stylized and ornamentalized to such an extent, that the original coins are often hardly recognizable. 1 von 16 www.sunflower.ch Kingdom of Macedon, Alexander III the Great (336-323 BC) in the Name of Philip II, Stater, c. 324 BC, Colophon Denomination: Stater Mint Authority: King Alexander III of Macedon Mint: Colophon Year of Issue: -324 Weight (g): 8.6 Diameter (mm): 19.0 Material: Gold Owner: Sunflower Foundation Through decades of warfare, King Philip II had turned Macedon into the leading power of the Greek world. -
Ptolemaic Foundations in Asia Minor and the Aegean As the Lagids’ Political Tool
ELECTRUM * Vol. 20 (2013): 57–76 doi: 10.4467/20800909EL.13.004.1433 PTOLEMAIC FOUNDATIONS IN ASIA MINOR AND THE AEGEAN AS THE LAGIDS’ POLITICAL TOOL Tomasz Grabowski Uniwersytet Jagielloński, Kraków Abstract: The Ptolemaic colonisation in Asia Minor and the Aegean region was a signifi cant tool which served the politics of the dynasty that actively participated in the fi ght for hegemony over the eastern part of the Mediterranean Sea basin. In order to specify the role which the settlements founded by the Lagids played in their politics, it is of considerable importance to establish as precise dating of the foundations as possible. It seems legitimate to acknowledge that Ptolemy II possessed a well-thought-out plan, which, apart from the purely strategic aspects of founding new settlements, was also heavily charged with the propaganda issues which were connected with the cult of Arsinoe II. Key words: Ptolemies, foundations, Asia Minor, Aegean. Settlement of new cities was a signifi cant tool used by the Hellenistic kings to achieve various goals: political and economic. The process of colonisation was begun by Alex- ander the Great, who settled several cities which were named Alexandrias after him. The process was successfully continued by the diadochs, and subsequently by the follow- ing rulers of the monarchies which emerged after the demise of Alexander’s state. The new settlements were established not only by the representatives of the most powerful dynasties: the Seleucids, the Ptolemies and the Antigonids, but also by the rulers of the smaller states. The kings of Pergamum of the Attalid dynasty were considerably active in this fi eld, but the rulers of Bithynia, Pontus and Cappadocia were also successful in this process.1 Very few regions of the time remained beyond the colonisation activity of the Hellenistic kings. -
Maxim M. KHOLOD1
Studia Antiqua et Archaeologica 26(2): 199–211 On the Ionian League in the Fourth Century BC Maxim M. KHOLOD1 Abstract. The author argues that the revival of the Ionian League, most likely dissolved by the Persians right after 494, happened ca. 373 BC. The sLeague seems to have been refounded then as a purely religious association. Its life was very long this time: the League most probably did not cease to exist not only during the rest of the 4th century BC but it was the same one which functioned almost interruptedly throughout further several centuries and disappeared only at a moment after the mid-3rd century AD. Rezumat. Autorul susține că renașterea Ligii Ionice, cel mai probabil dizolvată de perși imediat după 494, s-a produs aprocimativ în 373 î.H. Liga pare să fi fost reîntemeiată atunci ca o asociație pur religioasă. Existența sa a fost foarte îndelungată: Liga nu numai că nu a încetat cel mai probabil să existe pe parcursul secolului al IV-lea î.Hr., ci a funcționat aproape neîntrerupt în secolele care au urmat și a dispărut imediat după mijlocul secolului al III-lea d.Hr. Keywords: Ionian League, Panionion, Panionia, Persian Empire, Alexander the Great. The evidence for the Ionian League (also named the Panionian League) in the Classical period, after the suppression of the Ionian revolt by the Persians in 4942, is scarce. It is absolutely absent for the rest of the 5th century, a fact speaking, in all likelihood, that the League did not exist at this time3. Furthermore, it is significant that Herodotus describing the Panionion, a sacred place of the Ionians at Mycale in the territory of Priene, writes about a festival of the Ionian League in honour of Heliconian Poseidon held at this place, the Panionia, as if it is no longer celebrated in his time (I, 148)4. -
BASILICATA Thethe Ionian Coast and Itsion Hinterland Iabasilicatan Coast and Its Hinterland a Bespoke Tour for Explorers of Beauty
BASILICATA TheTHE Ionian Coast and itsION hinterland IABASILICATAN COAST and its hinterland A bespoke tour for explorers of beauty Itineraries and enchantment in the secret places of a land to be discovered 2 BASILICATA The Ionian Coast and its hinterland BASILICATA Credit ©2010 Basilicata Tourism Promotion Authority Via del Gallitello, 89 - 85100 POTENZA Concept and texts Vincenzo Petraglia Editorial project and management Maria Teresa Lotito Editorial assistance and support Annalisa Romeo Graphics and layout Vincenzo Petraglia in collaboration with Xela Art English translation of the Italian original STEP Language Services s.r.l. Discesa San Gerardo, 180 – Potenza Tel.: +39 349 840 1375 | e-mail: [email protected] Image research and selection Maria Teresa Lotito Photos Potenza Tourism Promotion Authority photographic archive Basilicata regional department for archaeological heritage photographic archive Our thanks to: Basilicata regional department for archaeological heritage, all the towns, associations, and local tourism offices who made available their photographic archive. Free distribution The APT – Tourism Promotion Authority publishes this information only for outreach purposes and it has been checked to the best of the APT’s ability. Nevertheless, the APT declines any responsibility for printing errors or unintentional omissions. Last update May 2015 3 BASILICATABASILICATA COSTA JONICA The Ionian Coast and its hinterland BASILICATA MATERA POTENZA BERNALDA PISTICCI Start Metaponto MONTALBANO SCANZANO the itinerary POLICORO ROTONDELLA -
Waiting for Solon: Audience Expectations in Herodotus ∗
Histos () – WAITING FOR SOLON: AUDIENCE EXPECTATIONS IN HERODOTUS ∗ Abstract: In this article, I focus not so much on what Solon actually says and does in his conversation with Croesus, but on what Herodotus’ readers, as well as Croesus himself, think Solon might say or do. I argue that Herodotus uses analogous episodes, those of Gyges, Candaules, and Candaules’ wife, of Arion and Periander, and of Bias/Pittacus and Croesus, to shape readers’ expectations of Solon’s conversation with Croesus, but he then subverts many of those expectations within the conversation itself. In so doing, Herodotus emphasises the programmatic function for the Histories of much of what Solon tells Croesus. Keywords: Herodotus, Arion, artistic patronage, audience expectations, Candaules, Croesus, Seven Sages, Solon cholars have long recognised the programmatic quality that the encounter between Solon and Croesus (.– ) has for Herodotus’ S Histories .1 Croesus’ importance alone for Herodotus’ work cannot be underestimated. In a sense, Herodotus begins the Histories with Croesus; he follows the story of Croesus and the Lydian Mermnad dynasty from its beginning with Gyges’ murder of Candaules all the way to its conclusion with Croesus’ defeat by the Persian king Cyrus. Croesus also occupies a primary position in the Histories as the first in the line of great eastern imperialists that culminates with the Persian Xerxes. On the one hand, the Solon–Croesus episode foreshadows Croesus’ impending downfall. On the other hand, the episode reflects many of Herodotus’ chief thematic concerns: the conflict between East and West and the clash between different cultures in general; the mutability of human fortune and the gods’ jealousy of human excess; the wise advisor motif and the challenge of acquiring knowledge. -
The Ancient People of Italy Before the Rise of Rome, Italy Was a Patchwork
The Ancient People of Italy Before the rise of Rome, Italy was a patchwork of different cultures. Eventually they were all subsumed into Roman culture, but the cultural uniformity of Roman Italy erased what had once been a vast array of different peoples, cultures, languages, and civilizations. All these cultures existed before the Roman conquest of the Italian Peninsula, and unfortunately we know little about any of them before they caught the attention of Greek and Roman historians. Aside from a few inscriptions, most of what we know about the native people of Italy comes from Greek and Roman sources. Still, this information, combined with archaeological and linguistic information, gives us some idea about the peoples that once populated the Italian Peninsula. Italy was not isolated from the outside world, and neighboring people had much impact on its population. There were several foreign invasions of Italy during the period leading up to the Roman conquest that had important effects on the people of Italy. First there was the invasion of Alexander I of Epirus in 334 BC, which was followed by that of Pyrrhus of Epirus in 280 BC. Hannibal of Carthage invaded Italy during the Second Punic War (218–203 BC) with the express purpose of convincing Rome’s allies to abandon her. After the war, Rome rearranged its relations with many of the native people of Italy, much influenced by which peoples had remained loyal and which had supported their Carthaginian enemies. The sides different peoples took in these wars had major impacts on their destinies. In 91 BC, many of the peoples of Italy rebelled against Rome in the Social War.