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The SEMI (1991-2000) Fuller Seminary Publications

5-3-1999

The Semi (05-03-1999)

Fuller Theological Seminary

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Recommended Citation Fuller Theological Seminary, "The Semi (05-03-1999)" (1999). The SEMI (1991-2000). 276. https://digitalcommons.fuller.edu/fts-semi-5/276

This Periodical is brought to you for free and open access by the Fuller Seminary Publications at Digital Commons @ Fuller. It has been accepted for inclusion in The SEMI (1991-2000) by an authorized administrator of Digital Commons @ Fuller. For more information, please contact [email protected]. Women’s Lectureship Coming Soon... pg 3

THE VOICE OF THE FULLER COMMUNITY Week 6______May 3— 7 ,1999

The David Allan *7

Announcement Information: Meeting Dr. Sherwood Lingenfelter Notices may be submitted to the Byjean-Paul Heldt, Editor (Kreyssler Hall, 2nd Floor) by SW M Ph.D. Student Lingenfelter shared his noon ( 12 p.m.) on Tuesday, ten days participatory approach prior to the date of publication. N o With the appointment of any new leader, to academic leadership late notices can be accepted. curiosity and interest are at their highest among ■ as being fundamentally In-house users will be charged for the future constituency of the new boss. And rooted in partnership notices from their departments which so an introductory meeting with Dr. Sherwood with all concerned: fac­ exceed 50 words in length o r which Lingenfelter, SWM’s newly appointed dean, ulty, students, and run longer than two weeks. was held on Friday, April 16,1999.1 was first Fuller’s administration. He expressly said that of all struck by Dr. Lingenfelter’s plain and Advertisement Information: his role was not to impose his own vision, but Notices from individuals or churches simple honesty. He retraced his life, both his rather to enable faculty and students alike to for events not directly sponsored by a professional and spiritual pilgrimage, with realize their personal and collective visions. Fuller office o r organization will be humility. He shared with us several “defining While as students we may have certain printed in the “Ads” section and charged per word. moments” that, stringed together, led him from ideas about the future of SWM, none of us is the University of Pittsburgh to the Pacific Is­ in a position to embrace an all-encompass­ ■■■■■■■■■■■■■■I land of Yap, and then to New York, Brazil, ing vision for this prestigious school with a Biola, and finally to Fuller. It was particularly remarkable history. What we do need, indeed, encouraging to hear how God uses people and is a leader that listens to us individually and ALL3K BAR Y circumstances to transform a secular anthro­ collectively, and who can formulate a corpo­ Come and join us this Wednesday, May pologist into one who is fit for his own rate vision from our individual aspirations. 5, in the First Congregational Church missiological purposes. Many questions still remain unanswered, but at 10 a.m. as we hear an installation In anticipation of questions from the au­ I have gleaned indications that Lingenfelter message from SOT Professor John dience about his vision for the school, is precisely that kind of leader. Goldingay. Julie Banks Passes Away Julie Banks passed away Thursday, April 22 (Australia time). She died peacefully in The Thursday Chapel meets in bed at her sister’s home in Australia. Rob Banks writes of this experience: “We felt it Travis Auditorium at 10 a.m. The ser­ was so appropriate this morning that, having just woken up and checked on Julie, we vice will commemorate the Day of were talking about her just down the hall over a quiet cup of coffee when one of us Prayer. There will also be a time of realized we could no longer hear her breathing. It was so Julie-like a way of going, in praise and worship led by the Chapel the midst of everyday life within close proximity of those who loved her most.” Worship Team. the SEMI May 3— 7, / 999 3 Space Exploration: Proving John Gray Wrong By Laura K. Simmons, a Difference Voice meets The Taming o f The Ph.D. candidate, C A T S Shrew—you won’t want to miss it! In fact, Popowich and Schissel often team-teach a “Imagine a college or university where Shakespeare course, using The Taming o f the the president’s office is occupied by a woman Shrew to introduce gender issues. They have and a man.. When I saw this striking state­ the benefit of having a good friendship on ment in the “Working on Venus and Mars” which to build their working partnership. Ob­ brochure, I had to keep reading. It was “un­ serves Schissel, “That’s another thing there thinkable, absurd,” as Tevye would say. But isn’t a lot of in our culture—male and female why is it so unthinkable that a man and a friendships that are just friendships without all woman might be able to work together in a the attached baggage...” While she acknowl­ position of prestige and power? Do we re­ edges that gender dynamics can be both a ally believe that men are from Mars, women blessing and a curse when working with some­ from Venus, and the gulf between them im­ one of the opposite sex, she is also grateful passable? Is it because we so rarely see men that her partnership provides contacts and op­ share power with women? Or is it because portunities neither she nor Popowich would it’s never really been tried before? have if they worked alone. Sometimes it seems as though everything While the idea of men and women shar­ in our culture—from John Gray’s famous in­ ing positions of power may be unusual for us terplanetary franchise to films like “When screenings, and student research presentations at Fuller, it is not necessarily so rare in our Harry Met Sally”—conspires to persuade us promise a stimulating and fascinating week. immediate neighborhood. Two blocks away, that women and men can neither be friends How did Popowich and Schissel come Pasadena City Manager Cynthia Kurtz works nor work together. In less than two weeks, the to a place of leading and ministering to­ closely with both a male mayor and a male Fuller community has a rare opportunity to gether? When the presidency at St. Peter’s police chief, as well as several department learn otherwise, from two friends who shared came open, Schissel says, “We knew that ad­ heads who are men. The Pasadena Presbyte­ a college president’s office for five years. On ministration can be pretty lonely, and the idea rian Church, in our own “backyard,” recently May 12 and 13, Drs. Wendy Schissel and Barry of sharing the joys and the woes appealed to welcomed a pastoral couple as its senior pas­ Popowich (former co-presidents of St. Peter’s both of us.” Schissel and Popwich are not tors. The Rev. Dr. Barbara Anderson, one half College at Saskatchewan University, currently married to one another, but “in some settings, of this dynamic duo, will participate in the “Is­ heading up the Oxford Learning Center in people either assume that we’re married, or sues of Power for Women in Ministry” panel Saskatoon) will speak on the blessings and that he is boss and I’m assistant. This is the on Wednesday, May 12 from 3—4:30 p.m. in challenges of partnership between men and model they’re used to,” shares Schissel. How Payton 101. Other panelists for this Ministry women. The lectures will take place each day people responded to their co-presidency de­ Enrichment Seminar include the Rev. Velma from 10-noon in Travis Auditorium, with re­ pended on the audience; local business and Union (from the African American Studies spondents from the Fuller community. Stu­ government leaders weren’t used to dealing Program), Fuller alumna and former ASC Vice dents are also invited to meet the speakers over with women, so they would often address President the Rev. Joyce Stickney, and the Rev. happy-hour dinner at McCormick and Popowich but not Schissel, where women Carmen Valdes (from the Office of Student Schmick’s on Wednesday from 5-6:30 p.m. leaders and ministers might be more likely Services). Stickney is a curate focusing on Various other events will complement the 1999 to ignore him while addressing her. Youth and Family Ministry for St. Edmunds Women’s Lectures: a panel discussion, film Each is a scholar in her or his own right: Episcopal Church in San Marino; Union pas­ both have doctor­ tors The Lord’s Church; and Valdes was or­ ates in English, dained by First Baptist Church of Pasadena Wednesday, May 12: and Schissel (American Baptist) to her position as Associ­ 10-noon “Mars and Venus” lecture 1 (Travis teaches (among ate Director of the Office of Student Services. auditorium) respondent: TBA other things) cul­ The panelists will address some of the ideas 1:30-2:50 Student Research Colloquium (Raedorah tural studies, lit­ from a 1992 article on “Power and Ministry,” Stewart Dodd), Geneva Room erature, feminist which explores how power, ministry, and gen­ 3-4:30 p.m. Ministry Enrichment Seminar, Payton 101 literary theory der integrate—and sometimes collide—when 5-6:30 student gathering with Schissel and Popowich, and art theory/his- men and women co-minister. Stop by the Of­ McCormick and Schmick’s tory; while fice of Student Services to see a copy of this Popowich spe­ important piece. Thursday, May 13: cializes in areas This year’s lectureship, like last year’s, 10-noon Mars and Venus” lecture 2 (Travis auditorium) like British litera­ will also benefit from a parallel Student Re­ respondent: Dr. Mignon Jacobs ture, Shake­ search Colloquium. On Wednesday, May 12, 2-5 Student Research Colloquium, Geneva Room speare, film, and from 1:30-2:50, the Rev. Raedorah Stewart 6-8 Film Screening, Travis Auditorium gender and pop­ Dodd will present “The Queen is in the House: ular culture. It’s In continued on page 6 4 the SEMI May 3— 7, 1999

Scott Keeble.TGU President

One of the things I appreciate most continued from page I about Dr. Goldingay is his participation candidating process whether music was And then only in my late teens discovered in the life of the Fuller community. important to him. To which he replied, “Im­ people who could put these two together. Though his teaching is first rate and very portant, it’s bloody vital!” (I apologize for So they are both part of me now. enjoyable, perhaps more significant to the profanity—that’s what the student said.) MS: Would you characterize yourself as me is the fact that he makes such an ef­ And I suppose that is true for me. Music is charismatic? And in what way? fort to be a part of students’ lives. Regu­ part of the fabric of life. I find from time to JG: Yes. I think there are three key things about larly he welcomes groups of students time that a lyric will express just what I want the charismatic movement. I don’t know to from his classes into his home for tea to say to God. And I also find that it helps what extent it transfers to America. I remem­ and crumpets (homemade, or so I hear). me to understand culture and gives me an ber a time when the key leader of the early In addition, Dr. Goldingay is the only insight on theological questions. stages of the Charismatic movement in Brit­ faculty member who attends the Tues­ In the Psalms class I’m teaching now ain, Michael Harper, came to our seminary. days at 10 chapel time. I will never for­ a student asked about some point of am­ Somebody asked him what the charismatic get seeing him lead us in dance during biguity in the Psalms, and as to whether movement was really about, and he said it that time. It is a normal sight to see we could know what the author originally was about an experience of God. And that groups of students meeting with him meant. I keep in my Psalms file a quota­ is a true, but also a slightly paradoxical ob­ outside of class or over lunch. His ef­ tion from Elvis Costello, who is a British servation, since evangelicalism has tradi­ forts to build relationships with students lyricist and singer. When he was asked in tionally been about an experience of God clearly show how much he values stu­ an interview who a particular lyric referred as well. What happened in Britain, at least dents and the community to which we to, he said he wasn’t going to tell who it in the post-war period, was that all belong. referred to because that wasn’t the point. evangelicalism became The point was to take rather rationalistic and that lyric and see what Music is part of the rather left-brained. The it did for you. Not Ben Chang, SOT student fabric of life. I find charismatic movement knowing who it re­ from time to represented a reassertion In the beginning, God created para­ ferred to actually time that a lyric of the fact that what Chris­ dox—to enshroud himself in mystery, helped you to interact will express just tian faith is about is a re­ to keep life fresh, and so I could de­ with it. Now that kind what I want to lationship with God. An­ scribe John Goldingay to you: emo- of insight on the way say to God. other key is that the char- tional-British, readable-theologian, pro­ in which interpretation ” ismatic movement is com­ fessor-cool parties... works I find helpful with regard to scrip­ munal. The charismatic movement stresses ture. I arrived in Pasadena last year emo­ the fact that we are within the body of Christ tionally exhausted and faith challenged But mostly I like music because it together, and that we are in relationship with after a tour of dutiful ministry. In my makes my foot go [taps foot on ground]... one another. The third key is that in the con­ first two quarters I enrolled in That’s the key thing about it. text of the body of Christ God has gifted “Pentateuch: A.K.A the Torah” and MS: Were you always involved in the Angli­ members of the body in varying ways. The “Writings.” Besides the privilege of can Church? Did you grow up in it? view that spiritual gifts were a real thing in being a guinea pig in these first-runs for JG: I was baptized in the Anglican Church. the first century AD, but that they were con­ John at Fuller, I found classroom expe­ Which was the normal thing to happen to fined to that period, which was the classic riences where scripture became excit­ you in those days if you were English. My Reformed view, was actually simply wrong. ing and a professor whose experience parents subsequently sent my sister and I And those gifts that the New Testament talks with God became evident in his teach­ to a Sunday School which was the nearest about are God’s offer to us now, and things ing. This was a double dose prescrip­ one to our house, and it was an indepen­ for us to look to see experienced in our own tion for the spiritually ailing. dent evangelical church. In due course I lives. John challenged us to respect our­ joined the Anglican cathedral choir in Bir­ MS: You are positive toward the miraculous selves as thinkers of theology rather than mingham (the city where I come from). I gifts? reflexively reach for Brueggemann to did that on Sunday mornings and after­ JG: Certainly. If there are any miraculous find the right answer. While this has for- noons, and in the evenings and on Tues­ gifts going on... I’m positive about them, matively shaped my orientation towards day nights I was at the service of the inde­ [laughs]... the seminary experience, I find myself pendent evangelical church. Looking back I mean of course you know that my appreciating John most for his now I can see how both were important. wife has multiple sclerosis. So an important personhood: taking students’ questions There wasn’t much Gospel around in the thing that’s been happening in our life over and comments seriously, showing au­ in those days in Bir­ the past decade has been a growing disabil­ thenticity in and out of class, and en­ mingham, but I appreciated the liturgy and ity from that illness. My relationship with gaging fully in the chaos of life with the form of service in the Anglican Church. the stress on the miraculous in the charis­ thoughtfulness, theology, and fun. And I was actually grasped by the Gospel matic movement is an ambivalent one. I in this independent evangelical church. believe that God does do miracles, but I am the SEMI May 3— 7, 1999 5 Kim Kosakowski, ^e, ^ e ¿ c c j¿ o *t SOT Faculty Assistant John has extremely social tendencies, in more of a position than many people to unifying idea in that output? Is there a and among his habits are (1) inviting take seriously the fact that God doesn’t al­ method to your madness? students to his house for scones or pizza ways do miracles. But both those things are JG: Well, sometimes you write things because or other things, and (2) organizing oc­ trae. One needs to hold onto both of them, people ask you to. But I think there is a cen­ casional expeditions to musical events rather than either to pretend that God always ter or a strand that runs through it, and maybe that capture his and Ann’s fancy. Last does miracles and therefore there’s some­ it relates to what I just said. I’m interested summer I inquired with John about a trip thing funny when God doesn’t, or never to in how the Old Testament speaks to us to­ he was organizing to hear Simon Rattle expect God to do miracles. day. I am perpetually, unceasingly, ever-in- and the Birmingham Symphony, and I MS: What attracted you to Old Testament creasingly thrilled by this book. And while was delighted to be the recipient of an studies? I loath sorting out obscure points in Ara­ extra ticket. Before the concert, a group JG: I don’t really know. One of the joke an­ maic grammar, the heart of my interest is its of us met in the courtyard outside the swers is that it was the first thing we did capacity to speak to us. The way in which it Dorothy Chandler Pavilion for a light in the course, and I never got beyond it... does that in practice, or the theory about how dinner. It was then that I first had the it might do that, is probably a strand that opportunity to observe John interacting MS: Kind of like your music... runs through a large part of what I write. with his wife Ann, whose multiple scle­ JG: [laughs] Yes. I do have this serious prob­ rosis has progressed to the point where lem about life, I tend to enjoy whatever I MS: One last question. How does it feel to she is no longer able to feed herself. Ann am doing and get kind of caught by it. And take over a seat named after David Allan is totally dependent upon John for all of maybe if church history had come first then Hubbard? her needs, and I was moved by the way I would be a church historian. But there were JG: It’s certainly an honor because David was in which John showed himself to be an obviously other things. I had what in Cali­ a great man. I think it’s quite difficult for us attentive and caring provider. The im­ fornia would be called a “mentor” in the Old to realize how significant he was in terms age of John feeding Ann that night reso­ Testament course that of what Fuller is now. nated with me as a striking metaphor for occupied the whole of The charismatic move­ You have to try to the way in which God cares for us, and my first two quarters at ment represented a re­ think yourself back for the ways in which we are each ut­ Oxford. And he was an assertion of the fact that k into what Fuller was terly dependent on God, though we can’t inspiring person. An­ what Christian faith in 1963 when he be­ bear to admit it. other kind of silly rea­ is about is a relat- K \ came president, son was that I had done ionship with God. f when Fuller was a Greek in school, which seminary of a similar Marc Luedke, SOT Student meant that I didn’t have to do Greek (tell it scale and nature to scores of other seminar­ not at Fuller, but you didn’t have to do both ies. The kind of development that he fos­ I was asked to reflect on what has Greek and Hebrew even at the University tered over the next 30 years was extraordi­ made Dr. Goldingay such a unique in­ of Oxford in 1961). And so I did Hebrew nary, and therefore in the history of theo­ structor for me during my time at Fuller. because I didn’t have to do Greek. And I logical education was very significant. And, In reality, I must say that he has been obviously got into the Old Testament for that of course, this is an Old Testament chair be­ more than an instructor, but also a men­ reason as well. And then when I was or­ cause he was an Old Testament scholar. The tor and a friend. All of those roles have dained I was an assistant pastor in a very first time I met him he was giving a lecture been significant. As an instructor, Dr. Jewish area of London. So that gave me on the Old Testament in Cambridge in En­ Goldingay challenged me to approach another kind of take on God’s relationship gland. I re-read that lecture in thinking about the Old Testament without fear of the with Israel. So there were a number of things my installation. I noticed with more force questions it might raise. He encouraged that came together to push me toward the than I had before what an impressive piece me to straggle through the process of Old Testament. it was in terms of its own interaction with integrating my personal experience of When a student asked me that ques­ Old Testament questions and its perception God with the biblical descriptions of His tion in a class—at the beginning of the last about what were going to be some impor­ interaction with humanity. He created quarter I think it was—about why I was tant questions. I was also impressed by how space and freedom for me to express excited about the Old Testament, the kind thoroughly it was researched and referenced, deep and difficult questions to God, and of thing I found myself saying in response and about how wide were the connections in so doing modeled a deep faith for me. is that the Old Testament is so wonderful it made with other aspects of theology and He modeled a faith in God that simply because of the way it’s about people liv­ Christian faith. I suppose it makes me real­ trusted that He was big enough to handle ing ordinary lives with God. It is so down ize that everybody has to make choices, and my questions, without needing some to earth and real in the way in which it David Hubbard chose to be the president of simplistic, house-of-cards type theology talks about life in relation to God. this seminary, and therefore put his main en­ to hide behind. He freed me to walk my ergy into that... but he was no mean Old own path with God, and to learn from MS: You have written a number of books, and Testament scholar in his own right also. And those who walked with God before me they are on a variety o f topics. Are you just therefore it’s an honor to be in a chair that in the stories of old. interested in many things, or is there a bears his name. 6 the SEMI May 3— 7, 1999 Space Exploration: Proving John Gray Wrong continued from page 3 Sidewalk Art A Sermon on Egalitarian Leadership in the ing Us Softly” (refreshments included!). If Book of Esther,” and at the same time on you missed the original “Killing Us Softly” Thursday, May 13, there will be presentations film in college, you lost an important part of by other students on gender and church his­ your education, and we encourage you to join tory and world-wide gender issues. Another us (students, administrators, faculty, and Southland pastor recently said of Dodd’s staff) for this film screening. These films preaching, “She can say more in fifteen min­ contribute to increasing our level of aware­ utes than some of us can do in two hours!” ness on some potential pitfalls of male/fe- Both these sessions will take place in the male relations—something merely gathering Geneva Room, and the papers will be avail­ in the classroom or worshipping together in able in a volume published at the time of the chapel does not provide. colloquium. The Student Research Collo­ Watch campus bulletin boards and sign­ quium highlights research by both men and boards for more information on these events, women students on gender-related issues. or call Randy Parks of the Office of Student The 1999 Women’s Lectureship events Development at (626)584-5439 (lecture in­ will be capped by a double-feature film formation), Gwen Ingram of Field Educa­ screening sponsored by the All Seminary tion at (626)584-5377 (Ministry Enrichment Council Women’s Concerns Committee. Seminar/panel) or Christy Meier-Callahan, From 6-8 p.m. on Thursday May 13, in chair of the Women’s Concerns Committee, Travis Auditorium, we have the opportunity at (626)584-5215 (films and research collo­ to see both “Man, Oh Man” and “Still Kill­ quium). SOT Summer Changes Please note that the closing date for ten-week courses is August 27, not August 17. ADDITIONS: Ten-week courses (June 21-August 27) Students considering registration for LG512, Beginning Greek, should consult with Ac­ ademic Advising regarding the two options available for studying Greek this summer. Two-week courses: Session #2: Tuesday, July 6—Friday, July 16 CH568 History of the African-American Experience Miller AG 8— 11:50 a.m. 4 units EV519 Evangelismo entre Hispanico Torres EM Prerequisite: Spanish MIN3 8— 11:50 a.m. 4 units Session #3: Monday, July 19—Friday, July 30 GM507 Social Analysis and Urban Ministry Trulear HD 8— 11:50 a.m. 4 units MIN8 DELETION: Travel-Study Course ST590 Art and Theology in Medieval Italy CORRECTION/MODIFICATION (Corrected information in bold): Five-week course: Session #1: June 21—July 23 NE502 Exegetical Method and Practice Faculty: Park JS

Two-week courses: Session #3: Monday, July 19—Friday, July 30 ET533 Christian Discipleship in a Secular Society Faculty: Westmoreland-White ML GM545 CS Lewis, DL Sayer & Friends Faculty: Simmons LK/Glyer DP On Saturday, April 17, students, staff, and anyone interested gathered SWM Summer Changes to draw on Fuller’s sidewalks. These authorized “taggers” were part of the CORRECTION/MODIFICATION (Corrected information in bold): kickoff for this year’s Arts Festival. MN 529 Spirituality and Urban Mission (Tiersma Watson) In case the rain got them before you July 19—30 Daily 6:30—9:20 p.m. 4 units had a chance to view them, we’ve July 24 (Saturday) 9:00—3:30 p.m. printed a few that caught our eye. the SEMI May 3— 7, 1999 7

101. Pick up registration material on the 584-5439 or watch the women’s board for CAMPUS EVENTS TGU announcement board in the Garth. There more information. Christian Counseling and Healing will be food, networking, speakers, and fun. Ministries Panel Discussion For more information, call 304-3764. Black History Month May 3 from I— 3 p.m. Did you miss in celebration of Black History A panel discussion including Ray Movie Nite Month in February? Well, the audio cassette Anderson (SOT), Chuck Kraft (SWM), M ay 7 @ 8 p.m. and video are available to the Fuller and Siang-Yang Tan (SOP) about Come one, come all for a special viewing of community for rental at ATC. Sponsored by ministries of Pastoral Counseling, the life of William Carey in a newly released Fuller Graduate Students of African Descent. Psychology/MFT and Inner Healing. Each movie “Candle in the Dark” on May 7 in will address the unique scope of practice Travis Auditorium. Open to the entire Fuller City of Hope Inter-Seminary of their discipline, how it may overlap and community. Popcorn and drinks will be Institute how these disciplines might best work served. No admission charge. An Inter-Seminary Institute will be held at cooperatively. An open question and the City of Hope Medical Center from July 2- answer period will follow. 16. This program gives students insights into ANNOUNCEMENTS current health-care issues, and provides Attention Youth Workers Can We Get Along? experience in patient visitation and one-on- May 7 from noon— 2 p.m. “When Harry Met Sally” asked whether men one counseling. Tuition is $175. Enrollment Attention! Attention! Youth ministers or and women could ever be friends. How about is limited. Applications available from Field workers. Theology Graduate Union (TGU) coworkers and partners in ministry? Come Education in Camell Hall, 584-5377. The is sponsoring a free luncheon May 7 in Payton find out on May 12-13! “Working on Venus application deadline is May 14. and Mars,” 10-noon each day in Travis. Call

This section of the SEMI is for the announcement of Need a typist, transcriber, or editor? Sim­ events or services not directly offered by a Fuller office FOR RENT ply bring me your papers, reports, etc. I’ll give or organization. For information about rates, contact Sublet office: North Arcadia, attractive,furnished you the personal touch. LO W rates. 15 years of experience. Call Robbie at (626) 791-1855. the SEMI at (626)584-5430. Note: Each person is consultation office with waiting area. Sublet 3 week­ responsible for checking on the quality and type of days and weekends. $450 per month. Easy freeway access. David Kattenhorn, (626) 446-8544. Auto repair: Engine repair,tune-ups, oil change, service before contracting or using it The SEMI and brakes, batteries, etc. Complete service. Hrant Office of Student Services do not personally Residence for women: now available afford­ Auto Service, 1477 E.Washington Blvd., Pasadena. recommend or guarantee any of the services listed. able apts. for women only. Shared o r individual. (626) 798-4064. Call for appointment Near downtown L.A. $2IO-$435, utilities paid. Peggy, (2 13) 481-8076. House sitter available: Fuller couple with cat JOBS wants to house-sit in Pasadena area June 1-15. 20-30 hours per week as office administrator Fuller references available. Please call Randy Parks for “Young Life," a Christian youth outreach. SERVICES at (626) 584-5439. Skilled in multitasking, computer literate, book­ Christians need cars too! SIDCO Auto Bro­ keeping, project management, scheduling and kers serves Christian Colleges, Missions,Staff/Stu- working with groups. Please submit letter of in­ dents/Alumni. This is our 12th year serving the troduction with resume via mail, e-mail o r fax, no Christian community only. Fuller hotline (909) phone calls please.Address: 135 N. Oakland Ave., 949-2778 or l-800-429-KARS.“A good name is B ox 241, Pasadena 91 101; e-mail: chosen rather than riches.” Proverbs 22:1 [email protected]; fax: (626) 584-5656. Research Problems Solved! Experienced computer programmer/statistician/researcher (I8years) has PASTORS WANTED worked on hundreds of research projects and will help you develop a Korean American “survivable” research proposal, create a survey and/or Quickly analyzeyour Elementary Please submit resume to: data. Results explained in plain English without using math! Assistance Jr. High Korean Good Shepherd available for creating statistical tables and writing up report. APA reporting editing available. Teaches graduate research courses at LMU. Solving Presbyterian Church (P.C.U.S.A.) College problems in complicated and confusing theses/dissertations are a specialty. (part time) 1816 S. Desire Ave. Provides easy preparation for dissertation final orals defense. Satisfaction Rowland HtS., CA 91748 guaranteed or you pay nothing! Fuller Community discounts. EM & Educ. (626) 965-3443 Call today for free telephone consultation and ask for the free brochure (full time) fax (626) 965-0404 “Thirty Considerations for Survey Research.” Research Unlimited, Inc. I- 800-306-0400. Visa/Mastercard accepted. JT P 36 Wsigo Bv. aaea C 914 2-9-76 a 797-5237 Fax 626-797-4756 91104 CA Pasadena, Blvd. Washington E 1396 The Archives Bookshop Archives The Used books at 35-85% discount 35-85% at books Used 20%—50% Off Used Books Used Off 20%—50% New books at 20-50% discount 20-50% at books New 1000’s of Books at $3.00 or less or $3.00 at Books of 1000’s 50,000 new and used theology books at 20 to 80% off retail. off 80% to 20 at books theology used and new 50,000 Textbooks, commentaries, biblical studies, church history, church studies, biblical commentaries, Textbooks, thru Saturday, May 8 May Saturday, thru theology, missiology, philosophy, and psychology. and philosophy, missiology, theology, Additional Discounts Additional Spring Sale Spring 10 Books New % Off Saturday, May 1 May Saturday, www.archivesbooksfiop.com open 10 a.m .-6 p.m. everyday p.m. .-6 a.m 10 open (closed Sundays) (closed 102 Freeway E. Washington

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