Online Academic Catalog 2020-2021

Total Page:16

File Type:pdf, Size:1020Kb

Online Academic Catalog 2020-2021 Online Academic Catalog 2020-2021 Table of Contents Table of Contents 2 Introduction 4 Purpose 5 Accreditation 7 Academic Resources 10 Legal Statements 13 Statement of Faith 18 Community Standards 20 Admissions 22 Admission Standards 23 Programs 26 International Students 28 Registration 30 Tuition & Fees 32 Financial Aid 40 Academic Policies 41 Enrollment Status 44 Academic Standing 46 Grades 48 Graduation & Commencement 50 School of Theology 53 Master of Divinity 55 Master of Arts Degrees 59 Certificate Programs 66 Doctor of Ministry 67 Doctor of Philosophy & Master of Theology 85 Course Descriptions 97 School of Intercultural Studies 153 Masters of Arts Degrees 157 Certificate Programs 164 Doctor of Intercultural Studies 167 Doctor of Philosophy & Master of Theology 170 Course Descriptions 177 School of Psychology & Marriage and Family Therapy 203 Doctoral Psychology 208 Marriage and Family Therapy 226 2 Course Descriptions 236 Training and Research Facilities 258 Regional Campuses and Distance Learning 263 Regional Campuses 264 Distance Learning 267 Personnel 268 Trustees 269 Administration 271 Faculty 273 3 Introduction Fuller Theological Seminary is one of the largest multidenominational seminaries in the world, providing professional and graduate-level education in our schools of theology, psychology & marriage and family therapy, and intercultural studies. We are known for our ethnic and denominational diversity, with more than 4,000 students joining our community from 70 countries and more than 100 denominations. Since its founding by radio evangelist Charles E. Fuller in 1947, Fuller Seminary has equipped students to be leaders with a mind for scholarship and heart for the gospel. Fuller is a global leader in theological education, standing on the front lines of evangelical thought while remaining committed to ministry and mission grounded in scholarship. As a graduate institution, Fuller offers master’s degrees and certificates at our main campus in Pasadena, California, at two regional campuses, and through flexible online programs. Selected doctoral degree programs are offered at our main campus and online. Fuller Theological Seminary 135 North Oakland Avenue Pasadena, CA 91182 1-800-235-2222 626-584-5200 4 Purpose Statement of Purpose Fuller Theological Seminary, embracing the School of Theology, School of Psychology & Marriage and Family Therapy, and School of Intercultural Studies, is an evangelical, multidenominational, international, and multiethnic community dedicated to the equipping of men and women for the manifold ministries of Christ and his Church. Under the authority of Scripture we seek to fulfill our commitment to ministry through graduate education, professional development, and spiritual formation. In all of our activities, including instruction, nurture, worship, service, research, and publication, Fuller Theological Seminary strives for excellence in the service of Jesus Christ, under the guidance and power of the Holy Spirit, to the glory of the Father. Institutional Student Learning Outcomes Fuller Theological Seminary continues to develop an academic posture of learning- centered education. We as a faculty, staff, and administration are committed to providing the highest level of educational effectiveness possible through a healthy “culture of assessment.” This culture includes institution goals above and beyond accreditation standards, regular program review, and clear communication of criteria and standards to students, creating equal accountability between the student, faculty and the pedagogy. Student Learning Outcomes are articulated by each academic program and for each course. The Institutional Learning Outcomes are as follows: • Graduates will demonstrate an understanding of Christian theology, ministry, and spirituality • Graduates will be aware of and critically engage ecclesial, societal, and global issues from Christian theological perspectives and demonstrate the ability to make informed choices toward positive change • Graduates will demonstrate the ability to identify critical issues of diversity and make appropriate responses • Graduates will be able to pursue careers consistent with their education The Mission Beyond The Mission In 1983 Fuller Theological Seminary issued the Mission Beyond the Mission document, addressing a broad range of moral and ethical issues from the perspective of our foundational mission and purpose. The statement is organized around five imperatives: • Imperative One: Go and make disciples • Imperative Two: Call the church of Christ to renewal • Imperative Three: Work for the moral health of society 5 • Imperative Four: Seek peace and justice in the world • Imperative Five: Uphold the truth of God’s revelation The complete text of the Mission Beyond the Mission may be found here (https:// www.fuller.edu/about/mission-and-values/). Institutional Commitments • Academic Freedom (https://www.fuller.edu/about/institutional-commitments/ #freedom) • Inclusive Education (https://www.fuller.edu/about/institutional-commitments/ #inclusive) • Nondiscriminatory Language (https://www.fuller.edu/about/institutional- commitments/#language) • Racial Justice and Intercultural Life (https://www.fuller.edu/about/institutional- commitments/#justice) 6 Accreditation Fuller Theological Seminary is accredited by the Western Association of Schools and Colleges. The Schools of Theology and Intercultural Studies are also accredited by the Association of Theological Schools.The accreditation of these associations applies to the Pasadena campus, the regional campuses, and the seminary’s online offerings. The PhD and PsyD programs in clinical psychology of the School of Psychology & Marriage and Family Therapy are accredited by the American Psychological Association. Western Association of Schools and Colleges Accrediting Commission for Senior Colleges and Universities 985 Atlantic Avenue, Suite 100 Alameda, CA 94501 510-748-5001 510-748-9797 (fax) [email protected] http://www.wascsenior.org The Association of Theological Schools in the United States and Canada The Commission on Accrediting 10 Summit Park Drive Pittsburgh, PA 15275-1103 412-788-6505 412-788-6510 (fax) http://www.ats.edu Office of Program Consultation and Accreditation American Psychological Association 750 First Street N.E. Washington, DC 20002-4242 202-336-5979 [email protected] http://www.apa.org/ed/accreditation State Approval Statements In order to help ensure the integrity of our education programs, the United States Department of Education requires that institutions comply with the state authorization requirements for each state in which the institution delivers distance education. Fuller Theological Seminary actively works with the relevant departments in each state to ensure that the Seminary has the appropriate authorization (or exemption) to deliver its distance education programs to residents of the state. Additional information regarding the authorization status for distance education programs in each state is available online (https://drive.google.com/file/d/1-IIpbkvOZo4_PRys1xJOvAG9AscNAaYC/view? 7 usp=sharing). Disclosure(s) required by specific states, as of the date of this publication, are noted below. Alaska. Degree programs of study offered by Fuller Theological Seminary have been declared exempt from authorized requirements under AS14.48 because the program is online and does not have a physical presence in Alaska. Fuller does not specifically target or have a specific marketing strategy for Alaska residents, nor maintains a postal address (either physical or PO Box) with an Alaska zip code. Arkansas. Fuller Theological Seminary has received a Letter of Exemption from Certification issued by the Arkansas Department of Higher Education to offer non- academic or church-related courses and grant non-academic awards or church-related degrees. Iowa. Fuller Fuller Theological Seminary is registered with the Iowa College Student Aid Commission and authorized to offer degree granting, distance education programs in the state of Iowa. The Commission accepts questions, concerns and complaints from any student attending an Iowa postsecondary school, regardless of the student’s state of residency, and from an Iowa resident attending any postsecondary school in the United States. Iowa College Aid has created a Student Complaint Form (https:// www.iowacollegeaid.gov/StudentComplaintWebform) to accept a student’s questions, concerns, or complaint related to a postsecondary school. A student may also contact Iowa College Aid toll-free at 877-272-4456. Louisiana. Fuller Theological Seminary is currently licensed by the Board of Regents of the State of Louisiana. Licenses are renewed by the State Board of Regents every two year. Licensed institutions have met minimal operational standards set forth by the state, but licensure does not constitute accreditation, guarantee the transferability of credit, nor signify that programs are certifiable by any professional agency or organization. Minnesota. Fuller Theological Seminary is registered with the Minnesota Office of Higher Education pursuant to sections 136A.61 to 136A.71. Registration is not an endorsement of the institution. Credits earned at the institution may not transfer to all other institutions. The Minnesota Office of Higher Education may be contacted at 1450 Energy Park Dr., Suite 350, St. Paul, MN 55108, http://www.ohe.state.mn.us, or by phone at 651-642-0567. North Carolina. Degree programs of study offered by Fuller Theological Seminary have been declared
Recommended publications
  • On Being a Confessional Church by Gregory Edward Reynolds
    On Being a Confessional Church by Gregory Edward Reynolds In 1980, at my first General Assembly, in the Orthodox Presbyterian Church, the late Bernard “Chip” Stonehouse exhorted rookie commissioners to wait five years before we opened our mouths in debate. Fresh out of seminary I thought my Old School theology made my position superior to Chip’s on most questions. However, I am pleased to have heeded his exhortation. Over the past several decades I have been privileged to observe and participate in a system of church government based on principles that are self-consciously Biblical. It has been difficult at times to learn to think and communicate in a way different from my native egalitarian instincts. As an outsider, raised in liberal New England Congregationalism, it took a conscious effort, time and experience to learn to participate in the culture of Presbyterianism. I am glad I waited. Chip gave us good advice on this point. With an increasing number of ministers entering the OPC from outside the Presbyterian tradition, and with the increasing variety of seminary training of our ministers, I would like to pass on some thoughts on what it means to be a confessional church. I, with my fellow officers, have taken a vow to uphold the purity, peace and unity of the church. I believe that only a truly confessional church has the ability to keep such a vow, because we have corporately agreed on what we believe. If we cannot continue our agreement we will face, as is perhaps already evident, a confessional crisis. As one astute observer of the last General Assembly comments: “The church is particularly ill-equipped to judge the way in which her subordinate standards serve to establish both the unity and the diversity of its faith.
    [Show full text]
  • Gangnam Style’
    POLITICS, PARODIES, AND THE PARADOX OF PSY’S ‘GANGNAM STYLE’ KEITH HOWARD∗ ABSTRACT In 2012, ‘Gangnam Style’ occasioned large flash mobs, three of the early ones taking place in Pasadena, Times Square in New York, and Sydney, Australia. Today, Psy, the singer of ‘Gangnam Style’, is regularly talked about as having brought K-pop to the world beyond East and Southeast Asia, and Korean tourism chiefs are actively planning a Korean Wave street in Gangnam, the district of Seoul lampooned by the song. But, ‘Gangnam Style’ has proved challenging to K-pop fans, who have resisted its gender stereotyping, its comic framing, and its simple dance moves that subsume the aesthetics of movement under a sequence of locations and action vignettes. At the same time, foreign success has given the song, and its singer, legitimacy in Korea so much so that, despite lyrics and video images that critique modern urban life and caricature the misogynistic failures of its protagonist, Psy headlined the inauguration celebrations of Korea’s incoming president, Park Geun-hye, in February 2013. This paper explores the song, its reception and critique by fans and others, and notes how, in an ultimate paradox that reflects the age of social media and the individualization of consumerism, the parodies the song spawned across the globe enabled Koreans to celebrate its success while ignoring its message. Keywords: Korean Wave, K-pop, popular music, parody, mimesis, consumerism, social media, Gangnam Style, Psy. INTRODUCTION In 2012, ‘Gangnam Style’ occasioned large flash mobs, three of the early ones taking place in Pasadena, Times Square in New York, and Sydney, Australia.
    [Show full text]
  • Complete List: 1-A
    Complete list: 1-a 1 & 2 Chronicles 1 & 2 Thessalonians 1–3 John Acts Louis C. Jonker David J. Williams Robert W. Yarbrough Mikeal C. Parsons Understanding THE BIBLE Understanding THE BIBLE BAKER EXEGETICAL Commentary PAIDEIA: Commentaries Commentary SERIES Commentary SERIES ON THE NEW Testament ON THE NEW Testament 978-0-8010-4825-8 • 352 pages 978-0-8010-4806-7 • 192 pages 978-0-8010-2687-4 • 464 pages 978-0-8010-3188-5 • 464 pages $23.00p* • Baker Books $17.00p* • Baker Books $42.99c • Baker Academic $30.00p* • Baker Academic ebook available ebook available ebook available ebook available UK rights: Paternoster UK rights: Paternoster 1, 2 & 3 John Acts 1 & 2 Kings 1 & 2 Timothy, Titus Thomas F. Johnson Jaroslav Pelikan Peter J. Leithart Gordon D. Fee Understanding THE BIBLE BRAZOS THEOLOGICAL BRAZOS THEOLOGICAL Understanding THE BIBLE Commentary SERIES Commentary ON THE BIBLE Commentary ON THE BIBLE Commentary SERIES 978-0-8010-4671-1 • 224 pages 978-1-58743-354-2 • 320 pages 978-1-58743-397-9 • 304 pages 978-0-8010-4623-0 • 350 pages $17.00p* • Baker Books $28.00p* • Brazos Press $28.00p* • Brazos Press $18.00p* • Baker Books ebook available ebook available ebook available ebook available UK rights: Paternoster EU rights: SCM-Canterbury Press EU rights: SCM-Canterbury Press UK rights: Paternoster 2 Corinthians Acts 1 & 2 Kings 1 Corinthians George H. Guthrie David J. Williams Iain W. Provan David E. Garland BAKER EXEGETICAL Commentary Understanding THE BIBLE Understanding THE BIBLE BAKER EXEGETICAL Commentary ON THE NEW Testament Commentary SERIES Commentary SERIES ON THE NEW Testament 978-0-8010-2673-7 • 736 pages 978-0-8010-4805-0 • 512 pages 978-0-8010-4748-0 • 320 pages 978-0-8010-2630-0 • 896 pages $49.99c • Baker Academic $22.00p* • Baker Books $18.00p* • Baker Books $54.99c • Baker Academic ebook available ebook available ebook available ebook available UK rights: Paternoster UK rights: Paternoster 2 Corinthians 1 Corinthians James M.
    [Show full text]
  • The Globalization of K-Pop: the Interplay of External and Internal Forces
    THE GLOBALIZATION OF K-POP: THE INTERPLAY OF EXTERNAL AND INTERNAL FORCES Master Thesis presented by Hiu Yan Kong Furtwangen University MBA WS14/16 Matriculation Number 249536 May, 2016 Sworn Statement I hereby solemnly declare on my oath that the work presented has been carried out by me alone without any form of illicit assistance. All sources used have been fully quoted. (Signature, Date) Abstract This thesis aims to provide a comprehensive and systematic analysis about the growing popularity of Korean pop music (K-pop) worldwide in recent years. On one hand, the international expansion of K-pop can be understood as a result of the strategic planning and business execution that are created and carried out by the entertainment agencies. On the other hand, external circumstances such as the rise of social media also create a wide array of opportunities for K-pop to broaden its global appeal. The research explores the ways how the interplay between external circumstances and organizational strategies has jointly contributed to the global circulation of K-pop. The research starts with providing a general descriptive overview of K-pop. Following that, quantitative methods are applied to measure and assess the international recognition and global spread of K-pop. Next, a systematic approach is used to identify and analyze factors and forces that have important influences and implications on K-pop’s globalization. The analysis is carried out based on three levels of business environment which are macro, operating, and internal level. PEST analysis is applied to identify critical macro-environmental factors including political, economic, socio-cultural, and technological.
    [Show full text]
  • Sebastian Chang-Hwan
    CURRICULUM VITAE General information Name: Dr. Sebastian Kim, PhD, FRAS Address: Associate Dean & Executive Director, Korean Studies Center Professor of Theology and Public Life Fuller Theological Seminary 135 North Oakland Avenue Pasadena, CA 91182, USA Email: [email protected] Education 1997-2001 University of Cambridge, UK, PhD in Theology (Faculty of Divinity; Fitzwilliam College) 1992-1993 Fuller Theological Seminary, USA, ThM 1988-1991 Presbyterian University and Theological Seminary, Seoul, Republic of Korea, MDiv 1985-1987 All Nations Christian College, UK, Dip. Miss. 1974-1980 Hanyang University, Seoul, Republic of Korea, BSc (Electronic Communication Engineering) Employment 2017 (July)- Professor in Theology and Public Life and Executive Director, Korean Studies Center, Fuller Theological Seminary, USA 2005-2017 Professor (Chair in Theology and Public Life), School of Humanities, Religion and Philosophy, York St John University, UK 2002-2005 Director, Christianity in Asia, Faculty of Divinity, University of Cambridge, UK Coordinator, MPhil in World Christianity 2002-2003 By-Fellow, Robinson College, University of Cambridge, UK 2001-2002 Professor (teaching major), Presbyterian University and Theological Seminary, Seoul, Republic of Korea 2000-2001 Interim Director, Henry Martyn Centre, and Henry Martyn Lecturer in Mission Studies, Cambridge Theological Federation, Cambridge, UK 1993-1997 Visiting Lecturer, Union Biblical Seminary, Pune, India 1989-1992 Home Director, World Concern Korea, Seoul, S. Korea 1981-1982 Systems
    [Show full text]
  • Digital Article on Ancient Future History
    ncient future history A 30 Years of World Fusion Music: 1979-2009 Origins Ancient Future was formed in late 1978 by students at the Ali Akbar College of Music in San Rafael, California, including Mindia Klein, Matthew Montfort, Benjy Wertheimer, and Phil Fong. Its origins, however, go back to 1967. Two of the founding members, Matthew Montfort and Benjy Wertheimer, were childhood friends in Boulder, Colorado, who dreamed of forming a band together. By his senior year of high school, Montfort was playing guitar professionally in several local bands. Meanwhile, Wertheimer had gravitated to percussion and Indian tabla drums in particular. A friend of Wertheimer's introduced Montfort to a record by the Diga Rhythm Band, which featured North Indian tabla master Zakir Benjy Wertheimer, Phil Fong, Mindia Klein, Matthew Montfort Hussain and his students along with Grateful Dead drummer Mickey Hart and guitarist Jerry Garcia. Montfort was fascinated by Indian rhythms, and decided to integrate them into his jazz/rock/classical fusion music. In the summer of 1977 Wertheimer and Montfort came to San Rafael to study North Indian classical music at the Ali Akbar College of Music. There they met the members of the Diga Rhythm Band, moved into the house that the group rehearsed in, and formed an offshoot called Greenhouse Intergalactic, which included Diga Rhythm Band members Tor Dietrichson (who later signed with Global Pacific Records), Jim Loveless, Ray Spiegel, and Arshad Syed (who joined Ancient Future's touring lineup in 1993). Greenhouse Intergalactic rehearsed at the Grateful Dead studio and performed a number of concerts before splitting up into two groups: a Latin band called Sun Orchestra, and the world fusion music group Ancient Future.
    [Show full text]
  • The Shepherd Student
    WRS Journal 12:2 (August 2005): 27-36 THE SHEPHERD STUDENT Earl L. Brown, Jr. Breath of Breath1 says Qoheleth,2 the whole is breath. Not only was Qoheleth wise but he also taught knowledge to the people; he studiously weighed3 and arranged many proverbs. Qoheleth sought to find delightful words,4 and to write true words with precision.5 The words of the sages are like prods, and the collected sayings are like firmly fixed nails; they are given by one shepherd6 Be warned, my son, of anything in addition to them. There is no end to the making of many books, and much study is wearisome to the body.7 Having heard everything, I have reached this conclusion. Fear God and keep his commandments, for this is the whole duty of man. For God will evaluate every deed, including every secret thing, whether good or evil. Ecclesiastes 12:8-14 [Brown adaptation of NET Bible8] The text set before us is not only the key to the interpretation of the book, but it accurately coalesces the convergent philosophy of life as a précis of the life of Solomon,9 as it is paraphrased in the lives of Robert Dick Wilson, Allan MacRae, and Robert W. Anderson.10 Life Transitions: From Solomon to Jesus, From David’s Son to David’s Greater Son Solomon was the Old Covenant prototype for the masterful Shepherd Student. Unlike Solomon, however, Jesus learned in his earthly human nature, obedience “through the things which he suffered” (Heb 5:8). It is in this capacity that Christ in the New Covenant provides a superior Shepherd and student (see 1 Pet 2:21).
    [Show full text]
  • Psy 200 - Principles of Psychology (3 Cr.)
    Revised 8/2020 NOVA COLLEGE-WIDE COURSE CONTENT SUMMARY PSY 200 - PRINCIPLES OF PSYCHOLOGY (3 CR.) Course Description Surveys the basic concepts of psychology. Covers the scientific study of behavior and mental processes, research methods and measurement, theoretical perspectives, and application. Includes biological bases of behavior, learning, social interactions, memory, and personality; and other topics such as sensation, perception, consciousness, thinking, intelligence, language, motivation, emotion, health, development, psychological disorders, and therapy. Lecture 3 hours per week. PSY 200 and PSY 201-202 contain similar course content. (Students who take PSY 200 cannot receive credit for either PSY 201 or PSY 202.) (Students who take either PSY 201 or PSY 202 cannot receive credit for PSY 200.) General Course Purpose To provide the student with an introduction to important psychological concepts and principles. Course Prerequisites/Corequisites Prerequisite: none. Course Objectives Upon completion of the course, the student will be able to: ➢ Identify the major fields of study and theoretical perspectives within psychology and articulate their similarities and differences ➢ Differentiate between the major observational, correlational, and experimental designs used by psychologists; critically evaluate real world information sources. ➢ Identify the major parts of the nervous system including the brain and explain how they reciprocally influence emotion, behavior, and mental processes. ➢ Explain how people change physically, mentally,
    [Show full text]
  • HIMALAYAN FAIR, 2019 ENTERTAINMENT SCHEDULE*: Sunday, May 19Th
    HIMALAYAN FAIR, 2019 ENTERTAINMENT SCHEDULE*: Sunday, May 19th 9:30AM - 10:00AM Sharanam Anandama Playing a sErEnE Form oF music on thE AmErican Folk instrumEnt, thE dulcimEr, in thE Indian "Raga StylE" modality. Perfect for morning meditation, yoga practices and movement practices https://www.FacEbook.com/sEarch/top/? q=lEwis%20judd%20aka%20sharanam%20anandama 10:05AM - 10:15AM Recitation by Monks From SEra JEy MonastEry, India SEra JEy Foundation is a 501 (c) (3) non-profit organization basEd in thE Bay ArEa supporting the education of monks at SEra JEy MonastEry in India. ThE monks in thE US travel around the country promoting a mEssage of compassion and peacE. www.serajeyfoundation.org 10:20AM - 10:45AM Bharatanatyam by Ushanjali School oF DancE Ushanjali School oF DancE is a prEmiEr South Indian Classical DancE AcadEmy in thE Tri VallEy arEa, with locations in San Ramon and PlEasanton. StudEnts arE trainEd in thE MysorE StylE oF Bharatanatyam by thE Artistic DirEctor, Vidushi Naina Shastri. Ushanjali School of Dance has bEEn FEaturEd in NBC Bay ArEa's program, "Asian PaciFic AmErica" and rEgularly pErForm at various Community EvEnts. Naina Shastri, is an Artist-in-ResidEncE at thE Oakland Asian Cultural Center where she offers free classes on Sunday mornings. www.ushanjali.com 10:50AM - 11:15AM Odissi dance by Odissi Vilas Odissi is one of the oldest surviving dancE Forms of India. Originating in the ancient temples of Odisha morE than 2,000 years ago, Odissi dancE was traditionally practicEd as a sacrEd ritual to ignite transformation in the dancEr and audiencE. Considered both a classical and devotional dance form, Odissi is graceful and sensuous, exprEssive and sophisticated.
    [Show full text]
  • Between Hybridity and Hegemony in K-Pop's Global Popularity
    International Journal of Communication 11(2017), 2367–2386 1932–8036/20170005 Between Hybridity and Hegemony in K-Pop’s Global Popularity: A Case of Girls’ Generation’s American Debut GOOYONG KIM1 Cheyney University of Pennsylvania, USA Examining the sociocultural implications of Korean popular music (K-pop) idol group Girls’ Generation’s (SNSD’s) debut on Late Show With David Letterman, this article discusses how the debut warrants a critical examination on K-pop’s global popularity. Investigating critically how the current literature on K-pop’s success focuses on cultural hybridity, this article maintains that SNSD’s debut clarifies how K-pop’s hybridity does not mean dialectical interactions between American form and Korean content. Furthermore, this article argues that cultural hegemony as a constitutive result of sociohistorical and politico- economic arrangements provides a better heuristic tool, and K-pop should be understood as a part of the hegemony of American pop and neoliberalism. Keywords: Korean popular music, cultural hybridity, cultural hegemony, neoliberalism As one of the most sought-after Korean popular music (K-pop) groups, Girls’ Generation’s (SNSD’s) January 2012 debut on two major network television talk shows in the United States warrants critical reconsideration of the current discourse on cultural hybridity as the basis of K-pop’s global popularity. Prior to Psy’s “Gangnam Style” phenomenon, SNSD’s “The Boys” was the first time a Korean group appeared on an American talk show. It marks a new stage in K-pop’s global reach and influence. With a surge of other K- pop idols gaining global fame, especially in Japan, China, and other Asian countries, SNSD’s U.S.
    [Show full text]
  • Themelios Is an International Evangelical Theological Journal That Expounds and Defends the Historic Christian Faith
    An International Journal for Students of Theological and Religious Studies Volume 38 Issue 3 November 2013 EDITORIAL: The Hole in the Gospel 353 D. A. Carson OFF THE RECORD: Liberty, What Crimes Are 357 Committed in Thy Name? Michael J. Ovey Jesus, the Theological Educator 360 Keith Ferdinando “The Voice of His Blood”: Christ’s Intercession 375 in the Thought of Stephen Charnock Gavin Ortlund The Ministerial Ideal in the Ordination Sermons of 390 Jonathan Edwards: Four Theological Portraits Robert Caldwell Secularisation: Myth or Menace? An Assessment of 402 Modern ‘Worldliness’ Melvin Tinker PASTORAL PENSÉES: 12 Reasons You Should Pray Scripture 417 Andrew David Naselli Book Reviews 426 DESCRIPTION Themelios is an international evangelical theological journal that expounds and defends the historic Christian faith. Its primary audience is theological students and pastors, though scholars read it as well. It was formerly a print journal operated by RTSF/UCCF in the UK, and it became a digital journal operated by The Gospel Coalition in 2008. The editorial team draws participants from across the globe as editors, essayists, and reviewers. Themelios is published three times a year online at www.theGospelCoalition.org. It is presented in three formats: PDF (for downloading and printing), Logos edition (for searchability and mobile access), and HTML (for greater accessibility, usability, and infiltration in search engines). Themelios is copyrighted by The Gospel Coalition. Readers are free to use it and circulate it in digital form without further permission (any print use requires further written permission), but they must acknowledge the source and, of course, not change the content.
    [Show full text]
  • Deuteronomy 202 1 Edition Dr
    Notes on Deuteronomy 202 1 Edition Dr. Thomas L. Constable TITLE The title of this book in the Hebrew Bible was its first two words, 'elleh haddebarim, which translate into English as "these are the words" (1:1). Ancient Near Eastern suzerainty treaties began the same way.1 So the Jewish title gives a strong clue to the literary character of Deuteronomy. The English title comes from a Latinized form of the Septuagint (Greek) translation title. "Deuteronomy" means "second law" in Greek. We might suppose that this title arose from the idea that Deuteronomy records the law as Moses repeated it to the new generation of Israelites who were preparing to enter the land, but this is not the case. It came from a mistranslation of a phrase in 17:18. In that passage, God commanded Israel's kings to prepare "a copy of this law" for themselves. The Septuagint translators mistakenly rendered this phrase "this second [repeated] law." The Vulgate (Latin) translation, influenced by the Septuagint, translated the phrase "second law" as deuteronomium, from which "Deuteronomy" is a transliteration. The Book of Deuteronomy is, to some extent, however, a repetition to the new generation of the Law that God gave at Mt. Sinai. For example, about 50 percent of the "Book of the Covenant" (Exod. 20:23— 23:33) is paralleled in Deuteronomy.2 Thus God overruled the translators' error, and gave us a title for the book in English that is appropriate, in view of the contents of the book.3 1Meredith G. Kline, "Deuteronomy," in The Wycliffe Bible Commentary, p.
    [Show full text]