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Rhythmic Foundation and Accompaniment
Introduction To Flamenco: Rhythmic Foundation and Accompaniment by "Flamenco Chuck" Keyser P.O. Box 1292 Santa Barbara, CA 93102 [email protected] http://users.aol.com/BuleriaChk/private/flamenco.html © Charles H. Keyser, Jr. 1993 (Painting by Rowan Hughes) Flamenco Philosophy IA My own view of Flamenco is that it is an artistic expression of an intense awareness of the existential human condition. It is an effort to come to terms with the concept that we are all "strangers and afraid, in a world we never made"; that there is probably no higher being, and that even if there is he/she (or it) is irrelevant to the human condition in the final analysis. The truth in Flamenco is that life must be lived and death must be faced on an individual basis; that it is the fundamental responsibility of each man and woman to come to terms with their own alienation with courage, dignity and humor, and to support others in their efforts. It is an excruciatingly honest art form. For flamencos it is this ever-present consciousness of death that gives life itself its meaning; not only as in the tragedy of a child's death from hunger in a far-off land or a senseless drive-by shooting in a big city, but even more fundamentally in death as a consequence of life itself, and the value that must be placed on life at each moment and on each human being at each point in their journey through it. And it is the intensity of this awareness that gave the Gypsy artists their power of expression. -
Pdf (Boe-A-2021-8027
BOLETÍN OFICIAL DEL ESTADO Núm. 115 Viernes 14 de mayo de 2021 Sec. III. Pág. 57801 III. OTRAS DISPOSICIONES COMUNIDAD AUTÓNOMA DE EXTREMADURA 8027 Resolución de 24 de noviembre de 2020, de la Consejería de Cultura, Turismo y Deportes, por la que se incoa expediente de declaración de bien de interés cultural a favor del «Flamenco en Extremadura», en la categoría de patrimonio cultural inmaterial. El Estatuto de Autonomía de Extremadura, aprobado mediante Ley Orgánica 1/1983, de 25 de febrero, y modificado mediante Ley Orgánica 1/2011, de 28 de enero, la cual se publicó y entró en vigor con fecha 29 de enero de 2011, recoge como competencia exclusiva en su artículo 9.1.47 la «Cultura en cualquiera de sus manifestaciones», así como el «Patrimonio Histórico y Cultural de interés para la Comunidad Autónoma». En desarrollo de esta competencia se dictó la Ley 2/1999, de 29 de marzo, de Patrimonio Histórico y Cultural de Extremadura. El artículo 1.2 de la norma determina que «constituyen el Patrimonio Histórico y Cultural de Extremadura todos los bienes tanto materiales como intangibles que, por poseer un interés artístico, histórico, arquitectónico, arqueológico, paleontológico, etnológico, científico, técnico, documental y bibliográfico, sean merecedores de una protección y una defensa especiales. También forman parte del mismo los yacimientos y zonas arqueológicas, los sitios naturales, jardines y parques que tengan valor artístico, histórico o antropológico, los conjuntos urbanos y elementos de la arquitectura industrial, así como la rural o popular y las formas de vida y su lenguaje que sean de interés para Extremadura». -
47 JOSÉ MENESE Flamenco Singing: José Menese Guitar: Manolo Franco BELÉN LÓPEZ Belén López Company Song and Dance MADRID
SUMA FLAMENCA 2010 The Community of Madrid’s 5th Annual Flamenco Festival Press Pack JOSÉ MENESE BELÉN LÓPEZ Flamenco Singing: José Menese Belén López Company Guitar: Manolo Franco Song and Dance MADRID CENTRO CULTURAL PACO RABAL-PALOMERAS BAJAS (PACO RABAL-PALOMERAS BAJAS CULTURAL CENTER) FRIDAY, JULY 2ND AT 20:30 POR DERECHO (BY RIGHT) For Menese, Por derecho (By Right) means, “producing a cante (flamenco song) that is musically pure, with no additives.” Menese’s contribution to renovating and dignifying flamenco provoked sociological and cultural changes in the way this art form was perceived. The cultura jonda (“deep culture”) comes alive in his cante (flamenco singing). At the peak of his maturity as an artist, Menese has become the most authentic symbol of a decisive period in the history of flamenco art, one that began in the 1950’s and 60’s and was known as the flamenco renaissance. José Menese played a crucial role in this renaissance and he has been loyal to his lineage long enough that now, thirty years later, he has again become a point of reference for the new flamenco renaissance that fans of the purest cante (flamenco singing) are currently demanding. José Menese. He was born and raised in 1942 in La Puebla de Cazalla (Seville), where, from an early age, he first began to discover his love of cante (flamenco singing). In 1959, having sung at La Puebla and at El Café Central, Menese debuted at the Carretria de Osuna movie theater alongside Antonio Mairena himself. Menese moved to Madrid in the early 60’s, under the patronage of Francisco Moreno Beltrán (La Puebla’s lyricist). -
Las Letras Primitivas De Los Cantes a Palo Seco, Tonás Y Martinetes: Romances Narrativos Sobre La Prisión General De Los Gitanos
Cultura, lenguaje y representación / Culture, Language and Representation (Universitat Jaume I) 89 Homann, F. (2020): Las letras primitivas de los cantes a palo seco, tonás y martinetes: romances narrativos sobre la Prisión General de los Gitanos. Cultura, Lenguaje y Representación, Vol. XXIV, 89–104 ISSN 1697-7750 · e-ISSN 2340-4981 DOI: http://dx.doi.org/10.6035/clr.2020.24.5 Las letras primitivas de los cantes a palo seco, tonás y martinetes: romances narrativos sobre la Prisión General de los Gitanos The primitive lyrics of A cappella songs, tonás and martinetes: narrative romances about the Great Gypsy Round-up FLORIAN HOMANN UNIVERSITÄT ZU KÖLN/UNIVERSITÄT MÜNSTER ______________________________________________________________________ Artículo recibido el / Article received: 2020-03-31 Artículo aceptado el / Article accepted: 2020-06-12 RESUMEN: En el mundo flamenco, existe la suposición de que los cantes flamencos contienen unas letras esencialmente líricas que no narran, sin embargo, hay ciertas modalidades, como los cantes a palo seco denominados tonás y martinetes, cuyos soportes literarios derivan de textos más largos y narrativos. Para demostrar que esta consideración es el resultado de un largo proceso de transformación, se analizan los escritos sobre tonás y martinetes y se compara el contenido de sus coplas con las descripciones de ciertos hechos históricos. En múltiples casos coinciden los fragmentos, aunque sean muy breves, con determinados acontecimientos reales, lo que se puede interpretar como un indicio de que las letras efectivamente derivan de unos textos de romances noticiosos, narrando sobre asuntos carcelarios y la persecución de los gitanos. Uno de los hechos concretos constituye la Prisión General de los Gitanos, realizada en 1749, incluyendo su preparación y sus consecuencias. -
The Global Reach of the Fandango in Music, Song and Dance
The Global Reach of the Fandango in Music, Song and Dance The Global Reach of the Fandango in Music, Song and Dance: Spaniards, Indians, Africans and Gypsies Edited by K. Meira Goldberg and Antoni Pizà The Global Reach of the Fandango in Music, Song and Dance: Spaniards, Indians, Africans and Gypsies Edited by K. Meira Goldberg and Antoni Pizà This book first published 2016 Cambridge Scholars Publishing Lady Stephenson Library, Newcastle upon Tyne, NE6 2PA, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2016 by K. Meira Goldberg, Antoni Pizà and contributors All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-4438-9963-1 ISBN (13): 978-1-4438-9963-5 Proceedings from the international conference organized and held at THE FOUNDATION FOR IBERIAN MUSIC, The Graduate Center, The City University of New York, on April 17 and 18, 2015 This volume is a revised and translated edition of bilingual conference proceedings published by the Junta de Andalucía, Consejería de Cultura: Centro de Documentación Musical de Andalucía, Música Oral del Sur, vol. 12 (2015). The bilingual proceedings may be accessed here: http://www.centrodedocumentacionmusicaldeandalucia.es/opencms/do cumentacion/revistas/revistas-mos/musica-oral-del-sur-n12.html Frontispiece images: David Durán Barrera, of the group Los Jilguerillos del Huerto, Huetamo, (Michoacán), June 11, 2011. -
Representative List
Representative List Original: English and French CONVENTION FOR THE SAFEGUARDING OF THE INTANGIBLE CULTURAL HERITAGE INTERGOVERNMENTAL COMMITTEE FOR THE SAFEGUARDING OF THE INTANGIBLE CULTURAL HERITAGE Fifth session Nairobi, Kenya November 2010 NOMINATION FILE NO. 00363 FOR INSCRIPTION ON THE REPRESENTATIVE LIST OF THE INTANGIBLE CULTURAL HERITAGE IN 2010 A. STATE(S) PARTY(IES) For multi-national nominations, States Parties should be listed in the order on which they have mutually agreed. Spain B. NAME OF THE ELEMENT B.1. Name of the element in English or French This is the official name of the element that will appear in published material about the Representative List. It should be concise. Please do not exceed 200 characters, including spaces and punctuation. The name should be transcribed in Latin Unicode characters (Basic Latin, Latin-1 Supplement, Latin Extended-A or Latin Extended Additional). Flamenco B.2. Name of the element in the language and script of the community concerned, if applicable This is the official name of the element in the vernacular language corresponding to the official name in English or French (point B.1.). It should be concise. Please do not exceed 200 characters in Unicode (Latin or others), including spaces and punctuation. EL FLAMENCO RL10 – No. 00363 – page 1 B.3. Other name(s) of the element, if any In addition to the official name(s) of the element (B.1.) please mention alternate name(s), if any, by which the element is known, in Unicode characters (Latin or others). CANTE JONDO C. CHARACTERISTIC OF THE ELEMENT C.1. Identification of the communities, groups or, if applicable, individuals concerned According to the 2003 Convention, intangible heritage can only be identified with reference to communities, groups or individuals that recognize it as part of their cultural heritage. -
Evolution and Structure in Flamenco Harmony
Evolution and Structure in Flamenco Harmony By Peter Manuel The unprecedented vogue and revitalization of flamenco since the early 1960s have generated a considerable amount of scholarly literature on the subject, written primarily by Spaniards. These studies, while contributing greatly to our understanding of flamenco in its historical and social context, have tended to avoid less overtly humanistic subjects, including any analyt ical discussion of the structural aspects of flamenco as music per se. Hence, such a topic as the structure of flamenco harmony has received only passing mention in flamenco studies or oblique reference in guitar manuals. While flamenco musicians themselves are generally uninterested in theo rizing about their music, flamenco harmony is one of the most crucial expres sive aspects of the genre and certainly merits some study in this regard. On a broader level, an inquiry into flamenco harmony may reveal some of the- processes by which musical acculturation and instrumental idiosyncracies can generate a syncretic and highly distinctive harmonic system. This article addresses certain aspects of the development and present form of flamenco harmony. In brief, it advances two hypotheses: first, that flamen co harmony is a syncretic product of Arab modal practice and European harmony, and second, that many of the most distinctive features of the har monic system, and in particular the use of altered chords, have arisen in direct connection with idiosyncratic characteristics of the guitar. The first of these theses, although difficult to document, is hardly original, and indeed, is widely taken for granted among flamenco scholars. Before proceeding direct ly to these arguments, some introduction to flamenco harmony and style may be appropriate here. -
2014-PS695-Smartinez3-Paper Sergio Martínez
FLAMENCO MUSIC, my passion, my roots and my artistic passport. Culminating Experience Project Sergio Martínez, Madrid, Spain. Candidate to Masters degree in Contemporary Performance. Class of 2014 Berklee College of Music 1 CONTENTS 1. INTRODUCTION, Description of the project. 2. THE QUESTIONS, searching for targets 3. THE ANSWERS, solutions and conclusions 4. THE PROCESS, 4.1 The book and it’s process. Actual Status. 4.2 Creative exploration: The compositions, arrangements, exploration in improvisation and recording sessions. *Rhythmic concepts for arranging, composition, improvisation and performing. 5. REFERENCES. 6. APPENDIXES. 2 1. DESCRIPTION OF THE PROJECT This project is a unified work in which I have combined different approaches in the search of answers and conclusions. Research and investigation, documentation, edition, publication and a musical creative exploration process. It has been completed between September 2013 and July 2014. The tittle is “Flamenco Music, my passion, my roots and my artistic passport” and the common denominator in it is Flamenco Music and especially it’s Rhythms. The main areas of the work are a large “Research Process” combining looking for publications about Flamenco Music and an analytic reading of them. “Creative exploration” that includes composition, arrangement and recording of music pieces that have Flamenco Rhythms as an essential element. Starting a long term project that consists in creating a learning source in the form of three books, with the tittle “Fundamentals of Flamenco Rhythms and Flamenco Percussion” 3 The compilation presented in this project includes a revised draft of Book I. By the time of the graduation the work hasn’t found a via of publication yet. -
Download Ebook \\ Flamenco > X7RDMURUWD1U
QMSR6RWOSANH // Kindle < Flamenco Flamenco Filesize: 1.96 MB Reviews This book is really gripping and interesting. Of course, it is actually perform, still an interesting and amazing literature. You will not truly feel monotony at whenever you want of your time (that's what catalogues are for concerning when you request me). (Claud Schaden) DISCLAIMER | DMCA SGSWZG5YYWJ0 / Kindle < Flamenco FLAMENCO To get Flamenco eBook, remember to click the button beneath and save the file or gain access to other information that are related to FLAMENCO book. Reference Series Books LLC Sep 2012, 2012. Taschenbuch. Book Condition: Neu. 246x190x8 mm. Neuware - Source: Wikipedia. Pages: 36. Chapters: Concurso de Cante Jondo, Glossary of flamenco terms, Polo, Cante flamenco, Palo, Flamenco guitar, Duende, David Broza, Cantes de ida y vuelta, Saeta, Malagueñas, Cantes libres, Bambera, Phrygian dominant scale, Paco Toronjo, Río Ancho, ¿Quién maneja mi barca , Rasgueado, Flamencology, Flamenco mode, Rondeña, Flamenco skirt, Cantiñas, Peteneras, Palmas, Alegrías, Flamenco at 5:15, Martinetes, Flamenco shoes, Cartageneras, Zapateo, Hakim, Festival Bienal Flamenco, Tonás, Falseta, Cantes a palo seco, Alboreá, Tablao, Andalusian Centre of Flamenco, La Caramba, Flamenco Fiesta, Latin Grammy Award for Best Flamenco Album. Excerpt: El Concurso del Cante Jondo (Contest of the Deep Song) was a well-known celebration of the art of flamenco, its music, song, and dance, held in Granada, Andalusia on Corpus Christi, the 13th and 14 June 1922. The Spanish classical composer Manuel de Falla (1876 1946), an Andalusian, was the principal organizer of the Concurso; he sought to encourage and enhance the performance of flamenco, which had fallen into a period of decadence. -
Andalucía Flamenca: Music, Regionalism and Identity in Southern Spain
Andalucía flamenca: Music, Regionalism and Identity in Southern Spain A thesis submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Ethnomusicology by Matthew Machin-Autenrieth © Matthew Machin-Autenrieth 2013 Tables of Contents Table of Contents i List of Plates iv List of Examples iv List of Figures v Conventions vi Acknowledgments viii Abstract x Introduction 1 PART ONE Chapter One: An Overview of Flamenco 6 The Identities of Flamenco 9 The Materials of Flamenco 12 The Geographies of Flamenco 19 The Scholars of Flamenco 25 Chapter Two: Music, Regionalism and Political Geography 36 Political Geography and Music 37 Region, Regionalisation and Regionalism 43 Regionalism and Music 51 The Theoretical Framework 61 Conclusions 68 Chapter Three: Methodology 70 Virtual Ethnography: In Theory 70 Virtual Ethnography: In Practice 79 Field Research in Granada 86 Conclusions 97 Chapter Four: Regionalism, Nationalism and Ethnicity in the History of Flamenco 98 Flamenco and the Emergence of Andalucismo (1800s–1900s) 99 Flamenco and the Nation: Commercialisation, Salvation and Antiflamenquismo 113 Flamenco and Political Andalucismo (1900–1936) 117 Flamenco during the Franco Regime (1939–75) 122 Flamenco since the Transition to Democracy (1975 onwards) 127 Conclusions 131 i Chapter Five: Flamenco for Andalusia, Flamenco for Humanity 133 Flamenco for Andalusia: The Statute of Autonomy 134 Flamenco for Humanity: Intangible Cultural Heritage 141 The Regionalisation of Flamenco in Andalusia 152 Conclusions 169 PART -
Catálogo Generado El Día 22/03/2011 Si Buscas
Catálogo generado el día 22/03/2011 Si buscas música flamenca, video o DVD, por favor visita: flamencoSound.com Música flamenca .................................................................................................................................................................. 2 Antologias ......................................................................................................................................................................... 2 Artistas Destacados ........................................................................................................................................................ 53 Camaron de la Isla ........................................................................................................................................................ 109 CD's con DVD ................................................................................................................................................................ 163 Colecciones ................................................................................................................................................................... 202 Conciertos en Vivo ........................................................................................................................................................ 242 Copla y Canción Española ............................................................................................................................................. 256 Flamenco Puro ............................................................................................................................................................. -
Female Flamenco Artists: Brave, Transgressive, Creative Women, Masters
Ángeles CRUZADO RODRÍGUEZ Universidad de Sevilla Female flamenco artists: brave, transgressive, creative women, masters... essential to understand flamenco history Summary From its birth, in the last third of nineteenth century, and during the first decades of the twentieth, flamenco has counted on great female leading figures -singers, dancers and guitar players-, who have made important contributions to that art and who, in many cases, have ended their lives completely forgotten and ruined. On the other hand, in Francoist times, when it was sought to impose the model of the woman as mother and housewife, it is worth emphasizing another range of female figures who have not developed a professional career but have assumed the important role of transmitting their rich artistic family legacy to their descendants. Besides rescuing many of these leading figures, this article highlights the main barriers and difficulties that those artists have had to face because they were women. Keywords: flamenco history, women, flamenco singers, flamenco dancers, guitar players 1. Introduction Flamenco is an art in which, from the beginning, there has been an important gender segregation. Traditionally women have been identified with dancing, which favours body exhibition, while men have been related to guitar playing and to those flamenco styles which are considered more solemn, such as seguiriya. Nevertheless, this type of attitudes are based in prejudices without a scientific base. Re-reading flamenco history from gender perspective will allow us to discover the presence of a significant number of women, many of whom have been forgotten, whose contribution has been essential to mold flamenco art as we know it now.