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Ambedkar and the Dalit Buddhist Movement in India (1950- 2000)
International Journal of Arts Humanities and Social Sciences Volume 2 Issue 6 ǁ July 2017. www.ijahss.com Ambedkar and The Dalit Buddhist Movement in India (1950- 2000) Dr. Shaji. A Faculty Member, Department of History School of Distance Education University of Kerala, Palayam, Thiruvananthapuram Bhimrao Ramji Ambedkar was one of the most remarkable men of his time, and the story of his life is the story of his exceptional talent and outstanding force of character which helped him to succeed in overcoming some of the most formidable obstacles that an unjust and oppressive society has ever placed in the way of an individual. His contribution to the cause of Dalits has undoubtedly been the most significant event in 20th century India. Ambedkar was a man whose genius extended over diverse issues of human affairs. Born to Mahar parents, he would have been one of the many untouchables of his times, condemned to a life of suffering and misery, had he not doggedly overcome the oppressive circumstances of his birth to rise to pre-eminence in India‘s public life. The centre of life of Ambedkar was his devotion to the liberation of the backward classes and he struggled to find a satisfactory ideological expression for that liberation. He won the confidence of the- untouchables and became their supreme leader. To mobilise his followers he established organisations such as the Bahishkrit Hitkarni Sabha, Independent Labour Party and later All India Scheduled Caste Federation. He led a number of temple-entry Satyagrahas, organized the untouchables, established many educational institutions and propagated his views through newspapers like the 'Mooknayak', 'Bahishkrit Bharat' and 'Janata'. -
Revista Humania Diciembre 2017 FINAL.Indd
Humania del Sur. Año 12, Nº 23. Julio-Diciembre, 2017. Santosh I. Raut Liberating India: Contextualising nationalism, democracy, and Dr. Ambedkar... pp. 65-91. Liberating India: Contextualising nationalism, democracy, and Dr. Ambedkar Santosh I. Raut EFL University, Hyderabad, India. santoshrautefl @gmail.com Abstract Dr. B. R. Ambedkar (1891-1956) the principal architect of the Indian constitution, and one of the most visionary leaders of India. He is the father of Indian democracy and a nation-builder that shaped modern India. His views on religion, how it aff ects socio-political behaviour, and therefore what needs to build an egalitarian society are unique. Th erefore, this paper attempts to analyse Ambedkar’s vision of nation and democracy. What role does religion play in society and politics? Th is article also envisages to studies how caste-system is the major barrier to bring about a true nation and a harmonious society. Keywords: India, B. R. Ambedkar, national constructor, nationalism and democracy, caste system, egalitarian society. Liberación de la India: Contextualizando el nacionalismo, la democracia y el Dr. Ambedkar Resumen Dr. B. R. Ambedkar (1891-1956), el principal arquitecto de la constitución india, y uno de los líderes más visionarios de la India. Él es el padre de la democracia india y el constructor de la nación que dio forma a la India moderna. Su punto de vista sobre la religión, cómo afecta el comportamiento sociopolítico y, por lo tanto, lo que necesita construir una sociedad igualitaria son únicos. Este documento intenta analizar la visión de nación y democracia de Ambedkar. ¿Qué papel juega la religión en la sociedad y en la política?. -
DECLINE and FALL of BUDDHISM (A Tragedy in Ancient India) Author's Preface
1 | DECLINE AND FALL OF BUDDHISM (A tragedy in Ancient India) Author's Preface DECLINE AND FALL OF BUDDHISM (A tragedy in Ancient India) Dr. K. Jamanadas 2 | DECLINE AND FALL OF BUDDHISM (A tragedy in Ancient India) Author's Preface “In every country there are two catogories of peoples one ‘EXPLOITER’ who is winner hence rule that country and other one are ‘EXPLOITED’ or defeated oppressed commoners.If you want to know true history of any country then listen to oppressed commoners. In most of cases they just know only what exploiter wants to listen from them, but there always remains some philosophers, historians and leaders among them who know true history.They do not tell edited version of history like Exploiters because they have nothing to gain from those Editions.”…. SAMAYBUDDHA DECLINE AND FALL OF BUDDHISM (A tragedy in Ancient India) By Dr. K. Jamanadas e- Publish by SAMAYBUDDHA MISHAN, Delhi DECLINE AND FALL OF BUDDHISM A tragedy in Ancient India By Dr. K. Jamanadas Published by BLUEMOON BOOKS S 201, Essel Mansion, 2286 87, Arya Samaj Road, Karol Baug, New Delhi 110 005 Rs. 400/ 3 | DECLINE AND FALL OF BUDDHISM (A tragedy in Ancient India) Author's Preface Table of Contents 00 Author's Preface 01 Introduction: Various aspects of decline of Buddhism and its ultimate fall, are discussed in details, specially the Effects rather than Causes, from the "massical" view rather than "classical" view. 02 Techniques: of brahminic control of masses to impose Brahminism over the Buddhist masses. 03 Foreign Invasions: How decline of Buddhism caused the various foreign Invasions is explained right from Alexander to Md. -
Ambedkarite Productions of Space
Article CASTE: A Global Journal on Social Exclusion Vol. 1, No. 2, pp. 31–50 brandeis.edu/j-caste October 2020 ISSN 2639-4928 DOI: 10.26812/caste.v1i2.199 Leisure, Festival, Revolution: Ambedkarite Productions of Space Thomas Crowley1 Abstract This article analyzes the town of Mahad in the state of Maharashtra, using it as a lens to examine protests and commemorations that are inseparable from Ambedkarite and Neo-Buddhist transformations of space. A key site of anti-caste struggle, Mahad witnessed two major protests led by Dr. B.R. Ambedkar in 1927: the claiming of water from Chavdar Tale, a tank located in a upper caste neighbourhood; and the burning of the Manusmriti. These events are commemorated every year with large-scale festivities. The article analyzes the ways that these protests and festivities have worked to produce a distinctly Ambedkarite space, one that is radically counterposed to hierarchical, Brahminical productions of space. Exploring the writings of Ambedkar and more recent Ambedkarite scholars, and putting these texts into dialogue with the spatial theories of Henri Lefebvre, the article contributes to a growing international literature on the spatiality of caste. The Navayana Buddhism pioneered by Ambedkar has been analyzed in terms of its ideology, its pragmatism, and its politics, but rarely in terms of its spatiality. Drawing on Lefebvre helps flesh out this spatial analysis while a serious engagement with neo-Buddhist practices helps to expand, critique and globalize some of Lefebvre’s key claims. Keywords Ambedkar, Lefebvre, Mahad, neo-Buddhism, festival, revolution Introduction The market town of Mahad sits on a small plateau in the foothills of the Sahyadri mountains in the western Indian state of Maharasthra. -
Athawale Flags Off Samanta E
PRESS RELEASE - FLAGGING OF SAMANTA EXPRESS TRAIN ON 14.2.2019 Hon’ble Minister of Social Justice & Empowerment, Government of India, Shri. Ramdas Athwale has flagged off the “Samanata Express” Bharat Darshan Tourist Train at Nagpur today in the August presence of Dr. Milind Mane, MLA of East Nagpur & Hon’ble MLC Shri. Girish Vyas, and other dignitaries. Shri Somesh Kumar Divisional Railway Manager, Nagpur & Shri. Arvind Malkhede GGM/WZ/IRCTC attended the function which was held at Nagpur Railway station today morning. Indian Railways and IRCTC is jointly running the Samanata Express in memory of the Architect of our constitution and revered political leader Bharat Ratna Dr. Babasaheb Ambedkar. The train left Nagpur station at 11.40 hrs and will stop at Wardha, Badnera, Akola, Bhusaval, Jalgaon, Chalisgaon, Manmad, Nasik, CSMT- Mumbai for boarding of passengers. Samanata Express passengers are being taken to important places associated with Babasaheb and Gautam Buddha including Lumbini in Nepal. The train will go to Mumbai, Mhow, Gaya, Varanasi Nautanawa, Gorakhpur, and return to Nagpur. According to the programme tourists will first visit Chaityabhoomi in Mumbai following which the train will proceed to Indore and tourist will be taken to Mhow the birth place of Babasaheb by road to visit Ambedkar memorial. The train will depart to Gaya and from here proceed to Bodhgaya for overnight stay. Next day tourist will be taken to Mahabodhi temple and other tourist places including Nalanda. The train will further proceed to Varanasi to visit Saranath. On February 20, the train will arrive at Nautanwa station and tourist will be taken to Lumbini in Nepal to visit the birth place of Gautam Buddha and other Buddhist temples. -
Buddhism and the Global Bazaar in Bodh Gaya, Bihar
DESTINATION ENLIGHTENMENT: BUDDHISM AND THE GLOBAL BAZAAR IN BODH GAYA, BIHAR by David Geary B.A., Simon Fraser University, 1999 M.A., Carleton University, 2003 A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE DOCTOR OF PHILOSOPHY in The Faculty of Graduate Studies (Anthropology) THE UNIVERSITY OF BRITISH COLUMBIA (Vancouver) December 2009 © David Geary, 2009 ABSTRACT This dissertation is a historical ethnography that examines the social transformation of Bodh Gaya into a World Heritage site. On June 26, 2002, the Mahabodhi Temple Complex at Bodh Gaya was formally inscribed on the UNESCO World Heritage List. As a place of cultural heritage and a monument of “outstanding universal value” this inclusion has reinforced the ancient significance of Bodh Gaya as the place of Buddha's enlightenment. In this dissertation, I take this recent event as a framing device for my historical and ethnographic analysis that details the varying ways in which Bodh Gaya is constructed out of a particular set of social relations. How do different groups attach meaning to Bodh Gaya's space and negotiate the multiple claims and memories embedded in place? How is Bodh Gaya socially constructed as a global site of memory and how do contests over its spatiality im- plicate divergent histories, narratives and events? In order to delineate the various historical and spatial meanings that place holds for different groups I examine a set of interrelated transnational processes that are the focus of this dissertation: 1) the emergence of Buddhist monasteries, temples and/or guest houses tied to international pilgrimage; 2) the role of tourism and pilgrimage as a source of economic livelihood for local residents; and 3) the role of state tourism development and urban planning. -
Life & Mission Dr B R Ambedkar Compiled by Sanjeev Nayyar
Life & Mission Dr B R Ambedkar Compiled by Sanjeev Nayyar March 2003 Book by Dhananjay Keer Courtesy & Copyright Popular Prakashan For those of us born after 1950 Dr Ambedkar is mostly remembered to as the Father of the Indian Constitution. He is also referred to as the Savior of the Depressed Classes called Dalits today. I had always wanted to read about him but the man aroused me after I read his book ‘Thoughts on Pakistan’. His style is well researched, simple, straight possibly blunt. He came across as a very well read person whose arguments were based on sound logic. After completing the book I was in awe of the man’s intellect. Where did this Man come from? Why do the depressed classes worship him today? What were the problems that he had to undergo? Why did he become a Buddhist? What were his views on Ahimsa? Not knowing whether any book would satisfy my quest for knowledge I went to my favorite bookshop at the Bhartiya Vidya Bhavan & was fortunate to find a book by D Keer. Having read Life Story of Veer Savarkar by the same author I instinctively knew that this was the book. Dr Ambedkar is referred to as BRA & Depressed Classes as DC henceforth. How have I compiled this piece? Done a précis of the book taking the most important events in BRA’s life. Focused on the problems faced by him, his achievements, dual with Gandhi, role in India’s Independence movement & framing India’s Constitution, reasons for embracing Buddhism. The book also has extensive quotations from historic interviews & inspiring speeches. -
Anupama Rao Violence and Humanity: Or, Vulnerability As Political Subjectivity
Anupama Rao Violence and Humanity: Or, Vulnerability as Political Subjectivity the ghastliest incidence of sexual violence in recent memory in India’s Maharashtra state occurred on September 29, 2006 in the village of Khairlanji, Bhandara district. What began as a land grab by local agriculturalists ended in the rape and mutilation of 44-year-old Surekha Bhotmange and her teenaged student daughter, Priyanka, and the brutal murder of Surekha’s two sons, Roshan and Sudhir, ages 19 and 21, respectively. By all accounts, this was an upwardly mobile Dalit family.1 Sudhir was a graduate. He worked as a laborer with his visually impaired brother to earn extra money. Priyanka had completed high school at the top of her class. However, the family was paraded naked, beaten, stoned, sexually abused, and then murdered by a group of men from the Kunbi and Kalar agricultural castes. Surekha and her daughter, Priyanka, were bitten, beaten black and blue, and gang-raped in full public view for an hour before they died. Iron rods and sticks were later inserted in their genitalia. The private parts and faces of the young men were disfigured. “When the dusk had settled, four bodies of this dalit family lay strewn at the village choupal [square], with the killers pump- ing their fists and still kicking the bodies. The rage was not over. Some angry men even raped the badly mutilated corpses of the two women” (Vidarbha Jan Andolan Samiti 2006). The bodies were later scattered at the periphery of the village. social research Vol. 78 : No. 2 : Summer 2011 607 It took more than a month for the news to spread. -
Buddhist Tourism Report
TOWARDS SUSTAINABLE SPIRITUALISM Buddhist Tourism - Linking Cultures, Creating Livelihoods TITLE TOWARDS SUSTAINABLE SPIRITUALISM: Buddhist Tourism - Linking Cultures, Creating Livelihoods YEAR September, 2014 AUTHORS Public and Social Policies Management (PSPM) Group, YES BANK No part of this publication may be reproduced in any form by photo, photoprint, COPYRIGHT microfilm or any other means without the written permission of YES BANK Ltd. & ASSOCHAM. This report is the publication of YES BANK Limited (“YES BANK”) & ASSOCHAM and so YES BANK & ASSOCHAM has editorial control over the content, including opinions, advice, statements, services, offers etc. that is represented in this report. However, YES BANK & ASSOCHAM will not be liable for any loss or damage caused by the reader's reliance on information obtained through this report. This report may contain third party contents and third-party resources. YES BANK & ASSOCHAM takes no responsibility for third party content, advertisements or third party applications that are printed on or through this report, nor does it take any responsibility for the goods or services provided by its advertisers or for any error, omission, deletion, defect, theft or destruction or unauthorized access to, or alteration of, any user communication. Further, YES BANK & ASSOCHAM does not assume any responsibility or liability for any loss or damage, including personal injury or death, resulting from use of this report or from any content for communications or materials available on this report. The contents are provided for your reference only. The reader/ buyer understands that except for the information, products and services clearly identified as being supplied by YES BANK & ASSOCHAM, it does not operate, control or endorse any information, products, or services appearing in the report in any way. -
The Rise, Decline and Renewals of Sramanic Religious Traditions Within
.DE Edition 2 online magazine THE RISE, DECLINE AND RENEWALS OF SRAMANIC RELIGIOUS TRADITIONS WITHIN INDIC CIVILISATION WITH PARTICULAR REFERENCE TO THE EVOLUTION OF JAIN SRAMANIC CULTURE AND ITS IMPACT ON THE INDIC CIVILIZATION by BAL PATIL, Member, Maharashtra State Minorities Commission, Government of Maharashtra, Mumbai PAPER READ IN Conference on Religions in Indic Civilisation New Delhi December 18 -21, 2003 Organised by Centre for the Study of Developing Societies in collaboration with International Association for the History of Religions and India International Centre, New Delhi .DE Edition 2 online magazine content PRE-ARYAN ROOTS........................................................................................................... 4 MISLEADING STEREOTYPES ABOUT JAINISM........................................................ 5 CHANDRAGUPTA MAURYA AND JAINISM ................................................................ 6 RADHA KUMUD MOOKERJI AND CHANDRAGUPTA MAURYA........................... 7 ASHOKA & JAINISM.......................................................................................................... 9 R. THAPAR , AND HISTORICAL SOURCES IN PURANAS AND VEDAS................. 9 E. H. CARR: WHAT IS HISTORY?................................................................................. 10 PROF. M. WITZEL & VEDIC AND ITIHASA-PURANA TRADITION...................... 12 RIGVEDIC TEXTS LIKE TAPE RECORDED RECITATION? .................................. 13 FALSITY OF WITZEL’S VEDIC HISTORIOGRAPHY.............................................. -
Tadoba National Park - Maharashtra
Tadoba National Park - Maharashtra NEW DELHI – NAGPUR – TADOBA – NEW DELHI (3 Days – 2 Nights) Enjoy the ‘Orange city’ tour and an adventurous trip to the Tadoba National Park, largest tiger reserve in Maharashtra, in the midst of thick forests and wildlife. Highlights of the Trip: Swaminarayan Mandir Deekshabhoomi Tadoba National Park Website:www.lemagnifiquetravel.com Email: [email protected] (A unit of Adore International Pvt. Ltd.) New Delhi | Dubai | Jaipur Tel. (New Delhi): +91-9999108717 / +91-11-49405874 Day-1 | ARRIVAL IN NAGPUR ( 2 HOUR FLIGHT ) Upon arrival at the Nagpur airport, you will be escorted to your hotel. Post freshen up, you shall move out to explore this famous city, also known as Orange city because of its extensive Orange cultivation. First, you shall visit Deekshabhoomi, a sacred monument of the Buddhists. Deekshabhoomi holds high sentimental values and religious significance as B. R. Ambedkar, the father of Indian Constitution, converted to Buddhism at the Deekshabhoomi in 1956. Later, you shall visit the holy Swaminarayan Mandir, the largest of the 1000 temples built by the Swaminarayan Sanstha, all over the world. It has a magnificent architecture with a calm and serene atmosphere. You can do some local shopping. In the evening witness the beautiful sunset at Futala lake, one of the most beautiful sights of Nagpur. Enjoy the Saoji delicacies of this region. Overnight stay at the hotel (Nagpur) Day-2 | NAGPUR TO TADOBA ( 3 HOUR DRIVE ) After an early breakfast, you will leave for Tadoba, known for its untouched unique eco- system. Post check-in and lunch, you will go for a jeep safari in the deep forests of the Tadoba National Park. -
A Comparative Study of Dalit Movements in Punjab and Maharashtra, India
Religions and Development Research Programme Religious Mobilizations for Development and Social Change: A Comparative Study of Dalit Movements in Punjab and Maharashtra, India Surinder S. Jodhka and Avinash Kumar Jawaharlal Nehru University, New Delhi Indian Institute for Dalit Studies, New Delhi Working Paper 47 - 2010 Religions and Development Research Programme The Religions and Development Research Programme Consortium is an international research partnership that is exploring the relationships between several major world religions, development in low-income countries and poverty reduction. The programme is comprised of a series of comparative research projects that are addressing the following questions: z How do religious values and beliefs drive the actions and interactions of individuals and faith-based organisations? z How do religious values and beliefs and religious organisations influence the relationships between states and societies? z In what ways do faith communities interact with development actors and what are the outcomes with respect to the achievement of development goals? The research aims to provide knowledge and tools to enable dialogue between development partners and contribute to the achievement of development goals. We believe that our role as researchers is not to make judgements about the truth or desirability of particular values or beliefs, nor is it to urge a greater or lesser role for religion in achieving development objectives. Instead, our aim is to produce systematic and reliable knowledge and better understanding of the social world. The research focuses on four countries (India, Pakistan, Nigeria and Tanzania), enabling the research team to study most of the major world religions: Christianity, Islam, Hinduism, Sikhism, Buddhism and African traditional belief systems.