Developing Ancient Buddhist Sites As Tourist Circuits to Minimise Conflict in SAARC Region
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Ambedkar and the Dalit Buddhist Movement in India (1950- 2000)
International Journal of Arts Humanities and Social Sciences Volume 2 Issue 6 ǁ July 2017. www.ijahss.com Ambedkar and The Dalit Buddhist Movement in India (1950- 2000) Dr. Shaji. A Faculty Member, Department of History School of Distance Education University of Kerala, Palayam, Thiruvananthapuram Bhimrao Ramji Ambedkar was one of the most remarkable men of his time, and the story of his life is the story of his exceptional talent and outstanding force of character which helped him to succeed in overcoming some of the most formidable obstacles that an unjust and oppressive society has ever placed in the way of an individual. His contribution to the cause of Dalits has undoubtedly been the most significant event in 20th century India. Ambedkar was a man whose genius extended over diverse issues of human affairs. Born to Mahar parents, he would have been one of the many untouchables of his times, condemned to a life of suffering and misery, had he not doggedly overcome the oppressive circumstances of his birth to rise to pre-eminence in India‘s public life. The centre of life of Ambedkar was his devotion to the liberation of the backward classes and he struggled to find a satisfactory ideological expression for that liberation. He won the confidence of the- untouchables and became their supreme leader. To mobilise his followers he established organisations such as the Bahishkrit Hitkarni Sabha, Independent Labour Party and later All India Scheduled Caste Federation. He led a number of temple-entry Satyagrahas, organized the untouchables, established many educational institutions and propagated his views through newspapers like the 'Mooknayak', 'Bahishkrit Bharat' and 'Janata'. -
Revista Humania Diciembre 2017 FINAL.Indd
Humania del Sur. Año 12, Nº 23. Julio-Diciembre, 2017. Santosh I. Raut Liberating India: Contextualising nationalism, democracy, and Dr. Ambedkar... pp. 65-91. Liberating India: Contextualising nationalism, democracy, and Dr. Ambedkar Santosh I. Raut EFL University, Hyderabad, India. santoshrautefl @gmail.com Abstract Dr. B. R. Ambedkar (1891-1956) the principal architect of the Indian constitution, and one of the most visionary leaders of India. He is the father of Indian democracy and a nation-builder that shaped modern India. His views on religion, how it aff ects socio-political behaviour, and therefore what needs to build an egalitarian society are unique. Th erefore, this paper attempts to analyse Ambedkar’s vision of nation and democracy. What role does religion play in society and politics? Th is article also envisages to studies how caste-system is the major barrier to bring about a true nation and a harmonious society. Keywords: India, B. R. Ambedkar, national constructor, nationalism and democracy, caste system, egalitarian society. Liberación de la India: Contextualizando el nacionalismo, la democracia y el Dr. Ambedkar Resumen Dr. B. R. Ambedkar (1891-1956), el principal arquitecto de la constitución india, y uno de los líderes más visionarios de la India. Él es el padre de la democracia india y el constructor de la nación que dio forma a la India moderna. Su punto de vista sobre la religión, cómo afecta el comportamiento sociopolítico y, por lo tanto, lo que necesita construir una sociedad igualitaria son únicos. Este documento intenta analizar la visión de nación y democracia de Ambedkar. ¿Qué papel juega la religión en la sociedad y en la política?. -
Caprihans India Limited Kycdata List
Sr No of BANK MOBILE No FOLIONO NAME JOINTHOLDER1 JOINTHOLDER2 JOINTHOLDER3 ADDRESS1 ADDRESS2 ADDRESS3 ADDRESS4 CITY PINCODE Shares SIGNATURE PAN1 DETAILS NO EMAIL NOMINATION DIPTIKA SURESHCHANDRA RAGINI C/O SHIRISH I NEAR RAMJI 1 'D00824 BHATT SURESHCHANDRA TRIVEDI PANCH HATADIA MANDIR,BALASINOR 0 0 35 REQUIRED REQUIRED REQUIRED REQUIRED REQUIRED REQUIRED CHHOTABHAI BIDI JETHABHAI PATEL MANUFACTURES,M.G.RO 2 'D01065 DAKSHA D.PATEL & CO. AD POST SAUGOR CITY 0 0 40 REGISTERED REQUIRED REQUIRED REQUIRED REQUIRED REQUIRED DEVIPRASAD DAHYABHAI BATUK DEVIPRASAD 1597 3 'D01137 SHUKLA SHUKLA SHRIRAMJINISHERI KHADIA AHMEDABAD 1 0 0 35 REGISTERED REQUIRED REQUIRED REQUIRED REQUIRED REQUIRED ANGODD MAPUSA 4 'E00112 EMIDIO DE SOUZA VINCENT D SOUZA MAPUSA CABIN BARDEZ GOA 0 0 70 REGISTERED REQUIRED REQUIRED REQUIRED REQUIRED REQUIRED 5 'R02772 RAMESH DEVIDAS POTDAR JAYSHREE RAMESH POTDAR GARDEN RAJA PETH AMRAVATI P O 0 0 50 REGISTERED REQUIRED REQUIRED REQUIRED REQUIRED REQUIRED SHASTRI GANESH BLOCK NO A‐ AMARKALAPATARU CO‐ NAGAR,DOMBIVALI 6 'A02130 ASHOK GANESH JOSHI VISHWANATH JOSHI 6/2ND FLOOR OP HSG SOCIETY WEST, 0 0 35 REGISTERED REQUIRED REQUIRED REQUIRED REQUIRED REQUIRED ARVINDBHAI CHIMANLAL NEAR MADHU PURA, 7 'A02201 PATEL DUDHILI NI DESH VALGE PARAMA UNJHA N.G. 0 0 35 REGISTERED REQUIRED REQUIRED REQUIRED REQUIRED REQUIRED ARVINDBHAI BHAILALBHAI A‐3 /104 ANMOL OPP NARANPURA NARANPURA 8 'A03187 PATEL TOWER TELEPHONE EXCHANGE SHANTINAGAR AHMEDABAD 0 0 140 REGISTERED REQUIRED REQUIRED REQUIRED REQUIRED REQUIRED MIG TENAMENT PREMLATA SURESHCHANDRA NO 8 GUJARAT GANDHINAGAR 9 'P01152 PATEL HSG BOARD SECT 27 GUJARAT 0 0 77 REGISTERED REQUIRED REQUIRED REQUIRED REQUIRED REQUIRED C/O M M SHAH, 10 'P01271 PIYUSHKUMAR SHAH MANUBHAI SHAH BLOCK NO 1, SEROGRAM SOCIETY, NIZAMPURA, BARODA 0 0 35 REGISTERED REQUIRED REQUIRED REQUIRED REQUIRED REQUIRED 169 THAPAR 11 'P02035 PREM NATH JAIN NAGAR MEERUT 0 0 50 REGISTERED REQUIRED REQUIRED REQUIRED REQUIRED REQUIRED 92/6 MITRA PARA DT. -
DECLINE and FALL of BUDDHISM (A Tragedy in Ancient India) Author's Preface
1 | DECLINE AND FALL OF BUDDHISM (A tragedy in Ancient India) Author's Preface DECLINE AND FALL OF BUDDHISM (A tragedy in Ancient India) Dr. K. Jamanadas 2 | DECLINE AND FALL OF BUDDHISM (A tragedy in Ancient India) Author's Preface “In every country there are two catogories of peoples one ‘EXPLOITER’ who is winner hence rule that country and other one are ‘EXPLOITED’ or defeated oppressed commoners.If you want to know true history of any country then listen to oppressed commoners. In most of cases they just know only what exploiter wants to listen from them, but there always remains some philosophers, historians and leaders among them who know true history.They do not tell edited version of history like Exploiters because they have nothing to gain from those Editions.”…. SAMAYBUDDHA DECLINE AND FALL OF BUDDHISM (A tragedy in Ancient India) By Dr. K. Jamanadas e- Publish by SAMAYBUDDHA MISHAN, Delhi DECLINE AND FALL OF BUDDHISM A tragedy in Ancient India By Dr. K. Jamanadas Published by BLUEMOON BOOKS S 201, Essel Mansion, 2286 87, Arya Samaj Road, Karol Baug, New Delhi 110 005 Rs. 400/ 3 | DECLINE AND FALL OF BUDDHISM (A tragedy in Ancient India) Author's Preface Table of Contents 00 Author's Preface 01 Introduction: Various aspects of decline of Buddhism and its ultimate fall, are discussed in details, specially the Effects rather than Causes, from the "massical" view rather than "classical" view. 02 Techniques: of brahminic control of masses to impose Brahminism over the Buddhist masses. 03 Foreign Invasions: How decline of Buddhism caused the various foreign Invasions is explained right from Alexander to Md. -
Athawale Flags Off Samanta E
PRESS RELEASE - FLAGGING OF SAMANTA EXPRESS TRAIN ON 14.2.2019 Hon’ble Minister of Social Justice & Empowerment, Government of India, Shri. Ramdas Athwale has flagged off the “Samanata Express” Bharat Darshan Tourist Train at Nagpur today in the August presence of Dr. Milind Mane, MLA of East Nagpur & Hon’ble MLC Shri. Girish Vyas, and other dignitaries. Shri Somesh Kumar Divisional Railway Manager, Nagpur & Shri. Arvind Malkhede GGM/WZ/IRCTC attended the function which was held at Nagpur Railway station today morning. Indian Railways and IRCTC is jointly running the Samanata Express in memory of the Architect of our constitution and revered political leader Bharat Ratna Dr. Babasaheb Ambedkar. The train left Nagpur station at 11.40 hrs and will stop at Wardha, Badnera, Akola, Bhusaval, Jalgaon, Chalisgaon, Manmad, Nasik, CSMT- Mumbai for boarding of passengers. Samanata Express passengers are being taken to important places associated with Babasaheb and Gautam Buddha including Lumbini in Nepal. The train will go to Mumbai, Mhow, Gaya, Varanasi Nautanawa, Gorakhpur, and return to Nagpur. According to the programme tourists will first visit Chaityabhoomi in Mumbai following which the train will proceed to Indore and tourist will be taken to Mhow the birth place of Babasaheb by road to visit Ambedkar memorial. The train will depart to Gaya and from here proceed to Bodhgaya for overnight stay. Next day tourist will be taken to Mahabodhi temple and other tourist places including Nalanda. The train will further proceed to Varanasi to visit Saranath. On February 20, the train will arrive at Nautanwa station and tourist will be taken to Lumbini in Nepal to visit the birth place of Gautam Buddha and other Buddhist temples. -
Buddhist Tourism Report
TOWARDS SUSTAINABLE SPIRITUALISM Buddhist Tourism - Linking Cultures, Creating Livelihoods TITLE TOWARDS SUSTAINABLE SPIRITUALISM: Buddhist Tourism - Linking Cultures, Creating Livelihoods YEAR September, 2014 AUTHORS Public and Social Policies Management (PSPM) Group, YES BANK No part of this publication may be reproduced in any form by photo, photoprint, COPYRIGHT microfilm or any other means without the written permission of YES BANK Ltd. & ASSOCHAM. This report is the publication of YES BANK Limited (“YES BANK”) & ASSOCHAM and so YES BANK & ASSOCHAM has editorial control over the content, including opinions, advice, statements, services, offers etc. that is represented in this report. However, YES BANK & ASSOCHAM will not be liable for any loss or damage caused by the reader's reliance on information obtained through this report. This report may contain third party contents and third-party resources. YES BANK & ASSOCHAM takes no responsibility for third party content, advertisements or third party applications that are printed on or through this report, nor does it take any responsibility for the goods or services provided by its advertisers or for any error, omission, deletion, defect, theft or destruction or unauthorized access to, or alteration of, any user communication. Further, YES BANK & ASSOCHAM does not assume any responsibility or liability for any loss or damage, including personal injury or death, resulting from use of this report or from any content for communications or materials available on this report. The contents are provided for your reference only. The reader/ buyer understands that except for the information, products and services clearly identified as being supplied by YES BANK & ASSOCHAM, it does not operate, control or endorse any information, products, or services appearing in the report in any way. -
The Rise, Decline and Renewals of Sramanic Religious Traditions Within
.DE Edition 2 online magazine THE RISE, DECLINE AND RENEWALS OF SRAMANIC RELIGIOUS TRADITIONS WITHIN INDIC CIVILISATION WITH PARTICULAR REFERENCE TO THE EVOLUTION OF JAIN SRAMANIC CULTURE AND ITS IMPACT ON THE INDIC CIVILIZATION by BAL PATIL, Member, Maharashtra State Minorities Commission, Government of Maharashtra, Mumbai PAPER READ IN Conference on Religions in Indic Civilisation New Delhi December 18 -21, 2003 Organised by Centre for the Study of Developing Societies in collaboration with International Association for the History of Religions and India International Centre, New Delhi .DE Edition 2 online magazine content PRE-ARYAN ROOTS........................................................................................................... 4 MISLEADING STEREOTYPES ABOUT JAINISM........................................................ 5 CHANDRAGUPTA MAURYA AND JAINISM ................................................................ 6 RADHA KUMUD MOOKERJI AND CHANDRAGUPTA MAURYA........................... 7 ASHOKA & JAINISM.......................................................................................................... 9 R. THAPAR , AND HISTORICAL SOURCES IN PURANAS AND VEDAS................. 9 E. H. CARR: WHAT IS HISTORY?................................................................................. 10 PROF. M. WITZEL & VEDIC AND ITIHASA-PURANA TRADITION...................... 12 RIGVEDIC TEXTS LIKE TAPE RECORDED RECITATION? .................................. 13 FALSITY OF WITZEL’S VEDIC HISTORIOGRAPHY.............................................. -
Introducing One Day Tourist Circuit in Mumbai : Cave Tourism
International Journal of Management, Technology And Engineering ISSN NO : 2249-7455 Introducing One day Tourist Circuit in Mumbai : Cave Tourism Vakharia Siddhi Rajeshkumar1 1 Post Graduate Student, Town and Country Planning, Sarvajanik College of Engineering and Technology (Surat, Gujarat) ABSTRACT As tourism is one of the fastest growing industries today, thus within the tourism industry events are getting more and more important Events can offer various economic and social benefits for destinations, and therefore destination managers can and should employ events effectively in a tourism role. Even around hugely popular tourist places, there lie a number of attractive, but less known places, when a tourist from another country visits a highly popular tourists spot in India, his/her sightseeing is limited to a maximum of two days.The core objective of the paper is to introduce a framework of cave tourism in Mumbai as a tourism circuit. More over this research paper also aims to promote the cultural and heritage value of the country, Socio-economic development of areas, preserving national heritage and environment, to develop circuits having tourist potential in a planned and prioritized manner, Enhancing the tourist attractiveness by developing the circuit. And at the end,It can also increase India’s share in world tourism. Keywords— Tourism, Mumbai tourism, Cave circuit, One day tourist circuit, Cave tourism 1. Introduction World tourism is considered as a significant factor in the economy of many nations. Tourism has contributed to increase awareness about conservation of the environment and the cultural heritage.Tourism is the fastest growing industry in modern world. -
Caravan Tourism : a New Perspective for Maharashtra State Tourism Industry
International Journal of Scientific Research and Engineering Development-– Volume 3 Issue 6, Nov-Dec 2020 Available at www.ijsred.com RESEARCH ARTICLE OPEN ACCESS Caravan Tourism : A new perspective for Maharashtra State Tourism Industry AJIT A. BHOSALE Email – [email protected] Abstract The tourism industry is one of the largest and most dynamic sectors globally, accounting for more than a third of the total services trade. Travel and Tourism is a key contributor to the Indian economy and hence warrants strong focus via budgetary allocation, given its ability to catalyse the growth engine for both revenue and job creation. This paper discusses how caravan tourism can contribute for Maharashtra State Tourism Sector’s Development and where public, private sectors can develop caravan parks for caravan tourism. Keywords – Caravan, Tourism, Caravan Park. place of work. Tourism is an activity of multi- dimensional, multi-faceted nature, involving large Introduction number of people and a good number of economic The concept of Caravan tourism has gained immense activities. popularity across the globe owing to the freedom and flexibility it provides, while holidaying vis-a-vis Caravan/Camper Van itineraries and accommodation. This would include Caravans are a unique tourism product, which promotes vehicles viz. Recreational Vehicle (RV), Campervans, family oriented tours even in circuits /destinations, Motor Homes etc. One of the essential pre-requisites for which are not having adequate hotel accommodation. Caravan tourism is the presence of sufficient Caravan The specially built vehicles being used for the purpose Parks in the identified circuits. Research paper gives of travel, leisure and accommodation would be termed exact idea about caravan tourism, how caravan tourism as ‘Caravan’. -
Tadoba National Park - Maharashtra
Tadoba National Park - Maharashtra NEW DELHI – NAGPUR – TADOBA – NEW DELHI (3 Days – 2 Nights) Enjoy the ‘Orange city’ tour and an adventurous trip to the Tadoba National Park, largest tiger reserve in Maharashtra, in the midst of thick forests and wildlife. Highlights of the Trip: Swaminarayan Mandir Deekshabhoomi Tadoba National Park Website:www.lemagnifiquetravel.com Email: [email protected] (A unit of Adore International Pvt. Ltd.) New Delhi | Dubai | Jaipur Tel. (New Delhi): +91-9999108717 / +91-11-49405874 Day-1 | ARRIVAL IN NAGPUR ( 2 HOUR FLIGHT ) Upon arrival at the Nagpur airport, you will be escorted to your hotel. Post freshen up, you shall move out to explore this famous city, also known as Orange city because of its extensive Orange cultivation. First, you shall visit Deekshabhoomi, a sacred monument of the Buddhists. Deekshabhoomi holds high sentimental values and religious significance as B. R. Ambedkar, the father of Indian Constitution, converted to Buddhism at the Deekshabhoomi in 1956. Later, you shall visit the holy Swaminarayan Mandir, the largest of the 1000 temples built by the Swaminarayan Sanstha, all over the world. It has a magnificent architecture with a calm and serene atmosphere. You can do some local shopping. In the evening witness the beautiful sunset at Futala lake, one of the most beautiful sights of Nagpur. Enjoy the Saoji delicacies of this region. Overnight stay at the hotel (Nagpur) Day-2 | NAGPUR TO TADOBA ( 3 HOUR DRIVE ) After an early breakfast, you will leave for Tadoba, known for its untouched unique eco- system. Post check-in and lunch, you will go for a jeep safari in the deep forests of the Tadoba National Park. -
Downloaded for Personal Non‐Commercial Research Or Study, Without Prior Permission Or Charge
Muraleedharan, Sruthi (2019) Symbolic encounters : identity, performativity and democratic subjectivity in contemporary India. PhD thesis. SOAS University of London. http://eprints.soas.ac.uk/30897 Copyright © and Moral Rights for this thesis are retained by the author and/or other copyright owners. A copy can be downloaded for personal non‐commercial research or study, without prior permission or charge. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the copyright holder/s. The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the copyright holders. When referring to this thesis, full bibliographic details including the author, title, awarding institution and date of the thesis must be given e.g. AUTHOR (year of submission) "Full thesis title", name of the School or Department, PhD Thesis, pagination. Symbolic Encounters: Identity, Performativity and Democratic Subjectivity in Contemporary India Sruthi Muraleedharan Thesis submitted for the degree of PhD in Politics and International Studies 2019 Department of Politics and International Studies Faculty of Law and Social Sciences SOAS, University of London Abstract This thesis focuses on symbolic politics as ‘meaning-making’ and a ‘co- constitutive’ form of representation. It seeks to analyze subject formation in the context of symbolic political mobilizations in contemporary India. By symbolic politics, I mean political rituals, cultural symbols, commemorative memorials and spectacular performances. Through deploying Bourdieusian idea of symbolic power and Butler’s framework of performativity and subject formation, this thesis contributes to rethinking of the relationship between symbolic politics and subject formation. -
Class Material for the Buddha's Teachings on Social And
Class Material for The Buddha’s Teachings on Social and Communal Harmony An Anthology of Discourses from the Pāli Canon Edited by Bhikkhu Bodhi Prologue and Epilogue by Hozan Alan Senauke Wisdom Publications 2016 Draft 1—Class—3.15.17 1 2 Prologue by Hozan Alan Senauke Gotama Buddha came of age in a land of kingdoms, tribes, and varna, meaning social class or caste. It was a time and place both distinct from and similar to our own, in which a person’s life was strongly determined by their social status, family occupation, cultural identity, and gender. Before the Buddha’s awakening, identity was definitive. If one was born into a warrior caste or that of a merchant or a farmer or an outcast, one lived that life completely and almost always married someone from the same class or caste. One’s children did the same. There was no sense of individual rights or personal destiny, no way to manifest one’s human abilities apart from a societal role assigned at birth. So the Buddha’s teaching can be seen as a radical assertion of individual potentiality. Only by one’s effort was enlightenment possible, beyond the constraints of caste, position at birth, or conventional reality. In verse 396 of the Dhammapada, the Buddha says: I do not call one a brahmin only because of birth, because he is born of a (brahmin) mother. If he has attachments, he is to be called only “self-important.” One who is without attachments, without clinging — him do I call a brahmin.