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The LDS Church and the Problem of Race: Mormonism in Nigeria, 1946–1978* by D. Dmitri Hurlbut
International Journal of African Historical Studies Vol. 51, No. 1 (2018) 1 The LDS Church and the Problem of Race: Mormonism in Nigeria, 1946–1978* By D. Dmitri Hurlbut Boston University ([email protected]) Introduction On 24 October 1946, the Office of the First Presidency, the executive triumvirate of the Church of Jesus Christ of Latter-day Saints (LDS Church), received a letter from an unlikely place: Nigeria, a British colony that would gain its independence in 1960.1 Written by O.J. Umondak, an Ibibio man who lived in a village outside of Uyo in the Eastern region, the letter requested missionaries and literature about teachings of the LDS Church. After discussing its obligations to preach the gospel to the world, the Quorum of the Twelve Apostles, the second highest governing body within the church’s hierarchy, decided to delay responding to this letter, because the church had actively avoided proselytizing among “Africans of the black race” since around 1830.2 This long-standing policy was based on two assumptions. First, Mormons conceived of Africa as a gloomy * I presented an earlier version of this article at the 6th Biennial Conference on the History of Religion, Boston College, 1–2 April 2016. I thank the participants of this conference, especially Priya Lal, for their thoughtful questions. I would also like to express my gratitude to James Allen, Michael DiBlasi, Dana Bronson, Barbara Diefendorf, Lynne Hansen, Victor Manfredi, James McCann, Eugenio Menegon, Susanna Morrill, Jeffrey Nichols, David Northrup, Dylan Proctor, and the two anonymous reviewers for the journal. Their comments and conversation greatly improved this piece. -
Archaeology and the Book of Mormon
Archaeology and the Book of Mormon Since the publication of the Book of Mormon in 1830, during the approximate period the events related in the both Latter-day Saint (LDS or Mormons) and non- Book of Mormon are said to have occurred. Mormon archaeologists have studied its claims in ref- Some contemporary LDS scholars suggest that the Jared- erence to known archaeological evidence. Members of ites may have been the Olmec, and that part of the Maya The Church of Jesus Christ of Latter-day Saints (LDS may have been the Nephites and Lamanites.[17] Church) and other denominations of the Latter Day Saint movement generally believe that the Book of Mormon 19th century archaeological finds (e.g. earth and tim- describes ancient historical events in the Americas, but ber fortifications and towns,[18] the use of a plaster- mainstream historians and archaeologists do not regard like cement,[19] ancient roads,[20] metal points and the Book of Mormon as a work of ancient American his- implements,[21] copper breastplates,[22] head-plates,[23] tory. textiles,[24] pearls,[25] native North American inscrip- tions, North American elephant remains etc.) are not The Book of Mormon describes God’s dealings with three [1] interpreted by mainstream academia as proving the his- heavily populated, literate, and advanced civilizations toricity or divinity of the Book of Mormon.[26] The Book in the Americas over the course of several hundred years. of Mormon is viewed by many mainstream scholars as a The book primarily deals with the Nephites and the work of fiction that parallels others within the 19th cen- Lamanites, who it states existed in the Americas from tury “Mound-builder” genre that were pervasive at the about 600 BC to about AD 400. -
The Teachings of Church Leaders Regarding the Crucifixion of Jesus Christ: 1852–2018
The Teachings of Church Leaders Regarding the Crucifixion of Jesus Christ: 1852–2018 John Hilton III, Emily K. Hyde, and McKenna Grace Trussel rom the beginnings of The Church of Jesus Christ of Latter-day FSaints (herein referred to as “the Church”), the Crucifixion of Jesus Christ has been at the heart of its theology. In numerous revelations received by Joseph Smith, the Savior is identified as having been “cru- cified for the sins of the world” (D&C 53:2; see also 21:9, 35:2, 46:13, 54:1, 76:41). President Brigham Young taught that salvation was only “through the name and ministry of Jesus Christ, and the atonement he made on Mount Calvary.”1 President John Taylor said that Christ “was crucified and put to death to atone for the sins of the world.”2 President Wilford Woodruff stated, “The Lord Jesus was crucified on Mount Cal- vary for the sins of the world.”3 And President Lorenzo Snow taught that Christ “sacrificed his life on Mount Calvary for the salvation of the human family.”4 In 1918, President Joseph F. Smith wrote “that redemp- tion had been wrought through the sacrifice of the Son of God upon the cross” (D&C 138:35), and in 1941, President Heber J. Grant testified that Christ “came to this earth with a divine mission to die upon the cross as the Redeemer of mankind, atoning for the sins of the world.”5 In brief, 1. Brigham Young, in Journal of Discourses, 26 vols. (Liverpool: F. D. Rich- ards, 1855–86), 9:365 (August 31, 1862). -
The Kirtland Economy Revisited: a Market Critique of Sectarian Economics
The Kirtland Economy Revisited: A Market Critique of Sectarian Economics Marvin S. Hill, C. Keith Rooker, and Larry T. Wimmer Acknowledgements Our indebtedness to others is unusually great. In addition to those who have read, criticized, and helped improve our manuscript, we have received suggestions which could have resulted in articles for the authors themselves but for their unselfish contributions to our work. In a real sense, this study is the result of a group effort beyond the three authors listed. Questions raised by Mr. Paul Sampson while working on a graduate history paper provided the immediate impetus for the study. He also generously provided us with all of his notes and bibliographic work. Initial encouragement and the financial support was provided by Professors Leonard J. Arrington and Thomas G. Alexander, direc- tors of the Charles Redd Center for Western Studies at Brigham Young University. Our two research assistants, Michael Cleverley and Maureen Arce- neaux, were extraordinarily helpful. Not only did they perform the bur- densome task of gathering and manipulating an enormous amount of data with great skill, but they also made several suggestions which led to innovative and fruitful areas of research. For example, the procedure used to estimate annual population from a combination of census and annual tax records was suggested by Mr. Cleverley. Professor Peter Crawley of the Mathematics Department at Brigham Young University suggested the procedure used to estimate the circula- tion of Kirtland notes, provided us with lists of serial numbers for those notes which he has collected over the years, and made other helpful suggestions regarding the bank. -
Journal of Mormon History Vol. 25, No. 1, 1999
Journal of Mormon History Volume 25 Issue 1 Article 1 1999 Journal of Mormon History Vol. 25, No. 1, 1999 Follow this and additional works at: https://digitalcommons.usu.edu/mormonhistory Part of the Religion Commons Recommended Citation (1999) "Journal of Mormon History Vol. 25, No. 1, 1999," Journal of Mormon History: Vol. 25 : Iss. 1 , Article 1. Available at: https://digitalcommons.usu.edu/mormonhistory/vol25/iss1/1 This Full Issue is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Journal of Mormon History by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Journal of Mormon History Vol. 25, No. 1, 1999 Table of Contents CONTENTS --In Memoriam: Leonard J. Arrington, 5 --Remembering Leonard: Memorial Service, 10 --15 February, 1999 --The Voices of Memory, 33 --Documents and Dusty Tomes: The Adventure of Arrington, Esplin, and Young Ronald K. Esplin, 103 --Mormonism's "Happy Warrior": Appreciating Leonard J. Arrington Ronald W.Walker, 113 PRESIDENTIAL ADDRESS • --In Search of Ephraim: Traditional Mormon Conceptions of Lineage and Race Armand L. Mauss, 131 TANNER LECTURE • --Extracting Social Scientific Models from Mormon History Rodney Stark, 174 • --Gathering and Election: Israelite Descent and Universalism in Mormon Discourse Arnold H. Green, 195 • --Writing "Mormonism's Negro Doctrine: An Historical Overview" (1973): Context and Reflections, 1998 Lester Bush, 229 • --"Do Not Lecture the Brethren": Stewart L. Udall's Pro-Civil Rights Stance, 1967 F. Ross Peterson, 272 This full issue is available in Journal of Mormon History: https://digitalcommons.usu.edu/mormonhistory/vol25/iss1/ 1 JOURNAL OF MORMON HISTORY SPRING 1999 JOURNAL OF MORMON HISTORY SPRING 1999 Staff of the Journal of Mormon History Editorial Staff Editor: Lavina Fielding Anderson Executive Committee: Lavina Fielding Anderson, Will Bagley, William G. -
The Odyssey of Thomas Stuart Ferguson
The Odyssey of Thomas Stuart Ferguson Stan Larson WITH A KEEN EYE TO THE LDS BOOK MARKET during the 1987 and 1988 Christmas and conference seasons, various Utah radio stations aired this dramatic radio commercial: In 1949 [1946] California lawyer, Tom Ferguson, rolled up his sleeves, threw a shovel over his shoulder, and marched into the remote jungles of southern Mexico. Armed with a quote by Joseph Smith that the Lord had "a hand in proving the Book of Mormon true in the eyes of all the people," Ferguson's goal was: Shut the mouths of the critics who said such evidence did not exist. Ferguson began an odyssey that included twenty-four trips to Central America, eventually resulting in a mountain of evidence supporting Book of Mormon claims. (Johnson 1988; cf. Warren and Ferguson 1987, vi) The book advertised was The Messiah in Ancient America, and the authors were listed as Bruce W. Warren and Thomas Stuart Ferguson. The main point of the commercial, taking into consideration the hyper- bole of paid advertising, was that Ferguson had amassed evidence so overwhelming that any fair-minded person would have no alternative but to accept the historical claims of the Book of Mormon. STAN LARSON is religion archives specialist, Special Collections, Marriott Library, University of Utah, Salt Lake City. 56 DIALOGUE: A JOURNAL OF MORMON THOUGHT Although Warren's preface to the book refers to the late Tom Ferguson's "abiding testimony of the Book of Mormon" (Warren and Ferguson 1987, xiii), a completely different image of Ferguson has been presented recently by Jerald and Sandra Tanner, anti-Mormon publish- ers in Salt Lake City. -
History of the Church of Jesus Christ of Latter-Day Saints in Ireland Since 1840
Brigham Young University BYU ScholarsArchive Theses and Dissertations 1968 History of The Church of Jesus Christ of Latter-Day Saints in Ireland Since 1840 Brent A. Barlow Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the European History Commons, History of Christianity Commons, and the Mormon Studies Commons BYU ScholarsArchive Citation Barlow, Brent A., "History of The Church of Jesus Christ of Latter-Day Saints in Ireland Since 1840" (1968). Theses and Dissertations. 4503. https://scholarsarchive.byu.edu/etd/4503 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. 4119 HISTORY OF THE CHURCH OF JESUS CHRIST OF UTTERUTTERDAYLATTERDAYLATTER DAY SAINTS IN IRELANDD SINCE 18101840 A thesis presented to the department of graduate studies in religious instruction brigham young university provo utah in partial fulfillment of the requirements for the degree master of arts by brent aaAa& barlow may 1968 acknowledgments I1 would like to express ravmyraysincere appreciation to the following people for thetheirir valuable assistance and help dr richard 0 cofanocowanocowan chairman of the advisory colitcomitcommitteetee fforroror his many timely suggestions and genuine interest in this research pro- ject dr rodney turner member of the advisory committee -
91 Salt Lake City Messenger: Quest for the Gold Plates
Salt Lake City Messenger Utah Lighthouse Ministry 1358 S. West Temple, Salt Lake City, UT 84115 Issue No. 91 Edited by Jerald and Sandra Tanner November 1996 QUEST FOR THE GOLD PLATES STAN LARSON’S NEW BOOK Stan Larson, who was a scriptural exegete for Translation First of all, the Tanners reproduced Ferguson’s Services of the Church of Jesus Christ of Latter-day Saints (the study of problems in Book of Mormon geography Mormons), has recently published a book entitled, Quest for the and archaeology that he had prepared for a written Gold Plates: Thomas Stuart Ferguson’s Archaeological Search symposium on the subject. The Tanners entitled this for the Book of Mormon. 1988 publication Ferguson’s Manuscript Unveiled. In this book Dr. Larson dealt with the vexing question of At the same time the Tanners published an article . whether Thomas Stuart Ferguson, who organized the New World in the September 1988 issue of their Salt Lake City Archaeological Foundation and devoted himself to proving the Messenger. the principal interest of the Tanners is in authenticity of the Book of Mormon, had eventually lost faith in documenting his purported disillusionment and loss of that book and in Joseph Smith, the Mormon prophet. As many faith by recounting his visit to their home in December of our readers may know, Ferguson wrote the well-known book, 1970 and by quoting from seven letters which Ferguson One Fold and One Shepherd. allegedly wrote from 1968 to 1979. Like Stan Larson, we were very surprised when we FERGUSON AND ARCHEOLOGY learned that Thomas Stuart Ferguson had doubts about In the introduction to his book, pages XIII-XIV, Larson Mormonism. -
Journal of Mormon History Vol. 25, No. 2, 1999
Journal of Mormon History Volume 25 Issue 2 Article 1 1999 Journal of Mormon History Vol. 25, No. 2, 1999 Follow this and additional works at: https://digitalcommons.usu.edu/mormonhistory Part of the Religion Commons Recommended Citation (1999) "Journal of Mormon History Vol. 25, No. 2, 1999," Journal of Mormon History: Vol. 25 : Iss. 2 , Article 1. Available at: https://digitalcommons.usu.edu/mormonhistory/vol25/iss2/1 This Full Issue is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Journal of Mormon History by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Journal of Mormon History Vol. 25, No. 2, 1999 Table of Contents CONTENTS LETTERS viii ARTICLES • --David Eccles: A Man for His Time Leonard J. Arrington, 1 • --Leonard James Arrington (1917-1999): A Bibliography David J. Whittaker, 11 • --"Remember Me in My Affliction": Louisa Beaman Young and Eliza R. Snow Letters, 1849 Todd Compton, 46 • --"Joseph's Measures": The Continuation of Esoterica by Schismatic Members of the Council of Fifty Matthew S. Moore, 70 • -A LDS International Trio, 1974-97 Kahlile Mehr, 101 VISUAL IMAGES • --Setting the Record Straight Richard Neitzel Holzapfel, 121 ENCOUNTER ESSAY • --What Is Patty Sessions to Me? Donna Toland Smart, 132 REVIEW ESSAY • --A Legacy of the Sesquicentennial: A Selection of Twelve Books Craig S. Smith, 152 REVIEWS 164 --Leonard J. Arrington, Adventures of a Church Historian Paul M. Edwards, 166 --Leonard J. Arrington, Madelyn Cannon Stewart Silver: Poet, Teacher, Homemaker Lavina Fielding Anderson, 169 --Terryl L. -
Full Journal
Involving Readers in the Latter-day Saint Academic Experience STUDIES BYUVol. 50 • No. 3 • 2011 ARTICLES The King James Bible in America: 4 Pilgrim, Prophet, President, Preacher John S. Tanner “Thy Mind, O Man, Must Stretch” 63 John W. Welch Godbodied: The Matter of the Latter-day Saints 83 Stephen H. Webb DOCUMENTS John Taylor’s June 27, 1854, Account of the Martyrdom 25 Transcribed by LaJean Purcell Carruth Introduced and edited by Mark Lyman Staker “Myself . I Consecrate to the God of Heaven”: 101 Twenty Affidavits of Consecration in Nauvoo, June–July 1842 Mitchell K. Schaefer and Sherilyn Farnes “With God’s Assistance I Will Someday Be an Artist”: 133 John B. Fairbanks’s Account of the Paris Art Mission Rachel Cope POETRY Appetite 82 Dixie Partridge Conductor 160 Lon R. Young BOOK REVIEWS Bible: The Story of the King James Version, 1611–2011 by Gordon Campbell Begat: The Story of the King James Bible and the English Language by David Crystal Reviewed by Brandie R. Siegfried 161 Understanding the Book of Mormon: A Reader’s Guide by Grant Hardy Reviewed by Steven C. Walker 165 Almost Christian: What the Faith of Our Teenagers Is Telling the American Church by Linda Creasy Dean Reviewed by Cardell K. Jacobson 174 Nauvoo Polygamy: “. but we called it celestial marriage” by George D. Smith Reviewed by Thomas G. Alexander 177 Mormons as Citizens of a Communist State: A Documentary History of the Church of Jesus Christ of Latter-day Saints in East Germany, 1945–1990 by Raymond Kuehne Reviewed by Norma S. -
Martin Harris: the Kirtland Years, 18314870
Martin Harris: The Kirtland Years, 18314870 H. Michael Marquardt MARTIN HARRIS IS KNOWN for being a Book of Mormon scribe, witness, and financier. However, little is known about his activities while living in Kirtland, Ohio, for over thirty-five years. This article will present what is known about Harris during the Kirtland years. Included will be his re- lationship to other Restoration churches under the leadership of James J. Strang (including Harris's mission to England), William E. McLellin, and so forth. A brief background of Harris's life in New York will also be given to help understand his place in the early life of the church. NEW YORK SEEKER Martin Harris was born on 18 May 1783 at Eastown, New York. He was a well-established farmer of Palmyra, Ontario (later Wayne) County, New York. At the age of twenty-six, Harris married his cousin Lucy; he was nine years her senior. They had a family of four known children. He became a close associate of Joseph Smith, Jr., whom he assisted finan- cially, and he acted as a scribe to Smith.1 He also financed the publication of the Book of Mormon by mortgaging his farm. As an early convert of Mormonism, he was received into fellowship by baptism on the day the church was organized. Due to the time and resources spent on his new re- ligion, Harris became partially separated from his wife, Lucy. Orsamus Turner, a printer in New York, described Harris thusly: Martin Harris, was a farmer of Palmyra, the owner of a good farm, and an honest worthy citizen; but especially given to religious enthusiasm, new creeds, the more extravagant the better; a monomaniac, in fact.2 1. -
Entry 8955. the Great Nauvoo, Illinois, Periodical, Spanning the Duration of the Mormon Sojourn in Illinois
Entry 8955. The great Nauvoo, Illinois, periodical, spanning the duration of the Mormon sojourn in Illinois. From the Brigham Young University collection. T TABERNACLE TESTIMONIAL CONCERT ... 8564. Tabernacle testimonial concert to Prof. George Careless, of Jesus Christ of Latter-day Saints, by O. F. Whitney. Salt Monday, June 10th, 1907, at 8:15 P.M. [Salt Lake City], The Lake City, Geo. Q. Cannon and Sons Company, [1900?]. Deseret News, 1907. [64]p. 19 x 27cm. plates, ports. [12]p. 20cm. port. MH, NjP, USlC, UU Includes a brief biography of Careless. UPB, USlC 8569. Talbot, Ethelbert. My people of the plains, by the Right Reverend Ethelbert Talbot, D.D., S.T.D. bishop of cen- 8565. Tadje, Fred. Die Prinzipien des Evangeliums. Basel, tral Pennsylvania. New York and London, Harper & Schweizerische und Deutsche Mission der Kirche Jesu Brothers Publishers, 1906. Christi der Heiligen der Letzten Tage, 1925. x, [1]p., [1]l., 264, [1]p. 22cm. plates, ports. 104p. 20cm. (Leitfaden für die “The experiences herein related took place during Lehrerfortbildungs-klassen) the eleven years in which the author ministered as a Title in English: The principles of the gospel. bishop to the pioneers of the Rocky Mountain region” At head of title: Schweizerische und Deutsche after 1887. Mission der Kirche Jesu Christi der Heiligen der Chapter on Mormonism, p. 215–40. Letzten Tage. DLC, MB, MiU, NjP, NN, OCl, UHi, ULA, UPB, UPB, USlC USl, USlC, UU, WaS, WaSp, WaV 8566. ———. A vital message to the elders. A letter by a mis- 8570. Talbot, Grace. Much-married Saints and some sinners.