Bibliografía Budista Por El Instituto Peruano
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Beyond Mind II: Further Steps to a Metatranspersonal Philosophy and Psychology Elías Capriles University of the Andes
International Journal of Transpersonal Studies Volume 25 | Issue 1 Article 3 1-1-2006 Beyond Mind II: Further Steps to a Metatranspersonal Philosophy and Psychology Elías Capriles University of the Andes Follow this and additional works at: https://digitalcommons.ciis.edu/ijts-transpersonalstudies Part of the Philosophy Commons, Psychology Commons, and the Religion Commons Recommended Citation Capriles, E. (2006). Capriles, E. (2006). Beyond mind II: Further steps to a metatranspersonal philosophy and psychology. International Journal of Transpersonal Studies, 25(1), 1–44.. International Journal of Transpersonal Studies, 25 (1). http://dx.doi.org/ 10.24972/ijts.2006.25.1.1 This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. This Article is brought to you for free and open access by the Journals and Newsletters at Digital Commons @ CIIS. It has been accepted for inclusion in International Journal of Transpersonal Studies by an authorized administrator of Digital Commons @ CIIS. For more information, please contact [email protected]. Beyond Mind II: Further Steps to a Metatranspersonal Philosophy and Psychology Elías Capriles University of The Andes Mérida, Venezuela Some of Wilber’s “holoarchies” are gradations of being, which he views as truth itself; however, being is delusion, and its gradations are gradations of delusion. Wilber’s supposedly universal ontogenetic holoarchy contradicts all Buddhist Paths, whereas his view of phylogeny contradicts Buddhist Tantra and Dzogchen, which claim delusion/being increase throughout the aeon to finally achieve reductio ad absur- dum. Wilber presents spiritual healing as ascent; Grof and Washburn represent it as descent—yet they are all equally off the mark. -
The Mirror 84 January-February 2007
THE MIRROR Newspaper of the International Dzogchen Community JAN/FEB 2007 • Issue No. 84 NEW GAR IN ROMANIA MERIGAR EAST SUMMER RETREAT WITH CHÖGYAL NAMKHAI NORBU RETREAT OF ZHINE AND LHAGTHONG ACCORDING TO ATIYOGA JULY 14-22, 2007 There is a new Gar in Romania called Merigar East. The land is 4.5 hectares and 600 meters from the Black Sea. The Gar is 250 meters from a main road and 2 kilometers from the nearest village called the 23rd of August (the day of liberation in World War II); it is a 5-minute walk to the train station and a 10-minute walk to the beach. There are small, less costly hotels and pensions and five star hotels in tourist towns and small cities near by. There is access by bus, train and airplane. Inexpensive buses go up and down the coast. There is an airport in Costanza, 1/2 hour from the land, and the capital, Bucharest, 200 kilometers away, offers two international airports. At present we have only the land, but it will be developed. As of January 2007 Romania has joined the European Union. Mark your calendar! The Mirror Staff Chögyal Namkhai Norbu in the Tashigar South Gonpa on his birthday N ZEITZ TO BE IN INSTANT PRESENCE IS TO BE BEYOND TIME The Longsal Ati’i Gongpa Ngotrod In this latest retreat, which was through an intellectual analysis of CHÖGYAL NAMKHAI NORBU Retreat at Tashigar South, Argentina transmitted all around the world by these four, but from a deep under- SCHEDULE December 26, 2006 - January 1, 2007 closed video and audio webcast, standing of the real characteristics thanks to the great efforts and work of our human existence. -
Review Of" Unsui: a Diary of Zen Monastic Life" by E. Nishimura
Swarthmore College Works Religion Faculty Works Religion 10-1-1975 Review Of "Unsui: A Diary Of Zen Monastic Life" By E. Nishimura Donald K. Swearer Swarthmore College, [email protected] Follow this and additional works at: https://works.swarthmore.edu/fac-religion Part of the Religion Commons Recommended Citation Donald K. Swearer. (1975). "Review Of "Unsui: A Diary Of Zen Monastic Life" By E. Nishimura". Philosophy East And West. Volume 25, Issue 4. 495-496. DOI: 10.2307/1398231 https://works.swarthmore.edu/fac-religion/122 This work is brought to you for free by Swarthmore College Libraries' Works. It has been accepted for inclusion in Religion Faculty Works by an authorized administrator of Works. For more information, please contact [email protected]. 495 is, to write a twentieth century Cloud of' Unknowing (a Christian document) by using Buddhism. PAUL WIENPAHL University of California, Santa Barbara Unsui: A Diary of Zen Monastic Life, by Eshin Nishimura, edited by Bardwell L. Smith, drawings by Giei Sa to . Honolulu: University Press of Hawaii, 1973 . In Unsui Eshin Nishimura and Bardwell Smith have put together a thoroughly delightful volume on Zen Buddhist training and monastic life. The book combines ninety-six comic, cartoonlike color drawings by Giei Sato (1920- 1970)- an "ordinary Rinzai Zen temple priest"- with Nishimura's running commentary, and a useful introduction by Bardwell Smith which underlines the paradox of tension and harmony characterizing Zen Buddhist monastic life. Taken as a whole, from its appreciative Foreword by Zenkei Shibayama to its Glossary, the book provides a helpful counterpoint to the standard popular work in this area, D. -
Zen Masters at Play and on Play: a Take on Koans and Koan Practice
ZEN MASTERS AT PLAY AND ON PLAY: A TAKE ON KOANS AND KOAN PRACTICE A thesis submitted to Kent State University in partial fulfillment of the requirements for the degree of Master of Arts by Brian Peshek August, 2009 Thesis written by Brian Peshek B.Music, University of Cincinnati, 1994 M.A., Kent State University, 2009 Approved by Jeffrey Wattles, Advisor David Odell-Scott, Chair, Department of Philosophy John R.D. Stalvey, Dean, College of Arts and Sciences ii TABLE OF CONTENTS Acknowledgements iv Chapter 1. Introduction and the Question “What is Play?” 1 Chapter 2. The Koan Tradition and Koan Training 14 Chapter 3. Zen Masters At Play in the Koan Tradition 21 Chapter 4. Zen Doctrine 36 Chapter 5. Zen Masters On Play 45 Note on the Layout of Appendixes 79 APPENDIX 1. Seventy-fourth Koan of the Blue Cliff Record: 80 “Jinniu’s Rice Pail” APPENDIX 2. Ninty-third Koan of the Blue Cliff Record: 85 “Daguang Does a Dance” BIBLIOGRAPHY 89 iii ACKNOWLEDGEMENTS There are times in one’s life when it is appropriate to make one’s gratitude explicit. Sometimes this task is made difficult not by lack of gratitude nor lack of reason for it. Rather, we are occasionally fortunate enough to have more gratitude than words can contain. Such is the case when I consider the contributions of my advisor, Jeffrey Wattles, who went far beyond his obligations in the preparation of this document. From the beginning, his nurturing presence has fueled the process of exploration, allowing me to follow my truth, rather than persuading me to support his. -
13. Tibetan Buddhism.Pdf
Prajïäpäramitä Sütra, Tibetan Manuscript Tibetan Buddhism Çäntideva's Bodhisattva Vow 12. By giving up all, sorrow is transcended And my mind will realize the sorrowless state. [Çäntideva was an 8th century Indian Mahäyäna It is best that I now give all to all beings philosopher of the Mädhyamika school (in the line from In the same way as I shall at death. Nägärjuna). His text, the Bodhicaryävatära (Guide to the Bodhisattva Way of Life) still exists in Sanskrit and 13. Having given this body up its Tibetan translation is universally used in the practice of For the pleasure of all living beings, Tibetan Buddhism. The Dalai Lama regards this text to be By killing, abusing, and beating it of paramount importance. In the film Kundun, about the May they always do as they please. life of the Dalai Lama, we hear these opening verses as the young Dalai Lama is given his first instruction.] 14. Although they may play with my body And make it a thing of ridicule, 8. May I be the doctor and the medicine Because I have given it up to them And may I be the nurse What is the use of holding it dear? For all sick beings in the world Until everyone is healed. 15. Therefore I shall let them do anything to it That does not cause them any harm, 9. May a rain of food and drink descend And when anyone encounters me To clear away the pain of thirst and hunger May it never be meaningless for him. And during the eon of famine May I myself turn into food and drink. -
Zen Action/Zen Person Author: Kasulis, Thomas P
cover cover next page > title: Zen Action/zen Person author: Kasulis, Thomas P. publisher: University of Hawaii Press isbn10 | asin: 0824810236 print isbn13: 9780824810238 ebook isbn13: 9780585274355 language: English subject Zen Buddhism--Doctrines, Philosophy, Buddhist. publication date: 1981 lcc: BQ9268.6.K37eb ddc: 294.3/4 subject: Zen Buddhism--Doctrines, Philosophy, Buddhist. cover next page > file:///C:/...nts/eBook%20html/Kasulis,%20Thomas%20P.%20-%20%20Zen%20Action%20zen%20Person/files/cover.html[26.08.2009 20:07:19] page_ii < previous page page_ii next page > Page ii Zen Action Zen Person by T. P. Kasulis < previous page page_ii next page > file:///C:/...ts/eBook%20html/Kasulis,%20Thomas%20P.%20-%20%20Zen%20Action%20zen%20Person/files/page_ii.html[26.08.2009 20:07:20] page_iv < previous page page_iv next page > Page iv First printing 1981 Paperback edition 1985 03 02 01 00 99 98 13 12 11 10 9 Copyright © 1981 by The University Press of Hawaii All rights reserved Printed in the United States of America Permission to reprint passages from the following sources is gratefully acknowledged. Zen Comments on the Mumonkan by Zenkei Shibayama, © 1974 by Zenkei Shibayama. Reprinted by permission of Harper & Row Publishers Inc. The Zen Master Hakuin: Selected Writings, tr. Philip Yampolsky, © 1971 by Columbia University Press. Reprinted by permission of Columbia University Press. Library of Congress Cataloging-in-Publication Data Kasulis, T P 1948- Zen action/zen person. Bibliography: p. Includes index. 1. Zen BuddhismDoctrines. 2. Philosophy, -
The Gateless Gate Copyright 2010 Stephen H
Zen Book Two The Great Unraveling p The Gateless Gate Copyright 2010 Stephen H. Wolinsky, PhD An imprint of Quantum Press, under the auspices of Quantum Institute Inc. Stephen H. Wolinsky, PhD Library ISBN 0-9749954-3-6 114 Rio Del Mar Blvd. Aptos, California 95003-4648 website stephenhwolinskyphdlibrary.com Typesetting: Bramble Books www.bramblebooks.com Book Cover Design by Mike Dowdall [email protected] ealizing there is no within or without Realizing there is no inside or outside R is to enter the gateless gate pproach a poet with a poem A warrior with a sword AWhat is the approach for someone who is not? AcknowledgementsSalutations to Master Mumon, complier of the “Gateless Gate” My never ending love and gratitude to Sri Nisargadatta Maharaj The Gateless Gate. A Note on the In an attemptLexicon to fairly presentof the the materialText and its “sources”, and to not confuse Zen Sayings and Zen Koans from Sayings and Koans which naturally appear through the text, please note the following. In the original all numbered Zen Koans and Zen stories were written using the word Case, as in Case 1, Case 2 etc. with a title. A Case can mean a barrier or a checkpoint. These cases, (barriers or checkpoints) were given to students to check where they were, and what they need, or are they ready to go through (checkpoint). Cases were also referred to as a barrier which was set up as an obstacle, (barrier), to test students and see where they were. In the text you are about to read, “I” use the words wave, as in wave in the ocean. -
Margot Wilkie Is 87 Years Old, Alert, Strong, and Wonderful Looking
Margot Wilkie is 87 years old, alert, strong, and wonderful looking. I interviewed her in New York City when I was there in June, 1999, in her apartment near Madison and Park Ave. and in a restaurant not far from there. We talked for hours. She and Nancy Wilson Ross, Anne-Marie Lindberg and some other women of the arts have continued meeting in her apartment since the fifties. She's the only one left of the old group who haven't "died or lost their minds." It was an honor to meet her. Here's her story.—DC ____________________ Suzuki Roshi said Americans are very religious, but they have no steel. No strength, he meant. He hoped they’d learn, but he didn’t want to teach them that way. I never saw him angry. I thought he was a wiser person than you normally come up against. I got a feeling of what to look for by having known him. What to look for in wisdom. When you want to find a wise person, I learned from him what a wise person was. I learned how to look for other teachers from him. Later when I met teachers I recognized that same quality in them that he had. It was exciting to be in on the beginnings of Buddhism in America. To know Ruth Fuller Sasaki and that woman who translated for Nyogen Senzaki – what’s her name? – I met her with Kirshnamurti. She wrote two books. I was brought up as a Theosophist. It’s been interesting to be around . -
Allowing Spontaneity: Practice, Theory, and Ethical Cultivation in Longchenpa's Great Perfection Philosophy of Action
Allowing Spontaneity: Practice, Theory, and Ethical Cultivation in Longchenpa's Great Perfection Philosophy of Action The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:40050138 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA Allowing Spontaneity: Practice, Theory, and Ethical Cultivation in Longchenpa’s Great Perfection Philosophy of Action A dissertation presented by Adam S. Lobel to The Committee on the Study of Religion in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the subject of The Study of Religion Harvard University Cambridge, MA April 2018! ! © 2018, Adam S. Lobel All rights reserved $$!! Advisor: Janet Gyatso Author: Adam S. Lobel Allowing Spontaneity: Practice, Theory, and Ethical Cultivation in Longchenpa’s Great Perfection Philosophy of Action Abstract This is a study of the philosophy of practical action in the Great Perfection poetry and spiritual exercises of the fourteenth century Tibetan author, Longchen Rabjampa Drime Ozer (klong chen rab 'byams pa dri med 'od zer 1308-1364). I inquire into his claim that practices may be completely spontaneous, uncaused, and effortless and what this claim might reveal about the conditions of possibility for action. Although I am interested in how Longchenpa understands spontaneous practices, I also question whether the very categories of practice and theory are useful for interpreting his writings. -
Comments on Zen, by M
THE JOURNAL OF THE INTERNATIONAL ASSOCIATION OF BUDDHIST STUDIES EDITOR-IN-CHIEF A. K. Narain University of Wisconsin, Madison, USA EDITORS Heinz Bechert Leon Hurvitz Universitdt Gottingen, FRG University of British Columbia Vancouver, Canada Lewis Lancaster A. W. MacDonala University of California, Berkeley, USA Universite de Paris X, Nanterre, France B.J.Stavisky Alex Way man WCNILKR, Moscow, USSR Columbia University, New York, USA ASSOCIATE EDITOR Stephen Beyer University of Wisconsin, Madison, USA Volume 1 Number 2 1979 c/o Department of South Asian Studies, University of Wisconsin, Madison, Wisconsin 53706 CONTENTS I. ARTICLES 1. Is the Buddhist Notion of "Cause Necessitates Effect" (Paticcasamuppada) Scientific? by A.D.P. Kalansuriya 7 2. Chou Yung vs. Chang Jung (on Sunyatd): the Pen-mo Yu-wu Controversy in Fifth-Century China, by Whalen Lai 23 II. SHORT PAPERS 1. Gunaprabha's Vinaya-sutra and his Own Commentary on the Same, by P. V. Bapat 47 2. Keci, "Some," in a Pali Commentary, by I. B. Horner 52 3. Comments on Zen, by M. Kiyota 57 4. The Freudian Unconscious and Bhavanga, by O. H. de A. Wijesekera 63 III. BOOK REVIEWS 1. Tibetan Buddhism in Western Perspective: Collected Ar ticles, by H. V. Guenther 67 2. Practice and Theory of Tibetan Buddhism, by Geshe Lhundup Sopa and J. Hopkins 69 3. Shingon Buddhism: Theory and Practice, by M. Kiyota 72 4. Choix de Documents tibetains conserves a la Bibliotheque Nationale, complete par quelques manuscrits de Tlndia Office et du British Museum;presentes par Ariane Macdonald et Yoshiro Imaeda 76 IV. NOTES AND NEWS 1. -
Anno XIL- Trimestrale (Gennaio-Marzo 1993) - Sped
Anno XIL- Trimestrale (gennaio-marzo 1993) - Sped. abb. post. - Gruppo IV (70 %) PARAMIT A - Quaderni di buddhismo a cura della Fondazione Maitreya associata all'Unione Buddhista Italiana Sommario del quaderno 45 L'origine dipendente trascendente di Maria Angela Falà 1 Il concetto di "sé" nei maestri zen di Masao Abe . 5 Lo sforzo saggio di Corrado Pensa . 11 Il mandarino della presenza mentale di Thich Nhat Hanh 17 La duttilità del Dharma di Gianpaolo Fiorentini . 21 L'educazione dei bambini di Namkhai Norbu Rimpoce 25 Il rapporto maestro-discepolo nel vajrayana di Francisco Varela 28 Buddhismo e ricerca scientifica di S.S. il Dalai Lama . 31 Cosa può dire oggi il buddhismo all'Occidente di Giangiorgio Pasqualotto. 35 Intervista a Clément a cura di Gianni De Martino 38 Quale Dio? di Luigi Cerruti 41 Religione e società di Sulak Sivaraksa 49 Berlino: luci e ombre del congresso buddhista di Carlo Di Falca 52 Un ritiro di 1200 giornate . 55 Libri a cura di Luigi Turinese 57 Iniziative dei centri . 60 Lettere a "Paramita" . 63 Direttore responsabile: Vincenzo Piga - Condirettore: Maria Angela Falà - Segretaria: Giuseppina Petti - Redazione: Via della Balduina, 73 - 00136 Roma - Tel. 06/3498800 - Registrato al Tribunale di Roma il 27-2-82 al n. 88/82 Tipolitografia Ugo Detti: 00195 Roma - Via Girolamo Savonarola, 1. ABBONAMENTO ANNUALE: Ordinario, L. 30.000; sostenitore, L. 60.000; benemerito, L. 100.000 - Per Associato l'estero, L. 50.000 - Una copia, L. 10.000 - Gli abbonamenti coprono all'Unione sempre l'intero anno solare. L'iJllporto può essere versato sul c/c postale · Stampa n. -
The Mirror 94 September-October 2008
No. 94 September, October 2008 Upcoming Retreats with Chögyal Namkhai Norbu Photo: A. Wai 2008 Spain , Barcelona November 14–20 Dzogchen Upadesha transmission and instruction “Kunsang Jaku”, a Terma teaching by the great terton Duddul Dorje Chögyal Namkhai Norbu giving Teaching in the main temple of Kalmykia. Photo: Ivan Shakhov Closed webcast www.dzogchen.es Brazil , São Paulo November 26–30 Brother country Transmission and instructions of Longsal Guru Yoga of White A Chögyal Namkhai Norbu visits Kalmykia www.dzogchen.com.br Darya Mikhaylova Chile, Santiago December 5–7 fter the extreme cold of August and Kamykia is located in the far southeast dress surrounded by monks and giving Weekend Retreat the crowds of Moscow, Elista, the of Russia, on the shores of Caspian Sea. It Teaching in the temple – the Gold Cell of www.dzogchen.cl A capital of Kalmykia, greeted our is a federal subject of Russia but in gener- Buddha Shakyamuni, the main temple of Argentina, Tashigar Sur Teacher with summer sun and heat. Not al it has a separate government (republic) Kalmykia. December 26–January 1 only the weather but also the friendly, tra- with its own sovereignty and constitution. In his interview for television, Rinpoche The Dzogchen tredchod teaching of Jigmed ditional Buddhist environment and people Worldwide, Kalmykia is known mostly as said that even though he had been living Lingpa from the Instruction “Yeshe Lama” around helped our Teacher to feel as if he a world chess center because its president, in Europe for so many years, he always felt Closed Webcast was in a ‘brother land’.