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Plotinus and the Artistic Imagination John S
Roger Williams University DOCS@RWU School of Architecture, Art, and Historic School of Architecture, Art, and Historic Preservation Faculty Publications Preservation 2015 Plotinus and the Artistic Imagination John S. Hendrix Roger Williams University, [email protected] Follow this and additional works at: http://docs.rwu.edu/saahp_fp Part of the Architecture Commons Recommended Citation Hendrix, John S., "Plotinus and the Artistic Imagination" (2015). School of Architecture, Art, and Historic Preservation Faculty Publications. Paper 31. http://docs.rwu.edu/saahp_fp/31 This Article is brought to you for free and open access by the School of Architecture, Art, and Historic Preservation at DOCS@RWU. It has been accepted for inclusion in School of Architecture, Art, and Historic Preservation Faculty Publications by an authorized administrator of DOCS@RWU. For more information, please contact [email protected]. Plotinus and the Artistic Imagination John Hendrix In the thought of Plotinus, the imagination is responsible for the apprehen- sion of the activity of Intellect. If creativity in the arts involves an exercise of the imagination, the image-making power that links sense perception to noet- ic thought and the nous poietikos , the poetic or creative intellect, then the arts exercise the apprehension of intellectual activity and unconscious thought. According to John Dillon in “Plotinus and the Transcendental Imag- ination,” 1 Plotinus’ conception of the imagination led to the formulation of the imagination as a basis of artistic creativity. In Plotinus, imagination operates on several different levels: it produces images in sense perception, it synthesizes images in dianoetic thought, and it produces images in correspondence with the articulation through logos of noetic thought. -
Schelling: Understanding German Idealism
SCHELLING Understanding German Idealism ◊ by Michael Tsarion Copyright ©2016 Unslaved Media. All Rights Reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any mechanical, photocopying, recording or otherwise, without the publisher's permission. First Kindle Edition, July 2016 DEDICATIONS This book is dedicated to the memory of Friedrich Wilhelm Joseph Schelling, Georg Wilhelm Friedrich Hegel, Eduard von Hartmann, Jacob Bohme, Meister Eckhart, Nicholas Cusanus, George Berkeley, William Blake, Rudolf Steiner, Wilhelm Reich, Gustave Le Bon, Ayn Rand, Alvin Boyd Kuhn and Otto Rank. ACKNOWLEDGEMENTS To Chris for technical support. To Bryan Magee. To Alan for being a good teacher way back then. TABLE OF CONTENTS INTRODUCTION 1. The Problem of Idealism 2. Back to the Mirror 3. The Freedom of Man 4. The Existential Trinity 5. The Fall of Albion 6. Nothing Higher Than Beauty 7. The Absolute Idealism of Hegel About Author INTRODUCTION Great things are done when men and mountains meet – William Blake I first began studying academic philosophy at a community college in Belfast in 1987. Although I did not take the classes to matriculate, my interest in Western philosophy, which had always been sincere, was enhanced considerably. We were fortunate to have a captivating tutor, a very rare thing in Northern Ireland in those days. Unlike ordinary school we were permitted to wear our own clothes rather than uniforms and even allowed to go about the college smoking. It was a barely bearable experience, but mission accomplished I activated my little grey cells and learned many interesting things. -
Neoplatonism: the Last Ten Years
The International Journal The International Journal of the of the Platonic Tradition 9 (2015) 205-220 Platonic Tradition brill.com/jpt Critical Notice ∵ Neoplatonism: The Last Ten Years The past decade or so has been an exciting time for scholarship on Neo platonism. I ought to know, because during my stint as the author of the “Book Notes” on Neoplatonism for the journal Phronesis, I read most of what was published in the field during this time. Having just handed the Book Notes over to George BoysStones, I thought it might be worthwhile to set down my overall impressions of the state of research into Neoplatonism. I cannot claim to have read all the books published on this topic in the last ten years, and I am here going to talk about certain themes and developments in the field rather than trying to list everything that has appeared. So if you are an admirer, or indeed author, of a book that goes unmentioned, please do not be affronted by this silence—it does not necessarily imply a negative judgment on my part. I hope that the survey will nonetheless be wideranging and comprehensive enough to be useful. I’ll start with an observation made by Richard Goulet,1 which I have been repeating to students ever since I read it. Goulet conducted a statistical analy sis of the philosophical literature preserved in the original Greek, and discov ered that almost threequarters of it (71%) was written by Neoplatonists and commentators on Aristotle. In a sense this should come as no surprise. -
APA NEWSLETTER on Asian and Asian-American Philosophers and Philosophies
NEWSLETTER | The American Philosophical Association Asian and Asian-American Philosophers and Philosophies SPRING 2020 VOLUME 19 | NUMBER 2 FROM THE GUEST EDITOR Ben Hammer The Timeliness of Translating Chinese Philosophy: An Introduction to the APA Newsletter Special Issue on Translating Chinese Philosophy ARTICLES Roger T. Ames Preparing a New Sourcebook in Classical Confucian Philosophy Tian Chenshan The Impossibility of Literal Translation of Chinese Philosophical Texts into English Dimitra Amarantidou, Daniel Sarafinas, and Paul J. D’Ambrosio Translating Today’s Chinese Masters Edward L. Shaughnessy Three Thoughts on Translating Classical Chinese Philosophical Texts Carl Gene Fordham Introducing Premodern Text Translation: A New Field at the Crossroads of Sinology and Translation Studies SUBMISSION GUIDELINES AND INFORMATION VOLUME 19 | NUMBER 2 SPRING 2020 © 2020 BY THE AMERICAN PHILOSOPHICAL ASSOCIATION ISSN 2155-9708 APA NEWSLETTER ON Asian and Asian-American Philosophers and Philosophies BEN HAMMER, GUEST EDITOR VOLUME 19 | NUMBER 2 | SPRING 2020 Since most of us reading this newsletter have at least a FROM THE GUEST EDITOR vague idea of what Western philosophy is, we must understand that to then learn Chinese philosophy is truly The Timeliness of Translating Chinese to reinvent the wheel. It is necessary to start from the most basic notions of what philosophy is to be able to understand Philosophy: An Introduction to the APA what Chinese philosophy is. Newsletter Special Issue on Translating In the West, religion is religion and philosophy is Chinese Philosophy philosophy. In China, this line does not exist. For China and its close East Asian neighbors, Confucianism has guided Ben Hammer the social and spiritual lives of people for thousands of EDITOR, JOURNAL OF CHINESE HUMANITIES years in the same way the Judeo-Christian tradition has [email protected] guided people in the West. -
Hegel and Chinese Marxism
DOI: 10.4312/as.2019.7.1.55-73 55 Hegel and Chinese Marxism Tom ROCKMORE*1 Abstract China is presently embarking on the huge task of realizing what President Xi Jinping recently called the Chinese Dream. China is officially Marxist, and Marx thus inspires this dream in his assigned status as the “official guide” to the ongoing Chinese Revolution. This paper will focus on the crucial relation between Hegel and Chinese Marxism. Marx is a key Hegelian, critical of, but strongly dependent on, Hegel. Since the Chinese Dream is not Hegelian, but rather anti-Hegelian, it is unlikely, as I will be arguing, to be realized in a recognizably Marxian form. Keywords: Hegel, China, Marxism, Marx, Engels Hegel in kitajski marksizem Izvleček Kitajska se podaja na pot uresničitve projekta, ki ga je predsednik Xi Jinping pred kratkim imenoval »kitajske sanje«. Kitajska je uradno marksistična in Marx zaradi statusa »urad- nega vodiča« sedanje kitajske revolucije, ki so mu ga pripisali, navdihuje te sanje. Članek se bo osredotočil na ključno razmerje med Heglom in kitajskim marksizmom. Marx je ključni hegelianec, ki do Hegla ni le kritičen, ampak je tudi odvisen od njega. »Kitajske sanje« pa niso hegelianske, temveč prej antihegelianske, zato je, kot bo razloženo, malo verjetno, da se bodo uresničile v prepoznavno marksistični obliki. Ključne besede: Hegel, Kitajska, Marxism, Marx, Engels * Tom ROCKMORE, Department of Philosophy, Peking University, China. Email address: rockmore[at]duq.edu AS_2019_1_FINAL.indd 55 31.1.2019 10:48:34 56 Tom ROCKMORE: Hegel and Chinese Marxism On the Relation of Marx and Hegel Marx’s followers as well as his critics tend to approach him through Marxism. -
Transmission of Mystical Light from Greek Christian East to the West
TRANSMISSION OF MYSTICAL LIGHT FROM GREEK CHRISTIAN EAST TO THE WEST Seweryn Blandzi DOI: 10.17846/CL.2021.14.1.59-64 Abstract: BLANDZI, SEWERYN. Transmission of Mystical Light from Greek Christian East to the West. Plato’s and Aristotle’s investigations based on the very concept of wisdom and the relationship between sophia and saphia lead us to the metaphysics of light, developed later in Christian thought and neoplatonism, the beginnings of which we observe in the early Greek thinkers and authors and exegesis writers of books that are the foundation of various religions. The metaphor of light permeates the entire Mediterranean philosophical and mystery reflection from Parmenides and Plato to Pseudo-Dionysius the Areopagite. First and foremost light was the essential element in the philosophy of Pseudo-Dionysius Areopagite who provided Christian thought with rich presuppositions and themes. His metaphysics of light contained imagery that inspired Abbot Suger, the builder of first French gothic cathedral in Saint Denys abbacy. Suger applied the Dionysian vision and transformed mystical wisdom into the real world. The main purpose of the article is to highlight the gnostic aspect of the reflection on the light in the writings of Pseudo-Dionysius. Keywords: Parmenides, Plato, neoplatonism, metaphysics of light, Ps. Dionysius the Areopagite, abbot Suger, St. Denis monastery a)gaqo\n ga\r ei]rhtai dia\ a]gan qe/ein e)p ) au)to\ pa/nta Elias, Prolegomena philosophiae One could say that symbolism of light permeates Greek philosophy from its very beginnings. See, for instance, Parmenides’ proemium where Eleatic poet and thinker describes his upwards journey to the gates of Night and Day to see the eternally luminous brightening realm of transcendent Truth-Being expressed in Plato’s language as u(peroura/niov to/pov of ou)si/a o]ntwv ou)=sa (Plato. -
Pico, Plato, and Albert the Great: the Testimony and Evaluation of Agostino Nifo EDWARD P
Pico, Plato, and Albert the Great: The Testimony and Evaluation of Agostino Nifo EDWARD P. MAHONEY Giovanni Pico della Mirandola (1463-1494) is without doubt one of the most intriguing figures of the Italian Renaissance. It is thus no surprise that he has attracted the attention of many modern scholars. By reason of the varied interests that are reflected in his writings, contrasting interpretations of Pico have been proposed.1 Our purpose here is not to present a new and different picture of Pico but, rather, to offer a contribution to one fruitful area of research pursued by some recent historians of philosophy, namely, Pico's debt to, and 1. For general presentations of Pico's life and thought, see the classic study of Eugenio Garin, Giovanni Pico della Mirandola: Vita e dottirina (Florence: F. Le Monnier, 1937); Garin's magisterial Storia della filosofia italiana, 2d ed. (Turin: G. Einaudi 1966), 1:458-495. Among more recent general accounts are Pierre-Marie Cordier, Jean Pic de la Mirandole (Paris: Debresse, 1958); Engelbert Monnerjahn, Giovanni Pico della Mirandola (Wiesbaden: F. Steiner, 1960); Paul Oskar Kristeller, Eight Philosophers of the Italian Renaissance (Stanford: Stanford University Press, 1964), pp. 54-71; Giovanni di Napoli, Giovanni Pico della Mirandola e laproblemaύca dottrinale del suo tempo (Rome: Desclee, 1965); Charles Trinkaus, In Our Image and Likeness (Chicago: University of Chicago Press, 1970), 2:505-526; and Henri de Lubac, Pic de la Mirandole: Etudes et discussions (Paris: Aubier Montaigne, 1974). 165 166 EDWARD P. MAHONEY use of, medieval philosophy in his overall philosophical enterprise.2 Of particular concern will be the influence of Albert the Great on Pico, which can be established by a connection that has apparently not been noticed by Pico's historians. -
Dr. Matthew C. Altman Department of Philosophy & Religious Studies CENTRAL WASHINGTON UNIVERSITY
Dr. Matthew C. Altman Department of Philosophy & Religious Studies CENTRAL WASHINGTON UNIVERSITY Publications Series (series editor) Palgrave Handbooks in German Idealism. London: Palgrave Macmillan. • Published: The Palgrave Kant Handbook (ed. M. C. Altman, 2017), The Palgrave Schopenhauer Handbook (ed. S. Shapshay, 2017). • Under contract: The Palgrave Hegel Handbook (ed. M. Bykova and K. Westphal, 2018), The Palgrave Fichte Handbook (ed. S. Hoeltzel, 2018), The Palgrave Handbook of German Romantic Philosophy (ed. E. Millán, 2018), The Palgrave Schelling Handbook (ed. S. McGrath and K. Bruff, 2018), The Palgrave Handbook of German Idealism and Existentialism (ed. J. Stewart, 2019), The Palgrave Tillich Handbook (ed. R. Re Manning and H. Matern, 2019). • Planned: The Palgrave Handbook of Transcendental, Neo-Kantian, and Psychological Idealism; The Palgrave Handbook of Critics of Idealism; The Palgrave Handbook of German Idealism and Analytic Philosophy; The Palgrave Handbook of German Idealism and Phenomenology; The Palgrave Handbook of German Idealism, Deconstruction, and Its Aftermath; The Palgrave Handbook of German Idealism and Feminist Philosophy. Books (editor) The Palgrave Kant Handbook. London: Palgrave Macmillan, 2017. (editor) The Palgrave Handbook of German Idealism. London: Palgrave Macmillan, 2014. Reviewed in: Canadian Society for Continental Philosophy, Continental Philosophy Review, Kant-Studien. (coauthor, with Cynthia D. Coe) The Fractured Self in Freud and German Philosophy. London: Palgrave Macmillan, 2013. Reviewed in: Journal of the History of Philosophy, Philosophia: International Journal of Philosophy, Philosophy in Review. (author) Kant and Applied Ethics: The Uses and Limits of Kant’s Practical Philosophy. Malden, Mass.: Wiley-Blackwell, 2011. Reviewed in: Choice, Diametros, Ethical Perspectives, Ethics & Behavior, Notre Dame Philosophical Reviews, Synthesis Philosophica. -
German Idealism, Classical Pragmatism, and Kant's Third Critique
1 German Idealism, Classical Pragmatism, and Kant's Third Critique Sebastian Gardner German Idealism and Classical Pragmatism share Kantian origins. An obvious way in which one may seek to characterize their differences is in terms of Kant's distinction of the constitutive and regulative. Classical Pragmatism, it is plausible to suggest, retains the Kantian regulative and either drops the constitutive or subordinates it to the regulative, while German Idealism holds fast to the constitutive, massively enlarging its scope and absorbing into it (among other things) all of Kant's 'merely' regulative structure; whence the metaphysicality of German Idealism and the post- metaphysicality, or tendency thereto, of Classical Pragmatism. Matters are of course not quite so simple – in a moment I will point out some complications – but this construal of the historical narrative has explanatory value and textual foundations. It is not hard to see that engagement with Kant's concept of the regulative is virtually unavoidable for any post-Kantian development that seeks, as do German Idealism and Classical Pragmatism, to overhaul Kant's meta-philosophical position: if a less equivocal view of our knowledge situation than Kant's is to be arrived at, then the notion of a 'merely regulative' employment of ideas, sharply disjoined from a constitutive employment of concepts, will need to be revisited and continuity restored in one way or another. Thus, in so far as Kant is regarded not only as providing resources for each development but also, in addition, as himself failing to settle the problems that arise for his dual status account of the principles of cognition and so as leaving a tension that stands in need of resolution, the double derivation of two such different standpoints from a single source is rendered historically intelligible. -
Medieval Philosophy: an Historical and Philosophical Introduction
MEDIEVAL PHILOSOPHY ‘Dr Marenbon’s book is an authoritative, comprehensive, yet accessible survey of medieval philosophy, written by an expert at the height of his critical powers. Not only does the book guide the reader through the diverse issues of medieval philosophy, but provides sagacious instruction and illuminating commentary on the central topics of its chosen period of study.’ Martin Stone, Katholieke Universiteit Leuven, Belgium. ‘Marenbon has managed to write about an enormous array of topics in a lucid and accessible way. His prose is clear without being condescending, informative without being either patronizing or importunate. The beginner will find it approachable and unpretentious.’ Peter King, University of Toronto, Canada This new introduction replaces Marenbon’s best-selling editions Early Medieval Philosophy (1983) and Later Medieval Philosophy (1987) to present a single author- itative and comprehensive study of the period. An entirely new book, written in the light of the scholarship of the last twenty years, it will be the standard companion for all students of medieval philosophy. It gives a lucid and engaging account of the history of philosophy in the Middle Ages, discussing the main writers and ideas, the social and intellectual contexts, and the important concepts used in medieval philosophy. Medieval Philosophy gives a chronological account which: • treats all four main traditions of philosophy that stem from the Greek heritage of late antiquity: Greek Christian philosophy, Latin philosophy, Arabic philos- ophy and Jewish philosophy • provides a series of ‘study’ sections for close attention to arguments and shorter ‘interludes’ that point to the wider questions of the intellectual context • combines philosophical analysis with historical background • includes a helpful detailed guide to further reading and an extensive bibliography All students of medieval philosophy, medieval history, theology or religion will find this necessary reading. -
Face to Face and One Face Reflected in Many Mirrors
Irina Kolbutova Moscow [email protected] FACE TO FACE AND ONE FACE REFLECTED IN MANY MIRRORS In this article I would like to demonstrate how a very ancient theo- logical concept emerged unexpectedly through the mediation of the Platonic tradition almost simultaneously in the twelfth-century Latin West and in a remote oriental context, and how these two later devel- opments of the same set of ideas can clarify each other and their com- mon roots. At the outset it is worth making some observations concerning the use of the early Christian writings in this study, which scholars of the previous generations almost indiscriminately called “gnostic” thus us- ing the term by which, as was noted by A. DeConick, they att empted to reconstruct “an umbrella religion called ‘Gnosticism,’ a religion which in fact did not exist.”1 Furthermore, as R. G. Hall indicated, “the terms ‘Jewish,’ ‘Christian,’ and ‘gnostic’ are notoriously slippery when ap- plied to texts from early in the second century. The Odes of Solomon, with their close relationship to the Hodayot from Qumran, on the one hand, and to later gnostic literature, on the other, would belong equal- ly in studies of ancient Jewish hymnody, early Christian prophecy, and the origin of gnosticism. The Gospel of John belongs as clearly in a study of Gnostic origins as in a study of Christian origins and is Jew- ish to such an extent that one of the biggest issues it faces is being put out of the synagogue.”2 Finally, A. Golitz in highlighted the problem noting the “re-evaluation of apocalyptic literature, Christian origins, and the analysis of Gnosticism” for which scholars “had begun to look to more proximate (as opposed to distant Iranian), Jewish sources.” As this scholar observed, “we can fi nd a striking instance of this shift in the respective — and stunningly diff erent — analyses of the Acts of (1) A. -
Marsilio Ficino, Philosopher, and Head of the Platonic Academy of Florence
Ho\oler Thef,, mutilation, and underlining of books '''«'P""<'^y action and may Zl',rTresult m dismissal from the University BUILDING US|E ONLY PEB-|6 1974 /£B . 6 197^ BUlLDlNcj USE ONLY 0CTi9|l979 OCT 131 L161 — O-I096 MARSILIO FICINO, PHILOSOPHER, AND HEAD OF THE PLATONIC ACADEMY OF FLORENCE BY HARRIET WELLS HOBLER A. B. Rockford College, 1882 THESIS Submitted in Partial Fulfillment of the Requirements for the Degree of MASTER OF ARTS IN HISTORY IN THE GRADUATE SCHOOL OP THE UNIVERSITY OF ILLINOIS 1917 H^^ UNIVERSITY OF ILLINOIS THE GRADUATE SCHOOL i -^^ .9. 7 I HEREBY RECOMMEND THAT THE THESIS PREPARED UNDER MY SUPER- VISION BY ____ ENTITLED BE ACCEPTED AS FULFILLING THIS PART OF THE REQUIREMENTS FOR THE DEGREE OF In Charge of Thesis Head of Department Recommendation concurred in :* Committee on Final Examination* ^Required for doctor's degree but not for master's. 376559 UlUc' . TABLE OF CONTENTS PROLOG: Two portraits of Marsilio Ficino. INTRODUCTION: The study of Greek in the fifteenth century CHAPTER I: Ficino' s early dedication to the study of Plato; his education; devotion to the work; Cosmo de' Medici's gifts to him; his study of Greek; his letters; his friends; intimate friendships; loyal- ty to Medici family; habits; personal appearance; character; his father, who lived with him; foreign friends; offers of honor and homes; death and burial CHAPTER II: The Florentine Academy; banquets, Landino' description of them; course of instruction in Acad emy; description of assembly rooms; importance; spread of movement. CHAPTER III: Ficino' s works; produced under Lorenzo's patronage; Dialogues of Plato; Enneads of Plotinus Teologica Platonica; Orphic Hymns; other writers of Neo-Platonic School; St.