Chapter Four Marriage During the Revolution
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Florida State University Libraries Electronic Theses, Treatises and Dissertations The Graduate School 2013 Revolutionary Marriage: Family, State, and Natalism from the Ancien Régime to the Napoleonic Era Allyce Smith Follow this and additional works at the FSU Digital Library. For more information, please contact [email protected] THE FLORIDA STATE UNIVERSITY COLLEGE OF ARTS AND SCIENCES REVOLUTIONARY MARRIAGE: FAMILY, STATE, AND NATALISM FROM THE ANCIEN RÉGIME TO THE NAPOLEONIC ERA By ALLYCE SMITH A Thesis submitted to the Department of History in partial fulfillment of the requirements for the degree of Master of Arts Degree Awarded: Spring Semester, 2013 Allyce Smith defended this Thesis on March 28, 2013. The members of the supervisory committee were: Rafe Blaufarb Professor Directing Thesis Darrin McMahon Committee Member Suzanne Sinke Committee Member The Graduate School has verified and approved the above-named committee members, and certifies that the Thesis has been approved in accordance with university requirements. ii I dedicate this Thesis to my sister, Madison. Your unwavering support and positivity made this entire process possible. iii ACKNOWLEDGEMENTS I want to thank my committee members for their superior guidance throughout the writing process. Dr. Blaufarb, thank you for pushing me to become a better writer. Dr. McMahon thank you for enlightening me on current historiography. Dr. Sinke, thank you for believing in me as an undergraduate student in your Senior Seminar class. iv TABLE OF CONTENTS List of Figures ................................................................................................................................ vi Abstract ......................................................................................................................................... vii 1. INTRODUCTION ...................................................................................................................1 2. MARRIAGE BEFORE THE REVOLUTION ........................................................................3 3. THE INTERNAL DYNAMICS OF MARRIAGE ................................................................13 4. MARRIAGE DURING THE REVOLUTION ......................................................................23 5. MARRIAGE DURING THE NAPOLEONIC-ERA .............................................................42 6. MARRIAGE AND FAMILY THROUGH ART ..................................................................59 7. CONCLUSION .....................................................................................................................75 REFERENCES ..............................................................................................................................76 BIOGRAPHICAL SKETCH .........................................................................................................82 v LIST OF FIGURES 1 Jean-Marc Nattier, Madame Marsollier and her Daughter, 1749 .....................................60 2 Jean-Baptiste Greuze, The Village Bride, 1721 .................................................................62 3 Elisabeth Vigée Lebrun, Self-Portrait with her Daughter Julie, 1786 ..............................64 4 Jan Bernard Duvivier, Portrait of the Villiers Family, 1790 .............................................66 5 Marguerite Gérard, The First Steps, C. 1795-1800 ...........................................................68 6 Jacques-Louis David, The Sabine Women Intervene in the Struggle between the Sabini and the Romans, 1799 ........................................................................................................70 7 Louis Leopold Boilly, The Reading of the Eleventh Bulletin of the Grade Armée, 1807 .72 vi ABSTRACT Marriage and family relations underwent a dynamic change during the French Revolution. However, seeds of change can be detected in eighteenth century marital trends. Changing ideals were not only for the elite of French society but permeated through the lower rungs of the third estate. Although it is debatable as to where these changes began, it is undeniable that they in fact occurred. Resistance to these changes from family, state, and church created a power struggle for the control of marriage. In the end, this power struggle reflected the tumultuous regime changes of the French Revolution. These changing cultural ideals are not only reflected in legislative changes, but in contemporary conceptions of childhood and emotional attachment. The very heart of this change lays within a fundamental attitude shift which can be detected around 1750 and full matured in the early nineteenth century. Families continued to influence marital choice throughout the French Revolution. However, an emphasis on personal choice became more common. As families examined couples of the past they sought to create a new order where companionship between husband and wife took on a new importance. The State encouraged marriage as a source of stability for France. In addition, marriage led to the creation of legitimate citizens. Natalism was not only a state supported policy, but encouraged by philosophers of the day. This growing emphasis on children further developed the concept of childhood and motherhood. The family unit as a whole took on unprecedented importance. vii CHAPTER ONE INTRODUCTION The French Revolution represented a shift in values. New definitions of marriage and family emerged. These changes are found within legislation, literature, and art of the period. The change was real and evident in all classes. Society felt that the Revolution could not move forward unless the family evolved as well. As a result, marriage and family came to the forefront of politics during the eighteenth and nineteenth centuries. Revolutionaries saw marriage and family as the medium through which change could be perpetuated. As a result, the family became a political instrument of the revolution. Not only was the family moved to the forefront of political debates and propaganda but it became a secular institution as well. Chapter two and three explore marriage and family during the ancien régime. The power struggle of the ancien régime between church and state for control over marriage shaped legislation and attitudes before the Revolution. Chapter four explains marriage during the Revolution. Eventually, the revolutionary government asserted its authority by taking marriage out of the hands of the Catholic Church. This shift in management was never reversed, even after the Bourbon restoration in the nineteenth century. Once marriage and family was firmly within the government's grasp, revolutionaries re-imagined marriage as a partnership. Both husband and wife shared responsibilities. The revolutionary couple was transformed into a strong unit which would strengthen France. Overall the family became more egalitarian. Siblings would now partake in equal inheritance from their parents. Distinctions of gender in this case were set aside giving brothers and sisters equal status. Society began to emphasize marriage as a emotionally fulfilling. Starting in the mid eighteenth century there was a detectable attitude shift towards and love and companionship between spouses. The very words society used to characterize marriage changed. Revolutionaries seized the opportunity to solidify the idea of love. Images and rhetoric emphasized the importance of emotional fulfillment when choosing a spouse. In the end, revolutionary society believed that love could be a uniting and strengthening factor in their new social order. These changes continued into the early nineteenth century. Chapter five explains how Napoleon continued to shape and support revolutionary changes in marriage and family. Contrary to popular depictions, he did in fact provide a sense of continuity from the 1790s. Napoleon and his government saw the value of families as political 1 instruments. He supported the government's continuing legislative changes through the family. Napoleon ensured that the importance of family life continued to be emphasized to the public. In addition, he supported the Revolution's egalitarian model of family by deliberately giving all offspring of a legitimate union the right to equal inheritance. Emotional fulfillment continued to be encouraged within marriage. Companionship was still an ideal of French society under Napoleon. Certain types of feeling such as desire and love may have been de-emphasized, but the emphasis was still a stark contrast with early eighteenth century France. Napoleon also reinforced marriage as a secular institution. Despite the Concordat with Rome, the government still held ultimate authority in marital matters. A civil ceremony was the only legitimizing manner of contracting a marriage for men and women. A religious ceremony was only a matter of tradition. Despite some differences in the implementation of change, revolutionary values towards the family continued to develop well into the nineteenth century. The French Revolution undoubtedly built upon new attitudes which appeared during the mid eighteenth century. However it was not until 1789 that these changes could be fully realized. Revolutionary leaders and citizens recognized that the family unit was a powerful aspect of cultural and legislative change. Chapter six illustrates how artwork during the eighteenth and nineteenth centuries represents the pervasiveness of these changes within all classes. 2 CHAPTER TWO MARRIAGE BEFORE THE REVOLUTION Introduction Marriage during the ancien régime