Royal Piety in Thirteenth-Century Scotland
Page 1 of 26 Royal Piety in thirteenth-century Scotland: the religion and religiosity of Alexander II (1214-49) and Alexander III (1249-86) Michael Penman (University of Stirling) Introduction It is perhaps inevitable that both the public and personal piety of Scotland’s thirteenth- century kings should appear, at first, unremarkable in contrast to that of the long-reigning Henry III of England and Louis IX of France. Henry’s consuming spiritual and material investment at Westminster Abbey in the cult of his ancestor, Edward the Confessor, and, from 1247, the associated veneration at that house of a Holy Blood relic, were but the most outward signs of a deep personal faith wedded tightly to Plantagenet political ends. The studies of David Carpenter, Paul Binski, Nicholas Vincent, Sarah Dixon-Smith and others have revealed in Henry a commitment to a wide, varied and costly round of religious building as well as daily and annual observances through masses, alms-giving and ritual commemoration.1 Many of these practices were continued by Henry’s son: as Michael Prestwich has illustrated, Edward I’s rule can also be shown to reflect a strong personal as well as heavily politicised faith.2 Nonetheless, the contemporary and historical reputations of both these English monarchs have always struggled to compete with that of the ‘most Christian’ French king. Louis was a charismatic religious exemplar, canonised in 1297, but 1 P. Binski, Westminster Abbey and the Plantagenets: Kingship and the Representation of Power, 1200-1400 (London, 1995); D.A. Carpenter, ‘The Burial of King Henry III, the Regalia and Royal Ideology’, in idem, The Reign of Henry III (London, 1996), 427-61; D.A.
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