ARLT 100G “Cultural Encounters in the Age of Exploration” Professor Daniela Bleichmar Fall 2007 E-Mail: [email protected] M
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Museum and Curatorial Studies Review
Volume 1 • Number 1 • Summer 2013 Museum and Curatorial Studies Review Volume 1 • Number 1 • Summer 2013 Journal design and editorial contents: Copyright © 2013, Museum and Curatorial Studies Review. ISSN 2330-4995 Further copyright details are noted on the first page of each essay inside the issue. Cover image is In the Eye of the Beholder (2013) by Stephen Crowley. Used with permission. Museum and Curatorial Studies Review is published by the Museum and Curatorial Studies Multi-Institutional Research Cluster directed by Lucian Gomoll and Lissette Olivares. Publication support is provided by the University of California, Berkeley Electronic Press, and the California Digital Library. Copyright Permissions: permissions requests and other inquiries should be addressed to the editor at: [email protected] Prospective Authors Museum and Curatorial Studies Review seeks submissions for essays that explore contemporary issues related to collection, exhibition, and curation, as well as new approaches to historical case studies. All submissions should follow The Chicago Manual of Style and be sent electronically in MS Word format to: [email protected] The requirements for each submission type are below. Article (6,000-9000 words): send a fully-drafted, polished version of the paper to be blind peer reviewed. Include a separate title page with your name and contact information. The article contents should not include any information that can identify the author. Interview, open letter, or other conversational piece (2,000-6,000 words): send your CV and a 300-400 word proposal for the item. Final drafts are welcome and encouraged. Note: interviewers are responsible for all transcription work. -
Hierarchy in the Representation of Death in Pre- and Post-Conquest Aztec Codices
1 Multilingual Discourses Vol. 1.2 Spring 2014 Tanya Ball The Power of Death: Hierarchy in the Representation of Death in Pre- and Post-Conquest Aztec Codices hrough an examination of Aztec death iconography in pre- and post-Conquest codices of the central valley of Mexico T (Borgia, Mendoza, Florentine, and Telleriano-Remensis), this paper will explore how attitudes towards the Aztec afterlife were linked to questions of hierarchical structure, ritual performance and the preservation of Aztec cosmovision. Particular attention will be paid to the representation of mummy bundles, sacrificial debt- payment and god-impersonator (ixiptla) sacrificial rituals. The scholarship of Alfredo López-Austin on Aztec world preservation through sacrifice will serve as a framework in this analysis of Aztec iconography on death. The transformation of pre-Hispanic traditions of representing death will be traced from these pre- to post-Conquest Mexican codices, in light of processes of guided syncretism as defined by Hugo G. Nutini and Diana Taylor’s work on the performative role that codices play in re-activating the past. These practices will help to reflect on the creation of the modern-day Mexican holiday of Día de los Muertos. Introduction An exploration of the representation of death in Mexica (popularly known as Aztec) pre- and post-Conquest Central Mexican codices is fascinating because it may reveal to us the persistence and transformation of Aztec attitudes towards death and the after-life, which in some cases still persist today in the Mexican holiday Día de Tanya Ball 2 los Muertos, or Day of the Dead. This tradition, which hails back to pre-Columbian times, occurs every November 1st and 2nd to coincide with All Saints’ Day and All Souls’ day in the Christian calendar, and honours the spirits of the deceased. -
Rethinking the Conquest : an Exploration of the Similarities Between Pre-Contact Spanish and Mexica Society, Culture, and Royalty
University of Northern Iowa UNI ScholarWorks Dissertations and Theses @ UNI Student Work 2015 Rethinking the Conquest : an exploration of the similarities between pre-contact Spanish and Mexica society, culture, and royalty Samantha Billing University of Northern Iowa Let us know how access to this document benefits ouy Copyright ©2015 Samantha Billing Follow this and additional works at: https://scholarworks.uni.edu/etd Part of the Latin American History Commons Recommended Citation Billing, Samantha, "Rethinking the Conquest : an exploration of the similarities between pre-contact Spanish and Mexica society, culture, and royalty" (2015). Dissertations and Theses @ UNI. 155. https://scholarworks.uni.edu/etd/155 This Open Access Thesis is brought to you for free and open access by the Student Work at UNI ScholarWorks. It has been accepted for inclusion in Dissertations and Theses @ UNI by an authorized administrator of UNI ScholarWorks. For more information, please contact [email protected]. Copyright by SAMANTHA BILLING 2015 All Rights Reserved RETHINKING THE CONQUEST: AN EXPLORATION OF THE SIMILARITIES BETWEEN PRE‐CONTACT SPANISH AND MEXICA SOCIETY, CULTURE, AND ROYALTY An Abstract of a Thesis Submitted in Partial Fulfillment of the Requirements for the Degree Master of Arts Samantha Billing University of Northern Iowa May 2015 ABSTRACT The Spanish Conquest has been historically marked by the year 1521 and is popularly thought of as an absolute and complete process of indigenous subjugation in the New World. Alongside this idea comes the widespread narrative that describes a barbaric, uncivilized group of indigenous people being conquered and subjugated by a more sophisticated and superior group of Europeans. -
Charrería, Nationalism, and Manly Relevance in Modern Mexico
CHARRERÍA, NATIONALISM, AND MANLY RELEVANCE IN MODERN MEXICO Angélica Castillo Reyna A dissertation submitted to the faculty at the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of History. Chapel Hill 2018 Approved by: John C. Chasteen Kathryn Burns Cynthia M. Radding Miguel La Serna Jocelyn Olcott © 2018 Angélica Castillo Reyna ALL RIGHTS RESERVED ii ABSTRACT Angélica Castillo Reyna: Charrería, Nationalism, and Manly Relevance in Modern Mexico (Under the direction of John C. Chasteen) This dissertation offers two premises. First, there is a deep history of relationships between power, horsemanship, and constructions of masculinity in modern Mexico. Second, because of this history, Mexicans in various eras and situations have depended on rural equestrian costumes, identities, and traditions to influence, interpret, and navigate the world around them. Part 1 of this dissertation consists of three chapters and provides an overview of the development of Mexican equestrian customs and the ways that Mexicans in colonial, independent, and revolutionary Mexico used horsemanship to make their lives meaningful, central, and sustainable. Part II, composed of five chapters, shifts to a discussion of the emergence of the equestrian sport community of organized charrería and the way that organized charros continued the practice of transforming Mexico’s equestrian past into a form of strategic cultural capital. Post-revolutionary organized charros, cognizant of the rich equestrian history they had to draw upon, used the idea of Mexican horsemen’s historic contributions in order to claim relevance in post-revolutionary Mexico as the heirs and latest representatives of that historically-significant equestrian tradition. -
Getty Celebrates Mexico Centennial/Bicentennial
DATE: February 12, 2010 FOR IMMEDIATE RELEASE EXPLORING THE AZTEC EMPIRE THROUGH A CLASSICAL LENS The Aztec Pantheon and the Art of Empire First Exhibition of Ancient Art from Outside the Classical World at the Getty Villa J. Paul Getty Museum at the Getty Villa March 24 - July 5, 2010 Xochipilli. Aztec, 1450–1521; found in Tlalmanalco. Basalt. Museo Nacional de Antropología, Mexico City, Mexico, 10-222116 0/2. CONACULTA-INAH-MEX © foto zabé. Reproduction authorized by the National Institute of Anthropology and History. LOS ANGELES—Celebrating the bicentennial of Mexican independence, The Aztec Pantheon and the Art of Empire reveals a defining moment of cultural encounter. In the sixteenth century, European exploration and colonization in the Americas coincided with the Renaissance rediscovery of classical antiquity, and parallels were routinely drawn between two great empires—the Aztec and the Roman. The Aztec Pantheon and the Art of Empire, on view at the Getty Villa from March 24 through July 5, 2010, represents the J. Paul Getty Museum’s first display of antiquities from outside the ancient Mediterranean as well as the first exhibition on the Aztec empire to be organized in Los Angeles. Masterworks of Aztec sculpture, largely from the collections of the Museo Nacional de Antropología and the Museo del Templo Mayor in Mexico City, are the point of departure for this exploration of the monumental art of empire. - more - Page 2 Among the most spectacular objects in the exhibition is a green porphyry sculpture from the Museo Nacional de Antropología depicting the decapitated head of the warrior goddess Coyolxauhqui, whose death at the hands of her brother, Huitzilopochtli, represents the origin myth of the Aztec people. -
From Sahagún to the Mainstream: Flawed Representations of Latin American Culture in Image and Text
FROM SAHAGÚN TO THE MAINSTREAM: FLAWED REPRESENTATIONS OF LATIN AMERICAN CULTURE IN IMAGE AND TEXT By OLIVIA HUFFSTETTER Bachelor of Arts in Art History and History Southwestern University Georgetown, Texas 2016 Submitted to the Faculty of the Graduate College of the Oklahoma State University in partial fulfillment of the requirements for the Degree of MASTER OF ARTS May, 2018 FROM SAHAGÚN TO THE MAINSTREAM: FLAWED REPRESENTATIONS OF LATIN AMERICAN CULTURE IN IMAGE AND TEXT Thesis Approved: Dr. Cristina Cruz González Thesis Adviser Dr. Rebecca Brienen Dr. Laura Arata ii ACKNOWLEDGEMENTS First and foremost, I would like to acknowledge my advisor, Dr. Cristina Cruz González, and offer my thanks and appreciation of her guidance and patience throughout this research and writing process. Without her support and encouragement to pursue this topic, my thesis would not have evolved into the final product that it has. Second, I would like to thank Dr. Rebecca Brienen for her many insightful comments and suggestions that helped to strengthen and perfect my writing. Third, I offer a special thank-you to Dr. Laura Arata for her willingness to step forward and join my thesis committee with limited notice when unforeseen events occurred in the final months of completing this project. Finally, I am forever grateful for my friends and family who have supported me in my academic career. Thank you for allowing me to choose my own path and work towards the things I am most passionate about. Without you, I would not be where I am today. iii Acknowledgements reflect the views of the author and are not endorsed by committee members or Oklahoma State University. -
Cortés After the Conquest of Mexico
CORTÉS AFTER THE CONQUEST OF MEXICO: CONSTRUCTING LEGACY IN NEW SPAIN By RANDALL RAY LOUDAMY Bachelor of Arts Midwestern State University Wichita Falls, Texas 2003 Master of Arts Midwestern State University Wichita Falls, Texas 2007 Submitted to the Faculty of the Graduate College of the Oklahoma State University in partial fulfillment of the requirements for the Degree of DOCTOR OF PHILOSOPHY December, 2013 CORTÉS AFTER THE CONQUEST OF MEXICO: CONSTRUCTING LEGACY IN NEW SPAIN Dissertation Approved: Dr. David D’Andrea Dissertation Adviser Dr. Michael Smith Dr. Joseph Byrnes Dr. James Cooper Dr. Cristina Cruz González ii Name: Randall Ray Loudamy Date of Degree: DECEMBER, 2013 Title of Study: CORTÉS AFTER THE CONQUEST OF MEXICO: CONSTRUCTING LEGACY IN NEW SPAIN Major Field: History Abstract: This dissertation examines an important yet woefully understudied aspect of Hernán Cortés after the conquest of Mexico. The Marquisate of the Valley of Oaxaca was carefully constructed during his lifetime to be his lasting legacy in New Spain. The goal of this dissertation is to reexamine published primary sources in light of this new argument and integrate unknown archival material to trace the development of a lasting legacy by Cortés and his direct heirs in Spanish colonial Mexico. Part one looks at Cortés’s life after the conquest of Mexico, giving particular attention to the themes of fame and honor and how these ideas guided his actions. The importance of land and property in and after the conquest is also highlighted. Part two is an examination of the marquisate, discussing the key features of the various landholdings and also their importance to the legacy Cortés sought to construct. -
An Exploration of the Aztec Fetishized Female Body William L
Partitioning the Parturient: An Exploration of the Aztec Fetishized Female Body William L. Barnes Sixteenth-century Spanish missionary Bernardino de “celestial women. .those who are always, forever glad, con- Sahagún spent many years collecting ethnographic information tent, joyous, happy by [and] near our mother, our father, the among the Aztecs of Central Mexico. Perhaps the most com- sun, whom they gladden, to whom they cry out.”3 However, as prehensive of his works is the Florentine Codex, a twelve vol- a group these goddesses caused widespread fear and trepida- ume manuscript originally entitled General History of the Things tion in Aztec society, for they would return to earth and tor- of New Spain. Among a myriad of other topics covered in this ment the living. monumental work, Father Sahagún discusses a curious phe- The cihuateteo are usually depicted in Aztec pre-conquest nomenon which I call the Fetishized Female Body.1 As described art as partially skeletonized figures with upraised claws (Fig- by Sahagún, the body of a woman who had died in childbirth ure 1). These women are seated in the proper Aztec female became a holy relic to the Aztecs, its individual components fashion, with their legs tucked up under their bodies.4 Imagery imbued with portentous magical power. At various times the differs slightly from sculpture to sculpture, from bare breasted woman’s severed fingers, hair, hands and arms, became skeletal women, bare breasts being typical of the non-noble fetishized objects, affording supernatural power and protection Aztec woman’s costume, to more elaborate examples with or- for the bearers who were invariably male. -
Eclipses in the Aztec Codices Event Was Actually Perceived
IN ORIGINAL FORM PUBLISHED IN: arXiv: 0000.00000 [physics.hist-ph] Habilitation at the University of Heidelberg Date: 20th August 2020 Eclipses in the Aztec Codices Emil Khalisi D–69126 Heidelberg, Germany e-mail: ekhalisi[at]khalisi[dot]com Abstract. This paper centers on the collection of accounts on solar eclipses from the era of the Aztecs in Mesoamerica, about 1300 to 1550 AD. We present a list of all eclipse events complying with the topological visibility from the capital Tenochtitlan. Forty records of 23 eclipses entered the various Aztec manuscripts (codices), usually those of large magnitude. Each event is discussed with regard to its historical context, as we try to comprehend the importance the Aztecs gave to the phenomenon. It seems that this culture paid noticeably less attention to eclipses than the civilisations in the “Old World”. People did not understand the cause of it and did not care as much about astronomy as in Babylonia and ancient China. Furthermore, we discuss the legend on the comet of Moctezuma II. It turns out that the post-conquest writers misconceived what the sighting was meant to be. Keywords: Solar eclipse, Aztec, Mesoamerica, Astronomical dating, Moctezuma’s Comet. 1 Introduction necessity, because the belief was interlocked with some re- peating phenomena, for instance, the end of the calendrical The Mesoamerican peoples developed their culture inde- cycle, rebirth of the sun, or re-appearances of the planet pendent from the civilisations in the Euro-Asian domain. Venus. Among the tribes on both American continents only the Most reliable information about natural phenomena Maya achieved an advanced level of worldwide recognition. -
Оne More Account of the Conquest of Mexico: Ethnohistorical and Anthropological Analysis of the Información De Don Juan De Guzmán Itztlolinqui
ARTÍCULOS Revista Española de Antropología Americana ISSN: 0556-6533 https://doi.org/10.5209/REAA.61972 Оne More Account of the Conquest of Mexico: Ethnohistorical and Anthropological Analysis of the Información de don Juan de Guzmán Itztlolinqui Anastasia V. Kalyuta1 Recibido: 27 de mayo de 2016 / Aceptado: 8 de diciembre de 2016 Abstract. This essay focuses on ethnohistorical and anthropological analysis of the Información de don Juan de Guzmán Itztlolinqui, a set of related documents from the Archivo General de Indias. This record was composed in Mexico in June 8-15, 1536, as probanza de meritos (proof of merits) of don Juan de Guzmán Itztlolinqui, the colonial cacique of Coyoacán in the Basin of Mexico, his elder broth- er and predecessor don Hernando, and their father, Cuauhpopoca, the pre-Hispanic ruler of the town. Although made in full accordance with Castilian legal procedure of that time, the Información de don Juan de Guzmán Itztlolinqui is completely based on the earliest indigenous testimonies about the first stage of Conquest ever known. Keywords: The Conquest of Mexico, indigenous nobility. [es] Una versión más de la Conquista de México: análisis etnohistórico y antropológico de la Información de don Juan de Guzmán Itztlolinqui Resumen. Este ensayo se centra en el análisis etnohistórico y antropológico de la Información de don Juan de Guzmán Itztlolinqui, un grupo de documentos relacionados entre sí del Archivo General de Indias. Esta documentación se redactó en la Ciudad de México en 8-15 de junio de 1536 como probanza de méritos a favor de Don Juan de Guzmán Itztlolinqui, el cacique colonial del altepetl de Coyoacán en el suroeste de la Cuenca de México, su hermano mayor y predecesor Don Hernando y su padre Cuauhpopoca, que gobernaba Coyoacán en vísperas de la Conquista. -
Emily Floyd Fray Bernardino De Sahagún and the Construction Of
Emily Floyd Fray Bernardino de Sahagún and the construction of the Aztec Pantheon Fray Bernardino de Sahagún is often hailed as the first great ethnographer. This characterization of Sahagún pays tribute to his exhaustive curiosity and deep interest in the cultures he recorded. At the same time, it obscures his motivations in compiling his vast compendium of culture, religion, and history. In overemphasizing Sahagún's supposed impartiality and objectivity, this approach discourages critical readings of his work. Sahagún's work should not be read as an unbiased source for knowledge about the Aztecs, ignoring the context in which it was compiled. In Book 1 of the Florentine Codex, The Gods, Sahagún provides a visual and written list of the Aztec deities. In this paper, I will argue that while the representation of the Aztec deities in The Gods draws upon both Aztec and Christian visual conventions, close association with either religious tradition was potentially dangerous. By giving the Aztec gods a Greco-Roman gloss, Sahagún distanced the deities from pre-Catholic religious practice and placed them into the ambiguous language of Renaissance approaches to the Greco-Roman deities. This portrayal has the effect of distancing the deities from religious practice and placing them into the equal parts glorifying and secularizing context of the Renaissance Greco-Roman pantheon. The visual language employed by Sahagún's artists in The God's list of Aztec deities owes little to Aztec visual conventions. Sahagún's artists were students of the friars at the Colegio de Santa Cruz de Tlateloco, trained in European theories of proportion and draftsmanship. -
Lolita Latina an Examination of Gothic and Lolita Style in the Mexican Environment
Copyright is owned by the Author of the thesis. Permission is given for a copy to be downloaded by an individual for the purpose of research and private study only. The thesis may not be reproduced elsewhere without the permission of the Author. Lolita Latina An Examination of Gothic and Lolita Style in the Mexican Environment A thesis submitted in fulfilment of the requirements for the degree of Doctor of Philosophy in Visual and Material Culture College of Creative Arts Massey University Wellington, New Zealand Kathryn Adèle Hardy Bernal 2019 Abstract This thesis, completed for the award of Doctor of Philosophy in Visual and Material Culture, Ph.D., examines the development of the fashion-based Mexican Gothic and Lolita movement, and its evolution from its subcultural Japanese roots. It asks, “What are the cultural conditions that encourage this movement to flourish in the Mexican environment?” In turn, “What does Mexican culture contribute to Mexican Gothic and Lolita style?” And, “What does Mexican Gothic and Lolita style say about Mexican culture, society, and beliefs?” The Gothic and Lolita movement is currently thriving in Mexico as an authentic, independent, creative, handmade fashion industry, yet to be co-opted into mainstream culture. With the do-it-yourself aspect of the movement comes its own, unique, cultural flavour. As such, it transforms and rearranges meanings of the original subcultural style in order to make new statements, which subvert the meanings, and understandings, of the Japanese Lolita identity. Analyses of Mexican Gothic and Lolita styles, in context with the Mexican environment, culture, and belief systems, as well as the operation of the Mexican Gothic and Lolita industry, are major focal points of this study.