The June 1967 War and the Palestinian Refugee Problem
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Briefing: Labor Zionism and the Histadrut
Briefing: Labor Zionism and the Histadrut International Jewish Anti-Zionist Network-Labor, & Labor for Palestine (US), April 13, 2010 We are thus asking the international trade unions to Jewish working class in any country of the boycott the Histadrut to pressure it to guarantee Diaspora.‖6 rights for our workers and to pressure the The socialist movement in Russia, where most government to end the occupation and to recognize Jews lived, was implacably opposed to Zionism, the full rights of the Palestinian people. ―Palestinian which pandered to the very Tsarist officials who Unions call for Boycott, Divestment and Sanctions,‖ sponsored anti-Semitic pogroms. Similarly, in the February 11, 2007.1 United States, ―[p]overty pushed [Jewish] workers We must call for the isolation of Histadrut, Israel’s into unions organized by the revolutionary minority,‖ racist trade union, which supports unconditionally and ―[a]t its prime, the Jewish labor movement the occupation of Palestine and the inhumane loathed Zionism,‖7 which conspicuously abstained treatment of the Arab workers in Israel. COSATU, from fighting for immigrant workers‘ rights. June 24-26, 2009.2 • Anti-Bolshevism. It was partly to reverse this • Overview. In their call for Boycott, Divestment Jewish working class hostility to Zionism that, on 2 and Sanctions (BDS) against Apartheid Israel, all November 1917, Britain issued the Balfour Palestinian trade union bodies have specifically Declaration, which promised a ―Jewish National targeted the Histadrut, the Zionist labor federation. Home‖ in Palestine. As discussed below, this is because the Histadrut The British government was particularly anxious has used its image as a ―progressive‖ institution to to weaken Jewish support for the Bolsheviks, who spearhead—and whitewash—racism, apartheid, vowed to take Russia, a key British ally, out of the dispossession and ethnic cleansing against the war. -
Economia Della Palestina E Sionismo Nel Pensiero Di Riccardo Bachi
ECONOMIA DELLA PALESTINA E SIONISMO NEL PENSIERO DI RICCARDO BACHI LETIZIA PAGLIAI * GIOVANNI PAVANELLI * SOMMARIO - Riccardo Bachi è stato uno dei più autorevoli e fecondi studiosi di statistica ed economia applicata in Italia fra le due guerre. Di famiglia israelita, egli fu anche appassionato cultore, dagli anni venti, della storia e delle tradizioni culturali del popolo ebraico, in particolare della comunità ebraica italiana dall’età moderna fino al XIX secolo. Convinto sostenitore dell’idea sionista, dedicò inoltre alcuni studi meditati all’analisi delle condizioni e delle prospettive economiche della Palestina, all’epoca retta dal mandato britannico e sede di una crescente e dinamica comunità di israeliti immigrati. Tale aspetto, in larga misura ignorato dalla storiografia, è oggetto del presente lavoro. Esso si propone di focalizzare l’attenzione sui suoi studi, con riferimento alle vicende economiche e culturali del popolo ebraico, alle prospettive di crescita economica e sociale della Palestina e all’attività di Bachi nell’ambito del movimento sionista tra le due guerre. In tale ambito si procederà anche a ricostruire le vicende legate alla sua estromissione dall’Università di Roma nel 1938 a seguito dell’adozione della legislazione antisemita da parte del regime fascista, alla sua attività di studioso a Tel Aviv negli anni drammatici del Secondo conflitto mondiale, al suo rientro in Italia nel 1946 e agli ultimi anni di attività scientifica e didattica. PAROLE CHIAVE - Riccardo Bachi, economia e religione, sionismo, nazionalismo economico ABSTRACT - The Palestinian economy and Zionism in Riccardo Bachi’s thought: Riccardo Bachi was one of the most authoritative and prolific scholars of statistics and applied economics in Italy between the two wars. -
• International Court of Justice • • • • •
• • • INTERNATIONAL COURT OF JUSTICE • • • • • . Request for an • Advisory Opinion on the • Legal Consequences of the • Construction of a Wall • in the Occupied Palestinian Territories • • WRITTEN STATEMENT SUBMITTED BY • THE HASHEMITE KINGDOM OF JORDAN • • • • 30 January 2004 • • • • • TABLE OF CONTENTS • 1. Introduction • Il. General background • III. Immediate background • IV. Relevant facts V. Relevant legal considerations • (a) The Court' s jurisdiction • (i) The request raises a legal question which the Court has jurisdiction ta answer • (ii) There are no compelling reasons which should lead the • Court ta refuse ta give the advisory opinion requested of it. • (b) Applicable legal principles (i) The prohibition of the use of force, and the right of seIf- • determination, are Iules of ius cogens (ii) The territory in whîch the wall has been or is planned to be • constructed constitutes occupied territory for purposes of international law • (lii) The law applicable in respect of occupied territory limîts • the occupying State's power$ (iv) Occupied territory cannot be annexed by the occupying • State • (c) Applicable legal principles and the construction of the wall (i) The occupying State does not have the right effectively to • alIDex occupied territory or otherwise to alter its status (ii) The occupying State does not have the right to alter the • population balance in the occupîed territory by estabIishing alien • settlements • ->- :.• 1 1. • -11- (iii) The occupying State lS not entitled in occupied territory to construct a wall -
Aliyah and Settlement Process?
Jewish Women in Pre-State Israel HBI SERIES ON JEWISH WOMEN Shulamit Reinharz, General Editor Joyce Antler, Associate Editor Sylvia Barack Fishman, Associate Editor The HBI Series on Jewish Women, created by the Hadassah-Brandeis Institute, pub- lishes a wide range of books by and about Jewish women in diverse contexts and time periods. Of interest to scholars and the educated public, the HBI Series on Jewish Women fills major gaps in Jewish Studies and in Women and Gender Studies as well as their intersection. For the complete list of books that are available in this series, please see www.upne.com and www.upne.com/series/BSJW.html. Ruth Kark, Margalit Shilo, and Galit Hasan-Rokem, editors, Jewish Women in Pre-State Israel: Life History, Politics, and Culture Tova Hartman, Feminism Encounters Traditional Judaism: Resistance and Accommodation Anne Lapidus Lerner, Eternally Eve: Images of Eve in the Hebrew Bible, Midrash, and Modern Jewish Poetry Margalit Shilo, Princess or Prisoner? Jewish Women in Jerusalem, 1840–1914 Marcia Falk, translator, The Song of Songs: Love Lyrics from the Bible Sylvia Barack Fishman, Double or Nothing? Jewish Families and Mixed Marriage Avraham Grossman, Pious and Rebellious: Jewish Women in Medieval Europe Iris Parush, Reading Jewish Women: Marginality and Modernization in Nineteenth-Century Eastern European Jewish Society Shulamit Reinharz and Mark A. Raider, editors, American Jewish Women and the Zionist Enterprise Tamar Ross, Expanding the Palace of Torah: Orthodoxy and Feminism Farideh Goldin, Wedding Song: Memoirs of an Iranian Jewish Woman Elizabeth Wyner Mark, editor, The Covenant of Circumcision: New Perspectives on an Ancient Jewish Rite Rochelle L. -
Israel's New Bible of Forestry and the Pursuit of Sustainable Dryland
Israel’s New Bible of Forestry and the Pursuit of Sustainable Dryland Afforestation Alon Tal* Ben Gurion University of the Negev After several decades of dramatic reform in forestry practices, the Keren Kayemeth L’Yisrael (KKL) compiled the new orientation and specific management changes in a comprehensive policy entitled the Forestry Bible. While Israel’s foresters origi- nally planted monoculture “pioneer” pine plantations, the new orientation calls for diverse, indigenous, naturally regenerating woodlands and their rich suite of ecosystem services. Timber production has been downgraded and is not to be a priority for Israel’s dryland forests. Rather, a suite of maximization of ecosystem services with a particular emphasis on recreation and conservation drives much of the present strategy. The article highlights the evolution of Israel’s forestry policies and details the new approach to afforestation and forestry maintenance and its rationale. Key words: Forest, Israel, Keren Kayemeth L’Yisrael, pine trees, oak trees, ecosys- tem services. Restoring the vast natural woodlands destroyed during the past century con- stitutes one of the primary challenges for the world’s environmental community. The most accurate estimates place the total loss of total forest area on the planet since the advent of agriculture eight thousand years ago between forty (Millennium Ecosystem Assessment, 2005) and forty-seven percent (Billington et al., 1996). Many countries have begun ambitious afforestation efforts that are starting to slow the net annual total loss of global forestlands (Nambiar, 2005) even as regrettably, old-growth forest destruction continues apace. While international attention tends to focus on tropical and temperate reforesta- tion, dryland areas, that comprise 47% of the planet, are also areas where afforesta- tion is urgently needed. -
The Heroes and the Flame*
ROCZNIK ORIENTALISTYCZNY, T. LXVI, Z. 1, 2013, (s. 86–102) TAL DAVIDOVICH The Heroes and the Flame* Abstract The poems of the Jewish poet Hanna Senesh bear witness to strong resolve and refusal to stand by without interference. Written mostly in Hebrew the words reflect a fusion of ancient as well as modern features of expression. She left her place of birth for what was to become the modern state of Israel, but did not stay in safety deciding instead to risk her life in order to bring hope to Jews in Hungary towards the end of the Second World War. Keywords: Jewish literature, Hebrew literature, Hanna Senesh, Second World War, Jews in Hungary It was a time of war, a time of uncertainty, of horror and fear. But not only that, it was also a time of heroism, kindness, and an opportunity for a change. It was a time for resistance. Resistance as a noun is something that is connected to a group and in such a case there are always leaders or heroes or perhaps both.1 Resistance however, is usually not only one single act but it is built upon several acts made by different people. Furthermore, according to the Oxford dictionary the first definition of resistance is “The refusal to accept or comply with something” and therefore * I would like to thank the Hanna Senesh Legacy Foundation, Kibbutz Sdot Yam, Israel that was kind enough to send me the Hebrew versions of the poems quoted in this paper. I would also like to thank Mrs. Maya Nathanson for her efforts in connection to this. -
Moshe Dayan: Iconic Military Leader Moshe Dayan, with His Iconic Eye Patch, Became the Face of Israel’S Astonishing Six Day War
Educator’s Guide Moshe Dayan: Iconic Military Leader Moshe Dayan, with his iconic eye patch, became the face of Israel’s astonishing Six Day War. After leading Israel to victory in the 1956 Sinai Campaign, Dayan was appointed defense minister in 1967, ahead of the Six Day War, in order to assuage the public’s growing fear of annihilation. But what was Dayan’s role in the war itself? Why is he credited as the hero of the war, when Levi Eshkol was prime minister and Yitzhak Rabin was IDF chief-of-staff? What was his background and did his questionable private life dampen or heighten his heroic image? Video: https://unpacked.education/video/moshe-dayan-iconic-military-leader/ Further Reading 1. Mordechai Bar-On, Moshe Dayan: Israel’s Controversial Hero, Chapter 10 2. David K. Shipler, Moshe Dayan, 66, Dies in Israel; Hero of War, Architect of Peace, https://www.nytimes.com/1981/10/17/obituaries/moshe-dayan-66-dies-in-israel-hero -of-war-architect-of-peace.htm 3. https://www.jewishvirtuallibrary.org/moshe-dayan 4. Primary source - PM Levi Eshkol’s speech after the war, https://israeled.org/resources/documents/prime-minister-levi-eshkol-statement-kn esset-conclusion-june-war/ 5. Primary source - Chief of Staff Yitzhak Rabin’s speech after the war, https://israeled.org/resources/documents/israeli-chief-staff-yitzhak-rabin-right-israe l/ © 2019 Unpacked for Educators All Rights Reserved 1 Review - Did the students understand the material? 1. How did Moshe Dayan lose his eye? 2. With which historic 1967 capture is Dayan most closely associated? a. -
New Book on Revisionist-Zionist Terrorists
New Book on Revisionist-Zionist Terrorists Thomas G. Mitchell, Ph.D., an independent scholar, is an occasional contributor to our blog. His newest books are “Likud Leaders” (McFarland, 2015) and “Israel’s Security Men” (McFarland, 2015). Dr. Mitchell’s review (below), embeds Bruce Hoffman’s new book in an ongoing discussion on how important the terror/guerrilla campaigns of the two Revisionist Zionist undergrounds were in the creation of Israel. Hoffman, as well as Tablet reviewer Adam Kirsch, hedge their bets somewhat, but suggest that these terror attacks were crucial; Tom Segev, who reviewed it for the NY Times, is doubtful. Anonymous Soldiers: The Struggle for Israel 1917-47 By Bruce Hoffman, Alfred A. Knopf, 618 pp. (484 pp. of text), $35 ($25.41 on Amazon). International terrorism expert Bruce Hoffman has chosen to write a book about the exploits of the Irgun Zvai Leumi (the Irgun or Etzel) and Lehi (Stern Group) in driving the British out of Palestine in the 1940s. Why should Hoffman have spent his time researching and writing this book and why should you spend your time reading it? First, Palestine is a classic example of a victorious strategy of urban guerrilla warfare, much like Ireland from 1919 to 1921. From the mid-1950s to the early 1970s, Menahem Begin’s memoir of his life as an underground leader, The Revolt, was almost required reading for revolutionary leaders in British colonies and had a major influence with EOKA in Cyprus and the IRA in Northern Ireland. Second, Hoffman’s book tells the story of the origins of the Israeli- Palestinian conflict, which is still with us today. -
Israeli History
1 Ron’s Web Site • North Shore Flashpoints • http://northshoreflashpoints.blogspot.com/ 2 • http://www.youtube.com/watch?v=wb6IiSUx pgw 3 British Mandate 1920 4 British Mandate Adjustment Transjordan Seperation-1923 5 Peel Commission Map 1937 6 British Mandate 1920 7 British Mandate Adjustment Transjordan Seperation-1923 8 9 10 • Israel after 1973 (Yom Kippur War) 11 Israel 1982 12 2005 Gaza 2005 West Bank 13 Questions & Issues • What is Zionism? • History of Zionism. • Zionism today • Different Types of Zionism • Pros & Cons of Zionism • Should Israel have been set up as a Jewish State or a Secular State • Would Israel have been created if no Holocaust? 14 Definition • Jewish Nationalism • Land of Israel • Jewish Identity • Opposes Assimilation • Majority in Jewish Nation Israel • Liberation from antisemetic discrimination and persecution that has occurred in diaspora 15 History • 16th Century, Joseph Nasi Portuguese Jews to Tiberias • 17th Century Sabbati Zebi – Declared himself Messiah – Gaza Settlement – Converted to Islam • 1860 Sir Moses Montefiore • 1882-First Aliyah, BILU Group – From Russia – Due to pogroms 16 Initial Reform Jewish Rejection • 1845- Germany-deleted all prayers for a return to Zion • 1869- Philadelphia • 1885- Pittsburgh "we consider ourselves no longer a nation, but a religious community; and we therefore expect neither a return to Palestine, nor a sacrificial worship under the sons of Aaron, nor the restoration of any of the laws concerning a Jewish state". 17 Theodore Herzl 18 Theodore Herzl 1860-1904 • Born in Pest, Hungary • Atheist, contempt for Judaism • Family moves to Vienna,1878 • Law student then Journalist • Paris correspondent for Neue Freie Presse 19 "The Traitor" Degradation of Alfred Dreyfus, 5th January 1895. -
List of the Archives of Organizations and Bodies Held at the Central
1 Guide to the Archival Record Groups and Collections Notation Record group / Collection Dates Scanning Quantity 1. Central Offices of the World Zionist Organization and of the Jewish Agency for Palestine/Israel abroad Z1 Central Zionist Office, Vienna 1897-1905 scanned 13.6 Z2 Central Zionist Office, Cologne 1905-1911 scanned 11.8 not Z3 Central Zionist Office, Berlin 1911-1920 31 scanned The Zionist Organization/The Jewish Agency for partially Z4 1917-1955 215.2 Palestine/Israel - Central Office, London scanned The Jewish Agency for Palestine/Israel - American Section 1939 not Z5 (including Palestine Office and Zionist Emergency 137.2 onwards scanned Council), New York Nahum Goldmann's offices in New York and Geneva. See Z6 1936-1982 scanned 33.2 also Office of Nahum Goldmann, S80 not Z7 Mordecai Kirshenbloom's Office 1957-1968 7.8 scanned 2. Departments of the Executive of the World Zionist Organization and the Jewish Agency for Palestine/Israel in Jerusalem, Tel Aviv and Haifa not S1 Treasury Department 1918-1978 147.7 scanned not S33 Treasury Department, Budget Section 1947-1965 12.5 scanned not S105 Treasury Department, Section for Financial Information 1930-1959 12.8 scanned partially S6 Immigration Department 1919-1980 167.5 scanned S3 Immigration Department, Immigration Office, Haifa 1921-1949 scanned 10.6 S4 Immigration Department, Immigration Office, Tel Aviv 1920-1948 scanned 21.5 not S120 Absorption Department, Section for Yemenite Immigrants 1950-1957 1.7 scanned S84 Absorption Department, Jerusalem Regional Section 1948-1960 scanned 8.3 2 Guide to the Archival Record Groups and Collections not S112 Absorption Department, Housing Division 1951-1967 4 scanned not S9 Department of Labour 1921-1948 25.7 scanned Department of Labour, Section for the Supervision of not S10 1935-1947 3.5 Labour Exchanges scanned Agricultural Settlement Department. -
Italian Jewish Subjectivities and the Jewish Museum of Rome
What is an Italian Jew? Italian Jewish Subjectivities and the Jewish Museum of Rome 1. Introduction The Roman Jewish ghetto is no more. Standing in its place is the Tempio Maggiore, or Great Synagogue, a monumental testament to the emancipation of Roman and Italian Jewry in the late nineteenth century. During that era, the Roman Jewish community, along with city planners, raised most of the old ghetto environs to make way for a less crowded, more hygienic, and overtly modern Jewish quarter.1 Today only one piece of the ghetto wall remains, and the Comunità Ebraica di Roma has dwindled to approximately 15,000 Jews. The ghetto area is home to shops and restaurants that serve a diverse tourist clientele. The Museo Ebraico di Roma, housed, along with the Spanish synagogue, in the basement floor of the Great Synagogue, showcases, with artifacts and art, the long history of Roman Jewry. While visiting, one also notices the video cameras, heavier police presence, and use of security protocol at sites, all of which suggest very real threats to the community and its public spaces. This essay explores how Rome's Jewish Museum and synagogues complex represent Italian Jewish identity. It uses the complex and its guidebook to investigate how the museum displays multiple, complex, and even contradictory subject-effects. These effects are complicated by the non- homogeneity of the audience the museum seeks to address, an audience that includes both Jews and non-Jews. What can this space and its history tell us about how this particular “contact zone” seeks to actualize subjects? How can attention to these matters stimulate a richer, more complex understanding of Italian Jewish subjectivities and their histories? We will ultimately suggest that, as a result of history, the museum is on some level “caught” between a series of contradictions, wanting on the one hand to demonstrate the Comunità Ebraica di Roma’s twentieth-century commitment to Zionism and on the other to be true to the historical legacy of its millennial-long diasporic origins. -
Can It Be That Our Dormant Language Has Been Wholly Revived?”: Vision, Propaganda, and Linguistic Reality in the Yishuv Under the British Mandate
Zohar Shavit “Can It Be That Our Dormant Language Has Been Wholly Revived?”: Vision, Propaganda, and Linguistic Reality in the Yishuv Under the British Mandate ABSTRACT “Hebraization” was a project of nation building—the building of a new Hebrew nation. Intended to forge a population comprising numerous lan- guages and cultural affinities into a unified Hebrew-speaking society that would actively participate in and contribute creatively to a new Hebrew- language culture, it became an integral and vital part of the Zionist narrative of the period. To what extent, however, did the ideal mesh with reality? The article grapples with the unreliability of official assessments of Hebrew’s dominance, and identifies and examines a broad variety of less politicized sources, such as various regulatory, personal, and commercial documents of the period as well as recently-conducted oral interviews. Together, these reveal a more complete—and more complex—portrait of the linguistic reality of the time. INTRODUCTION The project of making Hebrew the language of the Jewish community in Eretz-Israel was a heroic undertaking, and for a number of reasons. Similarly to other groups of immigrants, the Jewish immigrants (olim) who came to Eretz-Israel were required to substitute a new language for mother tongues in which they were already fluent. Unlike other groups Israel Studies 22.1 • doi 10.2979/israelstudies.22.1.05 101 102 • israel studies, volume 22 number 1 of immigrants, however, they were also required to function in a language not yet fully equipped to respond to all their needs for written, let alone spoken, communication in the modern world.