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John Carroll and the Origins of an American Catholic Church, 1783–1815 Author(S): Catherine O’Donnell Source: the William and Mary Quarterly, Vol
John Carroll and the Origins of an American Catholic Church, 1783–1815 Author(s): Catherine O’Donnell Source: The William and Mary Quarterly, Vol. 68, No. 1 (January 2011), pp. 101-126 Published by: Omohundro Institute of Early American History and Culture Stable URL: https://www.jstor.org/stable/10.5309/willmaryquar.68.1.0101 Accessed: 17-10-2018 15:23 UTC JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at https://about.jstor.org/terms Omohundro Institute of Early American History and Culture is collaborating with JSTOR to digitize, preserve and extend access to The William and Mary Quarterly This content downloaded from 134.198.197.121 on Wed, 17 Oct 2018 15:23:24 UTC All use subject to https://about.jstor.org/terms 101 John Carroll and the Origins of an American Catholic Church, 1783–1815 Catherine O’Donnell n 1806 Baltimoreans saw ground broken for the first cathedral in the United States. John Carroll, consecrated as the nation’s first Catholic Ibishop in 1790, had commissioned Capitol architect Benjamin Latrobe and worked with him on the building’s design. They planned a neoclassi- cal brick facade and an interior with the cruciform shape, nave, narthex, and chorus of a European cathedral. -
How Time Balls Worked
How Time Balls Worked Featuring The Cincinnati Observatory Birthplace for American Astronomy By Leland L. Hite Photo from the Cincinnati Observatory Center Table of Contents How The Time Ball Worked ……………………………………….……………. 2 The Going Time At The Observatory ………………………………………. 13 Acknowledgments …………………………………………….………..… 16 Photo Gallery ………………………………………………………..………..17 Table 1, Time Balls (Partial Worldwide Listing) …….….... 28 Table 2, Time Guns (Partial Worldwide Listing) ……….... 36 See the video illustrating over 200 worldwide time balls, guns, and flaps: http://youtu.be/mL7hNZCoa7s July 1, 2014 From: LeeHite.org Updated 5/13/2021 ▲ Contents Menu ▲ Page 1 of 36 How Time Balls Worked “Excuse me, do you have the time?” asks a person from downtown. “Sure, it is ten past ten o’clock,” answers the person from Mt. Healthy. “Oh my, I have twenty past ten o’clock.” Immediately, the person from Loveland speaks up to say, “You’re both wrong. The time is twenty-eight past ten o’clock.” Who is correct and how do you know? How was time determined in the Greater Cincinnati area before radio signals, telegraphy, or other electronic methods? Perhaps your answer would include a shadow clock or maybe the pendulum clock. The question is how did a clock registering noon on the west side of Cincinnati Precisely positioned brick, stone, and bronze make this Planispheric coincide with a clock registering noon on the east Analemma Sundial accurate to within side? Many citizens depended on railway time, but 20 seconds and visible to all that visit how did they decide the correct time? As the observatory. Image by L. Hite civilization evolved and industrialization became popular, knowing the correct time both day and night was important. -
HA-138 Priest Neale Mass House & Mill, Site
HA-138 Priest Neale Mass House & Mill, site (Paradice Farm) Architectural Survey File This is the architectural survey file for this MIHP record. The survey file is organized reverse- chronological (that is, with the latest material on top). It contains all MIHP inventory forms, National Register nomination forms, determinations of eligibility (DOE) forms, and accompanying documentation such as photographs and maps. Users should be aware that additional undigitized material about this property may be found in on-site architectural reports, copies of HABS/HAER or other documentation, drawings, and the “vertical files” at the MHT Library in Crownsville. The vertical files may include newspaper clippings, field notes, draft versions of forms and architectural reports, photographs, maps, and drawings. Researchers who need a thorough understanding of this property should plan to visit the MHT Library as part of their research project; look at the MHT web site (mht.maryland.gov) for details about how to make an appointment. All material is property of the Maryland Historical Trust. Last Updated: 02-18-2004 NPS Form 1 C>-900 OMB No. IOU-0018 (Rav. 1Hl6) United States Department of the Interior j-1/J-IJ f National Park Service -·\lational Register of Historic Places Registration Form This form is for use in nominating or requesting determinations of eligibility for individual properties or districts. See instructions in Guidelines for Completing National Register Forms (National Register Bulletin 16). Complete each item by marking "x" in the appropriate box or by entering the requested information. If an item does not apply to the property being documented, enter "N/A" for "not applicable." For functions, styles, materials, and areas of significance, enter only the categories and subcategories listed in the instructions. -
Bishop Du Bourg and the Society of Jesus
CHAPTER II BISHOP DU BOURG AND THE SOCIETY OF JESUS § I. BISHOP DU BOURG Louis William Valentine Du Bourg, second Bishop of Louisiana and the Flondas, was the human agent chiefly instrumental in starting the Jesuits of the Middle United States on their way x At his invitation the charter members of that group made their first settlement in the trans-Mississippi country, from his hands they received as a gift the land which made that settlement possible, through his agency they came into possession of the property on which they built 1 he first of the colleges that were to rise under Jesuit auspices in various localities of the Middle West. By wise counsel and friendly encouragement, and, when his slender resources permitted it, by material assistance, he sought to tide the pioneer Jesuit colony over the period of distress that fol lowed its entrance into Missouri in 1823. Nor did his interest in the missionary venture he had fathered come to an abrupt end when under the pressure of painful circumstances he withdrew in 1826 from his American field of labor and retired into France As Bishop of Mon- tauban he sought with characteristic energy to enlist the aid of the court and ministry of Charles X in the work of the Society of Jesus in mid- Amenca. In fine, he wrote from France to its superior in the United States that he would not consider the well-nigh fifteen years of his residence in the Mississippi Valley to have been ill-spent though he had nothing more to show for his labors in that part of the world than the successful issue of -
Washington, Dc
V :^''€i!m^ mi'm^^ml^ m, :^tmm.m^ m'.v.^. :liiH'i;Wfr'MiK:'"-'v""M:':'!^ ii»iu<iiii(f(»n48i»iw«iriatr-n'i:'Wt<wiu»«i«i<(««»s **'>"•''*•' •'(..^^jiSw^h^v^, \ t i«iSiKni:«CiTil3C)3i oywap. ^ ,':.f'. f r> /gca 0 m ts aw^SSSWHB (k>^i -t^-w;(»y*eyw>j#!« pioiiiiiMMil •cr^^:^*¥:i'i^mK^'i:^^s^f^''-^?*'^si:^^ ^olumto. ^udlijdedex 'in cekbratlon oK the <3£spiccntmn# tlie founcling of "©eoraeamnr ^Htraque Wimm THE SESQUICENTENNIAL EDITION OF Being an historical sketch of the University and its progress, together with a review of the current year 0/; 938 -? 93 9. Published yearly by the SENIOR CLASS OF GEORGETOWN UNIVERSITY Washington, D.C. MCMXXXIX COPYRIGHT, 1939 RICHARD K. MARTIN Editor MARTIN S. QUIGLEY Business Manager DESIGNED AND PRINTED BY T H O M S E N - E L L I S COMPANY, BALTIM ^ before unf olbing tbe sinhat' quent pages! of tbisi bolume, let US! pausie, anb place a toreatb of gratitube upon tbe grabeg of tbosie 3lfesuit£i tobo plapeb s!ucb an beroic part in tbe bebelopment anb acbiebementsi of (S^eorgetoton buring tbes!e one bunbreb anb fiftp pears!; anb tobo noto lie peacefullp in tbe ^nibers!itp'si mos!t ballotoeb acre. .^ (ITbougb tbetr bobiess babe been consiigneb to tbe eartb» map tbeir sielf-ssacrifice, tbeir lopaltp anb tbeir ^eal for ^Ima iWater— tbat pet libe on in tbe beartss of tbeir felloto-Jes!uitg noto laboring among u^"-ht eber an ibeal anb an ins!pi- ration to #eorgetoton men tbe toorlb ober. -
139 Zeta Pi 1.Pdf
TO THE GRAND COUNCIL OP THE INTERNATIONAL PRATERNITY OP DELTA SIGMA PI Gentlemen: We, the undersigned Brothers of Sigma Iota Praternity, hereby J earnestly petition for a charter to establish a chapter of the International Praternity of Delfea Sigma Pi on the campus of St, Joseph's College, Philadelphia, Pennsylvaniao Sigma Iota was formed exclusively for the purpose of affiliation with Delta Sigma Pi Professional Business Praternityo The present aims, purposes, and requirements reflected in our Constitution and By~Laws were patterned after and are commensurate with the same high ideals of Delta Sigma Pi. In pursuit of this affiliation, the Brothers of Sigma Iota Praternity pledge to uphold the rules and regulations as set forth in the Constitution and By-laws of the International Praternity of Delta Sigma Pi and further to carry out its traditions and programs. Witness our signatures: President \JcUc^^^�C'lUi^ti^ William Carr larles Ashbach � Sr. Vice President V^ca Presiden David Casey^ George ^rden Secretary Treasurer "T^Uc^ 7?<.*<.^j^^- P y<uJ pj!?^7t^i-e^ ^ SAINT JOSEPH'S COLLEGE A JESUIT COLLEGE FOR MEN l85l - 1965 st, Joseph's College combines two of the finest educational traditions the world has ever known. The first is the concept of an ordered program of studies, embracing the humanities, philosophy and theology, formulated by the Jesuits in the late l6th century. The purpose was to cultivate man's nature as specifically human and ordered to God; to know things for their own sake, for the sake of truth and beauty, for the sake of helping man know better the source and destiny of his life. -
Vol. Vi. Georgetown College, August, September and October, 1877
VOL. VI. GEORGETOWN COLLEGE, AUGUST, SEPTEMBER AND OCTOBER, 1877. No. 1. (Copyright Secured.) Daniel Carroll, jr., the elder son of Daniel, be- bitterness and the increase (to some limited came a member of the first senate formed in degree) of educational facilities, require that THE Maryland after the adoption of its constitu- he should. EARLY HISTORY tion; was a delegate to the Continental Con- Bohemia Academy, however, is said to have gress from 1780 to 1784; signed the articles of sheltered at one time nearly twenty of the sons OF Confederation, and, as a member of the federal of the richer Catholic Marylanders. Among GEORGETOWN COLLEGE, convention of 1787, also the Constitution ; was young Carroll’s schoolmates were his cousin a representative in Congress from Maryland, Charles, the subsequent signer of the Declara- WITH A from 1789 to 1791; voted while in Congress tion of Independence, and Robert Brent of for locating the seat of government on the BIOGKAPHICAI SKETCH OF ITS Aquia Creek, Stafford Co., Ya., whose ances- Potomac, and was very influential in carrying tor emigrated to the Old Dominion from Eng- FOUNDER, that measure through : was appointed by Gen. land in 1687, under a special protection from Washington in 1791 one of the three Commis- James II.; a safeguard rendered necessary in and extracts from bis sioners for locating and surveying the District the condition of the laws of Virginia at that CORRESP ONDENCE. ines. He died in May, 1796,* aged 66. time against Catholics. In 1747, when young John, tlie younger son, was sent by his Carroll had spent a year or less at Bohemia, he John Carroll, the founder of Georgetown parents,—being then about eleven years of age, was sent with these two companions to St. -
"With a Pure Intention of Pleasing and Honouring God": How the Philadelphia Laity Created American Catholicism, 1785-1
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by ScholarlyCommons@Penn University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 1-1-2013 "With a Pure Intention of Pleasing and Honouring God": How the Philadelphia Laity Created American Catholicism, 1785-1850 Jennifer Schaaf University of Pennsylvania, [email protected] Follow this and additional works at: http://repository.upenn.edu/edissertations Part of the History of Religion Commons, Religion Commons, and the United States History Commons Recommended Citation Schaaf, Jennifer, ""With a Pure Intention of Pleasing and Honouring God": How the Philadelphia Laity Created American Catholicism, 1785-1850" (2013). Publicly Accessible Penn Dissertations. 925. http://repository.upenn.edu/edissertations/925 This paper is posted at ScholarlyCommons. http://repository.upenn.edu/edissertations/925 For more information, please contact [email protected]. "With a Pure Intention of Pleasing and Honouring God": How the Philadelphia Laity Created American Catholicism, 1785-1850 Abstract This dissertation explores how Philadelphia Catholics of the early national period sought to reconcile the conflicting forces of spiritual expression, American citizenship, and Protestant antipathy in their quest to establish an American Catholic identity. Previous historians have posited that, by the middle of the nineteenth century, a colonial and early national Catholic identity, articulated by mostly native-born American laypeople and rooted in Enlightenment and republican values, yielded to a European, Ultramontane vision of Catholic community life. It has been assumed that clergy succeeded in squelching lay-led campaigns for ecclesiastical democracy and achieved widespread acquiescence to a more elaborate, authoritarian Church hierarchy as well as a more separatist orientation to the broader Protestant American culture. -
The Beginnings of St. Louis University
CHAPTER IX THE BEGINNINGS OF ST. LOUIS UNIVERSITY § [ BISHOP DU BOURG's INVITATION In a letter dated May 24, 1823, exactly one week before Father Van Quickenborne and his party crossed the Mississippi and entered St. Louis for the first time, Father Rosati, at that time superior of the Lazanst seminary at the Barrens in Perry County, Missouri, wrote of the little band of Jesuits who were just then toiling along the muddy roads of southern Illinois "We are expecting them every day. The colony will be a nursery of missionaries for the Indians and perhaps in the course of time a means of procuring for the youth of these parts a solid and Christian education " x Six years later the hope entertained by Rosati that the Jesuits would take up and promote the cause of Chris tian education in the West was realized. It was felt no doubt from the beginning both by the superior of the Maryland Mission and by Bishop Du Bourg that the group of Jesuits settled at St Ferdinand were destined to exercise iheir zeal and energy before no long time in the field of education The question of a college, it is safe to say, had been among the matters discussed be tween them at the time the Missouri Mission was formally set on foot The Concordat, however, stipulates nothing in regard to education as it did in specific terms in regard to the Indian missions, though it does contain the sweeping declaration that "the Bishop of New Orleans cedes and surrenders to the Society of Jesus for ever, as soon and in proportion as its increase of members enables it to undertake the same . -
College and Research Libraries
Comparing Libraries of Public Historically Black Colleges and Universities with Their White Counterparts Jim Gravois As one element in the effort to desegregate public institutions of higher education, federal courts have mandated the upgrading of libraries at public historically Black colleges and universities. This preliminary study compares the libraries of public HBCUs with those of traditionally White public colleges across eighteen states, mostly in the Southeast. By ana lyzing number of volumes, staff, and salary totals, the study identifies states that have made efforts to upgrade their HBCU libraries and those that have not. n the years following the 1954 from enrolling at public non-HBCUs. The ruling in Brown v. Board of Edu second mandated the upgrading of cur cation, public colleges through ricula, facilities, and libraries at public out the southern and border HBCUs to attract White students to those 11 2 states opened their doors to African schools. Have the various states dedi American students. As a result, young Af cated the funding needed to improve their rican Americans wishing to attend a state public HBCU libraries? Would a snapshot college now have a choice between his comparison of public HBCU libraries torically Black colleges and universities with public non-HBCU libraries verify (HBCUs) and the former all-White col such improvement? This question moti leges and universities (non-HBCUs). vated the author to undertake this pre However, despite the open doors of non liminary investigation. HBCUs, 107HBCUs-two-year and four year, public and private-continue to Literature Review thrive.1 In a 1985 study of HBCUs by the U.S. -
The Maryland Jesuits
PART I THE JESUIT MISSION OF MISSOURI CHAPTER I THE MARYLAND JESUITS § I. THE MARYLAND MISSION The history of the Jesuit Mission of Maryland begins with the name of Father Andrew White, who, with his fellow-Jesuits, Father John Altham and Thomas Gervase, a coadjutor-brother, was among the passengers that disembarked from the Ark at St. Clement's Island, Maryland, March 25, 1634. The "Apostle of Maryland," as Father White has come to be known, labored strenuously through fourteen years on behalf of the white and Indian population of the colony, leav ing behind him on his forced return to England an example of mis sionary zeal which his Jesuit successors sought to follow lor a century and more down to the painful period of the Suppression As a conse quence of that event the former Jesuit priests of the Maryland Mission organized themselves into a legal body known as the "Corporation of Roman Catholic Clergymen" for the purpose of holding by due legal tenure the property belonging to the Society of Jesus in Maryland and of restoring it to the Society in case the latter should be canonically reestablished x During the entire period of the Suppression the Jesuits maintained a canonical existence in Russia When in 1803 Bishop John Carroll of Baltimore and his coadjutor, Bishop Leonard Neale, both former Jesuits themselves, petitioned the Father General, Gabriel Gruber, to affiliate the Maryland ex-Jesuits to the Society as existing in Russia, the latter in a communication from St. Petersburg authorized Bishop Carroll to prepare the way for a Jesuit mission in Maryland by appointing a superior. -
Phase II and Phase III Archeological Database and Inventory Site Number: 18CH350 Site Name: Mathews Prehistoric Other Name(S) Swan Point Property Field No
Phase II and Phase III Archeological Database and Inventory Site Number: 18CH350 Site Name: Mathews Prehistoric Other name(s) Swan Point Property Field No. 1 Historic Brief Early and Late Woodland short-term camp, Late 18th to 19th century plantation house site Unknown Description: Site Location and Environmental Data: Maryland Archeological Research Unit No. 10 SCS soil & sediment code LQA,UdB Latitude 38.2938 Longitude -76.9068 Physiographic province Western Shore Coastal Terrestrial site Underwater site Elevation m Site slope 0-5% Ethnobotany profile available Maritime site Nearest Surface Water Site setting Topography Ownership Name (if any) Potomac River -Site Setting restricted Floodplain High terrace Private Saltwater Freshwater -Lat/Long accurate to within 1 sq. mile, user may Hilltop/bluff Rockshelter/ Federal Ocean Stream/river need to make slight adjustments in mapping to cave Interior flat State of MD account for sites near state/county lines or streams Estuary/tidal river Swamp Hillslope Upland flat Regional/ Unknown county/city Tidewater/marsh Lake or pond Ridgetop Other Unknown Spring Terrace Low terrace Minimum distance to water is 0 m Temporal & Ethnic Contextual Data: Contact period site ca. 1820 - 1860 Y Ethnic Associations (historic only) Paleoindian site Woodland site ca. 1630 - 1675 ca. 1860 - 1900 Y Native American Asian American Archaic site MD Adena ca. 1675 - 1720 ca. 1900 - 1930 African American Unknown Early archaic Early woodland Y ca. 1720 - 1780 Post 1930 Anglo-American Y Other MIddle archaic Mid. woodland ca. 1780 - 1820 Y Hispanic Late archaic Late woodland Y Unknown historic context Unknown prehistoric context Unknown context Y=Confirmed, P=Possible Site Function Contextual Data: Historic Furnace/forge Military Post-in-ground Urban/Rural? Rural Other Battlefield Frame-built Domestic Prehistoric Transportation Fortification Masonry Homestead Multi-component Misc.