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Welcoming New Alumni to Ner Michoel
Issue #13 • September 2016 • Elul 5776 הרב אדוננו רבי יצחק לוריא זכרונו לברכה כתב "ואשר לא צדה והאלקים 'אנה' 'לידו' 'ושמתי' 'לך'"... ראשי תיבות אלול, לומר כי חודש זה הוא עת רצון לקבל תשובה על החטאים שעשה בכל השנה .)קיצור שולחן ערוך סימן קכח'( he Arizal derives from the posuk which tells us that a Yisroel. You will read of Ner Michoel’s newest project in ,which talmidim are welcomed into the ranks of Ner Michoel ,עיר מקלט can save himself by taking refuge in an רוצח בשוגג Tthat there is a special time of year, Chodesh Elul, which as they take leave of the Yeshiva’s Beis Medrash. And of a special closeness, course, most importantly, you will read about “us” – the– רצון is a refuge of sorts. It is a time of during which teshuva is most readily accepted. alumni – two special individuals who have recently made the transition of resettling in the United States and another For us at Ner Michoel Headquarters this Arizal strikes a who recently celebrated a monumental accomplishment, a resonant chord, for as we write these words, we are presently Siyum HaShas. “taking refuge” in an aircraft above the Atlantic Ocean, en route to participate in an event marking the beginning of .גוט געבענשט יאר and a כתיבה וחתימה טובה Ner Michoel’s fifth year. Ner Michoel itself is meant to be Wishing everyone a an embassy, a refuge of sorts, through which our alumni can “touch back” to their years in Yeshiva. In this issue you will read of the various Ner Michoel events and projects, which concluded Year #4. -
Highlighting the Impact of Revel
HIGHLIGHTING THE IMPACT OF REVEL BERNARD REVEL GRADUATE SCHOOL OF JEWISH STUDIES YESHIVA UNIVERSITY Highlighting the Impact of Revel To honor the eightieth anniversary of the founding of the Bernard Revel Graduate School, we highlight the impact that Revel has had on Jewish scholarship, education, and leadership worldwide. Inside this pamphlet are 80 publications, lectures, and courses presented by Revel faculty and alumni during Revel’s eightieth year. This is a sample of the hundreds of presentations delivered over the years. PUBLICATIONS Rabbi Hayyim Angel “Controversies over the Historicity of Biblical Passages in Traditional Commentary,” Increasing Peace through Balanced Torah Study, Conversations 27. Dr. Joseph Angel “A Newly Discovered Interpretation of Isaiah 40:12-13 in the Song of the Sage.” Ha-Ish Moshe: Studies in Scriptural Interpretation in the Dead Sea Scrolls and Related Literature in Honor of Moshe J. Bernstein (Brill, 2017) . Rabbi Yitzchak Blau “Idolatry and Martyrdom,” Torah U’Madda Journal. Dr. Elisheva Carlebach Essay in Reimagined: 45 Years of Jewish Art (Glitterati Inc., 2016). Rabbi Shalom Carmy “’It Can Sink So Low and No Lower: On Fanaticism and Dogma,’” Tradition 50:1 Dr. Yaakov Elman Co-author. “The Quantification of Religious Obligation in Second Temple Jerusalem.” Ha-Ish Moshe: Studies in Scriptural Interpretation in the Dead Sea Scrolls and Related Literature in Honor of Moshe J. Bernstein (Brill, 2017). Dr. Steven Fine The Menorah: From the Bible to Modern Israel (Harvard University Press, 2016). Dr. Ezra Frazer Abraham Ibn Ezra on Haggai, Zechariah, and Malachi: A Critical Edition, Translation, and Super Commentary with an Analytic Introduction. -
Melilah Agunah Sptib W Heads
Agunah and the Problem of Authority: Directions for Future Research Bernard S. Jackson Agunah Research Unit Centre for Jewish Studies, University of Manchester [email protected] 1.0 History and Authority 1 2.0 Conditions 7 2.1 Conditions in Practice Documents and Halakhic Restrictions 7 2.2 The Palestinian Tradition on Conditions 8 2.3 The French Proposals of 1907 10 2.4 Modern Proposals for Conditions 12 3.0 Coercion 19 3.1 The Mishnah 19 3.2 The Issues 19 3.3 The talmudic sources 21 3.4 The Gaonim 24 3.5 The Rishonim 28 3.6 Conclusions on coercion of the moredet 34 4.0 Annulment 36 4.1 The talmudic cases 36 4.2 Post-talmudic developments 39 4.3 Annulment in takkanot hakahal 41 4.4 Kiddushe Ta’ut 48 4.5 Takkanot in Israel 56 5.0 Conclusions 57 5.1 Consensus 57 5.2 Other issues regarding sources of law 61 5.3 Interaction of Remedies 65 5.4 Towards a Solution 68 Appendix A: Divorce Procedures in Biblical Times 71 Appendix B: Secular Laws Inhibiting Civil Divorce in the Absence of a Get 72 References (Secondary Literature) 73 1.0 History and Authority 1.1 Not infrequently, the problem of agunah1 (I refer throughout to the victim of a recalcitrant, not a 1 The verb from which the noun agunah derives occurs once in the Hebrew Bible, of the situations of Ruth and Orpah. In Ruth 1:12-13, Naomi tells her widowed daughters-in-law to go home. -
C H a V E R I M May/June 2021 | Iyyar/Sivan/Tammuz 5781
חברים C H A V E R I M May/June 2021 | Iyyar/Sivan/Tammuz 5781 A Look Inside Clergy, Staff, & Leadership From the Rabbi 2 Andrew Gordon Rabbi From the President 3 Justine Abel Co-Administrator From Director of Education 4 Monica Blum Co-Administrator Cory Hermann Director of Education Social Action Committee News 5,6 Board of Trustees Not Free to Desist 7 Elaine Richman, President Rachel Levine Spring Fundraiser 8 Leslie Seid Margolis, President-Elect Theresa Nicol Ethel Zelenske, Vice President David Speer Upcoming Events 9,10,11 David Conn, Treasurer Abe Wasserberger Adult Education 12 Randi Reichel, Secretary Alexandra Weil Annual Fund 13 Judy Bass Ben Wilson Paige Finkelstein Nick Windt Contributions & Yahrzeits 14 Calendar 15 Visit www.boltonstreet.org for more information From Rabbi Gordon MAKE IT A SHEHECHEYANU MOMENT It has been beautiful outside! The weather is finally in our lives: stop, reflect, and make it a starting to warm up, and the flowers are blooming. shehecheyanu moment. And, if there’s a big simcha I’ve been awed to watch as the azaleas and the in your life, don’t hesitate to reach out and share it tulips and the redbuds shimmer with their beautiful with your Bolton Street Synagogue community. May purple, white, and red colors. It has been such a this spring and summer bless us all with many miracle to see these beautiful flowers that, a few shehecheyanu moments! days ago, I was overcome with joy and I had a shehecheyanu moment. I stopped what I was doing and recited the words of our prayer for gratitude: Baruch atah Adonai, Eloheinu Melech haOlam Shehecheyanu, v’kiy’manu v’higianu laz’man hazeh. -
Jewish Learning Center Family Handbook 2012/13
Please sign & Pages return requiring signatures JJeewwiisshh LLeeaarrnniinngg CCeenntteerr FFaammiillyy HHaannddbbooookk 22001122//1133 –– 55777733 Shomrei is a Full Service Synagogue with a Community Feeling …and you shall teach them diligently unto your children…” (Deuteronomy 6:7) At Shomrei, we are committed to helping parents of toddlers and preschoolers connect to a synagogue - through our state accredited Mommy and Me, Toddler Time, Early Childhood Programs and PreSchool, we foster early friendships and form early Jewish identification. Our community helps families of Jewish preschoolers choose a “next Jewish step,” such as our congregational school, known as the Jewish Learning Center (“JLC”), or nearby Solomon Schechter. We encourage our children to continue to the next step seamlessly, from preschool to Jewish educational program in Kindergarten, where children discover the meaning of Jewish identity as they explore and engage with the values, history, language, beliefs and rituals of the Jewish people. In our JLC, we use all our opportunities to engage our students; learning occurs in the classroom, the sanctuary, the music room, on field trips and in many family-oriented activities throughout the year. Our younger children attend every Sunday morning while our older students learn Sundays and Wednesdays. STOM, our post Bnei Mitzvah/Hebrew High School/USY, meet Wednesday evenings. This year, we take pride in introducing a family service called Hinei Ma Tov, monthly (see calendar for details) and a Tot Shabbat twice a month. Experiential learning is central to our curriculum. Prayer and the study of text are woven into our curriculum. On Sundays and Wednesdays, students assemble to pray, daven, for Shaharit, the morning service, and Mincha, the afternoon service, where they learn basic synagogue skills and gain comfort in the service. -
Shabbos Shorts December 29-30, 2017 - 12 Teves 5778 - Parshas Vayechi Light Candles by 4:36 - Havdalah 5:40
Young Israel Shomrai Emunah - Shabbos Shorts December 29-30, 2017 - 12 Teves 5778 - Parshas Vayechi Light Candles by 4:36 - Havdalah 5:40 Shabbos Schedule The Shabbos Shorts is sponsored by Melanie and Sandy Friday Night: Karlin in commemoration of the 40th Yahrtzeit of Bessie • Light Candles by 4:36 Choina (Batya Golda Bas Bentzion), mother of Dolores • Mincha: Schwartz and grandmother of Melanie Karlin. Ashkenazi: 4:40 Ruach: 4:40 Sephardi: 4:35 Nusach Sefard: 4:40 Shabbos Day: Mazal Tov • Shacharis: • Rene & Rami Isser on the engagement of their son Ariel to Elana Horowitz Ashkenazi: 7:00, 8:00, 8:45, 9:15 Youth: 9:15 of Teaneck, NJ. Mazal Tov also to Ariel’s siblings and their families. Sephardi: 7:45 Nusach Sefard: 7:00 • Jennifer & Dr. Yitzchak Cohen on the engagement of their son • Mincha: Sam to Jordana Sojcher of Givat Shmuel. Ashkenazi: 2:30, 4:35 Sephardi: 4:15 Nusach Sefard: 4:35 • Maariv/Havdalah: 5:40 Weekday Shiurim Divrei Torah: • Rabbi Rosenbaum’s Mussar Study Group for Women (spiritual self- improvement), Sundays at 9:30 AM, in the room behind the Balcony. • 8:45 Main Minyan Rabbi Rosenbaum • Rabbi Rosenbaum’s Gemara Shiur for Men, Tuesdays and • 8:00 and 9:15 Minyanim Rabbi Silver Fridays, 6:00 AM - 6:45 AM, in the room behind the Balcony. Kiddush Sponsors: • Rabbi Rosenbaum’s Halacha Chabura for Men, Tuesday evenings • Hashkamah/Nusach Sefard - Jonathan Bresler, Larry Korb, Arnie at 8:00 PM, in the Small Beis Medrash. For more details, please contact [email protected] Sherman, Dr. -
Enliven Your Seder with These New Haggadahs! Tue CHAZON Lsh J{Aggadah
Enliven your Seder with these new Haggadahs! TuE CHAZON lsH J{aggadah ur era was blessed to have the Chazon !sh ?">1 as one of the Oprimary leaders of Torah Jewry throughout the world. In addition to citing many of the Chazon lsh's halachic rulings and practices related to Pesach, this Haggadah presents stories about this Torah giant as well as selection of his insights and hash kafos, culled from many sources, and applied to the Haggadah. The Chazon /sh Haggadah is one you will treasure for many years to come. Rl\V SH.IOMO ffeMAN }-JAGGADAH ecome acquainted with the beloved, revered Rav Shlomo BZalman Auerbach ?">i through this outstanding Haggadah! ··~~~~Iii This masterful blending of the notes and recollections of ' Rav Shlomo Zalman's family and close disciples brings his seder table and beis midrash to your own home, illuminating your Pesach with his customs, halachic rulings, and insightful discussions. This volume details his approach to the season in law and custom from thirty days before Pesach through the last day of the festival. The legacy of this gad of will come alive in your home, year after year, as you gain insight into Pesach through his teachings. THE REVOWTIONARY APPROACH THAT HAS ADDED MEANING AND UNDERSTANDING TO YOUR PRAYERS IS NOW AVAILABLE FOR YOUR SEDER! The sc!JOTTENSTEIN EOIT!ON THE INTERLINEAR HAGGADAH It's easy to recite the Haggadah with meaning in Hebrew using the new interlinear format developed by ArtScroll to give you maximum comprehension With minimum effort. ~~~~~·~ How can this new format help you? See for yourself! 1"'i3"T '1 ,"'°"1 ;. -
Return of Private Foundation OMB No 1545-0052 Form 990 -PF Or Section 4947( A)(1) Nonexempt Charitable Trust ` Treated As a Private Foundation 201 0 Note
l efile GRAPHIC p rint - DO NOT PROCESS As Filed Data - DLN: 93491289005322 Return of Private Foundation OMB No 1545-0052 Form 990 -PF or Section 4947( a)(1) Nonexempt Charitable Trust ` Treated as a Private Foundation 201 0 Note . The foundation may be able to use a copy of this return to satisfy state reporting requirements Department of the Treasury Internal Revenue Service For calendar year 2010 , or tax year beginning 12 - 01-2010 , and ending 11-30-2011 G Check all that apply r'Initial return r'Initial return of a former public charity r'Final return r-Amended return (Address change (Name change Name of foundation A Employer identification nu S Z & P R ZEDAKAH FUND CO IFURST 11-3335250 Number and street (or P 0 box number if mail is not delivered to street address) Room/suite U ieiepnone number (see page 1u of the instructions) 1244 49TH ST (718) 871-9120 City or town, state, and ZIP code C If exemption application is pending, check here F BROOKLYN, NY 11219 D 1. Foreign organizations, check here (- H C heck type of organization F Section 501(c)(3) exempt private foundation 2. Foreign organizations meeting the 85% test, r- check here and attach computation FSection 4947 ( a )( 1 nonexem p t charitable trust r'Other taxable p rivate foundation E If private foundation status was terminated I Fair market value of all assets at end J Accounting method F Cash F Accrual und er sect ion 507 ( b )( 1 )( A ), c hec k here 0- F of y e a r (from Part 77, col. -
Simcha Guide
2 Stores/Restaurants Bakeries Tel Aviv Kosher Bakery: 2944 W. Devon Ave., Chicago ……………………….…773-764-8877 Bookstores Kesher Stam: 2817 W. Touhy Ave., Chicago .................................................................. 773-973-7826 Rosenblum’s World of Judaica: 9153 Gross Point Road., Skokie ............................... 773-262-1700 Candy Trays Lolipop .................................................................................................................................. 773-956-3397 Florists A Gentle Wind: 2744 W. Touhy Ave., Chicago ............................................................. 773-761-1365 Honey’s Bunch .................................................................................................................... 773-338-9166 Food Markets Hungarian Kosher Supermarket: 4020 Oakton St., Skokie ........................................... 847-674-8008 Jewel: 2485 Howard St., Evanston .................................................................................... 847-328-9791 Kol Tuv Kosher Foods: 2938 W. Devon Ave., Chicago ............................................... 773-764-1800 Mariano’s: 3358 W. Touhy Ave., Skokie .......................................................................... 847-763-8801 Romanian Kosher Sausage: 7200 N. Clark St., Chicago ................................................ 773-761-4141 Restaurants The main Chicago Hechsher for restaurants is the CRC. Please call 773-465-3900 with questions. Dunkin Donuts (dairy): 3132 W. Devon, Chicago ........................................................ -
A Typical Day at Chaverim
A Typical Day at Chaverim So what happens at Chaverim, anyway? Students are called and texted on Sunday, to make sure they are not going to miss a great session of Chaverim. As the class begins, a “not‐too‐busy‐to‐help‐out” parent drops off a dinner to serve a class of tired, hungry, often stressed out teens. One by one, the “not‐to‐busy‐to‐come” teens begin to arrive at the synagogue. Some, carrying school backpacks, some in soccer uniforms, and others in jams, T‐shirts and slippers, greet each other as if they are at a summer camp reunion. Smart phone screens are flashing away, set aside for a moment to make way for a hello, a shout or a hug. Dinner follows a Motzie and a pleasant tapestry of conversation ensues. As the appetites wane and the plates empty, Rick’s familiar chant of “Okay, let’s make a circle, time to meet” rings out. Students crowd into a circle of chairs ceremoniously tossing phones in the middle of the circle, sometimes arranged into a fantastic “sculpture” by an energetic student. The chatter slowly dies down, followed by yet another traditional act, the passing around of a bag of tangerines, or cookies. Then, the moment arrives, “The Topic”. The topic could arise from a riveting current event, the approach of yet another Jewish holiday or just a compelling question. The discussion, most often coming through what we call a “Jewish lens” manifests in a collage of agreements, disagreements, interruptions understandings, and always the usual cacophony of infinite Jewish opinions. -
Teaching Jewish Law in American Law Schools–Part II: an Annotated Syllabus
© The Journal of International and Comparative Law at Chicago-Kent: Volume 2, 2002 1 Teaching Jewish Law in American Law Schools–Part II: An Annotated Syllabus Samuel J. Levine* INTRODUCTION In recent years, American legal scholarship has increasingly turned to the Jewish legal system as a source of comparison and contrast for questions that arise in American legal discourse.1 Concomitantly, a growing number of American law schools have introduced into their curriculum a course in Jewish Law. By some estimates, approximately thirty American law schools include courses in Jewish Law as part of their curriculum. 2 A number of different models * Research Professor of Law, St. John’s University School of Law; LL.M., Columbia University; J.D., Fordham University; Ordination, Yeshiva University; B.A., Yeshiva University. The syllabus presented here is a variation of the syllabi I have used in the Jewish Law courses I have taught at St. John’s University School of Law and Fordham University School of Law. I gratefully acknowledge that in compiling these syllabi, I gained from the advice and assistance of friends, colleague, and mentors, many of whom shared with me the syllabi they had used in teaching Jewish Law. In addition, I thank Abraham Abramovsky, with whom I taught the course at Fordham. I also note the recent appearance of a Jewish Law textbook for use in American law schools. See M ENACHEM ELON ET AL., JEWISH LAW (MISHPATIVRI): CASES AND M ATERIALS (1999). Although Professor Elon’s book represents a groundbreaking achievement and is a valuable source for any course in Jewish Law taught in an American law school, the book differs from my own syllabus in its emphasis on Jewish law in the context of modern Israeli law, an approach more consistent with the international law model that I incorporate into my syllabus to a considerably more limited degree. -
NOTES JBU SPEECH RCA CONVENTION Jewish Leadership
NOTES JBU SPEECH RCA CONVENTION Jewish Leadership: the struggle for Authority and Power DATE: 6/14/93 tit^j-i n hx ^ ru -fr Introduction: Over the past five years, I have travelled the country working with Jewish organizations and Jewish communities on a variety of problems and issues - 40 project in 10 states -- ranging from care of the elderly to Jewish population studies; from plans to restructure Jewish education to strategies for outreach. -- the struggle for Authority and Power ־- Focus: Jewish leadership talk is in three parts: .Q outline what I see as the major challenges to Jewish leadership in North america; the specific role that the orthodox community can and should play in helping the overall Jewish community meet these challenges and the implications for Rabbinic leadership. SIX CHALLENGES TO JEWISH LEADERSHIP IN NORTH AMERICA 1. THE BROADER CULTURE DOES NOT SEEM TO SUPPORT OUR COMMITMENT TO JEWISH IDENTITY AND CONTINUITY • Americans are generally receptive to intermarriage with other religious and ethnic groups • The commitment to the "mosaic" of multi-culturalism seems to support black and hispanic identity, but not necessarily those of other growing ethnic groups 2. THE JEWISH COMMUNITY WILL BECOME INCREASINGLY FLUID IN ITS BOUNDARIES • The community is going to have to learn to live with large numbers of "quasi-Jews" Differences of view about "who is a Jew" exacerbate the schisms in the community • It is virtually impossible to intelligently measure the size of the Jewish community, given multiple definitions 3. THERE ARE LIKELY TO BE FEWER SELF-DEFINED JEWS IN NORTH AMERICA IN THE FUTURE • Jewish population is at or near a negative growth rate o Conversions in are balanced by conversions out o Even accounting for later marriage and child-rearing, fertility rates suggest that Jews are not reproducing themselves o Immigration is hard to predict; but not likely to substantially affect the numerical results (60,000 to 200,000 per year(?) o Many "secular" Jews are intermarried and are not raising their children as Jews ** / I 4.