July 2018 |Pentecost Volume XVI | Issue 07 | Rs.150 Per Annum Young Theologians Consultation 2018

02 EDITOR’S DESK

Towards a Creative and Empowering Pastoral Ministry

Pastoral ministry is a call to community he has been denied the right to speak such learnings are put into practice, they act building. It is a movement to equip the and express himself, and thus is very as the key to unlock the truth, the innate people of God in mission, to educate and fearful and afraid, and rendered potentials and abilities that are hidden and to participate in the transforming vulnerable and defenseless. Jeremiah was ensure a creative and innovative new space. mission of God. The aim of pastoral indeed searching for a safe space. This, in Thus, the Lord's Word comes with the ministry is to empower people to be the fact, expresses the fears of the margins and authority that would prepare the prophet to sign and sacrament of the reign of God, the marginalized, who need special care be faithful to the task. striving to be a caring and sharing and nurture in order to help them to fellowship, facilitating harmony, and confront threats and overcome fear. They Two imperatives: “See, today I appoint you becoming agents of transformation and need an atmosphere of trust, where they over nations and over kingdoms, to pluck channels of grace and peace in their can fearlessly open up their innocence, dare up and to pull down, (to uproot and to tear living contexts. to endure and become empowered to be down) to destroy and to overthrow, to interdependent, interconnected, and build and to plant.” (Jeremiah 1:10). Four Two excuses: When Jeremiah was called interrelated. of the prophetic tasks described in v.10b to be a prophet, (Jeremiah 1:1-19) h a v e n e g a t i v e a n d d e s t r u c t i v e though the primary message was to The Lord's assurance “Do not fear” also connotations, while only two are positive Judah, it had an international component demands a choice and a decision. The and constructive. It is a call to do a SWOT as its implications involved also Assyria, prophet is exhorted with this assurance analysis, to make plain the strengths, Babylon, Egypt, and other states. that the competencies come from the weaknesses, opportunities and threats in Surprised and stunned by the enormity Lord; that the abiding presence of the the community. The Lord first challenges of the task, Jeremiah attempted initially Lord with the prophet will embolden the prophet to make a clear distinction to politely step away from the over- him, give him courage and bring him between the good and the bad, the whelming announcement. He posed two discernment. The Word of the Lord positive and the negative energies. It is a reasonable excuses, both, he must have dispels all uncertainties, fears of test of the prophet's faculty to discern, to thought, offering sufficient grounds for frustration and failure and allows to see understand the difference, to analyze the turning aside the divine call: first, that he the beacon of newness. The Word of the facts, and decide specifically what is good did not know how to speak (or perhaps, Lord enables the vulnerable and weak to and what is bad. what to say) and second, that he was participate in the movement of the reign clearly too young for the task. He says of God; a movement that would uncover The prophet is thus called to enumerate that he is short of the desired vocabulary hidden things and mysteries. It would open the strengths and weaknesses in, and of and therefore lacks articulation. By them to learning, creating new perspectives, the community. Compromises are ruled describing himself as too young, a child, a making new interpretations possible and out. What is required is to drive home the little one, he identifies himself with those providing a place and space where learning basic truth that everything that is built on in the margins and the marginalized from each other, learning together, and falsehood and injustice is rotten and will communities. He seems to be saying that learning of interdependence occurs. When not sustain. The Word of God grants the

J u l y 2 0 1 8 03 serenity to accept the things one cannot forth from the buds in splendid beauty, are held together, with their background change, the courage to change the things or, the branch was already in flower, a and each credential being thoroughly one can, and the wisdom to know the sign of the advent of spring season. In the examined and analyzed for a greater difference between the two. While going first instance, the vision would indicate to learning. This constitutes a process that through the process of discernment, when Jeremiah that the divine Word he was to would not only enable to see, but also most of it is negative and destructive, it is proclaim was like the blossom in bud: it enable one to get rightly informed, and to bound to elicit a hostile response. Only was about to break forth. In the second interpret the significance and importance after deconstructing and driving away the instance, the proclamation of the Word of the things seen. Seeing, understanding, falsehood, overcoming the injustice and was itself a sign of the advent of God's interpreting correctly is learning, is clearing the rotten, one may be enabled to action in bringing about the substance of wisdom. reconstruct, plant and build. A prophet is the prophetic word. In both approaches, thus called to build a sustainable alternative. there is a sense of certainty and inevitability. Organizing an empowering movement: “But you, gird up your loins; stand up and Two visons: Now the prophet's skill in In the second vision that meets Jeremiah's tell them everything that I command you. seeing and interpreting is tested. What eyes, there must have been an open fire, Do not break down before them, or I will do you see Jeremiah? - “I see the branch with a cooking pot resting on its coals or break you before them. And I for my part of an almond tree”, “I see a boiling pot logs. Perhaps due of the unevenness of have made you today a fortified city, an tilting away from the north” (v.11,13). It is the base, the pot was tipped to one side; iron pillar, and a bronze wall, against the a lesson to see and watch closely and to the tipped pot faced towards the south. whole land - against the kings of Judah, look intently. It is a call to wake up and to The wind, blowing from the north, fanned its princes, its priests, and the people of be alert to what is happening around, to the embers into a fierce flame, causing the the land. They will fight against you; but see things in the right perspective, to know pot to boil, so that its liquid contents they shall not prevail against you, for I am the things as they are, and to understand overflowed and trickled in a southerly with you, says the Lord, to deliver you” their relevance, importance and direction. “What do you see”? “You have seen (Jer.1:17–19) is indeed a prophetic call to significance in relation to the community, correctly”! encapsulates a complex process of help the community to learn, to become along with its effects and repercussions learning and education. wise, to help the community to be awake, too. Seeing and interpreting what one alert, to wake it up from its slumbers, to sees is the first step of experience that To observe the budding and blossoming discern the difference between that enables life, makes living possible. branch among innumerable tree which is good and which is bad and to branches indicates learning to locate and evaluate the strengths and weakness in The vision of the branch of an almond tree find new possibilities and opportunities. the community. This would impart to the is slender in substance, but significant in To observe among many pots the one community the strength to see intently meaning. What the prophet sees is boiling and tilting pot that proclaims and inculcate the skill to interpret the simply a branch of an almond tree; danger and threat to the community is a signs of the time, to be always alert, to presumably the branch was on a lesson in being awake and alert that will defeat the threats that dance upon the flourishing tree. The prophet is asked help in seeing, recognizing and interpreting community, and to make maximum use of what it is that he sees; after responding, correctly. Watchful intent involves the opportunities that open up un- he is given a divine word that is at first concentration and unwavering attention to expectedly and surprisingly. Such an rather perplexing: “You have seen well, locate the significant one. It resists empowered community is a foretaste of for I am watching over my word, to generalization and finds the most the liberation that allows justice, peace perform it”. It is necessary, first of all, to important among many. It entails a skill to and righteousness to bloom and offers a recognize the Hebrew word play, which locate the most decisive, most sustainable alternative. The community cannot be captured in translation. In significant, and most important one and then exults in the revelation of the hidden response to the initial question, Jeremiah prioritizing the remaining accordingly. It power and true wisdom that was hidden in says he sees a shaqed (almond); God is a call to be critically specific. Only when those who were here through exploited, responds that he is shoqed (watching). In the most important, most decisive, most subjugated, and marginalised. The true other words, the word play indicates that significant are specifically located in their wisdom (Sophia), the true the Gospel his seeing and recognizing the tree and interrelatedness in the context, and in (Kerygma) opens and liberates creative the divine watching are intimately their intrinsic relationship with, and to imagination, critical solidarity, uncompromising interrelated. the context, one begins to understand resistance and audacious courage to build and to know - a new knowledge, a new an alternative, empowered community. The visionary account is so concise and learning emerges. short in detail that a degree of imagination Rev. Dr. D. Rathnakara Sadananda must be employed in seeking to grasp its Though it sounds simple, it is a very complex General Secretary, CSI full significance. Either, the prophet saw a analysis and involves a process in which branch that was budding: soon the many varied data are collected, where beautiful almond blossoms would break even inconsistent and contradictory data

04 J u l y 2 0 1 8 Why I am Not a Priest?

For about 700 times in the Old Testament, the role of the clergy in the Church of South and approximately 80 times in the New India needs to be understood at two Testament, we find the mention about different levels vis-à-vis, 'order' and 'office'. priests. In the Old Testament, the duties of a For the Church of South India, there are only priest are to teach the people (Leviticus 108- three Orders and they are Episcopate, 11), to serve as judges to resolve a Presbyterate, and Diaconate and there are Rev. Viji Varghese Eapen, controversy (Deuteronomy 215), to offer number of offices, which also include vicar Presbyter, Church of South India sacrifices. (Exodus 2938-42), to assess (from the word 'vicarious' = substitution) (Diocese of Madhya Kerala), impurity (Leviticus 13-15), to burn incense who substitutes the Bishop, in the local currently serves as the Director (Exodus 307-8), to bless the people parish. In other words, while being a of Ecumenical Relations & ( N u m b e r s 6 2 2 - 2 7 ) , t o b l e s s G o d presbyter (order), s/he can hold various Office Correspondence at the (Deuteronomy 108), to keep the tabernacle offices, maybe as vicar of a parish or teacher Office of the Bishop, CSI Diocese (Numbers 338; 416), to take care of the altar in a college or director of a department etc. of Madhya Kerala. He has done (Leviticus 68-13), the lamps, and the As a bishop or presbyter or deacon, apart his Master of Theology in showbread (Leviticus 241-9), to prepare the from administrational responsibilities, s/he 'Christian Theology with holy things for each day's journey, has liturgical responsibilities. As for the Specialization in Liturgical (Numbers 45-15), to continue the sacred fire bishop, s/he is to be acquitted with various T h e o l o g y ' ( S e r a m p o r e (Leviticus 612-13) and to blow the trumpets methods of worship and forms of service, so University). (Numbers 101-10). All these roles are highly that s/he would not only be able to lead it, ritualistic, designated to a particular but also be able to advise the ministers and category of people. But as we proceed to the congregations in this matter. A bishop is New Testament, particularly in the Epistles, also supposed to accept candidates for we read about the priesthood of all ordination and ordain them. In some believers, with Jesus as the high priest. This diocese, s/he alone does the confirmation. perspective was emphasized during the However, this article focuses more upon the Reformation period, and the Church of clergy, especially the presbyters and South India (CSI) too upholds the same. deacons, and their liturgical roles. The Hence, for the CSI, every member has direct responsibilities of the presbyters include access to God without any ecclesiastical watching over the flock, visiting the mediation. All of us share the responsibility members (especially the sick), maintaining of ministering to the other members in this the doctrines, disciplining the Church, community of believers. preaching the Word, bringing sinners to CSI Constitution & Liturgical Role of the repentance, and forgiveness, encouraging Ordained: In the CSI Constitution, Chapter the members for various ministries, enhance V (The Ministry of the Church), it is said, “For all efforts for the establishment of the equipment of the whole Church, for the righteousness, leading the worship and fulfilment of its ministry and thus to build up administering the Holy Communion, the body of Christ, Christ has given to the conducting various sacred services, Church the gift of the ordained ministry." In baptizing, preparing the candidates for the light of the ordained ministry as a gift, confirmation, admitting approved member

J u l y 2 0 1 8 05 preparing oneself to celebrate the Eucharist. During the 'Procession' the Bible, representing Jesus, the King, is c a r r i e d a n d t h e m i n i s t e r w h o accompanies last should locate himself/herself as the 'servant of the Servant King'. The fact that inside the altar, the minister stands facing the congregation is not just a posture for convenience, rather an affirmation of God's presence. The Bible and communion elements are placed b e t w e e n t h e m i n i s t e r a n d t h e congregation and hence, it is a symbolic proclamation of our faith that Jesus is present amidst us who are gathered to worship the Lord. That, in fact, nullifies the hierarchy between the minister and congregation. Lord's Table is a roundtable and we are gathered around the table of the Lord. It is not a minister's table, but Lord's Table and s/he is one among God's children, with a set apart role to lead the congregation. The 'Adoration' reminds every minster that he/she is not the one who initiates the worship. Rather, the minister joins Father, Son and the Holy Spirit. Amen". violent persecutions that the early with the congregation in participating in The sermon begins and ends with Trinity Church faced, I think, the minister would the angelic worship which is already and that is a perfect clue for all the never rush through the Creeds. The happening. The 'Summary of the Law ministers that they are not there to minister needs to affirm the faith with and the Prophets' calls all to love God preach what they feel, but to preach his/her heart rather than with his/her and love each other. This is an important Triune God's Words. So Pulpit is not a mind. The time of 'Announcement' is reminder for the ministers that the place for humiliating and targeting not a time of 'interval'. Rather the command is not to impress the anyone in the pew, rather it is a Divine minister should know that while Sermon congregation using the God-given space gifted by the God by His Grace to is a time we connect God to the people, abilities and skills, but a call to be there the minister to become a voice of God. the announcement is a time we prepare in the altar with a pure conscience of In certain Dioceses with the legacy of the congregation to connect them and loving God and all the members, with no reformed tradition, the Pulpit is covered their needs to God, which would happen selfish agendas. The 'Confession' and that the preacher is almost invisible. It is in the following intercessory prayers. 'Absolution' never make the ministers God alone to be visible and heard, and During the 'Intercession', the minister potent and powerful over the laity, not the minister. should realize his/her role to intercede rather it reminds the ministers that they for the whole world and Church and for ‘Affirmation of Faith' is a proclamation of are just a channel of God's grace to every member in the local Church. This is what the Church believes, but it is also a proclaim God's forgiveness to all who not a time of objective listing out of time to speak out one's conscience if we have truly repented and that includes topics and themes and inviting people believe what we proclaim. If the minister the ministers. In the 'Ministry of the to pray, rather a space for the subjective (as well as the congregation) remembers Word', the minister begins the 'Sermon' and empathetic time of crying out to that many among those who were saying "in the name of the Father, Son Lord with a genuine burden for the p r e s e n t d u r i n g t h e N i c e n e - and the Holy Spirit. Amen" and ends by whole world. It is important that the Constantinople did not have eyes, ears, saying, "Now may the glory be unto the minister be connected to God and to the hands and limps, evident of the kind of

06 J u l y 2 0 1 8 c o n g r e g a t i o n . W i t h t h e t r i u n e enhancement of justice and peace. As it is like to state how Peter has been 'Benediction' after the intercessory mentioned in its preamble of the CSI constantly challenged, moulded and prayers is a beautiful transition from the Eucharist Liturgy (revised in 2006), about transformed by God through various 'Ministry of the Word of God' to the the three options of prayers, “…the first liturgical experiences. I see at least four 'Ministry of the Breaking of the Bread'. one interprets the salvation history and phases in Peter's transformation from a the Christ event using the traditional fisherman to Apostle and they include his The 'Offertory Sentences' once again concepts of ransom and propitiation, the call (Matthew 418 -22 & Luke 51-11), his reminds the whole congregation that second alternative celebrates the repentance (Matthew 2669-75, Mark before we come to His table with our salvation drama from the liberation 1466-72, Luke 2254-62 & John 1815-27), offerings, we need to ensure our perspective, and the third one looks at it his restoration (John 2115-25) and his relationship with God as well as all our from a creational point of view.” vision (Acts 109-16). A liturgical reading sisters and brothers. As the 'Kiss of Peace' Therefore the liturgical worship becomes of these four phases makes it very is shared from the altar, the minister a time for the clergy and congregation to interesting to note that all of them should make sure his/her relationship commit themselves towards a mission happen in four different contexts with with the congregation/member is healed, and ministry of promoting peace, justice liturgical connotations. A closer look at all if there are any broken relations. The and integrity of creation. The goal of the these incidents makes it clear. whole of anaphora locates the minister worship is not emotional ecstasy and just neither as the host nor as the guest, but as The call of Peter happens in the context of a relief from guilt and role of the minister representative of God, but yet one who preaching, which is a liturgical act. is not of a priest, performing rituals. stands in need of grace. Christ alone is the According to St. Luke, Jesus enters into Rather, worship should transform us and High-priest and the minister is there to the boat of Peter, preaches the word of the minister should become a tool in share the Body and Blood of Christ. God and then proceeds to call Peter. God's hands to lead the congregation to He/she is just a cupbearer. The call that After denying Jesus three times, during this transformation towards discipleship, God has given us to serve His Body and which he takes oaths swears, which where we confess 'Christ as the Lord'. Blood, on the one hand, should make us indeed were serious lawful and liturgical feel proud (not arrogant) but also feel C S I E u c h a r i s t L i t u r g y & t h e Jewish acts, Peter wept and it is a lament, humble. The 'Prayer of Humble Access' is Transformation of the Minister: It is not which is liturgical. Further, the act of a time for the minister too, not to trust the minister who controls the worship and lament happens after the cock crows. upon his/her merits or righteousness, but liturgy; rather it is liturgy that should be Here one should note that the liturgical to trust upon the grace of God alone. The allowed to challenge the minister. The acts in the Temple started with the cock anaphora nowhere mentions the minister liturgical context can really transform the crowing (followed by the acts during the as the 'sanctifier' of the Bread and the minister towards a greater commitment first light and sunrise). Jesus restoring Wine. Rather, through the 'Epiclesis', we and meaningful discipleship. Here I would Peter and re-commissioning him happens pray that the elements, as well as all of us (including the minister), be sanctified. The clergy and the congregation need to be sanctified before the worship, during the worship and after the worship. The CSI Liturgy does not present the minister as a priest, rather as a presbyter, i.e., elder among the priesthood of all believers and a deacon, i.e., a minister at service. The service also includes celebrating a liturgy that moves from the theme of worship to discipleship. While the priest focuses on worship, the role of the minister in the CSI Worship is to equip the congregation towards a meaningful discipleship. That includes not only praising, praying, preaching and partaking (in the Lord's Table), but also a prophetic commitment towards the

J u l y 2 0 1 8 07 immediately after another set of liturgical as a call for himself to undertake God's (elder) or deacon (servant) to serve God acts – “Jesus came and took the bread mission. He commits and he is and His flock. Our liturgical call is to and gave it to them, and did the same commissioned. Here, Isaiah is not a priest commit ourselves as well as to motivate with the fish” – which of course reminds who has authority over worship and our congregation to commit towards a us of the Eucharist. The same theme is liturgy. Rather, for Isaiah, the liturgical meaningful and fruitful discipleship, a present in Peter's vision in Acts 10, as he context becomes a break-through combination of pastoral and prophetic is asked by God to 'eat' the four-footed opportunity for God to challenge and ministry, uncompromising with the creatures, reptiles and birds, through transform Isaiah. This should be the same values of this material world by boldly which he is again commissioned to with all of us, the clergy and the laity. The proclaiming Jesus as the Lord in a world broaden his ministry. In fact, this too liturgical contexts in which we worship where there are many 'lordships'. We are happens in the context of the liturgical God should become the space and time to equip the people of God in the act called prayer, as it is said that Peter that transform our lives to greater mission, to educate and call the church to went up on the roof to pray. In short, the commitments. Our dream about the participate in the transforming and different phases in the transformation of ordained ministry that it should be for liberating mission of God in Christ and to Simon Peter happen within specific the equipment of the whole Church, for challenge the people of God to be a sign contexts with liturgical overtones. the fulfilment of its ministry and thus to and sacrament of the reign of God with build up the body of Christ, Christ has justice, peace and integrity of whole Worship or liturgy thus has significance given to the Church the gift of the creation. This thought, referred in the in the transformation of a worshipping ordained ministry shall be accomplished liturgies for the ordination of presbyters community, which includes the laity as through each one of us. and deacons' in the The Church of South well as the clergy. This is evident also in India Book of Common Worship calls us the event referred in the Book of Isaiah Conclusion: In short, I am not a priest. I towards a costly commitment. Yes, Chapter 6. As a worshipper, as Isaiah cannot be a priest. I never should be a Worship, like discipleship is costly, if we stands in the holy presence of the God, priest. No minister in the CSI should worship genuinely in its true meaning he realizes how sinful he is and how sinful aspire to become a priest. We are not and spirit. Amen. is his community. He repents, following called to perform rituals. We are one which he is cleansed by God (/angel). He among the community of believers, then listens to God's voice and he takes it liturgically designated as a presbyter

08 J u l y 2 0 1 8 Pastoral Counselling Opportunities and Challenges

I. Introduction: Anybody who goes through a A pastoral counsellor is a compassionate Theological Seminary will know that s/he has attentive listener. God is a silent listener to all to complete certain credit hours in Pastoral our prayers. care and counselling as part of the ministerial 2. Accompanying during pain: A pastoral training. However, it makes one wonder counsellor is one who walks with others in whether the way many practise this dimension pain and suffering. Not running fast, not of the ministry is acceptable or not. running behind, but walking beside. One What is pastoral counselling? It is a ministry to popular example is accompanying persons in Rev. Dr. Arul Dhas, an empower people to face the life challenges the context of grief and loss. Due to the lack ordained pastor of the Vellore with courage and strength. It incorporates the of understanding and over-enthusiasm, Diocese of the Church of South wisdom from psychology and theology. It some caregivers tend to advise those in pain India, has been serving as the helps people to draw the energy from the what to do and what not to do. It takes Chaplain of CMC Vellore.He has divine source when human resources are some time to understand that advice-giving h i s D o c t o r a t e f r o m t h e limited. It helps people to find direction and and reprimanding are not part of pastoral University of Edinburgh purpose when there are confusion and counselling. disillusion. It is a human tendency to claim that we know II. Components of Pastoral Counseling what is perfect. Even in the context of grief, 1. Listening with the heart: The scripture we want to fix the situation as we know and clearly admonishes us to listen (James 1:19). In like. Orderlessness at home or in personal life spite of this, many hesitate to listen. Listening is one stage of grief. As caregivers, it is requires time. Listening requires energy. important to accept this and accompanying Attentive listening is an aspect of healing. It is them in their struggle as they learn to cope an attitude to life. Many wouldn't listen since with the loss. Many do a disservice by they think they have much to tell. Listening volunteering to make things orderly earlier happens if there is humility. than it is warranted. There are many hindrances to listen: External 3. Understanding people in their context: and Internal. External ones are easier to handle What is the purpose of listening to the other? than the internal ones. External may include Many people listen to others in order to noise disturbances, phone, temperature, defend themselves. Some listen to others to ambience, or the physical illness of the find fault or to criticise. But a pastoral counsellor. On the other hand, internally, counsellor listens to understand the other in preoccupation, prejudice, unsettled his/her context. S/he understands in order emotional issues and even judgmental to help and to facilitate. We communicate attitudes can function as stumbling blocks in our understanding in our responses – our ministry of listening. Often we are through verbal and nonverbal means. oblivious to our own blocks. An awareness of In spite of knowing that advice giving is these blocks will go a long way to grow in the counterproductive in human relations, often ministry of listening. Being aware of our we are quick to give advice. It takes time to negative emotions like anger, jealousy, guilt, unlearn the urge to advise. However, if we pride, passion, etc. can help us address those spend the time to learn this art, people will blocks if we are mindful. understand that we are not there to impose our ideas, rather willing to see things in their

J u l y 2 0 1 8 09 frame of reference. An empathetic understanding will go a long way in empowering people even if they are little confused or shaken at the moment. 4. Providing feedback`/Confrontation: Pastoral counselling includes providing feedback. If a line of thinking is unhealthy or a particular practice is harmful, the counsellor gently communicates that to the person with compassion and sensitivity. This confrontation is done sensitively and the counsellor takes a lot of care to decide when he/she wants to confront the person since the timing of the confrontation is very important. It is given with support. It is not given to show off the expertise of the counsellor, neither to prove a point. Rather, it helps the person to see alternative ways of thinking, doing and being. This facilitates healing and peace. 5. Being the Conscience: Sometimes we think that counselling is a passive calling. In fact, a pastoral counsellor functions as the conscience of the society/community. When there is an evil thing happening in the life of an individual or in the society, the pastoral counsellor with his/her sensitivity, expertise and calling bring presence clear. The statement by Jesus goes beyond denominational, linguistic, out the unacceptable nature of what is that 'when two or three are gathered cultural and even religious boundaries. going on. It may be in the individual's together He is in their midst' becomes There is a general understanding to think life or in a community's life. S/he cannot true in such context. It is difficult to be of him/her as a spiritual person who simply say that he/she is just a there in the midst of pain when we do symbolised the presence of God. This can counsellor. In the book of Isaiah, we see not have an answer to their questions. be made use of by the pastoral that the Prince of Peace is a Wonderful A genuine presence of a counsellor is counsellor for the benefit of people. Counselor. A pastoral counsellor is a comforting and reassuring even if there 2 . T h e c o n t e x t o f t r u s t a n d peacemaker and the conscience of the is no answer for a question. society. confidentiality: We live in a context of III. Unique opportunities of a Pastoral suspicion. Trusting another person is 6. Embodying the presence of God: Counselor: The role of a pastoral considered dangerous and risky. In the One important component of Pastoral counsellor is non-threatening. Since it is midst of all these, there are some people counselling is 'ministry of presence'. The gracious, non-judgmental and who are considered as people of trust in pastoral counsellor stays with the person compassionate, it brings with it lot of the society. One such group is pastors while caring. It requires a special attitude opportunities to serve and to bring and pastoral counsellors. The pastoral and skills not to run away. A physical healing. c o u n s e l l o r s a r e t r a i n e d t o b e presence which assures and symbolises confidential in all situations. In spite of 1. Access to people from different God's presence is a common feature of some aberrations in the context of trust contexts: Since pastoral counsellor is a pastoral counsellor. When people and confidentiality, the pastoral non-sectarian and accessible, s/he gets wonder where is God, the pastoral counsellor is commonly understood as access to different life contexts of people. counsellor by his/her non-threatening, someone who will be trustworthy and These situations may not be accessible to meaningful presence makes God's someone who keeps confidentiality. other people. In a way, his/her accessibility

10 J u l y 2 0 1 8 Therefore people feel easy to confide in observing other people receiving the extend his/her ministry to people from them. We who are counsellors can make Holy Sacraments. He also came up saying other faiths. It is common among use of this privilege to help them that he believed in Christ and he needed religious people to look at others with ventilate and thereby bring forth the grace and mercy of Christ in the suspicion, non-acceptance and even healing. form of sacraments. It is not clear hatred. A few years back I witnessed an w h e t h e r h e u n d e r s t o o d t h e s e uncommon sight of a Muslim brother 3. Understanding the Sacraments: sacraments as a Christian would coming into the hospital chapel right Pastoral counselling in the context of understand. However, in the context of near the pulpit, spread his towel and healing ministry demands a broader healing ministry, a pastoral counsellor is started saying his prayers since it was understanding of God's grace. equipped and empowered to open up his prayer time. I have seen similar Traditionally holy sacraments are given to God's mercy and grace to people of sights outside the chapel – in the Christians who underwent confirmation different backgrounds and faiths. corridors and other places in the classes. It is understandable that church is hospital campus. But this was a rare so dogmatic about this aspect of the 4. Religious Boundaries: To a significant sight. A pastoral counsellor's training sacrament. However, our experience in the level, the church pastors have their and experience help to witness and context of healing ministry gives religious boundaries clearly defined. appreciate that sight without any alternatives to think about this sacrament. Pastoral counsellors go beyond the judgment. One chaplain narrated his spiritual journey religious boundaries already defined by long back how he became a Christian after the society. A pastoral counsellor often I have also seen many Hindu brothers receiving holy communion. works in the context of suffering. In the and sisters coming around the altar table context of pain, loss and suffering, it is in the chapel or prostrating in front of the I vividly remember another chaplain meaningless to rigidly keep the altar table many times. They found it once bringing a Hindu patient religious boundaries. comfortable and consoling to come into mentioning that he needed Holy a Christian chapel to worship God in the Communion. The patient had been A pastoral counsellor is equipped to way they are familiar with. A pastoral counsellor has a special privilege of witnessing such borderless spirituality and encouraging people of God to live in harmony and in utter dependence and submission to God. IV. Challenges of Pastoral Counselor 1. The identity of a pastoral counsellor: Many counsellors work in isolation. That means there is not a professional colleague with whom Counseling he/she can share the thinking and reflections day to day. It is possible that the professional wonders what is his/her identity? In the sight of those Available who appointed s/he is somebody; in the sight of the congregation and those who are in the society his/her identity is different; when they remember God's call, they see themselves as differently; on their own when they are alone they may think of themselves differently too. There are multiple identities they have to reconcile and work with. The understanding of identity brings along with this the understanding of expectations. What am I expected to do

J u l y 2 0 1 8 11 The phenomenon of 'burn out' is possible if the pastoral counsellor does not pay attention to self-care. Any caring profession should incorporate 'self-care' in a systematic way. Otherwise, casualties are bound to happen. 4. Organisational challenges: In many church-run hospitals, chaplains play the role of a pastoral counsellor. However, in our Indian scenario, not many churches are able to afford full-time chaplains. Many appoint a 50% chaplain or 25%chaplain who originally is a parish priest with broader responsibilities. Shall we infer that the organisations have not understood the need for chaplains or pastoral caregivers even in an acute setting like a hospital? V. Conclusion : I am grateful for this opportunity to reflect on nature, opportunities and challenges of a pastoral counsellor today. Since pastoral counselling is an important function of the church, the theological colleges should pay much attention as we train our pastors. Training them with skills and nurturing them with right attitudes is critical in our education. Secondly, or to be? Probably this dilemma is counsellor might take the burdens back pastors should be given sufficient time to common in many professions. In a pastoral home to share with his/her family involve in pastoral counselling. There is a counsellor who works also as a chaplain, this members. In a long run, this can lead to pressure from the different roles of a dilemma is so pronounced. difficulties at the family front. pastor. There are many people who are in need of pastoral counselling in our 2. Personal issues – Debriefing: There is a 3. Personal issues – Self-care: Being a congregations and in our society. general tendency to think that counsellors pastoral counsellor is demanding in can handle their issues on their own. different manners. It demands time, it Thirdly, as people of faith from our When a pastoral counsellor involves in demands energy. Therefore many hesitate congregations, we should identify people counselling there are instances when to become a pastoral counsellor. Some, who have special gifts in listening and emotional burdens and disturbances even after accepting the role of a pastoral caregiving and train them further for this happen in the counsellor himself/herself. counsellor do not do this ministry specific ministry. Thereby many who are Since we handle emotional burdens on a sincerely. In other words, the challenges in need of this pastoral counselling can be regular basis, unless there is a system of facing any caring professional is ministered. 'debriefing' or organised support, the common to a pastoral counsellor too.

DISCLAIMER Any Views expressed in the CSI Life belong to their respective authors and are not necessarily those of the CSI Life. The authors will be solely responsible for their views and ideas.

12 J u l y 2 0 1 8 What is a Bishop in the CSI? The conclusion of the CSI- L u t h e r a n T h e o l o g i c a l Conversations at the meeting of the Joint Theological Commission in April 1959, m a r k e d a n i m p o r t a n t milestone in the Church Union “The Church of South India accepts and will Movement in South India. The maintain the historic episcopate in a Christian Literature Society constitutional form. But this acceptance p u b l i s h e d t h e p a p e r s does not commit it to any particular view of presented in the conversation belief concerning orders of the ministry, and in 1964 as a collected form. it will not require the acceptance of any such This article, written by the particular interpretation or view as a Rt. Rev. H. Sumithra, who was necessary qualification for its ministry.” the Bishop of the Diocese of “Whatever differing interpretations there R a y a l a s e e m a a n d t h e may be, however, the Church of South India Moderator of the Church at agrees that, as Episcopacy has been accepted t h e t i m e o f w r i t i n g , in the Church from early times, it may in this elucidates how a CSI Bishop sense fitly be called historic, and that it is should be. This reproduction needed for the shepherding and extension of of the article (pages 158- 162) the Church in South India. Any additional will repeatedly remind us the interpretations, though held by individuals, whole Church, and with the provision for great vision of the Church leaders who thrived hard for are not binding on the Church of South honouring the conscientious scruples of the Church unity and tried to India.” (The Constitution of the CSI II ii) individual congregations, all the presbyters in the Church are accepted as ministers of highlight the importance of Thus although the bishops are in historic the word and the sacraments. Further, the servant leadership. succession, the Church has no theory or whole Church, its ministers and members, doctrine of the historic episcopate. This continue to be in fellowship with the position may seem strange to those in other Churches with which any of the Churches Churches, but can be understood when one which have united was in fellowship before recollects the way in which the Church was union. Only the Anglican Church has not formed and the purpose for which it was been able to say that it is in fellowship with formed. The main object was to do away the Church of South India, although it can with division in South India. With this object say that the bishops and presbyters the Congregationalists, Presbyterians, ordained in the Church are true bishops and Methodists and Anglicans in South India presbyters in the Church of God. accepted the historic episcopate so that there might be a commonly accepted The bishops in the Church of South India are ministry in the Church. Moreover, they were not all of the episcopal tradition. Before their anxious not to pass judgement on the consecration some were Congregational ministers of other Churches. Rather, they ministers, some Presbyterian and some were anxious to continue their fellowship Methodist. So they do not and cannot follow with all the Churches with which they were any one of the current episcopal traditions. in fellowship before union. This object has All episcopal traditions are to them been realised in the life of the Church so far. unfamiliar and strange. In reality they are The bishops are accepted as such by the learning for themselves what it means to be

J u l y 2 0 1 8 13 t o c o m m u n i c a n t m e m b e r s h i p , CSI Eucharist Liturgy & Liturgical Role Recession and Dismissal). A serious study preaching the Gospel to all, equipping of the Ordained: In the light of the CSI of all these elements proves that by the congregation for mission and Eucharist Liturgy that has two parts, the leading the liturgy, the ordained are ministry through sharing for justice and 'Ministry of the Word of God' and the called to join with the congregation in peace, preserving the integrity of 'Ministry of Breaking and Sharing of the proclaiming the birth, life, death and creation, striving to facilitate harmony Bread', the presbyters and deacons are resurrection of Jesus Christ so as to live and caring relationship among persons commissioned as dispensers of God's and bear witness to them in the world. A of all faiths, and being diligent in private Word and Sacraments. A deeper look at quick glance through various acts of the study and prayer etc. The responsibilities the various parts of the CSI Eucharist Liturgy would help us to understand the of deacons include assisting the Liturgy would make vivid the various same. presbyter in the administration of the dimensions of these two responsibilities. The 'Devotion' urges an ordained Holy Communion, administering The CSI Eucharist Liturgy, though broadly minister for a solemn preparation baptism, ministering in the temporalities could be classified into two parts (as I through the reading of I Corinthians of the Church, giving succour to the have already said), it can be further 1123-29, as it reminds the fact that the poor, needy and the sick, instructing the classified into 'Devotion' (recommended Holy Communion is instituted by the children, catechumens and confirmation for use on the eve of or at an earlier time Lord Himself, and hence it says that candidates, preaching the Word, and on the day of communion), 'Preparation' whoever eats the bread or drinks the cup engaging in pastoral and evangelistic (that includes Procession, Collect for of the Lord in an unworthy manner will work etc. Some of these ministries are Purity, Adoration, Summary of the Law & be guilty of sinning against the body and purely liturgical and some others are a t h e P r o p h e t s , C o n f e s s i o n a n d blood of the Lord. It also says those who combination of liturgical and pastoral or Absolution), 'Word of God' (Collects, eat and drink without discerning the liturgical and administrational or pastoral Scripture Readings, Sermon, Affirmation body of Christ eat and drink judgment and administrational. From these o f F a i t h , I n t e r c e s s i o n a n d on themselves. The responsibility upon responsibilities entitled in the CSI Announcements), 'Breaking of the Bread' the one who celebrates the same is of constitution, it is clear that the presbyters (Kiss of Peace, Offertory and the Great course higher. Hence, preparation not and deacons in the CSI are not just Thanksgiving) and 'Sharing of the Bread' only implies preparing sermons and poojaaris performing certain poojaas. ( S h a r i n g , P o s t - C o m m u n i o n writing notice book, it also means Thanksgiving Prayers, Benediction,

14 J u l y 2 0 1 8 a bishop in the Church of Christ. In whole of the territory, is under the Diocesan Council and has the right “to fulfilling the functions prescribed for bishop's charge. He is in charge of the take part in the proceedings of any them in the Constitution of the Church, ministers and members who are united standing Committee, board or council they are learning the meaning of their together in this union. Very often there of the Diocese.” Neither as bishop nor as call to be shepherds of the flock of Christ will be in his area members and ministers president of the Diocesan Council has in South India. In many of the dioceses who belong to other Churches, such a he any controlling authority over the the people are also unfamiliar with the Lutheran Baptist, Orthodox Syrian, Mar finance of the diocese. It is well that it is rule of bishops. Some of the fears and Thoma Syrian and Roman Catholic. so, for in all the dioceses the Finance hopes which they had entertained Committee has a tough job in keeping Although friendly relations exist before the bishops came to them, seem expenditure within the income. In between these Churches and the CSI the to have vanished. Some are glad and matters relating to the faith and doctrine CSI bishop is in no way responsible for some are disappointed. But all are of the Church, the conditions of Christians in other Churches. His thankful for what they have received, membership, the functions of the responsibility is confined to the and regularly pray for their bishops. ordained ministers and the worship of presbyters and deacons whom he has Thus it is true that the bishops and the Church, the bishop of the diocese authorised and the congregations or members of the Church of South India has the right of suspending the institutions in which CSI presbyters, have entered upon a great adventure, operation of decisions or resolutions deacons and other workers serve. Thus taking their guides the Constitution of until the matter is disposed of at a his responsibility is not territorial, but of the Church, the Holy Scriptures and the subsequent meeting of the Diocesan the flock of Christ who are in the Church direction of the Holy Spirit. Council or by the Synod. of South India. The jurisdiction of a bishop is roughly The Constitution says, “The office of a A bishop of the CSI has no authority, as indicated by the name of the diocese to bishop is also essentially a teaching the word is commonly understood. The which he is appointed. Where a diocese office”. A good part of the time of a CSI constitution speaks only for his includes some government districts or a bishop is spent in discharging this functions and is silent about his specified are it does not mean that the function. He arranges periodical retreats authority. He is the president of the

J u l y 2 0 1 8 15 for his ministers and other workers. heads and bless God for His inestimable “it is the duty of the bishop to take the Throughout the year there will be gift of His Son. At the close of the worship lead in the evangelistic work of the Summer Schools, Conferences, Workers' the people gather round their 'father in diocese;…. He should continually remind Meetings, Camps and other gatherings God' and make him acquainted with all both ministers and people of their duty in in the diocese at which the bishop will be their woes and wants. The bishops of the this respect.” (The Constitution of the CSI invited to give addresses. In addition to CSI have multitudes of such people as IV 2). Even in a land where non-Christians building up the faith of the people, he their “children'. Some have thirty or fifty number ninety eight percent of the has to guard them from false doctrines thousand, and some have eighty or population it is easy to forget the primary that are widely preached by enthusiastic hundred thousand and more. Only the purpose of the Church. It is also easy to sectarians. He has to persuade his people Father of us all can teach His servants to be satisfied with paid service by to believe in infant baptism, to observing comfort, succour AND BRING UP His specialists, and by sporadic and the Lord's Day and not the Jewish children that they may show forth the ineffectual efforts. Sabbath, to trust in one baptism, to seek excellencies of Him who called them out New methods of approach and of spiritual gifts and bot the gift of tongues of darkness into His marvellous light. conveyance are being tried in South or of healing and to think soberly of out The bishops have 'children' in the town India. Some are active in Leaflet Lord's second coming. In this work of churches as well, who need their evangelism, some in Newspaper teaching, the presbyters and deacons are attention and care. Some of these evangelism, some use audio-visual aids, the bishop's assistants. In choosing, children are noted for their love of and all are called upon to preach and to training, ordaining, and instructing the property, prestige and power, for bear witness. In the annual week of men and women called by God to the s e l fi s h n e s s a n d p r i d e , a n d , f o r Evangelism, and in United Evangelistic service of the Church the bishop finds his superstition and formal religion. The Campaigns the bishop becomes the most heavy responsibility fulfilled. bishop as the 'father in God' has to leader of his people in the proclamation A bishop is also a father in God to the rebuke, chastise and discipline some of of the good news, in admitting those people. The bishop meets his children in them. To be a father in God is neither a who should enter Christ's fold and in his tour among their villages, churches pleasant nor a light responsibility. teaching them Christ's standards of life and schools. In South India the Christians Nevertheless, since the relationship is and conduct. Living in the midst of have special demonstrations to express established by divine appointment it multitudes who do not accept Christ's their regard and affection for their 'father becomes fruitful unto the growth of the authority he cannot neglect or avoid the in God'. He is made to get out of his car Church. duty of calling upon all men to and sit in their bullock cart. In some acknowledge Christ as Lord and God. villages if he has to walk some distance to Thus a bishop of the Church of South the village they spread their clothes for India has no chance to devote thought to him to walk on. The whole congregation his consecration, or authority or position comes out to welcome him and take him in the Church of Christ. Most of his in procession to their village. The elders people call him 'father'; some, in spite of garland him, the school children sing the prohibition in the Constitution, songs, and the village band makes loud address him as 'my lord' or even 'your music. The young people go in front of Grace'. Some continue to address him as him exhibiting their strength and skill in 'Mr.' He does not mind what he is called fencing (with a stick). At night there are or what people think of him. He knows he sometimes fire works, dances and more is called, appointed and endowed. He is songs. It is in such circumstances that the ever striving to be faithful to the Lord of bishop realises who are his spiritual the Church, knowing that the future of his children, and wonders how he should Church is safe in the hands of Him to discharge his fatherly duties among whom the Church Belongs. them. They are all very poor, living in a cluster of huts outside the village proper, oppressed by the caste people, yet serving them faithfully. A bell calls them to worship in a small hut, where the people and their 'father in God' bow their

16 J u l y 2 0 1 8 CSI Kerala Regional Youth Movement Activities in the year 2017-18

17 World Refugee “Now more than ever, we need to stand With Refugees” Day 2018

CSI Youth Department South Asian Christian at the SACYN Core group Youth Network meeting 2018 (SACYN)

18 A Missional Engagement with CCA & VICHARA on "Embracing the Strangers and Prophetic Witness"

Equipping Missionaries towards Building Christ Communities: Missionary Training in Karimnagar Diocese

19 Green Clergy Fellowship- Kerala Region

Programme on Enlightened Leadership Training Camp for Adolescent Children

20 “The examination of the The Examination of the Bishop-elect Bishop- elect”, which is the pivotal part of the ‘Order for the Consecration of Bishops’ is The Bishop-elect stands before the Moderator, A Bishop is to share the fullness of the carefully and prayerfully who is seated. The Moderator says: Gospel with those who live within the crafted section in the worship diocese and remind both ministers and In the name of the Lord Jesus Christ, the order. This announcement by people of this duty. A Bishop is to promote Lord and Head of the Church, who being t h e M o d e r a t o r i n t h e the Church's mission throughout the world. ascended on high, has given gifts to his consecration service points It is Bishop's duty to watch over and pray for people for the building up of his body, we out the duties of a bishop and all those committed to the charge, and to are assembled here to consecrate you demands a declaration from teach and govern them after the example of Bishop in the one, holy, catholic, and the bishop that he will abide the Apostles, speaking in the name of God apostolic Church, by prayer and the laying by these duties for the glory of and interpreting the Gospel of Christ. A God. on of hands. Bishop is to baptize and confirm, to preside (This portion is reproduced In this act of consecration we believe that it at the Holy Communion and to lead the from ‘The Church of South is God who gives you the grace and the offering of prayer and praise. A Bishop is to India: Book of Common authority for the office and work to which ordain and send new ministers, guiding and Worship’, which is a CSI you are called, and that he does so in answer enabling them to fulfil their ministry. In Publication first printed in to the prayers of his Church and through the administering discipline a Bishop is to be 2006. The pages are 172 & actions and words of his appointed gentle yet firm, and strict without forgetting 173 in the third edition (2017) ministries. We act and speak as part of the mercy. A Bishop is to have a special care for of the book. universal Church, and in the faith that we the oppressed and the needy. have now with united voice declared in the A Bishop is called to equip the people of words of the Creed. God in mission; to educate and call the A Bishop has the general pastoral oversight Church to participate in the transforming of all the people in his/her diocese and is and liberating mission of God in Christ, and called to uphold and care for his/her fellow to challenge the people of God to be a sign ministers. A Bishop should know his/her and sacrament of the reign of God with people and be known by them. A Bishop justice, peace and integrity of the whole must promote the spiritual unity of his/her creation. A Bishop is the visible sign of unity diocese and with fellow bishops shares a among the people of God in a diocese, special responsibility to maintain and calling them to closer ecumenical further the unity of the whole Church, to fellowship, communion, caring and sharing uphold its discipline, and to guard its faith. A for the sake of the Gospel, striving to Bishop is to lead his/her people in the study facilitate harmony among persons of all of the faith so that they may grow in the faiths in the neighbourhood, and thereby knowledge and love of God and be challenge the people of God to become equipped to fulfil their various ministries. It agents of transformation and channels of should be the Bishop's constant concern to grace and peace in their living contexts. see that the worship offered to the almighty God by ministers and people is worthy of God's majesty and love.

J u l y 2 0 1 8 21 Dept. of Mission & Evangelism, CSI Synod Usilalampetti-Nalla Mutthanpetti Mission Fields Exposure Visits underline the Church of South India as the Servant of God to carry on the Mission

CSI Synod Mission and Evangelism c o n d u c t e d i n t h e C S I C h u r c h , on the Mission rooted in Jesus Christ and Department has accompanied with Usilampetty. It was the occasion to know based on the Scriptures. Moreover, it was Madurai- Ramnad Mission Board in a about Home Missionary Society (HMS), the venue to have fellowship together, Mission Exposure Visit to Usilampetti Sower’s Mission, and Junior Church learn and listen together for the and Nalla Mutthanpetti in Madurai – Mission of the Madurai-Ramnad missional activities those are going to be Ramnad Diocese on 29th June 2018. Rev. Diocese. Fifty Missionaries have organized in the near future. The Pon Prabhakar, Rev. Prem Christhdoss, attended in the monthly review Meeting. exposure visit concluded with a special Mr. Pon Raj and Rev.Maxcin John have Soon after the meeting, the Team has meet at the Madurai-Ramnad Diocesan participated in the Mission Exposure visited Nalla-Mutthanpetti mission field Office with the Diocesan Treasurer Er. T. Visit. At the beginning, there was a where sewing, as well as computer John Mahendran and Mr J. P. Edwin special consultation at Cathedral Church training programs, are organizing with Chelliah; Diocesan Registrar. with Rt. Rev. Dr. M. Joseph, Bishop in the sponsorship of Church Divine Rev. Maxcin John, Madhurai- Ramnad Diocese, Rev. A. Patience. Director, Dept. of Mission and Evangelism, David Jebaraj, Diocesan Clergy Secretary The Mission Exposure Visit was an CSI Synod. and Rev. Caleb. Thereafter, Exposure occasion to underline the Church of Team attended in the monthly review South India as the Servant of God to carry meeting of the Missionaries which was

22 J u l y 2 0 1 8 Dept. of Mission & Evangelism, CSI Synod Equipping Missionaries towards Building Christ Communities: Missionary Training in Karimnagar Diocese

The training programme was the venue for the mutual sharing, listening and learning in doing the mission. It has encouraged the participants to discern the signs of the age and act and respond towards it ethically and morally. Furthermore, all participants were inspired to work together for the well-being of w h o l e c o m m u n i t y w i t h o u t a n y discrimination. Since love is the heart of the Mission and the Mission is the heart of the Church, training emphasized that all Missional engagements must be oriented in the love of Christ and all approaches and The Synod Mission and Evangelism Dr. Reuben Mark, Bishop in Karimnagar outlook must be inclusive and transparent Department has organized a one- day Diocese. Rev. D. Purushotham, Ministerial as well as comprehensible for all others training for the Missionaries in Karimnagar Convenor in Karimnagar Diocese, Mr. through the words and deeds as part of Diocese on the theme “Equipping Shyamsukumar, Rev. Supriya, Rev. Shalu T. credibility and integrity. Missionaries towards Building Christ Mathew, and Rev. John K. Mathew also The Training Programme was concluded Communities” at the St. John’s CSI Church, have led the training programme along at 5 pm with a dedication service led by Kazipet in Warangal, Telangana, on the with Rev. Maxcin John, Synod Mission the Rt. Rev. Dr. Reuben Mark. 26th June 2018. The Programme was Director. Forty people, including presided over by Rev. G. Srinivasa Naik, Missionaries as well as Evangelists, have Rev. Maxcin John Mission Director for the Karimnagar attended the training programme. Director, Dept. Mission & Evangelism, Diocese, and inaugurated by the Rt. Rev. CSI Synod Telugu Regional Missionary Conference: A Preparation Meeting in Dornakal Rev. Bhaskar (Bishop’s Chaplain), and Rev. Praveen (Cathedral Vicar) have participated in the meeting. Telugu Regional Missionary Conference is going to be held on 3rd & 4th July 2018 at Epiphany CSI Cathedral Compound, Dornakal. Hundred delegates from each Telugu Regional Dioceses will be participated. The theme for the C o n f e r e n c e w i l l b e “ E q u i p p i n g Missionaries Towards Building Christ Communities”. This Meeting will be the On behalf of Mission and Evangelism Prasada Rao, Deputy Moderator, CSI has venue for equipping and empowering Department, A Preparation meeting has presided the meeting. Rev. B. D. P. Missionaries in doing Mission. conducted for the Telugu Regional Ravindra (Secretary, Dornakal Diocese), Missionary Conference at Diocesan Mr. K. J. Shubhakar Asirvadham Rev. Maxcin John Bishop’s Office, Dornakal in Warangal (Treasurer), Rev. Linguana Samuel Director, Mission and Evangelism District of Telangana. Rt. Rev. Dr. V. (Mission Director), Rev. Anandha Rao, Department, CSI Synod

J u l y 2 0 1 8 23 Dept. of Mission & Evangelism, CSI Synod Mission Exposure Visit to the Karimnagar Diocesan Mission Fields

Mission and Evangelism Department of Warangal Rural District of Telangana life. Therefore, it is the need of the hour to CSI Synod has organized a Mission State. Raju(Suryapet), Raju, Pushparaj, “BE WITH THE PEOPLE” irrespective of any Exposure Visits to the Karimnagar and Sankar- the missionaries in the filed- discrimination and accompany them in Diocesan Mission Fields on 25th July 2018. also have accompanied in the visit. their struggles and aspirations for the Rt. Rev. Dr. Reuben Mark, Bishop in better world. In this context, the Church Mission Exposure Visit to the Karimnagar Karimnagar Diocese, Rev. Shalu along with other like-minded fellow- Diocesan Mission Fields was an eye-opening T. Mathew (Parkal GCC) and Rev. Maxcin beings could serve as the source of experience towards the needs of 'Radical John have participated in the exposure support and encouragement. Engagement and Accompaniment for the visit. The Exposure Team has visited Sustainable Development' of the Rev. Maxcin John Suryapet, Bollapally, Vellupally, community. There are visible potentialities Director, Mission and Evangelism Kothapally, Buddharam, and Parkal in and possibilities for the healthy community Department, CSI Synod A Missional Engagement with CCA & VICHARA in the National Consultation on " Embracing the Strangers and Prophetic Witness "

CSI Synod Mission and Evangelism VICHARA from 19th to 21st June 2018 at Prof. Mammen Varkey, Rev. Dr. Department has engaged in a National Sophia Centre, Orthodox Seminary, Ngurliana, Mrs. Susan Jacob, Mr. Jacob Consultation on “Embracing the Kottayam. Philip, Rev.Dr.Easow Mathew, and Rev. Strangers and prophetic witnessing". Dr. Reji Mathew were the organizers for Mission Director has stated that the Synod Mission Director has shared the the consultation and around fifty Church of South India is striving to build Missional standpoint and focus of delegates from different organizations congregations as "Migrant Friendly Church of South India during the closing have attended in the consultation. Congregations " and still trying to network ceremony of the meeting on 21st June with like-minded people to address the Rev. Maxcin John 2018. It was three-day consultation as migrant issues. At present, Youth and SEVA Director, Mission and Evangelism a f o l l o w - u p m e e t i n g t o A s i a n Departments of CSI are creatively Department, CSI Synod Missionary Conference (AMC) which attending the migrant issues and visibly w a s h e l d i n M y a n m a r a n d t h e engaging with migrant friends, especially consultation was organized by CCA & Rohingyas for their sustainable existence.

24 J u l y 2 0 1 8 Dept. of Youth, CSI Synod World Refugee Day 2018

The Synod Youth Department p l e d g e s i t s c o n t i n u e d interventions among these refugee communities and commits to engage the youth in this process through MITHRA. It seeks to: • To honour the courage and perseverance of refugees who are fighting for their very survival against all odds. • To garner support of local communities and faith based “Now more than ever, we need to stand The significance of celebrating World organizations in order to With Refugees” being the theme of World Refugee Day lies in its humanitarian goals. address refugee issues. Refugee day 2018 resonates the dire need Refugee crisis is one of the most alarming • To make people aware about the plight for faith based and other communities to problems facing the humanity. of refugees and to call upon them to help respond to the plight of refugees locally The General Secretary of CSI, Rev. Dr. the refugees in their struggle. and globally. Rathnakara Sadananda, who inaugurated • To press upon the asylum giving The Church of South India (CSI) Synod this event addressed the refugee governments to make policies which Youth Department under its project community. He said that the Church is shall provide a safe and secure life to Migrants’ Intervention Towards Holistic committed in enhancing the quality of refugees till they are settled permanently Responsive Action (MITHRA) has been their living through the initiatives of the again in their homeland. continually engaged with various migrant Youth Department. He highlighted that • To remind ourselves that we all part of and refugee communities in CSI engaging Jesus, himself was a refugee and for the same humanity and we share responsibility the youth to give their time and resources church it becomes a faith commitment to towards each other to help out in times of to enhance the quality of these vulnerable engage with them and respond to their need. communities through various creative needs. He thanked them for allowing the • And above all to make a violence free initiatives. Youth Volunteers have been church to intervene and helping the world where no one is persecuted on the regularly teaching the children and church to learn about their plight they basis of race, colour, ethnicity, religion, spending quality time with them in face in a different country which is so region or culture etc. building their self-esteem. alien to them. He also wished them God’s blessings and said that they would On the 20th of June, CSI observed World The Department of Youth acknowledges experience life, dignity and respect Refugee Day by organizing a community the guidance rendered by the Officers of during their stay here as refugees. event for the Rohingya Refugee the Synod, the Youth volunteers who Settlement outside Chennai. An evening The Youth of CSI from various Dioceses spared their time and UNHCR in Chennai filled with recreational activities, sports who came to conduct this event organised for recognizing and acknowledging the and team building activities were planned many recreational activities and made the commitment of CSI in this process. for the entire community to show our evening a memorable one. They played solidarity with the refugee settlement. On and danced with the children breaking Rev. Solomon Paul, this Day, the world also acknowledges the the barriers of religion, ethnicity, Director, Dept. of Youth, courage, strength and perseverance of language and gender. The event came to CSI Synod thousands of refugee families who have a close with distributing many gifts to the fled their homeland under threat of families and the children of the refugee persecution, conflict, war and violence. settlement and also a fellowship meal.

25 J u l y 2 0 1 8 Dept. of Mission & Evangelism, CSI Synod Church of South India enhances the Mission from the Margin

As a great Missionary Church, Church of CSI Synod Mission and Evangelism Lilly Prasad, and Mr. Joshua Naik, Kadiri South India enhances the Mission from Department has engaged in a Missional Mission and all other Kadiri Missionaries the Margins through radical engagement Exposure along with Rayalaseema Diocese have participated in the exposure. and accompaniment with the grassroots on 17th July 2018 to Nallacheruvu and Mission Exposure in Kadiri brought out towards the transformational discipleship. Burakalakotta Mission Fields and rejuvenation as well as recharge in doing Kadiri Mission in Rayalaseema Diocese is witnessed the Mission from the Margin. Rt. mission for the better world towards the one of the apt examples of such Rev. Dr. B. D. Prasada Rao, Bishop in realization of the Kingdom of God. transformation. People from the margins Rayalaseema Diocese, Rev. Swingly Dhas, voluntarily becoming as disciples of Christ Convenor for Andra- Telungana Mission Rev. Maxcin John and then serving as the channels of holistic for South Kerala Diocese, Rev. Jiji Stewart, Director, Mission and Evangelism transformation in their own living SKD Rayalaseema Mission, Rev. David Department, CSI Synod circumstances. Naik, Mission Director, Rayalaseema, Rev. Maxcin John, Synod Mission Director, Mrs.

A preparatory meet for Kerala Regional Missionary Conference held at Shoranur

As a part of the preparation and pre- presided over the meeting. Rev. K. M. Missionaries/ Evangelists from six arrangements for Kerala Regional Hezekiel, Rev. George Mathew, Rev. Dioceses of Kerala will be participated. Missionary Conference, a meeting was Anish, Mr. Sabu K. Cheriyan and Rev. Rev. Maxcin John conducted at CSI Retreat Centre, Cochin Maxcin John have attended the meeting. Director, Mission and Evangelism Diocese, on 22nd June 2018. Rt. Rev. B. N. Conference will be held on 16-17 July Department, CSI Synod Fenn (Bishop in the Diocese) has 2018 at CSI Retreat Centre, Shoranur and

J u l y 2 0 1 8 26 Dept. of Youth, CSI Synod CSI Kerala regional Youth Movement Annual Report for the year 2017-18

‘The CSI Kerala Regional Youth Movement’ Malabar Diocese won the Quiz and Group Song coming under the (KRYM) is the Joint Forum of the Youth competition followed by South Kerala Songs category; Guitar, Church Organ, Departments of the Six Dioceses in Kerala and East Kerala Diocesan teams in Violin, Mouth Organ, Recorder, viz., the Malabar Diocese (MD), the Cochin second and third positions. The Short Harmonium, Tabala, Mridangam, Triple Diocese (CD), the Madhya Kerala Diocese film competition was conducted based Drum and Jazz Drums coming under the (MKD), the East Kerala Diocese (EKD), the on the theme ‘Hunger’. Six entries from Instrumental Music category; Mimicry, Kollam Kottarakkara Diocese (KKD) and the the various Dioceses were screened and Monoact, Fancy Dress, Mime and South Kerala Diocese (SKD); spanning from judged by a panel consisting of Tableau, under the Theatre category and the North to the South. A Committee renowned persons in the film and media Essay Writing, Elocution, Story Writing, chaired by a Bishop comprising of a Vice- field. The short film titled “Innu Muthal” Poetry, Pencil Drawing, Water Colouring Chairman, Secretary, Joint Secretary and from Madhya Kerala Diocese grabbed and Cartoon, categorized under the Treasurer is constituted every year to plan the first prize while “Heist” from Kollam Literature category. In the neck-to-neck and carry out the activities in the Region. Kottarakkara Diocese and “Hunger vs competition, the Cochin Diocese The committee for the year 2017-18 was Hunger” from East Kerala Diocese emerged overall Champions followed by formed during the Regional Assembly bagged the second and third prizes. the South Kerala Diocese and the which was held in Palakkad in the Malabar Diocese as first and second 2. Work Camp: In February, a Work Camp Malabar Diocese in May 2017, with Rt. Runners up. was organized at the outstation of the East Rev. Dr. Royce Manoj Victor (MD) as Kerala Diocese at the Kurathikudi tribal 4. Leader’s Training Camp: A two day Chairman, Rev. Liju Abraham (EKD) as settlement in the Neriyamangalam forest Leaders Training camp was organized at Vice Chairman, Mr. Binal Sathyadasan range. The objective of the camp was to the Eden Eco-spirituality centre at Othara (MD) as Secretary, Ms. Kesiya Justin (KKD) clear a path through the forest, for use by in Chengannur, coming under the Madhya as Joint Secretary and Mr. Roy Thomas the local residents. Around 60 youths from Kerala Diocese, in March 2018, with the (MKD) as Treasurer. In addition to the the six Dioceses came together to support of the CSI Synod Youth office bearers, two Diocesan Youth accomplish this task. The Camp was Department. Rt. Rev. Dr. K.G. Daniel (EKD) officials and two youth members were inaugurated by Rt. Rev. K.G. Daniel, inaugurated the Camp. 60 youth members nominated to the Executive committee Bishop in East Kerala Diocese, who also who are holding the various leadership while five other youths were nominated joined us in the work. After two days of positions in the Dioceses, came together to the General Committee, from each combined effort, by moving earth, to fine tune their leadership skills. The diocese. During the report year, the breaking rocks and bringing down a few sessions, based on the theme “Youth General Committee met once, while the standing trees, a path wide enough for Discipleship in the context of Empire”, Executive Committee met four times, to easy travel in a jeep was constructed. This were led by Rev. Dr. David Joy (UTC), Rev. discuss and take decisions on the various will give easy access to the local residents Dr. Shiby Varghese, Mr. Siju Jose programmes for the year. to reach the nearest town and also for Alancheri and Dr. Prof. George Varghese. Activities Conducted during the year transportation of provisions and other 5. Regional Tour: A two day tour to Goa 2017-18: materials. was also organized in March. The food and 1. Quiz and Short Film Competition: In 3. Kalamela (Arts Meet): The Arts Meet accommodation was arranged at the November 2017, the Regional Quiz and or Kalamela, portraying the best talents in Retreat Centre of the CSI Malabar Diocese Shortfilm competition was organized at Kerala, was organized at the CSI Cathedral at Ponda. The youngsters visited the Bom the Craven LMS High School in Kollam in Kozhikode under the Malabar Diocese. Jesus Basilica, the Big Foot Museum, the under Kollam-Kottarakkara Diocese. Rev. Around 250 youth members from the six Calangute and Colva Beaches and also Bhanu Samuel, the Vice Chairman of dioceses competed in the 35 events enjoyed the Dolphin boating and Cruise Kollam Kottarakkara Diocese inaugurated conducted in the meet. Rt. Rev. Dr. Royce boating rides. the event. Eleven teams comprising of Manoj Victor (MD) the KRYM Chairman, 6. Sports Meet (Kayikamela): The three members each, participated in the inaugurated the Kalamela. The events Sports Meet of the Kerala Regional Youth quiz which was conducted by Mr. Shal conducted were, Church Music, Light Movement was organized at the Central Soman from Trivandrum. The team from Music, Classical Music, Quartet, Octet Stadium in Trivandrum, hosted by the

J u l y 2 0 1 8 27 South Kerala Diocese in April 2018. Chaldean Syrian Church inaugurated the 2017-18 worked actively during the year Competitions were conducted in Sprint Assembly. The theme for this year was and was able to conduct programmes in (100m, 200m, 400m, 1500 m and 4X100 “Living God, Renew & Transform us”. Rev all the Six Dioceses in Kerala. This was Relay), Chess, Caroms, Badminton, .Dr. Shinoj Boas and His Grace Yuhanon possible only because of the support and Cricket and Volleyball. Around 150 Mar Meletius of Malankara Orthodox guidance of all the Bishops and their youths from the six dioceses participated Syrian Church, led the main sessions based respective Youth Departments in Kerala. I in the various events. The South Kerala on the theme. The theme was further place my sincere thanks to the the Rt. Diocesan Team and the East Kerala divided into six different perspectives viz Rev. Dr. Royce Manoj and to the Synod Diocesan team won the Cricket and socio-political, feminist, ecological, Youth Department, especially to Rev. Volleyball competitions. The South cultural, post-modern and subaltern, and Solomon Paul, for their support and Kerala Diocese emerged the overall presentations made by delegates from the cooperation throughout the year. May champions followed by the Cochin six dioceses. Rt. Rev. Dr. Royce Manoj the Gracious Lord, guide and bless the Diocese and East Kerala Diocese in Thirumeni led the Divine Holy communion new committee to carry out its activities second and third places. service on the final day. In the Business in the best possible way. meeting, the new committee for the year 7. Regional Assembly: The Regional Mr. Binal Sathyadasan, 2018-19 was declared, to carry out the Assembly for the year 2017-18 was held at Secretary, KRYM 2017-18 future activities for the year. the All Saints CSI Church in Thrissur under Cochin Diocese. Mar Aprem Bishop of the The Regional Committee for the year

Dept. of Pastoral Concerns, CSI Synod CSI Synod Liturgy Committee

The meeting of the CSI Liturgy welcome by the convenor of the the regional liturgical endeavours of the Committee was held at the CSI Synod committee, the Rev. Trevor Jyotish committee.The meeting came to a close centre, Chennai on 6th and 7th June W. Bishop Reuben gave a short devotion by the prayer by the Rev. Jared Arul Jeba 2018. The meeting was chaired by the based on Rev. 4: 1-11 in which he pointed Reuben and the benediction by the Rt. Rev. Dr. K. Reuben Mark, Bishop of CSI out that merits of liturgical worship. The chairperson. Karimnagar Diocese, Chairperson of the committee revised the liturgies prepared Rev. K. James Cecil Victor committee.The meetingcommenced for the special Sundays and decided to Director, Dept. of Pastoral Concerns, with a prayer by the Rev. James Cecil print them after due editing and CSI Synod Victor, Director of Synod Pastoral approval by the Synod. It was decided to Concerns Department. After the constitute regional teams to strengthen

28 J u l y 2 0 1 8 Dept. of Youth, CSI Synod

“We too have dreams; we too hold aspirations” assert the Rural Youth of CSI Karimnagar Diocese…

The Skill Enhancement training program goals, work in a team, map their careers, walk of their lives. He motivated them to for Rural Youth under project MITHRA prove their leadership abilities and make use of this training to the maximum exclusively concentrating on those rural become more competent in the urban to become competent and sure about youth aspiring to migrate to urban areas setting of life. their goals and purpose in life. in search of better education and Through Skill enhancement training for The training program in two different livelihood opportunities was held in the Rural Youth, this programme aims to locations enabled the young people to remote locations of Antergaon and provide the rural youth with opportunities discern and understand their priorities Panigiri mission fields of Karimnagar for participation and growth, giving them and build their confidence. At the end of Diocese from 25th to 30th June 2018. 65 various life coping and employable skills, the programme they opined that the young people from the rural context help them realize their own strengths, training was very useful and first of its attended this training program. weaknesses, opportunities and threats to kind in their context. The main objective of this programme face the challenges and competitions of T h e S y n o d Yo u t h D e p a r t m e n t was to enhance the already existing skills the modern world. This experiential acknowledges all the support rendered by of the rural youth in building their learning focuses on the understanding of the Youth Department of CSI Karimnagar confidence to face the challenges they self and others and promotes positive Diocese and Skill factory, the professional would face in the urban context due to attitudes and behaviour in the individual. institute, for their expertise and support in migration. In a context of denied The Bishop of Karimnagar Diocese sending their trainers to come and opportunities and hard conditions of life, Rt. Rev. Dr. Rueben Mark inaugurated this conduct this training program. Many such though very talented and resourceful, event and encouraged the young people training programme are planned to reach our rural youth have always struggled to to lead meaningful lives to become the rural youth of CSI in the coming days. cope with the challenges this market resourceful to the church and the wider economy offers. It is in this framework, Rev. Solomon Paul, community. He encouraged the young the purpose of this programme becomes Director, Dept. of Youth, people to over come their limitations and more meaningful in enabling them to set CSI Synod assured God’s accompaniment in every

CSI Youth Department at the SACYN Core group meeting 2018

“Islands of Light in the Oceans of committee as the core group looks at its its member churches at the grass roots Darkness” was the theme for the South major conference in 2019 on the theme levels. It enabled SACYN to be more Asian Christian Youth Network (SACYN) ‘Affirming Life: Embracing Diversity’ grounded in its purpose and with the 2018 core group meeting held at the theology of radical discipleship paving its Christian Young people from South Asia Anglican Church of Myanmar from 25th to way forward in the years to come. region along with a few senior friends 30th May 2018. Rev. Solomon Paul, the CSI and Mission partners of SACYN were Rev. Solomon Paul, Synod Youth Director represented the present during this meeting which also Director, Dept. of Youth, Church of South India and facilitated the took a stock of SACYN and its impacts in CSI Synod process of planning with the programme

J u l y 2 0 1 8 29 Dept. of Pastoral Concerns, CSI Synod Young Theologians Consultation - 2018

Young Theologians Consultation was held at the CSI Synod Centre, Chennai from 20-21 June 2018. About 80 recent theological graduates belonging to CSI Dioceses have come together to reflect on the possibilities and challenges for Transforming Ministries. The Department of Pastoral Concerns has initiated this programme to give insights and orientation to these recent graduates at the beginning of their ministry. Rt. Rev. Dr. Vadapalli Prasada Rao, Bishop in Dornakal & Deputy Moderator of CSI, has inaugurated the program with an encouraging inaugural address where he zero tolerance to sexual abuse. Rev. Sunil this conflict-ridden world. So, be the emphasised on the humility, obedience Raj Philp spoke on Communication for peacemakers” said, Dr. Samuel. and commitment as the hallmarks of Change and enlightened the participants ministry. Later Rev. Dr. D. R. Sadananda, The participants had an opportunity to on the role of communication in bringing the General Secretary, CSI delivered the discuss their expectations, vision for the about perceived transformation. Rev. Key Note Address. He motivated the Church. All of them with one voice have James Cecil Victor dwelt on Worship and young theologians to take the theology expressedthat they wish to see a casteless, Liturgy for Transformation. He shared the of people seriously to be contextual and corruption-free and egalitarian church salient features of worship and liturgy relevant. He called the participants to and society. “As I just started my pastoral and the missional components that have lead the liturgy of life and accompany ministry the information and ideas that I to the potential to bring about perspectival people by ‘knowledge inclusion’. Most approach the congregations were change in the worshippers. Rev. Asir Rev. Thomas K. Oommen, the Moderator, helpful,” said, Samuel Selva Kumar. “It was Ebenezer challenged the participants to CSI, blessed the young theologians by his an opportunity to re-think what we have analyse their call and commitment to exhortation and prayers.“You are called learnt in our seminaries. We were serve God and people. Rev. Solomon for pastoral and prophetic ministry. You encouraged to withstand the challenges in Paul shared thoughts on Ministry among are called to be the agents of ministry” said, one participant. The Youth. He encouraged the young transformation” said, the Moderator. consultation concluded with the prayer of theologians to engage with youth by dedication and the feedback session Rev. Maxcin John presented the Mission accepting the different, comforting the where the participants appreciated the Priorities of CSI and reminded them that abused, respecting their opinion, initiative of the Department of Pastoral they are a medium to propagate the mentoring their vision and inspiring their Concerns and given suggestion to make gospel and participate in the mission of lives. Rev. Paul Francis led a Bible Study it more effective. God. Rev. Jaya Chitra presented the on transforming the minds, transforming vision, aims and objectives of Christian the contexts and transforming lives, Rev. K. James Cecil Victor Education Department and the concept based on Mk 5:1-20. Rev. Dr. John Director, Dept. of Pastoral Concerns, of Child-Friendly Churches that is child- Samuel spoke on the Ministry of CSI Synod centred, missional, gender sensitive, Reconciliation and Conflict Resolution. casteless, eco- friendly, rights-based and “Peacemakers are highly respected in

30 J u l y 2 0 1 8 Dept. of Ecological Concerns, CSI Synod Bishop Oommen George Announces Rupees One Lakh for the Best Green Parish

It was a pleasant surprise to the audience repercussions. In order to promote Eco- Executive member, Rev. I. Baby; Secretary of the Inaugural function of the Ecological activities of the Diocese, Bishop of diocesan Ecological Committee, Rev. activities of Kollam Kottarakara Diocese announced that the Churches have to David Habel; Pastoral Board Secretary, for the year 2018-19, when the Bishop of follow the Green Protocol of CSI and Mr. George and Mr. Bennet offered the Diocese, Rt. Rev. Dr. Oommen cultivate the barren lands of the Diocese. felicitations. Clergy and the lay people George, announced Rupees One Lakh for Eco-activities should come from the faith from different parts of the diocese the best Green Parish of the Kollam perspective and nurture all types of life- attended the function. Kottarakara diocese. He made this systems from a spiritual angle, Bishop announcement on a personal capacity in said. Dr. Mathew Koshy Punnackad, Dr. Mathew Koshy Punnackad, the function held at the LMS Hospital, Director of Ecological Concerns, Hon. Director, Department of Ecology, Kundara, which is now considered as a delivered the keynote address. Dr. CSI Synod motivating act that will have positive Elizabeth John Zachariah; Synod

Green Clergy Fellowship- Kerala Region

Kerala Regional Green Clergy Fellowship Samuel Ponnuswamy presented three East Kerala, Madhya Kerala, Kollam was held on 12th, and 13th, at International papers on eco perspectives from Old Kottarakara, and South Kerala dioceses of Bible Museum Peringkoor, Trivandrum. The Testament. Rev. Dr. Shinoj Bovas presented CSI. The Rt. Rev. Oommen George, Bishop inaugural meeting was presided over by the two papers on eco theological perspectives. of Kollam Kottarakara delivered the Rt. Rev. K. G. Daniel, Bishop of East Kerala Rev. Joseph Samuel presented eco concluding address. Diocese. The Most Rev. Thomas K. perspectives from New Testament. Eighty- Dr. Mathew Koshy Punnackad, Oommen, Moderator of CSI inaugurated two Clergy participated the Green Clergy Hon. Director, Department of Ecology, the Green Clergy Fellowship. Rev. Dr. John Fellowship representing Malabar, Cochin, CSI Synod

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J u l y 2 0 1 8 31 Dept. of Ecological Concerns, CSI Synod CSI Synod Ecological Concerns Organises World Environmental Day (WED) Celebrations in Chennai

The Moderator of CSI Synod presented the World Environmental Day Award of CSI Synod to Ms. Sunita Narain. The Moderator released the CSI Green School Programme handbook. The Rt. Rev. M. Joseph, Chairman, CSI SECC, released the book on the Success stories of Green School Programme. The Rt. Rev. George Stephen, Bishop in CSI Madras D i o c e s e , r e l e a s e d t h e l o g o o f International Eco conference 2018. Prof. P. J. Kurian distributed GSP awards to thirty-three Schools of CSI in South India "When polluters throw away non- Thomas K Oommen, the Moderator of and distinguished Green School biodegradable waste to the backyard of CSI Synod, in his presidential address, coordinators Mr. Deepak George and Mr. someone, it has been the front yard of mentioned that the corporates and the Mosses Packiaraj. Bishop Rt. Rev. Dr. M. yours", said Ms. Sunita Narain while developed world are responsible for the Joseph distributed the Photography delivering the keynote address at the eighty per cent of pollution of this earth. Competition awards. Adv. Robert Bruce, World Environment Day Celebration by He condemned the brutal killing of Hon. Treasurer, CSI Synod, graced the the Church of South India (CSI) Synod at innocent people who had been function with his valuable presence. The the Synod Centre in Chennai. "In many protesting against gas leaks and bad M o s t Re v . T h o m a s K O o m m e n , places, the poor people affected by the effluents of Sterlite Copper plant in Moderator of CSI, honoured Prof. P. J environmental degradation are resisting Thoothukudy. Prof. P. J. Kurien, Deputy Kurien with a memento for his valuable the dumping of waste into their front Chairman of Rajya Sabha, expressed his contribution as a parliamentarian. The yard. If you want to do things differently, deep appreciation for the eco- Moderator also honoured Mr. Anish K. give voice to the poor and the victims of conservation programmes of the CSI. He Mathew for completing his term the ecological degradation", Ms. Narain said that the CSI is the only Church in successfully as the Green School exhorted. I n d i a w h i c h h a s b e e n w o r k i n g Facilitator. Rev. E. B. S. Nath proposed the consistently with an ecological concern Vote of Thanks. With the Benediction of The World Environment Day celebrations for the last twenty-five years. Ms. Sunita the Moderator, the celebration came to a began at the CSI Synod Centre, Chennai, Narain, Director General of Centre for close at 12.30 pm. with the Prayer offered by Bishop Rt. Rev. Science and Environment, mentioned Dr. J. George Stephen. Prof. Dr. Mathew Dr. Mathew Koshy Punnackad, that the plastic is a non-biodegradable Koshy Punnackad, Honorary Director of Hon. Director, Department of Ecology, material which is polluting the whole CSI Synod Department of Ecological CSI Synod. nature. As tiny particles of plastic is in Concerns, welcomed the distinguished drinking water, it is entering into the guests and the participants. Most Rev. human body too.

32 J u l y 2 0 1 8 CSI Board of Child Care Programme on Enlightened Leadership Training Camp for Adolescent Children

Introduction: CSI Board of Child Care kept purposefully there with a message At the end of the second day, campfire organized a leadership programme for that the missionary yearned to complete was organized in the premises and the adolescent children from different his task, but his lifespan was short due to children performed skits, sang songs and projects supported by KNH and EMS illness. He reminded the children about danced. It was a memorable evening for coming under Karnataka Northern and their potential and said that God has all of them. Karnataka Southern Diocese of Church of chosen each one of them and it is their On the last day, all the children and staff South India with the purpose of building responsibility to learn, grow and do well. attended the church service at CSI leadership skills, enhancing and Mrs. Annapurna, District Child Protection Hebich memorial church. Our children empowering the children in their self- Officer, Dharwad highlighted the sang two special songs and Mr. esteem, and making them aware about responsibility of the children and Prashanth Solomon shared the word of emerging trends. There were 50 children reminded them to focus alertness at the God. Mr. Anil Charles brought greetings (25 boys and 25 girls) attended in this development of knowledge. Mr. Ashok, and highlighted the importance of giving training, which was participatory in chairperson of Child welfare committee to the welfare of children by Indian nature, right- based, inclusive, and reminded the children that each one is Churches. helped the children have gender valuable. sensitivity and to develop positive R t . Re v . R a v i K u m a r J . N i r a n j a n attitude and Importance of values of life. Dr. Immanuel Malekar brought greetings highlighted in his message in the and encouraged children to develop valedictory service the importance of The programme was inaugurated by the leadership qualities for the growth and recognising the needs of others as Rt. Rev Ravikumar J. Niranjan, the Bishop development. Mrs. Pankaja Managing leaders. The Director in his speech of Karnataka Northern Diocese, on the Director, KIDS, took session on encouraged the children to learn and 15th of June in the presence of Mr. Understanding about self and self-care, stand on their own feet and be confident Gernot Jung Hall. Rev. Mrs. Hannah Rev. Sunder spoke on “Jesus hope of my so that in turn they can contribute to Niranjan, Dr. Immanuel Malekar; life”, Mrs. Premalatha Gouder taught society. All the children received a Diocesan Secretary, Mr. Prashanth effective communication and time certificate, memento, a Bible and a Solomon; Associate Director CSIBCC, Ms. management, Dr. David Shakoor, Retired Promise Card, which made them happy. Sowmini; Programme Executive, Mr. Scientist, gave insights on environmental The donors, church leaders, well-wishers, Ashok; Chairperson of CWC & MD of concerns. resource persons, and the childcare KIDS organisation, and Mrs. Anupurna; workers were recognised during the District Child Protection Officer, On the second day, Mr. Prashanth closing function. Dharwad, were present in the inaugural Solomon led a class on “qualities of a function. leader”. Dr. David Shakoor spoke on There were 4 children who shared their “servant leadership”, Mr. Prashanth feedback was very encouraging and Bishop Ravikumar J. Niranjan raised continues leading them and shared views positive. Everyone wanted this kind of certain pertinent points in the inaugural on “values of life and decision making”, training to be held every year and speech. He spoke on the story of King Dr. David Shakoor gave lessons on possible to plan for more days. Hezekiah who was faithful to God. God “challenges of facing exams”, and Ms. blessed him in 3 ways: brought success to We thank the Bishop, the Rt. Rev. Sowmini exhorted them on “goasl his life, provided and restored him with Ravikumar Niranjan, and the entire team setting”. There was a session on career good health, and chose him as king. of staff and volunteers headed by Mr. guidance, which was led by Mr. Chandra Bishop quoted Napoleon Bonaparte who Suchith Adagal, Convenor for all their Shekar Murthy, a Child Care Worker. said – "Many tried to conquer the world support in making Enlightened Followed by the session a quiz with weapons but its Jesus Christ who Leadership Training Camp a great competition was conducted by Ms. tried to conquer it with love". He gave an success. Sowmini and Team. Ms. Sowmini then example of a half bent wooden pole on spoke on “status of children/child the tombstone in the century behind the rights/child protection policy” Hebich memorial church in Dharwad. It is

J u l y 2 0 1 8 33 C S I
S Y N O D
COMMUNICATIONS Photography Competition

24
Entries
will
be
given
Awards! First
12
will
be
featured
in
the
CSI
2019
Calendar! Other
12
will
be
made
as
the
Cover
of
CSI
Life
Magazine!

Due Credit will be given to the Photographers

Email your entries to: [email protected] For more Details : Rev. Sunil Raj Philip +91 8275045182 WhatsApp: +91 9840577404 Themes January: Horizons of new hope; Avenues of new August: Equality and Rights of possibilities (New Year) Subaltern/marginalised communities (International day of world's indigenous people/ Black Day February: “Let justice roll down like waters….” demanding SC status for Dalit Christians) (World Day of Social Justice) September: Church unity: Borderless Church (CSI March: Return, Repent, Renew formation Day) (Lent, Ash Wednesday) October: The vibrant Indian Youngsters April: Resurrection: Life reaffirmed (Youth Sunday) (Easter) November: Girl children: freedom, protection, self- May: Fire of renewal (Pentecost) esteem (Sunday for girl Child) June: At the threshold of a new academic year (School reopening) December: Celebrating the newborn (Christmas) July: Does the earth ready for the coming generations? (Ecological Concerns)

Each Participant should send entries with at least three themes. Any CSI Member can participate.

34 J u l y 2 0 1 8 We too have dreams; we too hold aspirations assert the Rural Youth of CSI Karimnagar Diocese…

35 Date of Publication: First week of Every Month CSI Life Monthly English News Magazine posted at Egmore RMS1/Pathrika Channel Registered with Registrar of Newspaper of India No. TNENG/2001/07245 Postal Registration No: TN/CH(C)/267/2018-2020 Licence to Post: WPP No: TN/PMG(CCR)WPP-452/2018-2020 CSI Synod Ecological Concerns Organises World Environmental Day (WED) Celebrations in Chennai

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