March 2017 | Lent Volume XV | Issue 3 | Rs.150 Per Annum CSI DIOCESE OF VELLORE RETREAT CENTRE

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Rt. Rev. Dr. A. Rajavelu Bishop in Vellore Rev. H. Sharma Nithiyanandham







Rev. P. Suresh Anandhakumar Hon. Secretary
Interim Treasurer Mr. Stephenraj Jayakumar Administrator – Retreat Centre Mr. J. Alpious Sunny Manager – CSI Diocesan Office

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Contact Nos. 9442453845, 9994337355, 9443037638, 9443965966, 9487232536 0416-2232160 – CSI Diocesan Office, Vellore 04179-245355 – Retreat Centre, Yellagiri 2 EDITOR’S DESK

Forgiveness – towards practicing dharma

God has given us grace to enter into the assemblies with iniquity. Your new But then, in their condemnation of the season of Lent - a season for retrospection, moons and your appointed festivals my ritualistic religion, the prophets proclaim introspection, prospection, a time to walk soul hates; they have become a burden to the promise of forgiveness: “though your steadfastly towards the cross, to me, I am weary of bearing them. When sins are like scarlet, they shall be like experience forgiveness and to become a you stretch out your hands, I will hide my snow; though they are red like crimson, forgiving community. Forgiveness is a eyes from you; even though you make they shall become like wool” (Isa.1:18). process wherein the gift of forgiveness is many prayers, I will not listen” (Isa.1:12- Forgiveness is a gift of God, a process experienced, appropriated and embodied. 15). The Lenten time is a reminder that which empowers people of God to learn the faithful communities rise above the to do good, to seek justice, to rescue the Forgiveness is empowerment to do ritualistic expressions of religion and oppressed, to defend the orphan and to 'dharma' - justice. During the Lenten wash themselves and make themselves plead for the widow (cf.Isa.1:17). God's season, the faithful tend to become more clean, by removing all wrong doings, forgiveness will restore wise judges as at ritualistic, giving importance to fasting, iniquities and injustice from their midst. the first and prudent counsellors as at the prayer, abstinence etc. The prophets beginning and the community shall be inform us that when dharma becomes a Religious rituals and practices should called the community of justice and a ritual, it loses its essence. When the become instruments of driving away the faithful community (cf.Isa.1:26). people of God perceived that bringing evil, correcting the injustice and sacrifices and offerings, indulging in cleansing the evil doers. The religious Forgiveness is God cleansing his people festivities and celebrating appointed rituals should not become a place of from their iniquities and wrong doings festivals was dharma, the prophets hiding for those who do evil, practice and enabling them to fully involve and reminded them that what God required injustice and propagate violence. When participate in the listening and doing of of them was not a ritualistic practice of dharma becomes ritualistic, it loses its God's Word, and empowering them to religion, but doing and practicing justice. significance of being an instrument of do dharma, to do good and seek justice. The prophet Isaiah in his chapter 1 calls grace and witness, and the religious the rituals that masked the evil doings of communities lose the sensitivity to Forgiveness is empowerment to walk in the community and the injustice that identify, recognize and drive away evil the light of truth. The Johannine prevailed in their relationships as sin. and injustice from their midst. In such community that we encounter in the first “When you come to appear before me, ritualistic religious communities, the letter of John thought that it was in the who asked this from your hand? Trample leaders become the companions of right path, and there was no sin in the my courts no more; bringing offerings is thieves and run after gifts and love bribes; community. It could not comprehend the futile; incense is an abomination to me. there is no defending of the orphan and compromises it had entered into. John New moon and Sabbath and calling of the widow's cause does not come before exhorts the community to regain and re- convocation - I cannot endure solemn them (cf. Isa 1:23). affirm its commitment. It is reflected in v.8: “If we say that we have no sin, we

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March
2017 03 deceive ourselves, and the truth is not in become the atoning sacrifice. We see on with their agenda. If Jesus would begin a us” (1Jn.1:8). John also cautions the the cross a confrontation between movement of forgiveness, they feared for community that if it says that it has not darkness and light, falsehood and truth, their own space. They fell back on a very sinned, it, in fact, makes God a liar. injustice and justice. Only in Jesus's self- symptomatic allegation of blasphemy. (cf.1Jn.1:10) Mistaking darkness for light, offering and self-emptying sacrifice on But the desire and determination of the falsehood for truth and unrighteousness the cross; in that betrayal, pain, suffering few in the liberating presence of Jesus did for righteousness is sin. When this and abandonment; the truth, light, not allow the paralytic to continue in the happens, the community reaches a point righteousness and justice are revealed. state of helplessness and despair. Jesus of blindness, wherein it cannot Forgiveness therefore is an empowerment to commanded him to “stand up, take his differentiate between darkness and light, experience truth, light and righteousness in mat and go home” (Mk.2:11). The one who falsehood and truth, injustice and justice. the midst of our struggles, pain and is helpless and in despair was able to get up; The clarity is lost to an extent that the suffering; in other words, to encounter and the weak and the rejected was infused with community tends to accept the falsehood experience Jesus the crucified, in our day- vigour, energy and new life leading to an and injustice and arrogantly asserts it as to-day life. experience of transformation, not only of the truth. John, through his epistle, body, but also of getting a new perspective, invites the Johannine community for a Forgiveness is empowerment to get up a new identity. It was an empowerment clear analysis, informing them that the and walk. Those who know and practice to become a parable of liberation. Those analysis should not intimidate, but rather dharma, those who are empowered to who witnessed the paralytic getting be a helpful tool to begin a process of self- walk in light, truth and justice are healed “were amazed and glorified God, discovery. And therefore, he implores the enabled to identify the needy and the saying that they had never seen anything community to embark on a process of weak. They are enabled to bring those like this” (v.12). Every act and experience forgiveness, promising them that “if we who are marginalised and helpless to of liberation enables people to see God's confess our sins, God who is faithful and Jesus' presence. The story of four people glory. Forgiveness is an experience of just, will forgive us our sins, and cleanse carrying a paralytic to Jesus is a story of liberation and an amazing walk in the us from all unrighteousness” (1Jn.1:9). spiritual activism and practise of dharma. radiating light of God's glory. Forgiveness is a process where God They had a deep faith that Jesus' presence meets his people and empowers them will bring healing and wholeness. They May this Lent help us to experience with his grace to comprehend the light, to might have asked for people to make way, God's forgiveness. As we struggle against encounter the truth and to enable them to but the crowd did not allow them. Their the forces of evil, injustice and falsehood, practice justice. Knowing and discerning determination to practice dharma and may we be empowered by the power of the difference between darkness and their desire to obtain justice for the the cross to discern that which is good, light, falsehood and truth, injustice and paralytic could overcome all barriers. that which is true, that which is just, and justice is forgiveness. Knowing, When Jesus sees the act of faith of the practice dharma. understanding, embracing and living in four in lowering him from the roof top, the light, truth and justice is forgiveness. Jesus says “Son, your sins are forgiven” Rev. Dr. D. Rathnakara Sadananda (Mk.2:5). It was an assurance and a General Secretary, CSI For John, Jesus the righteous One, is our promise, as forgiveness filled the advocate. He is the One who will make us paralytic with life. understand what light, truth and justice are because he is the light, the truth and If we read the narrative of Jesus healing the righteous. Therefore, he is the the paralytic, it is a narration of a few atoning sacrifice for our sins; he teaches people attempting to do dharma and us what light, truth, and justice are; and practice justice, attempting to walk in he enables the community to once again light, truth and righteousness, and experience koinonia, the fellowship and becoming a movement of forgiveness. sets, our relationships right with one Rightly, the leaders of the community another and with God. It is a process of object; the scribes who were sitting there awakening and enlightenment, wherein listening to the Word questioned in their the community confesses the state of its hearts, “Why does this fellow speak in being before God and re-envisions what this way?” It is blasphemy! Who can it ought to be. But, it is not an easy, forgive sins, but God alone?” (Mk.2:7) overnight, painless process. Jesus had to For the scribes, justice had to be in line

04 March
2017

| www.csisynod.com Moderator’s Lenten Message

LET US PLEDGE FOR A CARBON FAST!!

To all who read this Circular, descendants, but also with every living mercy and peace! creature, the birds, the domestic animals, and every animal of the earth with 1. WE HAVE COMMITTED SIN (Genesis 9: 9 – 10). Psalm 145: 9, affirms 1.1. God being the creator and we, His God's providential care for all that He creation, ought to respect and care the had made, saying, “The Lord is good to rest of His creation, the flora and the all, and His compassion is over all that fauna. The call to 'subdue' in Genesis He has made. Failure to recognize God's 1:28, is not a call for human dominion or providential care for all His creation is a exploitation of nature. In Ezekiel 34:4, breach of accepting God's sovereignty, God condemns the kings for 'ruling' and hence it is sinful. (subduing) with force and harshness, failing to strengthen the weak, to heal the 1.3. God not only feeds His creation, as sick, to bind the injured, to bring back the it is mentioned in Matthew 6: 26 (Look at strayed, to seek the lost. Therefore, the the birds of the air; they neither sow nor reap call to subdue is not to dominate, but to nor gather into barns, and yet your heavenly care and 'steward' the creation. Failure to Father feeds them.), but also wants us to do so is indiscipline to the Creator and participate in His care by sharing our indifference to the creation, and hence it resources. In the Bible, we see various is sinful. decrees by God requiring the people of Israel to share the resources of the land, 1.2. God's providential care is for all. with the poor and strangers, and also After the flood, God establishes the with the wild animals.(Leviticus 25:7). Covenant not only with Noah and his Failure to share our resources, rather than accumulating and exploiting is a

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March
2017 05 violation of God's decree, and hence it is humble oneself ? Is it to bow down the head moral posture of respect and fairness sinful. like a bulrush, and to lie in sackcloth and toward all creation. It calls for a kind of ashes? Will you call this a fast, a day development that is not human centered, 2. WE NEED TO REPENT acceptable to the LORD? Is not this the fast rather 'creation centered'. The budgetary 2.1. Forty days of Lent is often related that I choose: to loose the bonds of injustice, to allocations by any government should to Moses' 40 days on the mountain with undo the thongs of the yoke, to let the take this into account. While it is God, the 40-year journey of the Israelites oppressed go free, and to break every yoke? Is it appreciable that the Union Budget 2017 in the desert, and Jesus' 40-day period of not to share your bread with the hungry, and has increased nearly 19 per cent in its fasting and temptation. The Church of bring the homeless poor into your house, when b u d g e t a r y a l l o c a t i o n f o r t h e South India, joining with the universal you see the naked, to cover them, and not to 'Environment Ministry', it seems to have Church, observe from Wednesday, hide yourself from your own kin?” Thus, failed to step up allocations towards March 01, 2017 to Saturday, April 15, God calls us to 'fast' as an active meeting India's commitments on 2017, as 40 days of Lent, as a time to participation in His mission to establish renewable energy, energy efficiency and reflect on God's purpose for our life as justice, which includes eco-justice. additional carbon sequestration through well as to repent and reorient our lives to the forestry sector. The minuscule nature accomplish God's will. Further, during 2.3. There is a close linkage between of the indirect tax incentives for Lent, through abstaining from certain eco-justice and socio-economic justice renewable energy sector is inadequate in habits and fasting, we engage in self- and in order to have a healthy earth phasing out the generator sets in India, a examination and penitence, preparing community, we ought to act on key focus area of the central and state ourselves for Easter, Jesus' victory over ecological issues connecting with pollution control boards. The issue of sin and death. struggles for socio-economic justice. The 'carbon emission' too does not seem to be struggle to restore eco-justice is a spiritual seriously addressed. The governments 2.2. However, in Isaiah 58: 5 – 7, God act, expressing a spiritually grounded at the centre and state need to remember asks, “Is such the fast that I choose, a day to

06 March
2017

| www.csisynod.com that the root word in Greek for 'economics' world. In the process we may come to generations. Join in the struggles by and 'ecology' are same vis-à-vis 'oikos'. The rediscover a different relationship with those fighting for life and livelihood, 'economics' that ignores 'ecology' is God, with His Creation and with one exploited through ecological injustice. dangerous to the 'oikos' (household); be it another. Most of the CSI Congregations understood as the 'family of God' or belong to the communities that are 4. CONCLUSION 'Vasudaiva Kutumbakam'. vulnerable to Climate Change. We shall “He has told you, O mortal, what is good; and create awareness on 'Climate Justice' at what does the Lord require of you but to do 3. WE OUGHT TO 'CARBON FAST' the congregational level in these justice, and to love kindness, and to walk 3.1. In India, increase in Carbon dioceses. Further, we shall re-read the humbly with your God?” (Micah 6:8). We emission is resulting in warmer Bible and reaffirm our faith from the have to build an economy that will support, temperatures and rising sea levels, perspective of Climate Refugees. We can not undermine, future generations. It is not having fatal impacts on agriculture, inspire the congregations to discern only the responsibility of the respective fishing, community developments, climate justice as an integral part of union and state governments, but also of plants and animals that are important to churches' public witness today. We hope the citizens to engage in efforts to our ecosystems and the protection of our that the congregations would be establish climate justice. As Christians coastline. As per scientific predictions, equipped to involve in saving creations, we should have an extra burden to come by 2070, one human being will have only whose life and livelihood are under together, pray together and act together two glasses of water to drink per day. By threat. for the world in general, and our nation 2035, Ganga, Brahmaputra and Indus in particular, so that we try to solve the rivers will disappear. In 2016, 330 3.3. This 'Carbon Fast' shall provide climate crisis. God is calling us to be the million people, more than a quarter of myriad ways for our congregations to get change we long to see. Let us engage in India's population, were hit by drought. involved in enhancing climate justice. this spiritual discipline, as one of His The whole creation has been groaning Join the Carbon Fast because you can creations, caring the rest of His for water due to desertification, which is change the world a little in 40 days, but creations, trusting that with God, all an irreversible process. Migration of more importantly you could change things are possible. poor people and wild animals is now yourself a lot! Look back over the year common, and the number of climate and how much petrol did we use? How Given in Chennai, India, at the Church refugees is increasing due to our acts of much did we spend? Reflect on how we of South India Synod Secretariat, on climate injustice. In this context of have treated the environment. Commit February 8, 2017, in the First Year of my ecological injustice (SIN) by the human ourselves to living simple during Lent, ministry as Moderator. hands, let us pledge to hold 40 days of simple food, less travel and sharing with 'Carbon Fast' - a call not only to repent others in need. Practice effective waste Not to be served, but to serve! our ecological sins, but also to restore management; Reduce, Re-use, Refuse eco-justice. and Recycle Waste. Plant saplings and Thomas K. Oommen nurture them since trees can directly Moderator, CSI 3.2. 'Carbon fast' challenges us to look remove carbon dioxide and store it as at our daily actions, to reflect on how wood and foliage. Reduce energy used they impact on the environment. It for light, power and transport and thus, challenges us to take some small steps, reduce emissions. Conserve water, some of which will reduce our carbon knowing that water is a divine blessing to dioxide output while others will help the be treasured, to be shared with all environment for a more sustainable creations, to be protected for future

(You are encouraged to translate this to your regional language and publish it in your Diocesan journal or in appropriate forums.)

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March
2017 07 Cross: A Subversive Preference that Renews Faith-expression

In the Christian tradition, the cross is the lens contemporary resurrection. Through the through which God is viewed. The cross is a power of the Spirit, we are raised as new paradoxical and complex disclosure of the creations—people who in trust live with God divine. Perceiving God merely as the as the centre of life. Luther emphasises that omnipotent Creator is only a partial this work is God's work and is a free gift understanding of God. To stand before a received in faith. We are right with righteous God is impossible unless we know God—justified—by God's grace through Rev. D. S. Arun is serving the cross of Jesus Christ. In Paul's Christology faith. One's pride-filled ego is annihilated in as the presbyter of the Church justification is more often associated with the preparation for the life centred in God. of South India in the South cross and death of Jesus Christ (Romans 3:25- Therefore, the goal of the Christian life is 26, 5:9; Galatians 3:10-14; 2 Corinthians conformity to the Crucified One. Suffering Kerala Diocese. He has 5:21). The resurrection did not cancel the will be inevitable in the Christian life because completed his MTh in cross for Paul. It did not relegate it to the Christians will be in conflict with the world. Christian Theology from archives, but made it ever present in the Cross exposes and condemns the luxurious G u r u k u l L u t h e r a n kerygma. For Paul, the Jesus event is the event world's lust for self-exaltation. of God's eschatological salvation. While Theological Seminar y, embracing Jesus' whole earthly history, it is The church will have relevance only if it Chennai. Earlier he had apparent that this history is epitomised in the identifies with the one who was crucified. finished his Bachelor of cross. Jesus is a person who surrendered to his According to Jürgen Moltmann in the face of Divinity from the United Father. The divinity of Jesus is the modality sheer suffering in various levels, the question of this personal relationship with the Father, T h e o l o g i c a l C o l l e g e , need to be raise is “to whom the church is which takes place in history and amid the devoted”. Generally, the questions regarding Bangalore. He has authored conflict-ridden reality of history. Jesus is the existence of God has been raised amidst books in his mother tongue; completely open to God, and a reflection of pain and suffering caused by the injustice in Malayalam. all that is authentically human. God became this world. Struggles happened in the human human in Jesus Christ to disclose the divine history shows these truths. Many argued that will to be with humanity. God's presence in in the face of suffering and injustice, it is very Jesus becomes the true definition of humanity hard to believe in an omnipotent God. in a way that distress and divinity are However, Christians have to encounter this dialectically bound together. question of suffering and injustice in a critical manner by the colligating suffering of Christ Today human beings are bound in pride-filled and suffering of the world. In fact, if we want self-centeredness. God alone with irresistible to appraise the depth of suffering of people, power can break this bondage. In cross God essentially, we need to deconstruct a God destroys egocentricity. Any attempt to negate concept that is detached from the worldly creaturely finitude is precisely the realities. If we search for the real meaning of fundamental human sin. In cross pride is put the suffering of Christ and its embedded to death, annihilated, in order that a experience of abandonment by God, it will resurrection might occur, a faith-life of the prompt us to revisit the very notions about the Spirit realised. As Luther commented being of God. In a traditional manner, we Salvation takes place when the obsessive self believe that God may not suffer like creation is put to death and God performs a in the form of decay, death or sickness. But we

08 March
2017

| www.csisynod.com t t

f

cannot ignore the suffering of love. asseverate our history but also God's Anne E. Carr avers that “Jesus died Moltmann writes “Anyone who is able to history. Jesus dies for the cause for which because of the way he lived, because of love is able to suffer because he opens he strove. Those who suffer innocently the pattern of fidelity and commitment himself to the sufferings that love brings, actually joining with the death cry of of his life and his liberating message". but remains superior to them because of Christ, who intercedes for them with his Cross calls us to struggle against pain and the power of his love”. God cannot be cross. Jon Sobrino also avows that the against the causes that produce the cross. indifferent to suffering. Furthermore, in abandonment on the cross is an There are many feminist readings that cross, God participates in suffering. The expression of his deep solidarity with criticise the traditional way of cross is nothing less than the suffering of human life. In the cross, God depicts understanding cross and suffering. Many God. Dietrich Bonhoeffer said, "For me, himself as acting against evil. Only the a time the imposed suffering became "the the idea that it is really God who suffers suffering God is able to help because that cross to bear". Feminist theologians may has always been one of the most God is a "co-sufferer".George Zachariah argue that Jesus' life revealed the nature persuasive teachings of Christianity. I opines "groaning is also a God-talk, of love and that love would save us. Jesus' believe that God is closer to suffering confronted with the experiences of utter crucifixion was a consequence of than to happiness and that finding God in God-forsakenness, the community of domination – an oppressive system killed this way brings peace and repose and a creation re-imagines God inspired by the him to silence him. But we have to strong, courageous heart". surprising encounters of epiphanies at cultivate commitments that take voluntary the most unexpected places... groaning suffering to suppress oppressive systems in If on the cross Christ expresses the fact discerns God differently as a co-sufferer this world. We are called to join Jesus in that he has been totally forsaken, this was who laments with them while keeping working to liberate people from all that not his own special plight but the their hope alive". Let us discern the diminish life. Christ's suffering on the common plight of humankind. If we reverberance of God in laments of people cross for us is turned into a suffering with understand the meaning of the cross, our who have been struggling for a us, sufferings of all the oppressed and sufferings and our hopes not only resurrection experience. enslaved in the world. Such a struggle to

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March
2017 09 join with other human beings in the separated from what is historic. There is imagination to see tragedy and beauty, process of liberation to bring about true no point in uncritically accepting cross as futility and redemption on the cross. The human community is the main thrust in a the means of salvation. There is no Crucified Christ widens the possibilities Christian thinking. The cross and the intention to valorizing suffering. By of victims to speak out for their purpose people's experiences are inter-related. Christ, event cross became the symbol of and thereby diminishing all the Along with Earnest Kasemann, who total subversion and infixes vigorous traditional notions of messianic avers about the cross as "the signature of hope amid all defeat and suffering. triumphalism. These victims are self- the one who is risen,” James Cone says Ultimately the experiences in and around defining their public— a "different that “the cross places God in the midst of cross ensure victory for the least. Thus imagination" of a counter-public. crucified people, in the midst of people cross became God's critique of power who are hung, short, burned and with powerless love, snatching victory Even though suffering in itself is not tortured”. The innocent victim, Jesus in out of defeat. The power of the cross is redemptive, God's presence in Jesus' the Roman imperial period and the the power to overcome death. solidarity with the oppressed should be victimised people are analogous and remarked. What is redemptive is the faith comparable since both of them are Faith, here is nothing else, but self- that God snatches victory out of defeat publicly humiliated for the purpose to realization. This self-realization and life out of death. We need to liberate subdue a particular community. includes two dimensions (1) sensitivities cross from the clutches of Christian about the present stigmatised or traditionalism and from all passivity. For me, historic character of Jesus' death stereotyped situation (2) having realised Here salvation is broken spirits being cannot be denied in any type of the power within to transform, faith is healed, voiceless people speaking out, interpretation. Jesus was killed because embodying the audacity to urge for and the marginalised empowered to love of the historic life he led— a life that liberation. Faith is not a static repository their own distinctiveness. Consequently, voiced for poor and against the of doctrine but a dynamic on-going the cross is the burden we must bear in exploitation. Even though we gave reality of living in the light of Jesus. order to attain freedom and thus cross soteriological considerations, the Cross triggers “protest against becomes a powerful immanent reality. emphasis should be on the process of negativities of human existence” (Gerd Cross as the locus of divine revelation is proclaiming the gospel that directs Theissen). Cross is capable of identifying something disturbing for the powerful. kingdom of God, at the cost of risking divine bond with the powerless to go God on the cross reveals a God who life. Ignacio Ellacuria believed beyond the tragic circle of life, by way of became a slave in Jesus and thereby “Salvation cannot be made exclusively a the cross to the victory on the cross. Only liberated slaves from being determined matter of the mystical fruits of the death faith delimitated by imagination can by their social condition. of Jesus”. What is salvific should not be pursue this truth. One needs a powerful

10 March
2017

| www.csisynod.com GRACE TO REPENT, FORGIVE & RECONCILE

Lent is a season to remind of the way of the conventions of that time. Having been Lord Jesus; beloved communities of the influenced by the conventions of the time, Lord to choose the path of repentance, the disciples of Jesus of Nazareth wrongly forgiveness, and reconciliation. This understood Jesus as power monger leader, Rev. Dr. Praveen P.S. meditation picks up this theme of Grace to therefore, prefers to keep prominent, Perumalla is an ordained repent, forgive and reconcile. powerful persons- one on his left and one on his right side (Mark 10: 35ff, and Matthew minister of Church of South Why is it a Grace? 20: 20ff). Peter rebuked Jesus for giving a I n d i a , D i o c e s e o f The path of repentance, forgiveness and new definition for a leader, a teacher and a Karimnagar. Currently he is reconciliation is not some theoretical king, which does not fit into the popular ministering as Telangana formula to explain and prove for the notion of the said words (Mark 8:32). On the intellectual categories. Instead, the path is cross of Jesus, an inscribed board was nailed Auxiliary Secretary, Bible always to walk, a movement, therefore, it which says "....The Kind of the Jews" (Mark Society of India, located in requires appropriate choices and decisions to 15: 26). Secunderabad, after a long be made from time to time. The human service in the teaching propensity is not always in consonance with Like any other person, Jesus of Nazareth ministry. the way of Jesus of Nazareth, but mostly should have had ascribed to the conventions influenced and inclined to the worldly of the time, which was a creation of the powers of domination. In the midst of powerful Roman political realm and Jewish greater amount of worldly powers prevailing religious circles. Against the strong tide in all around, to choose the way of the Lord is Palestine, Jesus chose to be a leader, a nothing but the grace of God. teacher, and a king 'to serve'. "And he began to teach them that the Son of Man must The Biblical paradigm of God's grace to suffer many things and be rejected by the choose is very enriching and refreshing elders and the chief priests and the scribes amidst increasing domination, deprivation and be killed and after three days rise again" and market influences. For instance, the path (Mark 8: 31). Such an ability to imagine, to chosen by our beloved Lord Jesus of choose a way beyond the human creation to Nazareth is a path of 'servanthood'. “For dominate, and choose something that cost, even the Son of Man came not to be served even one's life is God's grace. Such an but to serve. And to give his life as a ransom imagination is theologically nurtured by for many” (Mark 10:45). This image of Isaiah in chapter 52 and 53. servanthood in relation to one another, and importantly, the image of being a nation is It is God's grace that enabled Jesus to heal important to note. This imagination of the sick, re-root the discriminated back with servanthood path cannot be equated with a the community in worship and celebration; default among other imaginations. The God's grace enabled Jesus to read and dominant imagination of being a leader, a proclaim the scriptures in the (Jewish) teacher, a ruler or king need to confine to the religious and secular places, declared them

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March
2017 11 as the word of God; it is God's grace that As God's word is for Jerusalem and Judah, I am aware of the criticism in presenting made it possible for Jesus to speak and for the nations across as narrated in the sin as national, community-based, which forgiveness from the cross in the midst of Bible, the emerging picture of God in Asia warrants repentance on national and rampant injustice. In the same vein, for our is portrayed as a suffering God. There is a community level. Such a criticism has a times, to perceive and practice repentance, growing demand across the nations for tradition of presenting sin as personal for forgiveness and reconciliation should “creating an enemy” image since the end of which, the individual is expected to necessarily base on God's grace and our cold war. Secular scholarship analysed such practice personal piety. At personal level willingness to receive it. a phenomenon in the name of "Clash of piety is not negated and at the same time Civilisations" centred on “Identity markers” dangers of negating community and Repentance of Sin based on religion, where caste can also be national repentance is reminded in this This lent invites one and all, as a Nation and included. The project of creating an lent, with a call to repent. Jesus warned as a Church, to embrace the path of enemy is resembled with yet another his disciples by saying “(f)or I tell you, Repentance of sin. The word sin is a kind of project to kill the enemy and spread unless your righteousness exceeds that of Christian jargon to many, as it failed to communal hatred ideology; for which the scribes and Pharisees, you will never explain beyond the confines of morality and new missiles, bombs, etc., are enter the kingdom of heaven” (Matthew ethics. At the same time, an understanding manufactured and new forms of the 5:20). Pointing to scribes and Pharisees is of Sin implies an understanding of ideology of hate are manufactured. not about a person but the particular class community life, a nation-state, its social Alliances between such project owner group and particular social formation of systems and social formation. Theologically nations are formed at the cost of Palestine at the time of Jesus, who stand speaking, the presence of God within the life labouring masses, Adivasis, Dalits, hindrance to masses from following Jesus. of a community/life of a nation-state is women and children in particular, and A community and nation based repentance affirmative and any denial of the same is marginalised communities at large. In is the way forging unity in the discipleship of explained as sin. such growing menace where is God, who Jesus the Christ. calls us to repent from the sin of making "…(I) will not be a healer; in my house, our fellow brothers and sisters – the homo Forgiveness for Reconciliation there is neither bread nor cloak; you shall sapiens as enemies of homo sapiens? Lenten season reminds us of the not make me the leader of the people. For What are the forces that obstruct importance of forgiveness and need to Jerusalem has stumbled, and Judah has accepting one another and committing reconcile with God, and with one fallen, because their speech and their together in serving of one another? another. A few years back in Delhi, it was deeds are against the LORD, defying his informed that few Christians from the glorious presence." (Isaiah 3: 7- 8). The beloved communities of God take an Great Britain organised a prayer meeting opportune season inviting one and all to in a Hotel room on forgiveness and It is scriptural to believe that God's repent in religious as well as secular reconciliation. They wanted to ask few presence is eminent in the life of every spaces. Turn religion to cater the secular Indian Christian brothers to forgive the nation and every community. As a and social cause, where God is eminent. British for colonising India. But, there theological community- Christians have Let us dream to dedicate lenten prayer was no material dimension to forgiveness an obligation to discern the presence of services across the nation- a service to except spiritualizing forgiveness. Nothing God in every community and in every repent for not seeing suffering Jesus was repaid towards imposed poverty on nation; enquire the heart and mind of amidst of growing poverty in India, India masses by the British. Forgiveness is G o d f o r t h e n a t i o n s ; b e l ove d elsewhere in Asia; a service to repent over not just word whispered but, they are communities should walk accordingly in being silence to gender and caste violence proclaimed the word of action. For a pastoral and prophetic spirit calling in India; a service to repent for not forging instance, the tradition of jubilee year is people to repent of their sins that deny new alliances and relations to serve the about releasing of slaves every 7th year and God's presence. God's presence is an needy, who are closed behind the bars of importantly send them not empty affirmation of Justice where bread, Indian prisons and elsewhere; and service handed. “For there will never cease to be clothing, water, leadership and word of to promote unity in upholding the poor in the land. Therefore I command God is availed by the people. servanthood of Jesus the Christ. you, “You shall open wide your hand to

12 March
2017

| www.csisynod.com your brother, to the needy and to the poor, Pastor for some time, it was understood Conclusion in your land” (Deut. 15: 11). Forgiveness that this man had given some money to an The acts of repentance from sin, as well as has to do with counting on erring against evangelist and this evangelist is not able to forgiveness for reconciliation, are by the brothers and sisters by the brothers and pay back monthly interest; forget about grace of God, which we receive and sisters in a covenant relationship and the gross amount. After counselling, the exercise. God helps us to come together to restore such strained relationship because respected pastor called the evangelist and repent before God and with one another, of debt and slavery. cancelled all his debts. Since the same and to learn the path of humility from night, the pastor reported that he each other. At the same time, God's grace Forgiveness is a very important theme for experienced peace at home and peaceful teaches us to forgive one another in spite all nation for all times. The beloved sleep at nights. of temptations to exploit and rob fellow community in Jesus has a vocation to brothers and sisters; and work towards remind the world leaders, very much It can be inferred from above that new relationships through reconciliation. reminded within the body of Christ, forgiveness is energy which, can bind one Let this lent be a call to experience God's significance of forgiveness for another in a bonding relationship. As grace as a nation and as Church of South reconciliation. Interestingly forgiveness much as keeping in debt is negative India. and reconciliation is a story of healing or energy, so much is forgiveness a positive resurrection. Forgiveness in Jesus Christ energy. Lent is a season to generate the is reconciliation with God and with one positive energy in order to revive life another. Such a reconciliation is through healing. The words of Jesus is beginning of a new life full of joy and always a story of healing- a physical or thanksgiving. Let me explain the same transformative. Mark 2:1-12 reports that from everyday life experience. Once a Jesus forgave sins of the paralytic and Pastor complained of sleeplessness for thereafter, the paralytic received healing the past few years. After listening to the and walked away.

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March
2017 13 Lent: A time of Reflection, Repentance & Renewal

Every season in our Liturgical year is a are required of its antivirus to delete the virus blessing to us. Even though, each season has affected in the electronic gadgets. Similarly, its own significance among which, the season constantly we should aware and search for the of lent gives us enormous opportunity for virus found in our lives and God's forgiveness reflection, repentance & renewal. This season to delete our viruses such as egoistic nature, of lent is unique, because it helps us with the envy, self pride etc. Moreover, each day we 'spiritual manna' through its meditations, are surrounded by things that compete for our devotions, fasting, praying and almsgiving. affections, when we say "no" to the Furthermore, lent would also helps us to distractions of the world, some of the evil enter into close communion with Jesus, as we thoughts convince us to get attracted to it. ponder upon our sinful nature and turn away Therefore, this is the right time to overcome Rev. B. Asha is an ordained from our past sinful lives and to strive towards from all those distractions by the power of Presbyter of the Church of a life with Christ. Lent makes us to realize word of God for that we need to have that we are only fragile and sinful human qualities such as: South India in the Karnataka beings and we must rely on God's strength. Central Diocese. She has Reflection on Self Awareness completed her BD studies from In this season, some churches will be involved Christian life is constantly being aware of our the Gurukul Lutheran in added special Lenten Bible studies, prayer relationship with God. Some of the Aglican meetings and spiritual retreats are also churches still follow the tradition to put ashes Theological College, Chennai increasingly common so that our faith would on the forehead to the members from the and is currently serving as the be primed for a deeper experience with God. priest on the day of Ash Wednesday. It Assistant Vicar of St. Peter’s In other words, this is a time of 'spiritual signifies us that “Remember we are dust and festivity' in which we all of us prepare Telugu Church, Bangalore. to dust we shall return.” This connotes that, ourselves to reflect and remember about we are a mere mortal but created in the image Jesus' crucifixion on the cross, the death and of God. Being aware of our state of sinful celebration of the Resurrection. acts, we need to constantly aware to discipline ourselves in our faith journey. Reflection This Lenten season is a time of self reflection Reflection on Spiritual Discipline of our mind, heart, soul, work and deed, Throughout the year, often our routine which are the prime of our day today activities are not being guided by the way we activities. The season of lent is not strictly think, due to undisciplined life style. But, the fasting physically; rather it is a self reflection season of lent gives us an opportunity to of one's own life and faith journey. We look at discipline ourselves meaningfully to realise the mirror to observe our physical appearance our drawbacks and recollect our & beauty through that we could sense our shortcomings and strive for the repentance. outward looks. Likewise, during the Lenten For that, we need to be more faithful and season, we ought to look at ourselves and find diligent in listening and meditating upon the out the inequities. But, self reflection Word of God, to spend more time in prayer, sometimes would be difficult for us, because fasting and abstain from evil thinking is very we are curious to identify mistakes from crucial to our spiritual discipline. In this fast others than to reflect upon ourselves. moving world knowingly and intentionally In the computers, laptops and mobile phones we follow the life style. Does our life style

14 March
2017

| www.csisynod.com reflect the values Christ lived and taught? The effort to repent is a sign of our Repentance on self-centredness Adding a Lenten discipline would really involvement to the experience of Christ The postmodernism of our times has enrich our faith journey to reflect and who fasted in the desert for 40 days in the brought tremendous changes in our repent meaningfully. wilderness. Jesus has been inviting us to culture, tradition and practice. Each live our faith constantly through Individuals position towards their Repentance repentance, e.i. to express our attitude of neighbour is being measured through What does it mean to truly repent? The repentance during the Lent. Hence, we property, monthly income, position in Greek word for repentance that is used in should be willing to leave behind our society etc., this shows that, the attitude the Gospel is 'metanoia', which literally tendency toward sin; only focusing and of pride and position have been playing a means “to change of mind” necessarily trusting our lives on Jesus Christ. If at all significant role in our society. Moreover, entails a profound interior conversation, there is a great joy in the spiritual world, it in real life experience people find in which we firmly turn from worldly will be due to the repentance of a sinner. themselves more in a state of isolation, darkness, and embrace a new way of life (Luke 15:7) Some people think that distrust and hostility in a state of as God's children. It means a change of repentance reveals human weakness, our isolation. Lent is especially a time for attitude; any one confronting God has to failure or mistakes but this is not true. The consciously analysing our wicked ways, undergo this transformation. Otherwise, first sermon Jesus preached was to thoughts, feelings, priorities and habits there is no repentance. Our prime concern “repent and believe in the gospel”. ( that are not immediately apparent, and should be that we change our life first and MK1:15) As we enter with the attitude of are all displeasing to God. Let us repent strive to create such change in the life of repentance in the season of lent, let us dedicatedly to move from self others. Biblically God's servant, John the strive for fervent repentance through that centeredness and strived to reach the goal Baptist preached the “Gospel of we could conform ourselves with the will of others centeredness. Let us see the repentance” and warned that unless they of God. Repentance may also sometimes 'Image of God' in others and repent for bear the fruits of repentance, the engage us to regret or sorrow over having our shortcomings. forgiveness of sins would be difficult lived our lives under the bondage of sin, to (Mark 1: 4) achieve that we need to repent on:

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March
2017 15 Christ who is giver of all wisdom and knowledge and leads us to the right path. Our responsibility to renew our mind should get rid of gossips, envy, selfishness, self pride and to put on patience, compassion and love towards one another and to follow discipline are very important.

Renewal in Self discipline Self discipline in our thoughts is a critical element of renewing our minds. Many people have been struggling with temptations, bitterness, depression, fear, hopelessness, frustrations, problems. God is able to renew and restore all our situations, days and years that have been lost to the effects of sin. (Joel 2:25). Not only God can renew a life and redeem its past, but God can also redeem our future. We needn't to be afraid of challenges ahead of us; our powerful prayers are with us that we can trust in God's sovereignty over new. There will be a new blessings, new trials, new failures, and new victories, but God's goodness will guard them all.

Renewal with a purpose Firstly, we must accept the purpose for Repentance on Self Discontentment process of renewing life. Renewing is a renewing our mind and we need to get rid Modernized way of living encourages us process; it's not a one time achievement. of our sinful and negative attitudes, to be greedy and consumerist in nature to If anyone realises that he or she has not critical ways of our selfish thoughts. As update new gadgets, clothes, and lived, how God wanted them to live. The we begin this year Lent, let us renew cosmetics etc. This creates a mode of season of Lent is the right time to reflect ourselves with a purpose committing to happiness, satisfaction, pleasure for some on each ones works and deeds and to hope for God's strength which has the young people who would like to lead their repent on the sinful acts, and then the power to transform our lives. God has modern way of living, for others, who are process of renewal would take place. The been passionate to grant new identities, under privileged, it creates the way of act of renewal reminds us of our and renewed mercies. So, rather than discontentment. Though, it's a tough to commitment to God and our desire to thinking the start of this year lent as a say yes or no in response to particular thirst for God's presence throughout our. routine task, let us look every year lent is challenges and temptations, but in the unique and significant to renew our lives. lent, this process may entail “turning Furthermore, we need to affirm that God from sin,” from specific behaviours and is the true author of our process of actions. As Christians, to “practice” renewing life. Many a times we cannot contentment is the essential to progress stop certain thoughts entering our mind, and enrich as children of God. but through word of God we need to overcome as Paul rightly writes in Renewing Philippians 4:9 “A renewed mind should Striving for the right relationship with lead to changed behaviour”. To achieve God and fellow human beings is the such changes in life, we need to be with

16 March
2017

| www.csisynod.com Scott Christian College

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17 Executive Committee Meeting

Treasurers Meeting

18 Visit of EMS/EYVP Coordinator

19 CSI BCC - Training of Trainers (ToT) on Child Protection Policy

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20 Kanyakumari Diocese Scott Christian College Celebrates 125th Year of Missional Service in Education

The Scott Christian College in Nagercoil, 20 women. The year 1950 saw the (2000), English (2003), Chemistry which is one of the prestigious introduction of Degree courses at Scott (2004), History (2008), Physics (2010) educational institutions of CSI under the Christian. The first majors introduced and Mathematics (2011) were recognised. Kanyakumari Diocese, celebrated the were Mathematics and History, and this 125th year with a major public meeting. was followed by Chemistry (1952), The Status of Autonomy was conferred In this meeting, which was held in the Economics (1954), Physics (1954), on Scott Christian College, in April 2005, college premises on the 13th February Zoology (1956) and B.Sc. Botany (1966). the first-ever autonomous college in 2017, Mr. P. J. Kurian, Deputy Chairman Kanyakumari District. After the NAAC of Rajya Sabha, laid the foundation stone The college was affiliated to the Madurai peer team visit in April 2009, College was for Scott Museum. A former student of University in 1966. In 1967 the Scott awarded 'A' the highest grade. The Ida the college and Union Minister of State for Christian College celebrated its 75th Marsden Women's Hostel was extended Road Transport, Mr Pon Radhakrishnan Anniversary as the Platinum Jubilee. with accommodation for 500 students in also addressed the gathering. Feeling the space constraints to its 2009. The UGC has constituted an growth, the Degree Classes were shifted Expert Committee to evaluate the In the meeting presided over by Rt. Rev. to the present New Campus during 1970- performance and academic attainments G. Devakadasham, the bishop in the 1971. The College progressively introduced for the Extension of Autonomous Status Kanyakumari Diocese, Most Rev. new courses for the undergraduates. The in 2012. Thomas K. Oommen, the Moderator of commencing of post-graduate courses in the Church of South India gave the 1971 was a significant landmark in the This college is administered by the speech of blessings. The correspondent history of this College and now there are Church of South India, Kanyakumari of the College and the Hon. Treasurer of twelve postgraduate courses in arts, Diocese, and has an elected Governing the Church of South India Synod, Adv. science and commerce subjects. Board. The motto of the College is “The Robert Bruce welcomed the gathering. truth shall make you free”. Principal Prof. Dr. M. Edwin Gnanadhas Pre-doctoral (M.Phil) courses were read out the achievements of the college. gradually introduced: Zoology (1984), Edwin Gnanadhass Botany (1986) and Economics (1986) are Principal, Scott Christian College The Scott Christian College was elevated aided courses and Commerce (1991), to a second-grade college in 1893 Tamil (1996), Physics (1996), English affiliated to the University of Madras (2001), Chemistry (2006), History (2006) with twelve students under Rev Dr James and Mathematics (2006) were started as Duthie as the first Principal. When the self-financed courses. In 1989 the University of Travancore was established Manonmaniam Sundaranar University, in 1938 the Scott Christian College was Tirunelveli recognised Scott Christian as admitted to its privileges. By 1943 the a Research Centre for Economics. Then number of students in the College had research centres of Zoology (1996), increased to nearly 300 including about Tamil (1998), Botany (1999), Commerce

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March
2017 21 CSI BCC Training of Trainers(ToT) on Child Protection Policy for CSI-BCC Resource Team

A three days Training of Trainers (TOT) submission of the course in the hands of and the facilitator made everyone to share was held at the Church of South India- our Lord Almighty. The Director of his/her thoughts. More of activity and Board of Child Care(CSI-BCC) campus CSIBCC, Mr.Anil Kumar Charles led the group work Methodology were followed. in Bangalore, for one representative from devotion with Parable of Good each of the 20 Dioceses of Church of Samaritan thus emphasising on the Mr. Thomas took us to the next session on South India along with the Programme responsibility of the staff in providing Legal Framework on Child rights. A legal Executives from 15th to 17th February care for the children and claiming of their perspective on child rights and child 2017, at Bangalore. It was organised by rights to heavenly inheritance by the protection. It comprises of International CSIBCC and facilitated by KNH South children. Thereafter, a brief introduction and National law. How can the law India CPP National Facilitators Team. was held, wherein Mr. Anil Charles gave protect the children and in what ways? He an introduction about the 3 days training also shared the experience on how the The main objectives of the programme programme. And then introduced and Indian legal framework works in the were as follows: welcomed the Facilitators team. The protection of children. National Ÿ To enable participants to have the participants introduced themselves. commissions and child protection adequate understanding of child The programme thus started with a card Mechanism in India were also dealt with rights, legal framework on child rights provided to all the participants asking in detail. and child protection. them to write their expectation from the Ÿ To enhance participants understanding three days programme. The participants Mrs.Jency addressed the main issues of about different types of child abuse and were actively involved and presented the Child Abuse, types of abuse and the need for appropriate strategies of same to everyone. Facilitator's team definitions. This was through Alligator prevention. introduced the programme objectives of story telling format. The participants Ÿ To enable participants to realise the ToT and programme schedule for 3 days. involved actively and responded to her need to involve children in the questions. She divided the working i m p l e m e n t a t i o n o f t h e c h i l d The group discussed the concept of groups and asked the participants who is protection policy. Learning- dealt by Mr. Thomas Jeyaraj. the most to be blamed in the story? Ÿ To familiarise participants on the Learning as knowing the unknown. The existing CSIBCC-CPP and capacitate role of Attitudes-values-Learning was End of the day there was a documentary them to train their fellow staff team discussed. An interesting story telling film, which depicted the story of a members and evolve an action plan to exercise on Values was given during the daughter who is abused by her own father. implement CSIBCC-CPP at the session. After our lunch, Mr. Thomas After that, the participants moved to have project level Jeyaraj had the next session about their Dinner. Ÿ understanding child rights. In that Human Day 1 rights, child rights and orientation of Day 2 On the first day of the programme, after UNCRC were discussed. The day started with Devotion led by completing the registration, the 27 Ms.Sowmini and Mr.Surya Prakash. registered participants joined the The groups were asked to write their Soon after that, there was a Recap CSIBCC staff for a time of devotion and wants and needs. The session was lively session, which went up to 5:00 pm in the

22 March
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| www.csisynod.com evening. During the mid-morning break, The fifth group came up with the topic Group exercise on body map, which we had the photo session. Child Abuse. All the members of the reflects the Body of ideal facilitator, was group participated and they used done. After our lunch, the next session was Mr. Sathish Samuel led the recap session, methodologies like role-playing and used on how to organise training on child each group were given topics and was the white board. protection. asked to demonstrate. As the first and second group did the recap Ms.Sowmini After all the group presentation Some of the opinion from the participants and team started with the recap session of Mrs.Jency gave a Ppt on “Identifying was to create a child protection committee. the previous days learning. The group Risk of child Abuse” Also she explained An action plan was explained clearly how used methodologies like flash cards, Ppt about preventive strategies and case to go about with the training at the project and a role-play. Management system. level. During the end of the session, all the Then the Programme Executives were participants were asked to share their After this demonstration, all the other requested by the facilitator, Mr.S.Thomas experience on the three days programme, group were asked for feedback so that it Jeyaraj to share a few words on the days what they take back home and what they will make the group as well as the learning. want to leave back here. The participants individual to grow. felt the whole programme was very useful At the end of the day, there was a group in bringing up a change in the minds of The third group presented their topic activity, which was presented in the form of people and some said they are going to through a skit to show how rights are Information Educational Communication take back home the confidence to denied to children. The topic given to (IEC) material on the next day. facilitate the other staff in the respective them was understanding child rights. The projects of the Diocese. group used flash cards, white board and a Day 3 small skit. The day's programme started with a Mr. Anil Kumar Charles, after listening to devotion led by Mrs. Shiny and the feedback from the participants, After lunchtime, the energizer team Mr.Roosvelt. The day started with the group thanked everyone. The Staff of CSI BCC conducted cool games to make ourselves activity, which was assigned to each group felicitated the resource persons, Mr. relaxed. The fourth team gave a individually. After all the presentation there Thomas Jeyaraj, Mrs. Jency and presentation on Legal perspective on was self-evaluation session. Each group Mr.Sathish Samuel. child rights and child protection. They expressed their thoughts. The next session used Lecture method and made everyone was on Implementation of CPP with Anil Charles to share one Law pertaining to child children. In that small group discussions on Director, CSIBCC rights. inclusion/exclusion scenarios and examples were drawn from the participants.

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March
2017 23 EMS Liaison Office Brief report on the visit of EMS/EYVP coordinator from 8th Feb to 11th Feb 2017

On 8th morning a team consisting of Ms. Kathrin Lehrbach: She said that We thank the local management Ms. Kathrin Lehrbach, Co-ordinator children are gifted children and they are committee, diocese and the project for EYVP/EMS, Rev. Solomon Paul, special in every way gifted with best their suppor t, co operation and Director CSI Department of Youth, CSI talents. She appreciated the staff for their hospitality extended to us during the visit. Synod, Mr. Anil Charles Director, commitment and determination and said CSI-BCC and Ms. Sowmini , Programme they are the best parents in taking care of Visit to CSI Boys Boarding Home, Executive , CSI BCC started their journey these children with patience. Udupi, Karnataka Southern Diocese from Bangalore and reached Udupi. Mr. Anil Charles congratulated the In the evening the team visited EMS Visit to Asha Nilaya (Project No 20069) children and staff for receiving Award for supported Project CSI Boys Boarding Udupi, Karnataka Southern Diocese. the Project and appreciated the staff and Home (Project No 4016), Udupi. This The team visited Asha Nilaya School and children for their talented gifts and in project is catering to the needs of 50 Vocational Rehabilitation Centre for taking care of the children well. residential children. Mentally Challenged (Project No 20069) Udupi. It is a KNH supported project. Rev. Solomon Paul appreciated all the The project staff has arranged a function The guests were welcomed by school staff in the project and the services they and children welcomed us playing children with band and march-past. are rendering in the project. amazing spiritual songs. Children have There are 95 children in the project of learnt different musical instruments and which 55 children are under KNH The speech and physiotherapy support the child care worker encourages the sponsorship. There are 22 staffs working and assistance is been offered by the children to learn and enhance their talents in this project as Child care workers, interns of Manipal Institute twice in a which are appreciated. special educators, care takers and cooks. week to these children on regular basis. The Staff and children welcomed the Important Highlights during visit: guests along with Mr. Reginald Soans These children are taught phenyol While greeting children Ms. Kathrin said Project Co ordinator of KSD. making, gardening, book binding, paper that she was very happy listening to the bag making, cow rearing, and other songs and music and seeing children with Some of the important Highlights flower handicrafts. good talents and gifted with music. She during visit offered greetings from EMS, Germany; The staff team has arranged a felicitation It is appreciated that the children have she conveyed her good wishes to children function and also a visit to the entire displayed the craft work beautifully in the and advised them to concentrate on project area. handicraft room. education.

During the visit, we were reminded that Children participate in extracurricular Mr. Anil Charles, Director CSIBCC, has this project received a “State Award” of activities and are taught spiritual songs, conveyed his greetings, appreciations and Karnataka for the excellent services yoga, dance, and computer. Educational wished them all the best. rendered to the intellectually challenged Film shows are also screened for the children. benefit of the children. Rev. Solomon Paul, Director CSI Department of youth, conveyed his greetings

24 March
2017

| www.csisynod.com and shared two moral and value based child care worker, and could discussed brought greetings from EMS. She stories with the children and encouraged about the challenges faced during the appreciated the staff for their commitment them to grow in the spiritual life. volunteers' stay in the project. Later and determination in taking care of the Mr. Anil Charles, Director CSI BCC and children and providing all needs to the A fellowship dinner was arranged for all Rev Solomon Paul joined the team and children. which was sponsored by a local like had a overview of all the developmental minded family. work of the project and appreciated the Mr. Anil Charles shared some important staff. elements for the growth of the children. Visit to CSI Bethania Students Home, He mentioned to follow the discipline and Kannur, Malabar Diocese The team also visited the CSI Wesely walk with truth and follow Jesus as a good On the 09th Feb 2017 we started from Girls Boarding Home (Project No example. He encouraged the children to Udupi and reached Kannur. We visited 20056), Mysore and appreciated the develop good habits of Head, Heart, CSI Bethania Students Home, (Project No progress of the Project and also Hand and Legs to do well. 4014) Kannur, Kerala. This project is appreciated the staff for taking care of the supported by EMS Germany and is children with care. They appreciated Rev. Solomon Paul shared about a catering to the needs of 25 residential especially the cook and helper for beautiful story about the potter and clay children. providing nutritious food for the children and how the children can shape their life . and taking care of them well. Overall After the warm welcome and lunch, we infrastructure and activities programmes Children performed a cultural dance both had a meeting with warden and other developmental work done in the project from girls and boys boarding home. staff of the project. Ms. Kathrin was appreciated. Lehrbach shared few important points And we thank the Bishop, Project with Mrs. Pushpa, In charge of the In the evening both the projects have coordinator, staff and children for project and learned about Ms. Jamima arranged a programme in Hardwicke extending their co operation and support. who is there as EMS Volunteer and her Boys Boarding Home, Mysore. Rev. involvement with the children in the Sujathamma, Vice President, Rev. Vote of thanks was offered by Mrs. Geetha project. William Clary, Diocesan Secretary and and closing prayer and benediction was Rev Gurushanth, Area Chairmen, Ms. offered Rev.Solomon Paul. In the evening children performed dances Kathrin, Mr. Anil Charles, Rev. Solomon for both secular and spiritual songs. Paul, Ms.Sowmini, Mr. Devarathana, Visit to Mysore, Srirangapatnam Child Care Worker, Hardwicke Boys A local tour was arranged for Ms. Kathrin We thank the Bishop of Malabar Diocese, boarding Boys Home and Mrs. Geetha and Ms. Sowmini. They have visited the Project Co ordinator and Local Srinivas, Child Care Worker, CSI Wesley some important and historical places and management committee for extending Girls Boarding Home, were present in returned to Bangalore on Saturday the hospitality, co operation and support while this program. 11th night. visiting the project. The Programme started with opening Altogether, this visit of EMS Coordinator CSI Hardwicke Boys Boarding Home & prayer by Rev. Sujathamma. Rev William was useful to us in terms of learning and CSI Wesley Girls Boarding Home, Clary, Diocesan Secretary introduced sharing experiences about EYVP and Mysore, Karnataka Southern Diocese and greeted the guests. The guests shared future endeavors. On the 10th Feb we started from Kannur to their experiences and gave some advices Mysore and reached Mysore. After lunch to the children to become a successful in E. Anil Kumar Charles Ms. Kathrin Lehrbach and Ms. Sowmini life. All the guests were felicitated during Director, CSIBCC (Programme Executive) visited the the program project Hardwicke Boys Boarding Home Rev. Solomon Paul Important Highlights of the Programme: (Project No 20054), Mysore. Ms. Kathrin Director, Youth Dept Lehrbach had wonderful chance to Ms. Kathrin was happy to see children and interact with Mr. Devarathana, in-charge the development in the Project. She also

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March
2017 25 CSI Synod Dept. of Pastoral Concerns Pre- Lenten Retreat for the Pastors of Karnataka Northern Diocese

A One day Pre-Lent Retreat for the clergy session was led by Rev. Dr. Dexter Bishop in Karnataka Northern Diocese of CSI Karnataka Northern Diocese was Maben, Professor at the United expressed gratefulness to the Officers of jointly organized by Pastoral Aid Theological College, Bangalore. He the Synod, Chair Person of the Pastoral Department, CSI Synod and Karnataka emphasized on a walk to repent, walk to AID Department and the Director of the Northern Diocese on 24th February 2017 resist and walk to reconcile. His remark Pastoral Concerns, Synod for facilitating on the theme - Cross: A Call to “Every station of Jesus' walk towards the Pastors' Pre- Lent Retreat in KND Repentance and Reconciliation. the Calvary is the walk of resistance” for the first time in the Diocese. The Around 60 pastors of the Diocese have is worth recalling. feedback sheet collected at the end of the attended the Retreat.After the formal retreat was an eye opener where , many welcome by the Diocesan Secretary Dr. Rev.Mrs. Hannah Niranjan, the Bishop pastors opined that the retreat gave Immanuel Malekar, the retreat was Amma of the Diocese led the pastors in them a new perspective toward the lent inaugurated by Rt. Rev. Ravi Kumar the group discussion during the Post and has helped them to prepare adequately Niranjan, the Bishop in Karnataka Lunch Session, wherein all the for the Lenten season. Northern Diocese. He exhorted the members of group were given time to pastors to prepare themselves for the forth think about and present the possible Rev. Samuel Calvin, Associate Treasurer, coming Lenten season and gave a call activities, programmes in the church KND, drew curtain on the One Day to make use of the inputs from the which would translate the call of the CSI Retreat with a vote of thanks. Mr. Anand retreat shared by the resource persons Synod for “Carbon Fast”. She also Sadaguna Paul, Treasurer, KND, Rev. and thereby make this year's Lenten shared her thrilling experience of her Daniel Honnaykar, Associate Secretary special, and a more meaningful one. visit to the Holy Land and how it has of Diocese of KND and other office been a life-changing experience. bearers were also part of this memorable In the first session, Rev. K. James Cecil and thought provoking retreat. Victor, Director, Department of Pastoral There was also a time for the Diocesan Concerns, Synod, shared valuable Auditor to share the concerns pertaining Dr. Immanuel Malekar insights on the theme. He gave a clarion to the Financial Management and Hon. Secretary, KND call to all pastors to focus on the Synod's Compliances. He emphasized on the & proposal for Carbon Fast during the Lent importance of transparency and Rev. K. James Cecil Victor and gave some practical suggestions to accountability of every single unit. Director, Pastoral Concerns reduce carbon whereby we join the global Pastors could ask questions get movement of protecting our world from clarifications from him. In the closing the environmental hazards. The second session, Rt. Rev. Ravi Kumar Niranjan,

26 March
2017

| www.csisynod.com CCA CCA invites applications for Young Ambassadors of Peace in Asia Training – 2017

The Christian Conference of Asia (CCA) intercultural and interfaith learning as a and be motivated to apply the YAPA invites applications for the annual base for addressing topics, such as conflict values and approaches for peace building training of Young Ambassadors of Peace transformation and peace building. It in their home countries. in Asia (YAPA) 2017. emphasises the links between intercultural and interfaith dialogue, human rights and The deadline for submitting applications The YAPA 2017 program will be held conflict transformation as key elements in is April 10, 2017. More details about the from 28 May 2017 to 3 June 2017 at Payap long-term sustainable peace processes, YAPA program and a background paper University in Chiang Mai, Thailand. while exploring and developing the can be obtained upon request. participants’ knowledge, skills, attitudes Initiated by the CCA, the YAPA program’s and values. For more details please do visit the main aim is to train a new generation of following link: young peace activists and nurture their role The eligibility criteria for applicants is http://cca.org.hk/home/news-and- in respective societies as peace builders. between 20-30 years of age; the ability to events/cca-invites-applications-for- use the English language independently young-ambassadors-of-peace-in-asia- The week-long YAPA training focuses on in both written and oral communication; training-2017/

Obituary Rt. Rev. S. Jeyapaul David, Former Bishop in the CSI Tirunelveli Diocese, passes away

he continued further studies in Theology Holy Trinity Cathedral, Palayamkottai. at St. John’s college in Nottingham where He was well- known for his visions as the he has undergone an intensive training in bishop in his diocese as well as an Counselling. He was ordained as ecumenical leader. He was the President Presbyter on March 30, 1969, at St. of National Council of Churches in India Patrick’s Church in Tuticorin. He had 31 in the quadrennial 2004 – 2008. years of experience in pastoral ministry in which he worked in rural and industrial The officials of the Church of South India areas. New cong regations were Synod, Most Rev. Thomas K. Oommen; established as the result of his strenuous the Moderator, Rt. Rev. Dr. V. Prasada work as a priest. He wrote a book on Rao; the Deputy Moderator, Rev. Dr. Counselling meant for the newly married Daniel Rathnakara Sadananda; the couples and wrote a commentary on the General Secretary, and Adv. Robert letter to the Romans (Tamil). He was the Bruce; the Treasurer expressed the grief editor of the Indian Jour nal of on the sad demise of the Bishop. They Missiology “Planters”. In his long and have recalled the devoted life, diligent blessed ministry, he has notably served as leadership, and the tireless ministry by the The Rt. Rev. S Jeyapaul David, the former Organizing Secretary of National Bishop which he had taken up for the Bishop in Tirunelveli Diocese of the Missionary Society (1982 – 1985), glory of God. They conveyed the Church of South India (1999 to 2009) General Secretary of Indian Missionary heartfelt condolences to the bereaved passed away today (February 8, 2017) Society (1990 – 1992), and Professor at family: Mrs. Violet Jayapaul and their morning in Tirunelveli. Yavatmal College for Leadership children Ms. Joyce Reginald, Ms. Newin Training (1994 – 1997). Rt. Rev. S. Bhaskar, Ms. Patricia and Mr. Justin. He was born on the 11th of August 1944. Jeyapaul David was consecrated Bishop After his B. D. from Serampore College, in Tirunelveli on November 21, 1999, at

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March
2017 27 Cochin Diocese CHOIR FEST 2017: “ANGELIC HYMNS” DIOCESE OF COCHIN Glory to God in the highest, and on earth peace, good will towards men. Luke 2:14

Angelic Hymns - Choir Fest 2017, was This was followed by the rendering of 2 held in CSI Immanuel Church, songs by each church choir. Soon after the Broadway, Ernakulam, Diocese of song, the members of the choir and the Cochin on 22nd January 2017. It was participating church were encouraged started to encourage the members of the with a momento and a certificate for each choir and the congregation to use their member of the choir. This was received by talents for the Glory of God which the Vicar and the Choir Master of the eventually enable them to worship Him in respective churches. All the Churches had

Spirit and truth. Nineteen Churches taken sincere effort in training the voices (Malayalam & Tamil) participated in this and rendered meaningful carols by choir fest from various parts of the singing and shouting praises to Our King, Diocese of Cochin. Saviour and Redeemer. The programme reminded us of the years of eternity that The welcome speech was delivered by we as God's children are to spend with Rev. Pradeep George (Asst. Vicar, CSI Him in Heaven singing praises to the Immanuel Church), the General Lamb of God. The entire programme Convenor of the programme. It was was telecast live on Web . Nearly 700 followed by the traditional lighting of the people who attended in this program. We lamp by Rt. Rev. B. N. Fenn, to mark the thank the Lord who enabled us to glorify inauguration of the choir fest followed by his name through the talent He has given. the inaugural address of Thirumeni. This We thank the Vicars and the Choir was followed by felicitations by Rev. P. J. members of each Church for their Jacob, Treasurer (Diocese of Cochin), support and making this program a Rev. Jacob John, Clergy Secretary success by participating and rendering (Diocese of Cochin), Mr. Abraham meaningful songs of Worship. May God Simon, Lay Secretary(Diocese of Ernakulam. The inaugural session enable us to glorify Him in all that we do Cochin), Mrs. Sakhi Mary Fenn, concluded with vote of thanks by Mr. Jibu so that the earth may be filled with the President, Women's Fellowship (Diocese Jose, Programme Convenor. knowledge of the glory of the Lord as the of Cochin) and Mr. Babu Abraham, waters cover the sea. Secretary, CSI Immanuel Church,

28 March
2017

| www.csisynod.com CSI Synod Dept. of Pastoral Concerns Peter Cator Scripture Knowledge Exam - 2017 The Peter Cator Scripture Knowledge 1. Madras Diocese – CSI Ewart Mat. Hr. 10. Thoothukudi Nazareth Diocese- a) Exam conducted by the Department of Sec. School, Chennai Victoria Girls' HSS b) KGM HSS c) Christian Education, CSI Synod is a self- 2. Kanyakumari Diocese – Diocesan Pope's HSS d) Elliot Tuxford HSS e) study program for Christian nurture. This Centre St. Mark's HSS f) Margoschis HSS program was initiated by an English lay 3. Medak Diocese- a) Soan Pastorate b) g) Tucker HSS h) St. John's HSS i) leader Peter Cator, a Barrister at Madras Cathedral Pastorate c) Holy Trinity RMPPCN HSS. High Court during 1930s. The scripture Church, Secunderabad d) Thandoor I take this opportunity to thank the knowledge exam is conducted every year Pastorate e) Wesley Church Bishops for extending their co-operation for the students belonging to CSI Kammareddy f) Bellampally to conduct Synod level Scripture Churches or children studying in the Pastorate g) Nizamabad Pastorate Knowledge Exam in their Dioceses. I also Diocesan schools / institutions. The h) Hyderabad & Secunderabad thank the Christian Education Directors exam is conducted for the Lower Grade Town DCC Sunday Schools i) / Coordinators / Teachers and all those (Class IX) and Higher Grade (Class XI) Wesley Church, Serilingampally j) who were involved in the conduct of the students with separate portions from the Ramayanapet Pastorate examination in every Diocese. scriptures. 4. Nandyal Diocse – a) SPG High School b) Pedda Pasupalla Pastorate I appreciate the children who participated This year the examination was conducted 5. Karnataka Northern Diocese- a) in the examination very enthusiastically. on 11th February, 2017 in all five regions in Hebich Memorial Church b) All It is hoped that this exam will facilitate in the Church of South India. About 872 Souls Telugu Church the scripture memorization and lay students participated from Tamil Nadu, 6. Karnataka Southern Diocese - foundation for a God-centered life. Andhra Pradesh, Telangana, Kerala and Divyashirvadam Church Medals, Cash Awards and Certificates Karnataka Dioceses. 7. Rayalaseema Diocese – a) Holy will be distributed to the Prize winners. Trinity Church b) JCM Church Children from 10 Dioceses wrote the 8. Madhya Kerala Diocese - Diocesan Rev. K. James Cecil Victor exam in 31 Centres in respective Centre Director Dioceses. The names of the centres are as 9. Cochin Diocese- a) Thrissur b) follows: Kalamassery

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March
2017 29 CSI Synod Dept. of Pastoral Concerns

Pre- Lenten Retreat for the Pastors of Karnataka Southern Diocese

Pre-Lenten retreat for the clergy of Mohan and Dr. Sadananda responded to of the challenges identified and discussed Karnataka Southern Diocese was held on the questions and motivated the pastors to were 1. Social Media 2. Family issues 3. 22-23 February 2017 at Shanthi Nilaya, be united for an effective ministry in the Financial problems 4. Doctrinal Balamatta, Mangalore. The theme of the Diocese. The first day's sessions came to Problems, 5. Legal issues and so on. retreat was Cross: A call to Repentance an end with the prayers by Rev. Icon and Reconciliation. Rt. Rev. Mohan Palanna and benediction by the Bishop. The Diocese has felicitated the Moderator Manoraj, the Bishop in Karnataka Most. Rev. Thomas K Oommen, Dr. Mrs. Southern Diocese led a preparatory The second day started with the Holy Suzan Thomas, Women's Fellowship session at 9:30 am with a brief message on Communion Service held at CSI Shanthi President, CSI and Rev. Dr. D.R. following the model of Christ in Cathedral, Balmatta. Rev. Sr. Sujatha, the Sadananda, the General Secretary CSI sufferings. The retreat was inaugurated Vice President of the Diocese shared the for being newly elected to lead the church by Rev. Dr. Ratnakara Sadananda, the word of God and Celebrated the Holy during the triennium 2017-2020. Dr. Mrs. General Secretary of CSI. In his Key Communion. The third session of the Monica Sadananda too was honoured Note Address, he recalled Martin retreat was led by Rev. Dr. Dexter Maben, and they all shared greetings. The Retreat Luther's efforts for reformation, based on the New Testament Professor at UTC, ended with the Vote of thanks proposed scriptures. He explained Sola Scriptura Bangalore. He dealt the theme with an by Rev. Icon Palanna and the benediction (scripture alone), Sola Gracia (Grace emphasis on A) Walking for Repentance, by the Moderator. alone) and Sola Fide (Faith alone) by B) Walking for Resistance and C) Walking interweaving with Psalm 80:1-19. for Reconciliation. He encouraged discussion on those points to elicit more The first Session was led by Rev. K. James insights in to the subject. The post lunch Rev. Icon S. Palanna, Cecil Victor, the Director, Pastoral session was by the Most Rev. Thomas K. Senior Pastor, Concerns, Synod on the retreat theme. Oommen, the Moderator of CSI, who Karnataka Southern Diocese He reiterated that without repentance emphasized on the 'Carbon Fast'. He gave there is no reconciliation and renewal. a clarion call to reduce the carbon & While repentance is the sign of inward emissions to safe guard our planet earth. humility, it also leads to a reformed life. In “The Eco-Spirituality is the need of the Rev. K. James Cecil Victor the post lunch session, an interactive hour” said, the Moderator. Director, session was facilitated by Bishop Mohan Pastoral Concerns Department, Manoraj and Rev. Dr. Sadananda on the The clergy were engaged in a group CSI Synod challenges and issues faced in the Diocese discussion based on two prominent and the possible way forward. Pastors questions 1. What are the significant raised many questions pertaining to the challenges in the Pastoral Ministry and administration, discipline of the church, way forward 2. What is the scope of finance management and so on. Bishop Pastoral Ministry in today's scope. Some

30 March
2017

| www.csisynod.com CSI Synod Executive Committee of the Church of South India Synod meets in Chennai The Executive Committee of the Church possible. On the other side, the prodigal Adv. Robert Bruce, the Hon. Treasurer of of South India (CSI) Synod meeting was son's realisation about his own actions, CSI led the deliberations, which would held on 20th and 21st February 2017 at the the follies in it, and his willingness to making directions for the coming three CSI Synod Centre in Chennai. The realise that he should not be living a life of years. meeting commenced with the worship peril moves him to his father's house and In the evening, the newly elected officers service. Most Rev. Thomas K. Oommen, help him to 'get' forgiveness and of the Synod, and Rt. Rev. George the moderator of CSI, gave the sermon in reconciliation towards a new life. Stephen, the newly elected President of the worship service. He based his short the National Mission Society of India sermon on the parable of the prodigal The Committee, which was started with (NMSI) were felicitated in a function son. The Moderator drew the attention of the welcome speech of the General organised at the Bains School in Chennai. the worshippers to the fact that the Secretary, Rev. Dr. Daniel Rathanakara This programme was organised by willingness of the father to forgive his Sadananda, was led by the officers of the NMSI, under the leadership of Rev. children- the first one who is lost outside of Synod for these two days. The Moderator, Christopher Vijayan, newly appointed the house and the second one lost even Rt. Rev. Dr. V. Prasada Rao, the Deputy General Secretary of NMSI. from inside the house- make reconciliation Moderator, General Secretary, and

CSITA

Treasurers Workshop Organised by the CSITA

A two- days workshop for the Diocesan Secretary of the Church of South India financial staff lead the workshop in which Treasurers of the Church of South India welcomed the delegates and the resource various aspects related to the Financial has been organised by the Church of persons of the workshop. Adv. Robert Matters are discussed, which aim at the South India Trust Association on 17th and Bruce, the Treasurer of CSI and the Hon. best transparency and accountability of 18th February 2017 at the CSI Synod Treasurer of the CSITA, gave the the Church. Centre in Chennai. Rev. Dr. Daniel introduction to the workshop. CA.M. Rathnakara Sadananda, the General Kandasami FCA & Team and CSITA CSI Life Advertisement Tariff CSI Life Subscription Rates Back Cover outside - Colour Rs. 8,500/- India - 1 Year Rs. 150/- Back Cover inside - Colour Rs. 7,000/- India - Life Time Rs. 3,000/- Front Cover inside - Colour Rs. 7,000/- U.S.A. $. 30.00 Black & White Rs. 5,000/- U.K. £. 25.00 Black & White - Half Page Rs. 3,000/- Australia $. 35.00

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March
2017 31 32 March
2017

| www.csisynod.com CSI Synod Dept. of Communication Art ‘n’ Culture

Mr. S. John Barathi Praise stays over you !

DISCLAIMER Any Views expressed in the CSI Life belong to their respective authors and are not necessarily those of the CSI Life. The authors will be solely responsible for their views and ideas.

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March
2017 33 Edutainment Puzzles & Quizzicals

Clues for Puzzle 180 Deuteronomy 19 -23 GNB Mr. S. John Barathi

Clues Across: 180 1 2 3 4 5 6 7 8 9 10 1.necessary to _____(5) 5.Lord your God ____(5) 1 3 1 2 6 15 4 17 7..despise the _____(8) 8.round the ____(4) 2 8 12 9.are to ____(4) 11.You may ____(3) 3 9 10.obey his ____(7) 13.you are to ___(4) jumbled 4 5 14..city of _____(6) 5 11 16.and ___there (4) Clues Down: 180 6 7 1..to show ______(10) 2.whom you ______(7) 7 13 3..will give ______(3+7) 16 4..make them ______(10) 8 6..not to wear men's _____ (8) 14 12..else will _____(8) jumbled 9 15..a bowel ______(8) jumbled 10 10 17to treat ______(3+7) jumbled Clues for Puzzle 179 Deuteronomy 13 -18 Total Answers: 18 Blank 0 Answers Across :179 Answers Down : 179 2.Pressed 15: 13 1.Promised 18: 2 You can send answers by Rush in your answers 4.Fear him 13: 4 3.Widows 15:14 Email before 25th Mar. 2017 6.Suffering 16: 3 5.Yourselves 14: 26 7.Levites 18: 7 6.Suppose 17: 2 9.Occupy 16:20 8.Obey 18: 19 1 2 3 4 5 6 7 8 9 10 10.People 13: 16 11.Your 14: 2 1.Place 16: 7 12.Chew 14: 6 1 5Y 6S U F F E R I N G 14.Else 17: 13 13.Eyes 16: 19 15.Wonder 18: 21 16.Seven 16: 4 2 9O U 12C C P 11Y O U R 3W 17.Fins 14: 9 18.Cattle 17: 1 3 U 10P E O 1P L 13E A 19C I 19.Rest 17: 7 20.Live 18: 1 4 R P H 2P R E S 15S E D Congratulation (February 2017) - 179 5 S O W O 8O Y E A O 1. Shanthini Asir, Kovilpatti 22 2. D. Hillel Johnson, Vellore 22 6 14E S 20L E M B E V T W 3. Mrs. Anbu Hepzibah, Thuthukudi 22 7 7L E V T I E S E T S 4. Mrs. Susheela Franklin, Dornakal 22 5. Mrs. Mercy Victoria, Karimnagar 21 8 V 17F I N S Y N L 6. G. Paulraj, Tirunelveli - 20 9 E E 4F E A R H I M 7. Arul G. 20 8. C. K. Seharani Thangadurai, Tirunelveli 20 10 S 15W O N D E 19R E S T 9. Miss Sneha Achu Kottayam 20 10. Rev. B. Dayanandam, Vijayawada 20 Total Answers: 22 11. Mrs. Evangeline Lionel, Tirunelveli 19

34 March
2017

| www.csisynod.com Pastors’ Pre-Lent Retreat - Karnataka Southern Diocese

Pastors’ Pre-Lent Retreat - Karnataka Northern Diocese

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