The Transformation of Aura Through Restoration: Case Studies in Thailand and Italy
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THE TRANSFORMATION OF AURA THROUGH RESTORATION: CASE STUDIES IN THAILAND AND ITALY by ALEXANDRA DEBORAH SHARMA A thesis submitted to the Department of Art in conformity with the requirements for the degree of Master of Arts Queen's University Kingston, Ontario, Canada November, 1999 copyright O Alexandra Deborah Shana, 1999 National Library Bibliothèque nahianale I*I *fCana~ du Canada Acquisitions and Acquisitions et Bibliographie Services senrices bibliographiques 395 Welington Street 395. rue Wetüingtcm OttawaON KIAM OllimaON K1AM Canada Canada The author has granted a non- L'auteur a accordé une iicence non exclusive licence dowing the exclusive permettant a la National Library of Canada to Bibliothèque nationale du Canada de reproduce, loan, distribute or seil reproduire, prêter, distribuer ou copies of this thesis in microfom, vendre des copies de cette thèse sous paper or electronic formats. la forme de microfiche/nlm, de reproduction sur papier ou sur format électronique. The author retains ownership of the L'auteur conserve la propriété du copyright in this thesis. Neither the droit d'auteur qui protege cette thèse. thesis nor substantial extracts fiom it Ni la thèse ni des extraits substantiels may be printed or otherwise de celle-ci ne doivent être imprimés reproduced without the author's ou autrement reproduits sans son permission. autorisation. ABSTRACT This thesis applies Walter Benjamin's ideas on aura as outlined in his text, "The Work of Ait in the Age of Mechanical Reproduction' to art restoration. In this study, I treat restoration as a form of what Benjamin calls "manual" reproduction. 1 examine how Benjamin's views on the decay of aura relate to specific restoration practices in Thailand and Italy. I argue that Benjamin's ideas on aura do not apply universally, but rather that social and cuitural factors corne into play. To illustrate this point, I discuss two projects from the 1980s: the restoration of the vihan in the Buddhist temple Wat Suthat in Bangkok and the restoration of the Camera degli Sposi in the Castello San Giorgio in Mantua. I argue, with reference to social and cultural contexts, that Benjamin's ideas on aura seern more applicable to the project at the Camera degli Sposi than at Wat Suthaf in Thailand. Whereas in the Camera, restoration diffuses the aura of the original, at Wat Suihat, restoration takes on a form of ritualistic renewal, tied into th8 veiy mythologies and cultural foundations of Buddhism. ACKNOWLEDGMENTS This thesis has been an adventurous and a rewarding enterprise in many ways. In the process of writing it, I confronted rny Gennan hentage through Benjamin. ventured into new territory with my discussion on the ethics of restoration, and widened my intellectual and spiritual horizons tremendously through my research in Buddhist Thailand. The diverse topics of my thesis made this joumey quite stimulating and I thank Dr. Cathleen Hoenigei for her bright suggestions. amicable conversations, and patience. I am indebted to Dr. Bhesham Shanna for his insurnountable support in discussing stumbling blocks along the way and for fighting with, editing, and clarifying my sornetimes confusing sentence structure. During my research in Thailand, I was ovemihelmed by the unseMish help I received. My thanks go to my aunt and uncle, Heidrun and Roland Schmid, Khun Jarunee, Curator of the National Gallery in Bangkok, Khun Yod, Restorer at the Fine Arts Department, the Gennan Ernbassy in Bangkok, and Chuo Khun Suntom, Deputy Abbot of Wat Suthat, who provided me with extraordinary insights into Buddhist principles. Special thanks go to rny loyal friends, Stephie Beniveger and Claudi Koranda of Stuttgart as well as my colleagues and friends at Queen's, Hillary. Kiystina, Andrea and Annabel, and the very helpful librarians in the art library. Finally, I thank my wonderful parents, Horst Schmid and Ursula Schmid- Weigold. who encouraged my career change, and supported me in fulfilling my dream to study ait. To Bish, my 'Russian Coach" TABLE OF CONTENTS List of Illustrations............................................................ .v Introduction.. .................................................................. -1 Chapter One Walter Benjamin and the concept of 'auran as outlined in his essay "The Worù of Art in the Age of Mechanical Reproductionn.....-............................. -.-5 Chapter Two The murals in the vihan of Wat Suthat, Bangkok, Thailand and their restorations.. ................................A2 Chapter Three Andrea Mantegna's murals in the Camera de@ Sposi, Mantua, ltaly and their restorations..................... 27 Conclusion.. ....................................................................-48 Bibliography.. .................................................................. -52 Appendices.. ..................................................................-58 Illustrations.. .................................................................... -63 Vita.. ..............................................................................-92 LIST OF ILLUSTRATIONS Fig. 1: Wat Sufhat - vihan: Example of birdvs-eye-viewand painting style - Buddhavamsa (author) Fig. 2: Wat Sufhat - vihan, detail of mural: Buddhavamsa - from the legend of the 10" Buddha Padumuttara (author) Fig. 3: Wat Suthat - vihan, detail of mural: wonder of the fivefold apparition of the Buddha - example of mudras (taken from Wat Suthat - Ein Beispiel deutscher Kulturhilfe, title page) Fig. 4: Major sites of attraction in Bangkok (taken from Visif Wat Suthat, lntelectual Services Ltd., Bangkok - no date, pp. 1-2) Fig. 5: Wat Suthat - vihan : Phra Sisakayamuni, the giant bronze Buddha (author) Fig. 6: Plan of Wat Suthat (taken f rom Visit Wat Suthat, lntelectual Seivices Ltd., Bangkok - no date, pp. 11 -1 2) Fig. 7: Wat Suthat - vihan: exterior (author) Fig. 8: Wat Suthat - vihan: painted columns (author) Fig. 9: Wat Suthat - vihan: date inscriptions underneath the murals (author) Fig. 10: Wat Suhat - vihan: protector deities on a door (author) Fig. 11 : Wat Suthat - vihan: framed murals atop a door (author) Fig. 12: Wat Suthat - viham bats hanging from the ceiling (before restoration) (taken f rom Wat Suthat - €in Beispiel deutscher Kultuhilfe, p. 168) Fig. 13: Wat Pho - restoration project (June 1998); application of protective layer (author) Fig. 14: Wat Suthat - restoration project; fixation, cleaning, consolidation, and in-painting (taken from Wat Suthat - €in Beispiel deutscher KuItuhiIfe, pp. 156-1 57) Fig. 15: Wat Suthat - restoration project; reconstniction of missing pieces (taken from Wat Suthat - Ein Beispiel deutscher Kultumilfe, p. 152) Fig. 16: Wat Phu - restoration project (June 1998); reconstruction of missing pieces (author) Fig. 17: Plan of the Palazzo Ducale in Mantua (taken from Giovanni Paccagnini, Mantegna, La Camera degli Sposi (Milan: Fratelli Fabri, 1968). p.4. Fig. 18: Camera degli Sposk splay of northwest window: the date of commencement painted in mock graffita (taken from Cordaro, p.13) Fig. 19: Camera degli Sposi view of the north and west walls (taken from Cordaro, p.70) Fig. 20: Camera degli Sposk view of the east and south walls with rnock drapes (taken from Cordaro, p.15) Fig. 21 : Camera degli Sposi, part of west wall: the painted tablet with the dedicatory inscription to Ludovico and Barbara, Mantegna's signature and the date 1474 (taken from Cordaro, p. l5O) Fig. 22: Camera degli Sposi: view of the norîh and west walls and various elements of the ceiling (taken from Cordaro, p.14) Fig. 23: Camera de@ Sposi. Octavian Augustus (taken from Cordaro, p. 60) Fig. 24: Camera degli Sposi: Arion on the Dolphin (taken from Cordaro, p. 68) Fig. 25: Camera degli Sposi: the vault with the oculus (taken from Cordaro, P* 56) Fig. 26: Camera degli Sposi. view of the north wall with the "court" scene (taken from Cordaro, p.73) Fig. 27: Camera degli Sposi: view of the west wall with the "meeting" scene (taken from Camesasca, p.47) Fig. 28: Camera degli Sposi: example of applied trateggio in the "meeting" scene (taken from Cordaro, p. 161) Fig. 29 Camera degli Sposi "disappearingn Magi in the "meeting* scene (taken from Lightbown, p.89) INTRODUCTION Walter Benjamin's essay, The Work of Art in the Age of Mechanical Reproduction," has been discussed extensively. His daim that reproduction withen away original artworks' aura has often been evaluated in political and literary studies as well as in art history.' No one, however, has yet explored how Benjamin's views on reproduction might relate to art restoration. In this thesis, I treat restoration as a fonn of what Benjamin calls "manual" * reproduction.' I examine how Benjamin's views on the decline of aura relate to specific restoration practices in Thailand and Italy. As I argue, Benjamin's ideas do not apply to these Eastern and Western contexts in the same manner because of diverse social and cultural factors. In my paper, I focus on two mural restoration projects from the 1980s. the vihan (chape1 and Buddha's dwelling place) of the Buddhist temple Wat Suthat in Bangkok, Thailand (restored in the years 1982-85), and Andrea Mantegna's Camera degli Sposi in the Ducal Palace in Mantua, ltaly (restored in the years 1984-87). My thesis shows how differences of culture and function corne into play. In this study I agree with Benjamin-that mural restorations diffuse the original's aura. On the other hand, against Benjamin, I argue that "reproduction" in the form of restoration can also add other layen of aura. 1 See for example Susan Buck-Morss,