The City in the Islamic World Volume 2
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Phenotypic Diversity of Camel Ecotypes (Camelus Dromedarius) in the South Region of Kerman Province of Iran
See discussions, stats, and author profiles for this publication at: https://www.researchgate.net/publication/346797398 Phenotypic Diversity of Camel Ecotypes (Camelus dromedarius) in the South Region of Kerman Province of Iran Article · December 2020 CITATIONS READS 0 33 3 authors, including: Jamshid Ehsani Nia Navid Ghavi Hossein-Zadeh University of Guilan University of Guilan 6 PUBLICATIONS 4 CITATIONS 160 PUBLICATIONS 1,090 CITATIONS SEE PROFILE SEE PROFILE Some of the authors of this publication are also working on these related projects: Effect of udder health on milk yield and milk composition in Holstein cows View project Hair Mineral Analysis of the Caspian Horses View project All content following this page was uploaded by Navid Ghavi Hossein-Zadeh on 09 December 2020. The user has requested enhancement of the downloaded file. Ehsaninia et al. Phenotypic Diversity of Camel Ecotypes (Camelus dromedarius) in the South Region of Kerman Province of Iran 1* 2 3 Research Article J. Ehsaninia , B. Faye and N. Ghavi Hossein‐Zadeh 1 Department of Agriculture, Minab Higher Education Center, University of Hormozgan, Bandar Abbas, Iran 2 FAO/CIRAD‐ES, Campus Internaonal de Baillarguet, TA C/dir B 34398 Montpellier, France 3 Department of Animal Science, Faculty of Agricultural Science, University of Guilan, Rasht, Iran Received on: 8 Jan 2019 Revised on: 21 Mar 2019 Accepted on: 31 Mar 2019 Online Published on: Dec 2020 *Correspondence E‐mail: [email protected] © 2010 Copyright by Islamic Azad Univers ity, Rasht Branch, Rasht, Iran Online version is available on: www.ijas.ir The aims of the present study were to evaluate phenotypic diversity and to determine the live body weight of camel ecotypes elevated in the south region of Kerman province in Iran. -
Tribes and Empire on the Margins of Nineteenth-Century Iran
publications on the near east publications on the near east Poetry’s Voice, Society’s Song: Ottoman Lyric The Transformation of Islamic Art during Poetry by Walter G. Andrews the Sunni Revival by Yasser Tabbaa The Remaking of Istanbul: Portrait of an Shiraz in the Age of Hafez: The Glory of Ottoman City in the Nineteenth Century a Medieval Persian City by John Limbert by Zeynep Çelik The Martyrs of Karbala: Shi‘i Symbols The Tragedy of Sohráb and Rostám from and Rituals in Modern Iran the Persian National Epic, the Shahname by Kamran Scot Aghaie of Abol-Qasem Ferdowsi, translated by Ottoman Lyric Poetry: An Anthology, Jerome W. Clinton Expanded Edition, edited and translated The Jews in Modern Egypt, 1914–1952 by Walter G. Andrews, Najaat Black, and by Gudrun Krämer Mehmet Kalpaklı Izmir and the Levantine World, 1550–1650 Party Building in the Modern Middle East: by Daniel Goffman The Origins of Competitive and Coercive Rule by Michele Penner Angrist Medieval Agriculture and Islamic Science: The Almanac of a Yemeni Sultan Everyday Life and Consumer Culture by Daniel Martin Varisco in Eighteenth-Century Damascus by James Grehan Rethinking Modernity and National Identity in Turkey, edited by Sibel Bozdog˘an and The City’s Pleasures: Istanbul in the Eigh- Res¸at Kasaba teenth Century by Shirine Hamadeh Slavery and Abolition in the Ottoman Middle Reading Orientalism: Said and the Unsaid East by Ehud R. Toledano by Daniel Martin Varisco Britons in the Ottoman Empire, 1642–1660 The Merchant Houses of Mocha: Trade by Daniel Goffman and Architecture in an Indian Ocean Port by Nancy Um Popular Preaching and Religious Authority in the Medieval Islamic Near East Tribes and Empire on the Margins of Nine- by Jonathan P. -
September 2017 N°17
ISSN 2499-1341 EXPRESSION quarterly e-journal of atelier in cooperation with uispp-cisenp. international scientific commission on the intellectual and spiritual expressions of non-literate peoples N°17 September 2017 CULT SITES AND ART Anthropomorphic face on the entrance slab of a circular ceremonial structure from Har Karkom, Negev desert, Israel (Pre-pottery Neolithic site BK 608). EDITORIAL NOTES accompany them. What echoes accompanied CULT SITES the paintings in the prehistoric caves? What performances, if any, were taking place in front AND ART of the decorated rock surfaces? The visual art stresses myths, mythical beings Walking along a narrow trail, on the edge of and/or historical facts, which are related to the a steep valley in the middle of a deep forest, cult and to the sanctity of the site. It is the visual we suddenly heard noises of human presen- memory that justifes the function of the site. ce, voices that were neither speeches nor son- Was it the same in prehistoric times? In front of gs, something in between. We reached a cave where a number of people were assembled in rock art sites, in the Camonica Valley, Italy, or a corner and an old bearded man was standing in Kakadu in Arnhem Land, Australia, or in the on an upper step of the rock talking ... perhaps Drakensberg caves, South Africa, or in the Al- talking, perhaps declaiming, perhaps singing, tamira cave, Spain, the presence of prehistoric but not to the people below. He was talking or art awakens a sense of sacredness, we feel that performing or praying in front of a white rock these were and are special places but .. -
Irrigation of World Agricultural Lands: Evolution Through the Millennia
water Review Irrigation of World Agricultural Lands: Evolution through the Millennia Andreas N. Angelakιs 1 , Daniele Zaccaria 2,*, Jens Krasilnikoff 3, Miquel Salgot 4, Mohamed Bazza 5, Paolo Roccaro 6, Blanca Jimenez 7, Arun Kumar 8 , Wang Yinghua 9, Alper Baba 10, Jessica Anne Harrison 11, Andrea Garduno-Jimenez 12 and Elias Fereres 13 1 HAO-Demeter, Agricultural Research Institution of Crete, 71300 Iraklion and Union of Hellenic Water Supply and Sewerage Operators, 41222 Larissa, Greece; [email protected] 2 Department of Land, Air, and Water Resources, University of California, California, CA 95064, USA 3 School of Culture and Society, Department of History and Classical Studies, Aarhus University, 8000 Aarhus, Denmark; [email protected] 4 Soil Science Unit, Facultat de Farmàcia, Universitat de Barcelona, 08007 Barcelona, Spain; [email protected] 5 Formerly at Land and Water Division, Food and Agriculture Organization of the United Nations-FAO, 00153 Rome, Italy; [email protected] 6 Department of Civil and Environmental Engineering, University of Catania, 2 I-95131 Catania, Italy; [email protected] 7 The Comisión Nacional del Agua in Mexico City, Del. Coyoacán, México 04340, Mexico; [email protected] 8 Department of Civil Engineering, Indian Institute of Technology, Delhi 110016, India; [email protected] 9 Department of Water Conservancy History, China Institute of Water Resources and Hydropower Research, Beijing 100048, China; [email protected] 10 Izmir Institute of Technology, Engineering Faculty, Department of Civil -
Unsettling State: Non-Citizens, State Power
UNSETTLING STATE: NON-CITIZENS, STATE POWER AND CITIZENSHIP IN THE UNITED ARAB EMIRATES by Noora Anwar Lori A dissertation submitted to Johns Hopkins University in conformity with the requirements for the degree of Doctor of Philosophy in Political Science Baltimore, Maryland October, 2013 ABSTRACT: This dissertation examines the development and enforcement of citizenship and immigration policies in the United Arab Emirates in order to revisit an enduring puzzle in comparative politics: why are resource-rich states resiliently authoritarian? The dominant explanation for the ‘oil curse’ assumes that authoritarianism emerges because regimes ‘purchase’ the political acquiescence of their citizens by redistributing rents. However, prior to the redistribution of rents comes the much more fundamental question of who will be included in the group of beneficiaries. I argue that oil facilitates the creation of authoritarian power structures because when political elites gain control over fixed assets, they can more effectively erect high barriers to political incorporation. By combining stringent citizenship policies with temporary worker programs, political elites develop their resources while concentrating the redistribution of assets to a very small percentage of the total population. In the UAE, this policy combination has been so effective that non-citizens now comprise 96 percent of the domestic labor force. The boundaries of the UAE’s citizenry became increasingly stringent as oil production was converted into revenue in the 1960s. Since oil reserves are unevenly distributed across the emirates, the political elites who signed concessions with successful oil prospectors have since monopolized control over the composition of the citizenry. As a result, domestic minorities who were previously incorporated by smaller emirates who did not discover oil have since been excluded from the citizenry. -
Architectural and Historical Development in Palestine
International Journal of Civil Engineering and Technology (IJCIET) Volume 9, Issue 9, September 2018, pp. 1217–1233, Article ID: IJCIET_09_09_118 Available online at http://iaeme.com/Home/issue/IJCIET?Volume=9&Issue=9 ISSN Print: 0976-6308 and ISSN Online: 0976-6316 © IAEME Publication Scopus Indexed ARCHITECTURAL AND HISTORICAL DEVELOPMENT IN PALESTINE Mumen Abuarkub and Faiq M. S. Al-Zwainy Faculty of Engineering, Isra University, Amman, Jordan ABSTRACT This research paper gives a historic overview of the Palestnian architecture from the ancient times until today. The first chapter treats the ancient architecture. It introduces us to the first architectural findings on the territory of Palestine and the earliest Palestinian houses. We will see the differences of styles and buildings in prehistoric and ancient times from those built during Roma-Byzantine rule and later during ancient Greek-Roman influence. It is the time of the emergence and spread of Christianity, thus the period of building its temples - the churches. With the conquest of Palestine by the Arabs and islamization of the country the architecture suffers changes and is influenced by this new religion and new lifestile. Jerusalem becomes the beacon of islamic religion and culture. This period is the subject of the second chapter that gives us overview of the Palestinian architecture starting from Arabs installation in the 7th century and the crusaders wars, followed by the rule of Mamluk's dynasty. We finalize this period of influence in the Palestinian architecture with the rule of the Ottoman Empire. Despite the change of religions and cultures, churches and mosques are being constructed in each rule. -
Rentierism and Political Culture in the United Arab Emirates the Case of Uaeu Students
RENTIERISM AND POLITICAL CULTURE IN THE UNITED ARAB EMIRATES THE CASE OF UAEU STUDENTS Submitted by Marta Saldaña Martín, to the University of Exeter as a dissertation for the degree of Doctor of Philosophy in Middle East Politics, June 2014. (Under dual supervision with Universidad Autónoma de Madrid) Supervisors: Dr. Marc Valeri & Dr. Ana I. Planet Contreras This dissertation is available for Library use on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. I certify that all material in this dissertation which is not my own work has been identified and that no material has previously been submitted and approved for the award of a degree by this or any other University. (Signature)………………………………………………. 1 Abstract This dissertation discusses United Arab Emirates (UAE) state-society relations in historical perspective; analyses qualitatively the Emirati political culture; examines how the latter affects governmental policies in the UAE; and evaluates both qualitatively and quantitatively the political orientations and values of the Emirati educated youth. Through a discussion of existing theoretical and conceptual approaches, and the observation of the UAE case study, it argues that an important and overlooked dimension among students of state-society relations in authoritarian rentier states is citizens’ political culture, which should nonetheless be examined within a more integrative framework of analysis. Accordingly, this study employs a refined version of the holistic ‘state-in-society’ approach (Kamrava, 2008), in combination with rentier state theory (RST) and the political culture perspective (Almond & Verba, 1963), to qualitatively discuss the general Emirati political culture (agency/input), and assess how the latter affects governmental performance/policies (output); and to evaluate, both qualitatively and quantitatively, the political culture of the educated Emirati youth as the main potential supporters or opponents (agency/input) of the ruling elite. -
University of London Oman and the West
University of London Oman and the West: State Formation in Oman since 1920 A thesis submitted to the London School of Economics and Political Science in candidacy for the degree of Doctor of Philosophy Francis Carey Owtram 1999 UMI Number: U126805 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U126805 Published by ProQuest LLC 2014. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 bLOSiL ZZLL d ABSTRACT This thesis analyses the external and internal influences on the process of state formation in Oman since 1920 and places this process in comparative perspective with the other states of the Gulf Cooperation Council. It considers the extent to which the concepts of informal empire and collaboration are useful in analysing the relationship between Oman, Britain and the United States. The theoretical framework is the historical materialist paradigm of International Relations. State formation in Oman since 1920 is examined in a historical narrative structured by three themes: (1) the international context of Western involvement, (2) the development of Western strategic interests in Oman and (3) their economic, social and political impact on Oman. -
Egyptian and Greek Water Cultures and Hydro-Technologies in Ancient Times
sustainability Review Egyptian and Greek Water Cultures and Hydro-Technologies in Ancient Times Abdelkader T. Ahmed 1,2,* , Fatma El Gohary 3, Vasileios A. Tzanakakis 4 and Andreas N. Angelakis 5,6 1 Civil Engineering Department, Faculty of Engineering, Aswan University, Aswan 81542, Egypt 2 Civil Engineering Department, Faculty of Engineering, Islamic University, Madinah 42351, Saudi Arabia 3 Water Pollution Research Department, National Research Centre, Cairo 12622, Egypt; [email protected] 4 Department of Agriculture, School of Agricultural Science, Hellenic Mediterranean University, Iraklion, 71410 Crete, Greece; [email protected] 5 HAO-Demeter, Agricultural Research Institution of Crete, 71300 Iraklion, Greece; [email protected] 6 Union of Water Supply and Sewerage Enterprises, 41222 Larissa, Greece * Correspondence: [email protected] Received: 2 October 2020; Accepted: 19 November 2020; Published: 23 November 2020 Abstract: Egyptian and Greek ancient civilizations prevailed in eastern Mediterranean since prehistoric times. The Egyptian civilization is thought to have been begun in about 3150 BC until 31 BC. For the ancient Greek civilization, it started in the period of Minoan (ca. 3200 BC) up to the ending of the Hellenistic era. There are various parallels and dissimilarities between both civilizations. They co-existed during a certain timeframe (from ca. 2000 to ca. 146 BC); however, they were in two different geographic areas. Both civilizations were massive traders, subsequently, they deeply influenced the regional civilizations which have developed in that region. Various scientific and technological principles were established by both civilizations through their long histories. Water management was one of these major technologies. Accordingly, they have significantly influenced the ancient world’s hydro-technologies. -
TRABLUSŞAM DÂRÜŞŞİFÂ (BÎMÂRİSTAN) VAKFI 1845-1880 Tripoli (Lebanon) Dār Al-Shifā (Bîmâristan) Waqf 1845-1880
ARAŞTIRMA MAKALESİ Fırat Üniversitesi Sosyal Bilimler Dergisi The Journal of International Social Sciences Cilt: 30, Sayı: 2, Sayfa: 443-458, TEMMUZ – 2020 Makale Gönderme Tarihi: 29.04.2020 Kabul Tarihi: 05.06.2020 TRABLUSŞAM DÂRÜŞŞİFÂ (BÎMÂRİSTAN) VAKFI 1845-1880 Tripoli (Lebanon) Dār al-shifā (Bîmâristan) Waqf 1845-1880 Kürşat ÇELİK* ÖZ Osmanlı Devleti’nde 19. yüzyıldan önce sağlık hizmetleri vakıflar aracılığıyla verilmekteydi. Sağlık hizmeti veren kuruluşlar genel olarak bîmâristan ve dârüşşifâ olarak adlandırılmışlardı. Bîmâristan ve dârüşşifâ vakıfları padişahlar, saltanat üyeleri başta olmak üzere devlet adamları ile zenginler tarafından kurulmuşlardı. Osmanlı idaresindeki Trablusşam’da sağlık hizmet veren Bîmâristan, Memlûklar zamanında kurulmuş olup İzzi ve Bedrî isimleri ile anılmaktaydılar. Osmanlı Devleti, Trablus’u ele geçirdikten sonra İzzi ve Bedrî Bîmâristan vakıflarını kayıt altına alarak bunların varlığını korudu. Ancak 16. yüzyılın ikinci yarısında zamanla bu iki vakfın hizmetlerinin aksaması ve mali durumlarının kötüleşmesi neticesinde devlet bunları birleştirerek tek bir vakıf haline dönüştürdü. Bu düzenleme ile Trablusşam’daki Dârüşşifâ (Bîmâristan) Vakfı 19. yüzyılın sonuna kadar varlığını sürdürebildi. Bu çalışmada, Trablusşam Dârüşşifâ (Bîmâristan) Vakfı’nın 1845-1880 tarihleri arasında gelir ve giderlerinin tür ve sayıları ile vakıfta çalışan görevlilerinin unvan ve ücretleri hakkında bilgi verilmiştir. Yine bu araştırma neticesinde, Osmanlı Devleti’nin son dönemlerinde Trablusşam Dârüşşifâ (Bîmâristan) Vakfı’nın ekonomik yapısının analizi yapılarak, verdikleri hizmetlerde zaman içerisinde geçirmiş olduğu sosyal ve iktisadi değişimler ortaya çıkarılmıştır. Anahtar Kelimeler: Osmanlı Devleti, Trablusşam, Vakıf, Dârüşşifâ/Bîmâristan. ABSTRACT Health services were provided through waqf in the Ottoman Empire before the 19th century. Healthcare institutions were generally named as “Bîmâristan” and “Dār al-shifā”. Bîmâristan and Dār al-shifā waqfs were founded by sultans, dynasty members, statesmen and rich citizens. -
Karima LAACHIR University of London
25 Beyond Language Determinism: Multilingual Literary Traditions in Morocco Karima LAACHIR University of London Linguistic and cultural diversity in the Maghreb have not been explored adequately in the field of literary and cultural studies. This paper raises the problematic separation of the Moroccan novel written in Arabic and French in literary and critical studies. It provides a critique of the way Moroccan novels in French have been excluded from the literary field of Arabic literature despite their strong affiliation with the cultural history of Arabic literature. In the field of Francophone studies, the focus on Moroccan novel in French has completely excluded Moroccan novels in Arabic which has resulted in a shallow conception of the transmitted cultural heritage and in obscuring the cultural histories from which these texts emerge. It also obscures the “cohabitation” of French with other languages in the region (Dobie 2003: 33). This paper argues against these dominant reading practices that are based on linguistic determinism as they have contributed to the marginalisation of Moroccan literary traditions within dominant literary systems such as the Francophone/French or Arabic traditions and therefore, have obscured the cultural, linguistic and historical entanglement of these multilingual literary traditions. Morocco’s complex multilingual scene predated French and Spanish colonialism (1912- 1956) as languages such as Darija or spoken Moroccan Arabic, Fusha or standard Arabic and various spoken dialects of Amazigh, as well as Judeo-Arabic and Judeo-Spanish shaped the oral and written cultures of Morocco. The arrival of French and Spanish languages further complicated the picture, particularly as the French pursued a colonial policy of imposing French as the sole language of education and administration. -
Image(S) Francaise(S) Du Maroc Avant Le Protectorat: (Xviie-Xxe Siècles)
Image(s) francaise(s) du Maroc avant le Protectorat : (XVIIe-XXe siècles) Abdeslem Kninah To cite this version: Abdeslem Kninah. Image(s) francaise(s) du Maroc avant le Protectorat : (XVIIe-XXe siècles). Lit- tératures. Université d’Avignon, 2015. Français. NNT : 2015AVIG1150. tel-01315181 HAL Id: tel-01315181 https://tel.archives-ouvertes.fr/tel-01315181 Submitted on 7 Jun 2016 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Université d’Avignon et des Pays de Vaucluse Ecole doctorale Culture et Patrimoine Laboratoire ED 537 Image(s) française(s) du Maroc avant le Protectorat (XVIIe- XXe siècles) M. Abdeslem Kninah Thèse pour obtenir le grade de Docteur de l’Université d’Avignon et des Pays de Vaucluse. Sous la direction du Professeur M. Christian Petr. Année universitaire 2015-2016. Sommaire Remerciements …………………………………………………………………..02 Introduction……………………………………………………………………...03 Première partie : Image(s) française(s) du Maroc sous le règne de Moulay Ismaïl…………………………………………………………18 Chapitre I : Images du Maroc barbaresque………………………………………..21 Chapitre