DOCSLIB.ORG

Grapevine 107-01.Lwp

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Grapevine 107-01.Lwp GRAPEVINE No 107 Autumn 2015 THE MAGAZINE OF THE DIOCESE OF BRECHIN Canon Fay Lamont writes: hostility for hostility so this is a love that is not inherent to our “I pray that you, being rooted and established in love, may human nature. Peter reminds us have power, together with all the saints, to grasp how wide and in his first letter that "Christ long and high and deep is the love of Christ, and to know this suffered for us, leaving us an love that surpasses knowledge — that you may be filled to the example that we should follow in his steps". Jesus said, “If anyone measure of all fullness of God.” come after me he must deny himself and take up his cross, This week I have visited several families who have asked to and follow me.” have their children baptised next month. As I go over the baptismal service with them the words, “God is love. God gives God is love and God gives us us life. In Christ God reaches out to us. In baptism God calls us life. We need to learn to live the Christian life of love before we to respond”, always excite me. talk about it: to walk the walk, As a child I remember asking seem to spin faster and faster before we talk the talk. The why God just didn’t make and we get caught up in our own church is a community made up everyone a Christian; why did we human achievements or those of of very different people who have have to make the decision. others and so we struggle to been given God’s Spirit to help Probably because I am not very catch even a fleeting glimpse of them live together in unity, to good at making decisions about "how wide and long and high and develop a new way of life and to anything! deep is the love of Christ." live this life out in the public arena. The local church then I remember being told that God Bishop Lesslie Newbigin becomes a provocative church. never invades but always waits declared: “How is it possible that In what ways can we inspire our for an invitation. This is illustrated the gospel should be credible, communities by living the way of in the painting, The Light of the that people should come to love? World, by Holman Hunt believe that the power which has representing the figure of Jesus the last word in human affairs is preparing to knock on an represented by a man hanging overgrown and long-unopened on a cross. The only hermeneutic door. Hunt said: "The door in the (text of interpretation) of the painting has the handle only on gospel is a congregation of men the inside of the door, and can and women who believe it and therefore be opened only from live by it”. (The Gospel in a "God did not make the first the inside, representing 'the Pluralist Society) obstinately shut mind'." human because He needed We know that even our very company, but because he It is often difficult for us to young children understand the wanted someone to whom grasp the fact that the root and love that comes as a reward for foundation of creation is love. It being good, for being kind, for he could show his "surpasses knowledge." We are giving gifts, and for well behaved. generosity and love. God so far removed from the source But this is not the love did not tell us to follow of creation, especially in our embedded in creation. This is not Him because He needed our densely populated urban areas. the love that surpasses We are very fortunate here in knowledge. This is not the love help, but because He knew Tayside that we can catch many that Paul prays we might have that loving Him would glimpses of the glory of creation the power to grasp. It is a love make us whole." in the urban landscape and in the that flows freely, without fields of Angus which are glowing consideration of reward. Our Saint Irenaeus with harvest colours, if we take human nature most often tells us 2nd century Bishop of Lyons time to stop and look. Our lives to return love for love and 1 Award for St Salvador’s We were delighted to have Her philosophy of life and faith racy medley of lively Scots tunes been awarded £2000 towards our was echoed in the life and work of to a gentle guitar accompaniment. Sunday afternoon drop-in mission Sheila Tennant, a member of The inspiring address given by by the Sheila Tennant Trust, In the Dundee est Church who died last Norman Drummond was aimed Spirit of Mary Slessor. Many of our year. Inspired by the example of appropriately at the many helpers were present as Katie Mary Slessor, Sheila Tennant, youngsters gathered. Norman Clapson received the award on after a life of altruistic endeavours Drummond is a widely respected behalf of the congregation. generously bequeathed money to and multi-talented Scot. Formerly Mary Slessor was born in be awarded to community a Church of Scotland minister and Aberdeenshire in the mid- schemes showing contributions to head of Lorretto School, he was nineteenth century but her father, a simple expression of Christian appointed as Governor of the moved to Dundee to find faith and action in our community. Broadcasting Council for Scotland. work. Finding himself At this point he founded unable to continue the Columba 1400, an organ- skilled work of making isation to promote the shoes, the whole family development of leadership ended up working in jute skills in youngsters from production. As a child Mary difficult and challenging worked as a half-timer at backgrounds. He sees his Baxter’s Mill, progressing role as eliciting the inner to become a fine weaver. greatness of others and Inspired by David giving voice to those who Livingstone, she felt a feel unheard. He calling to teach, and she emphasised that one could set sail for Calabar in West achieve anything if one Africa and a life of mission. really believed in it, should Life in Nigeria was hard – always aim high and that it Mary, a red haired and The Rev'd Andrew Grieve (minister of Dundee West Kirk) really was not good blue-eyed Scots lass, was and Mary, Countess of Strathmore in centre with recipients enough to say whatever the first European to set will be will be. He burst foot in a land dominated by tribal Dundee West Church was into a tuneful version of culture and beliefs. But she packed for an enthusiastic event Que sera, sera to underline his earned great respect for her to mark a number of special point! I am always envious of and understanding and encourage- occasions. The evening was a impressed by charismatic speak- ment of fairer and better lives for concert performed by various ers who can produce an eloquent the people rather than enforced members of Victoria Park School and meaningful flow of words evangelism; she showed Christian and Harris Academy, which was without notes. All this echoed the principles by example rather than punctuated by a keynote address credo of the two ladies prompting denigrating native practice. by Norman W. Drummond CBE the whole event. Because of a particular super- FRSE, the presentation of the The charming Mary, Countess stition about twins, for example, awards by Mary, Countess of of Strathmore presented the many such children were Starthmore, and a farewell to awards with a genuine enjoyment abandoned by their parents. Mary James Thewliss, the retiring head of the occasion. As we chatted was moved to rescue a number of of Harris Academy. We were afterwards, I was impressed to them, giving them a home in the welcomed by the pipe band, there learn that despite having ‘retired’ Mission House. Despite several were strings, a woodwind band, mainly to the Borders, she paid trips back home to recover from guitars and singers, all providing regular visits back to Angus and malaria, she was doughty in her fine examples of youthful musical retained a keen interest in local good works, and after the death of talent. The church was decorated activities. The awards of her mother and sister in Scotland, with painted cut-outs of African £1000-£2000 were made to half a threw herself even more fervently tribal masks in honour of the dozen different worthwhile into her life in Nigeria. She earned adventures of Mary Slessor, and ventures relating to community admiration not only from the local one of my favourite performances activities, and we are duly grateful people but also the British Empire, was a group of very youthful tribal that our application, thanks to the becoming the first female drummers from Victoria Park support of several of our extended magistrate and a skilled diplomat. School. They played with a family, was successful. She died aged 67 from ill health passion and enthusiasm which It was a truly happy occasion but continues to be respected both would surely have gladdened her which concluded with ‘Coffee, in Africa and Dundee as a true heart. Later on, a fine Scottish Cakes and Conversation’ in the Christian missioner and pioneer. counterpart was provided by a church hall. 2015 is her centenary year. gifted young fiddler who played a Kirsty Noltie 2 A MEMORANDUM Centre of Mission After a year of foundation building, the Church TO: Jesus, Son of Joseph Army project in Brechin is now well underway.
Load more

Recommended publications
  • Code of Canons 2020
    SCOTTISH EPISCOPAL CHURCH CODE OF CANONS Scottish Episcopal Church 2020 Table of Contents Ecclesiastical Law And The Code Of Canons 6 CANON 1 Of Preserving The Episcopal Succession and The Threefold Ministry 32 CANON 2 Of The Ordering of Bishops, Priests and Deacons 33 CANON 3 Of The Election And Office of The Primus 34 CANON 4 Of The Election of Bishops To Vacant Sees 36 CANON 5 REPEALED (2000) 47 CANON 6 Of Diocesan Bishops and Their Jurisdiction, and Of Bishops' Commissaries 48 CANON 7 Of Resignations Of Bishops and Vacating Of Sees 50 CANON 8 Of The Separation, Subdivision, or Union Of Dioceses, and of Altering The Limits Thereof 51 CANON 9 Of Extra-Diocesan Church Institutions 52 CANON 10 Of Cathedral Churches 53 CANON 11 Of The Qualifications, And Title, Of Candidates For Holy Orders 54 CANON 12 Of Subscription To The Scottish Book Of Common Prayer and Promise of Obedience To The Canons And Tribunals Of This Church 55 CANON 13 Of The Conditions and Mode Of Institution To, and Of The Resignation and Vacation Of, an Incumbency 56 CANON 14 Of Clergy Who are Not Incumbents 59 CANON 15 Of The Admission of Clergy of Other Churches, Provinces and Dioceses To Officiate 61 CANON 16 Of Others Who May Be Permitted To Officiate In Churches 64 CANON 17 Of Clerical Studies and Manner of Life 65 CANON 18 Of Clergy Who Abandon The Exercise Of Their Ministry In The Church 66 CANON 19 Of Clergy Who Desire To Engage In Any Secular Work 67 CANON 20 Of Lay Readers 68 CANON 21 Of Deaconesses 69 CANON 22 Of Divine Worship and Administration of The Sacraments
    [Show full text]
  • The Church Militant: the American Loyalist Clergy and the Making of the British Counterrevolution, 1701-92
    The Church Militant: The American Loyalist Clergy and the Making of the British Counterrevolution, 1701-92 Peter W. Walker Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2016 © 2016 Peter Walker All rights reserved ABSTRACT The Church Militant: The American Loyalist Clergy and the Making of the British Counterrevolution, 1701-92 Peter W. Walker This dissertation is a study of the loyalist Church of England clergy in the American Revolution. By reconstructing the experience and identity of this largely-misunderstood group, it sheds light on the relationship between church and empire, the role of religious pluralism and toleration in the American Revolution, the dynamics of loyalist politics, and the religious impact of the American Revolution on Britain. It is based primarily on the loyalist clergy’s own correspondence and writings, the records of the American Loyalist Claims Commission, and the archives of the SPG (the Church of England’s missionary arm). The study focuses on the New England and Mid-Atlantic colonies, where Anglicans formed a religious minority and where their clergy were overwhelmingly loyalist. It begins with the founding of the SPG in 1701 and its first forays into America. It then examines the state of religious pluralism and toleration in New England, the polarising contest over the proposed creation of an American bishop after the Seven Years’ War, and the role of the loyalist clergy in the Revolutionary War itself, focusing particularly on conflicts occasioned by the Anglican liturgy and Book of Common Prayer.
    [Show full text]
  • A Singular Solace: an Ecclesiastical History of Haddington, 1560-2000
    A Singular Solace: An Ecclesiastical History of Haddington, 1560-2000 David William Dutton BA, MTh October 2020 This dissertation is submitted in part fulfilment of the requirements of the University of Stirling for the degree of Master of Philosophy in History. Division of History and Politics 1 Research Degree Thesis Submission Candidates should prepare their thesis in line with the code of practice. Candidates should complete and submit this form, along with a soft bound copy of their thesis for each examiner, to: Student Services Hub, 2A1 Cottrell Building, or to [email protected]. Candidate’s Full Name: DAVID WILLIAM DUTTON Student ID: 2644948 Thesis Word Count: 49,936 Maximum word limits include appendices but exclude footnotes and bibliographies. Please tick the appropriate box MPhil 50,000 words (approx. 150 pages) PhD 80,000 words (approx. 300 pages) PhD (by publication) 80,000 words (approx. 300 pages) PhD (by practice) 40,000 words (approx. 120 pages) Doctor of Applied Social Research 60,000 words (approx. 180 pages) Doctor of Business Administration 60,000 (approx. 180 pages) Doctor of Education 60,000 (approx. 180 pages) Doctor of Midwifery / Nursing / Professional Health Studies 60,000 (approx. 180 pages) Doctor of Diplomacy 60,000 (approx. 180 pages) Thesis Title: A Singular Solace: An Ecclesiastical History of Haddington, 1560-2000 Declaration I wish to submit the thesis detailed above in according with the University of Stirling research degree regulations. I declare that the thesis embodies the results of my own research and was composed by me. Where appropriate I have acknowledged the nature and extent of work carried out in collaboration with others included in the thesis.
    [Show full text]
  • Genealogical Memoirs of the Family of Robert Burns and of the Scottish
    The Hirsel Library Press w.—Shelf <fc ——Tfe 5— t «,• I m h ^H ft.y m ^H , I v • Digitized by the Internet Archive in 2011 with funding from National Library of Scotland http://www.archive.o7^/(5ietails/genealogicalmemo1877roge GENEALOGICAL MEMOIRS FAMILY OF ROBERT BURNS AND OF THE SCOTTISH HOUSE OF BURNES Eev. chaeles eogees, led. HISTORIOGRAPHER TO THE ROYAL HISTORICAL SOCIETY, FELLOW OF THE SOCIETY OP ANTIQUARIES OF SCOTLAND, FELLOW OF THE ROYAL SOCIETY OF NORTHERN ANTIQUARIES, COPENHAGEN ; MEMBER OF THE HISTORICAL SOCIETY OF QUEBEC, MEMBER OF THE HISTORICAL SOCIETY OF PENNSYLVANIA, AND CORRESPONDING MEMBER OF THE HISTORICAL AND GENEALOGICAL SOCIETY OF NEW ENGLAND LONDON PEINTED FOE THE EOYAL HISTOEICAL SOCIETY 18 77 EDINBURGH : PRINTED BY M'FARLANE AND ERSKINE, ST JAMES SQUARE. PREFACE. Of the numerous biographers of the poet Burns, few have dilated on his lineage. Some doubtless felt that his position might not be elevated by any pedigree, however famous. Others may have been content to hold that himself being in lowly circumstances, any inquiry as to his progenitors would be useless and unprofitable. By his biographer Dr Currie he is described as " in reality a peasant." What in respect of descent Burns really was these Memoirs will show. Bemotely sprung from a landed stock, his im- mediate ancestors were yeomen, at first opvdent, latterly the reverse. The family had produced another poet, the author of "Thrummy Cap;" but decided indications of intellectual activity did not appear in the house till subsequent to the marriage of the poet's paternal grandfather. The wife of this person was of the family of Keith of Craig, a branch of the house of Keith-Marischal.
    [Show full text]
  • Weekly Intercessions
    Weekly Intercessions in the Scottish Episcopal Church in the Charges of St Margaret, Renfrew & St John, Johnstone Week beginning Sunday 26 April 2020 For use at home during the COVID-19 social distancing and isolation from corporate worship The aim of this leaflet is to help you pray at home as part of the Worldwide Anglican family in the Scottish Episcopal Church. Please use this sheet in conjunction with weekly Pewsheet and the SEC Daily Offices of Morning and Evening Prayer. You can follow these Daily Offices online at www.scotland.anglican.org/spirituality/prayer/daily-offices/ where you will find Morning Prayer, Evening Prayer and Night Prayer each day of the week. All the Psalm and Bible texts are automatically there for the day and any commemoration or Festival. Just before the Lord’s Prayer you can insert these prayer intentions for the day and the names of those for whom we have been asked to pray in their different needs from the Pewsheet. Stations of the Resurrection – Love Lives Again are now available on our website. 47mins to relax into the resurrection encounters of Jesus with the disciples. Dwell with the images, dwell with the bible readings and join in the prayers. www.SECStJohnStMargaret.org.uk NATIONAL DAY OF PRAYER each SUNDAY 7pm The Call to a National Day of Prayer, is in response to the Covid-19 pandemic, people of faith across our nation are invited to join in prayerful solidarity with this witness. Light a candle at 7pm each Sunday, in the window of our homes as a visible symbol of the light of life, Jesus Christ, the source of hope in this life.
    [Show full text]
  • The Canterbury Association
    The Canterbury Association (1848-1852): A Study of Its Members’ Connections By the Reverend Michael Blain Note: This is a revised edition prepared during 2019, of material included in the book published in 2000 by the archives committee of the Anglican diocese of Christchurch to mark the 150th anniversary of the Canterbury settlement. In 1850 the first Canterbury Association ships sailed into the new settlement of Lyttelton, New Zealand. From that fulcrum year I have examined the lives of the eighty-four members of the Canterbury Association. Backwards into their origins, and forwards in their subsequent careers. I looked for connections. The story of the Association’s plans and the settlement of colonial Canterbury has been told often enough. (For instance, see A History of Canterbury volume 1, pp135-233, edited James Hight and CR Straubel.) Names and titles of many of these men still feature in the Canterbury landscape as mountains, lakes, and rivers. But who were the people? What brought these eighty-four together between the initial meeting on 27 March 1848 and the close of their operations in September 1852? What were the connections between them? In November 1847 Edward Gibbon Wakefield had convinced an idealistic young Irishman John Robert Godley that in partnership they could put together the best of all emigration plans. Wakefield’s experience, and Godley’s contacts brought together an association to promote a special colony in New Zealand, an English society free of industrial slums and revolutionary spirit, an ideal English society sustained by an ideal church of England. Each member of these eighty-four members has his biographical entry.
    [Show full text]
  • Directory for the City of Aberdeen
    ABERDEEN CITY LIBRARIES Digitized by the Internet Archive in 2011 with funding from National Library of Scotland http://www.archive.org/details/directoryforcity185556uns mxUij €i% of ^krtimt \ 1855-56. TO WHICH tS AI)DEI< [THE NAMES OF THE PRINCIPAL INHABITAxnTs OLD ABERDEEN AND WOODSIDE. %httim : WILLIAM BENNETT, PRINTER, 42, Castle Street. 185 : <t A 2 8S. CONTENTS. PAGE. Kalendar for 1855-56 . 5 Agents.for Insurance Companies . 6 Section I.-- Municipal Institutions 9 Establishments 12 ,, II. — Commercial ,, III. — Revenue Department 24 . 42 ,, IV.—Legal Department Department ,, V.—Ecclesiastical 47 „ VI. — Educational Department . 49 „ VII.— Miscellaneous Registration of Births, Death?, and Marri 51 Billeting of Soldiers .... 51: The Northern Club .... Aberdeenshire Horticultural Society . Police Officers, &c Conveyances from Aberdeen Stamp Duties Aberdeen Shipping General Directory of the Inhabitants of the City of Aberd 1 Streets, Squares, Lanes, Courts, &c 124 Trades, Professions, &c 1.97 Cottages, Mansions, and Places in the Suburbs Append ix i Old Aberdeen x Woodside BANK HOLIDAYS. Prince Albert's Birthday, . Aug. 26 New Year's Day, Jan 1 | Friday, Prince of Birthday, Nov. 9 Good April 6 | Wales' Queen's Birthday, . Christmas Day, . Dec. 25 May 24 | Queen's Coronation, June 28 And the Sacramental Fasts. When a Holiday falls on a Sunday, the Monday following is leapt, AGENTS FOR INSURANCE COMPANIES. OFFICES. AGENTS Aberd. Mutual Assurance & Fiieudly Society Alexander Yeats, 47 Schoolhill Do Marine Insurance Association R. Connon, 58 Marischal Street Accidental Death Insurance Co.~~.~~., , A Masson, 4 Queen Street Insurance Age Co,^.^,^.^.—.^,.M, . Alex. Hunter, 61 St. Nicholas Street Agriculturist Cattle Insurance Co.-~,.,„..,,„ . A.
    [Show full text]
  • The Diocesan Cycle of Prayer Is the Means Whereby All the People of the Diocese, and of the Church in Scotland and Further Afield, Can Be Covered by Prayer Each Month
    The Diocesan Cycle of Prayer is the means whereby all the people of the Diocese, and of the Church in Scotland and further afield, can be covered by prayer each month. The Cycle is observed by churches in the Diocese, but please also consider making it a cornerstone of your own daily devotions. We acknowledge our enormous debt of gratitude and love that go out in our prayers for our sister Diocese of Argyll and The Isles and its people. We will continue praying for them during their episcopal vacancy. You may wish to refer to the Anglican Cycle of Prayer. https://www.anglicancommunion.org/resources/cycle-of-prayer.aspx You can also use the Porvoo Prayer Diary 2020. https://glasgow.anglican.org/wp-content/uploads/2020/01/PORVOO-PRAYER-DIARY-2020.pdf This version is current as of 15th July 2020, for an updated version, please, refer to the Diocesan Cycle of Prayer online. https://glasgow.anglican.org/resources/diocesan-cycle-of-prayer/ • Bishop Kevin Pearson, Bishop of the United Diocese of Glasgow and Galloway; Bishop Mark Strange, Primus of the Scottish Episcopal Church; the people of Scotland. • Scottish Episcopal Church: Those in training for ordained and lay ministries. • Bishop Gregor Duncan, Bishop Idris Jones, Bishop John Taylor, Bishop Gordon Mursell, all retired clergy and those in Post-Retiral Ministry. • The Church of Scotland. • The Roman Catholic Church in Scotland. • Bishop Kevin Pearson, Bishop of the United Diocese of Glasgow and Galloway; Bishop Mark Strange, Primus of the Scottish Episcopal Church; the people of Scotland. • Porvoo Link: The Estonian Evangelical Lutheran Church.
    [Show full text]
  • The Activity and Influence of the Established Church in England, C. 1800-1837
    The Activity and Influence of the Established Church in England, c. 1800-1837 Nicholas Andrew Dixon Pembroke College, Cambridge This dissertation is submitted for the degree of Doctor of Philosophy. November 2018 Declaration This dissertation is the result of my own work and includes nothing which is the outcome of work done in collaboration except as declared in the Preface and specified in the text. It is not substantially the same as any that I have submitted, or, is being concurrently submitted for a degree or diploma or other qualification at the University of Cambridge or any other University or similar institution except as declared in the Preface and specified in the text. I further state that no substantial part of my dissertation has already been submitted, or, is being concurrently submitted for any such degree, diploma or other qualification at the University of Cambridge or any other University or similar institution except as declared in the Preface and specified in the text. It does not exceed the prescribed word limit for the relevant Degree Committee. Nicholas Dixon November 2018 ii Thesis Summary The Activity and Influence of the Established Church in England, c. 1800-1837 Nicholas Andrew Dixon Pembroke College, Cambridge This thesis examines the various ways in which the Church of England engaged with English politics and society from c. 1800 to 1837. Assessments of the early nineteenth-century Church of England remain coloured by a critique originating in radical anti-clerical polemics of the period and reinforced by the writings of the Tractarians and Élie Halévy. It is often assumed that, in consequence of social and political change, the influence of a complacent and reactionary church was irreparably eroded by 1830.
    [Show full text]
  • Cyprianlife July Aug 09
    Cyprian Ordination in St Cyprian’s 5th July at 6pm The Magazine of St Cyprian’s Church, Lenzie July & August 2009 1 Scottish Episcopal Church Vestry Rector@ (Chairman) Diocese of Glasgow & Galloway Lay Representative@ Barbara Parfitt st 11A Kirkintilloch Road, Lenzie G66 4RW. Bishop (retires 31 July 2009): ) 776 0543 The Most Revd. Dr. Idris Jones Secretary@ Sally Pitches, Inchwood Cot- Bishop’s Office, Diocesan Centre tage, Kilsyth Road, Milton of Campsie, 5 St Vincent Pl., Glasgow G1 2DH ) ) G66 8AL 01236 823880 0141-221 6911 fax 0141-221 6490 Treasurer@ Maxine Gow,12 Alder Road, email: [email protected] Milton of Campsie G66 8HH ) 01360 310420 Property Convenor Adrian Clark, Solsgirth Lodge, Langmuir Road, Kirkintilloch G66 ) 776 2160 Cyprian Elected Members Gavin Boyd, Avril Critchlow, Catherine Gunnee, Paul Hindle, Sandy Jamieson, Eric Parry, Vivienne Prov- an, Kevin Wilbraham. Contacts 3C Group@ Susan Frost 776 4135 The News Magazine of Altar Guild@ Anne Carswell 776 3354 St. Cyprian’s Church, Altar Servers Eric Parry 776 4991 Beech Road, Lenzie, Glasgow. G66 4HN Alt. Lay Rep@ Glennis Tavener 775 2895 Scottish Charity No. SC003826 Bible Rdg Fellowship Prim Parry 776 4991 The Scottish Episcopal Church is in full Car Pool Eric Parry 776 4991 communion with the Church of England and Fair Trade@ Vivienne Provan 776 6422 all other churches of the Anglican Gift Aid@ Aileen Mundy 578 9449 Communion throughout the world Hall Bookings@ Gavin Boyd 776 2812 Link@ Kathryn Potts 578 0734 Magazine@ Paul Hindle 776 3237 Rector fax 578 3706 MU@ Catherine Gunnee 578 1937 The Revd.
    [Show full text]
  • Issue 45 NOVEMBER 2012
    The Trades House of Glasgow issue 45 NOVEMBER 2012 FOUR CENTURIES HONOURED Full Story Page 2 IN THIS ISSUE View from the Platform Clean Sweep for BAE Apprentices Combat Stress – Charity of the Year Chain Gang Visits Kelvindale Primary Takes Citizenship Title Glasgow Ball Glasgow Trades Return to Maryhill Coat Creator Wins Craftex Craft News House Dinners Highland Lamp Voted Tops Sports Desk The Craftsman THE DRAPERS’ FUND FOUR CENTURIES I was deeply honoured to receive the position as Drapers’ Manager last November. Like many in the House I was aware of the fund which James Inglis set up in 1918 but had not realised just how our society HONOURED is failing to assist those less fortunate than ourselves within our own City of Glasgow. The Rt Rev Dr Idris Jones (left) with Col John L Kelly. Honouring four centuries of tradition, an historic ceremony at the Trades Hall The Drapers’ Fund Manager Hamilton Purdie and his Committee accept a £20,000 heralded the election of Colonel John Lewis Kelly MBE BSc FRGS as Deacon cheque from Maureen Holmes Henderson. Convener of the Trades of Glasgow and the Right Reverend Dr Idris Jones as I am assisted by a committee of three - Alison Dick, Scott Waugh and Collector. They will lead the organisation until October 2013. Ford McFarlane, together with Myra Ramsay and her Trades House John, who also assumes the role of Third Citizen of Glasgow for one year, retired in staff who provide secretarial support. We meet every few weeks and 2011 as a senior army officer following an extensive military career that took him receive over 300 requests for assistance throughout the year, generally across the world.
    [Show full text]
  • Chapter 1: Taking Stock and Looking Ahead
    1. TAKING STOCK AND LOOKING AHEAD TAKING STOCK FIVE YEARS ON The Covenant between the Methodist Church of Great Britain and the Church of England was agreed by the General Synod and the Methodist Conference in the Summer of 2003. The Covenant was signed by the Archbishops of Canterbury and York, the President and Vice-President of the Methodist Conference and the general secretaries of both churches in Methodist Central Hall, Westminster, and celebrated in Westminster Abbey, both events taking place in the presence of Her Majesty the Queen, on 1 November that year. The Covenant stands out as a major initiative of reconciliation and unity in the history of the Churches in this country. Its significance is brought out if we reflect for a moment on the relationship between Anglicanism and Methodism in England over the past two and half centuries. The Methodist movement began within the Church of England, as part of the Evangelical Revival. John and Charles Wesley and George Whitefield were clergymen of the Church of England who, despite pressure from others, never contemplated leaving the established church. For a long time, Methodists continued to worship in their parish churches, alongside their own preaching services and class meetings. They were generally communicants in the Church of England. The 2007 commemorations of the tercentenary of Charles Wesley’s birth have reminded us how he strove to keep Methodism loyal to the Church of England and passionately opposed all steps that would loosen the ties. However, Methodism and the Church of England drifted apart over time, going their separate ways more by accident than design.
    [Show full text]