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Code of Canons 2020
SCOTTISH EPISCOPAL CHURCH CODE OF CANONS Scottish Episcopal Church 2020 Table of Contents Ecclesiastical Law And The Code Of Canons 6 CANON 1 Of Preserving The Episcopal Succession and The Threefold Ministry 32 CANON 2 Of The Ordering of Bishops, Priests and Deacons 33 CANON 3 Of The Election And Office of The Primus 34 CANON 4 Of The Election of Bishops To Vacant Sees 36 CANON 5 REPEALED (2000) 47 CANON 6 Of Diocesan Bishops and Their Jurisdiction, and Of Bishops' Commissaries 48 CANON 7 Of Resignations Of Bishops and Vacating Of Sees 50 CANON 8 Of The Separation, Subdivision, or Union Of Dioceses, and of Altering The Limits Thereof 51 CANON 9 Of Extra-Diocesan Church Institutions 52 CANON 10 Of Cathedral Churches 53 CANON 11 Of The Qualifications, And Title, Of Candidates For Holy Orders 54 CANON 12 Of Subscription To The Scottish Book Of Common Prayer and Promise of Obedience To The Canons And Tribunals Of This Church 55 CANON 13 Of The Conditions and Mode Of Institution To, and Of The Resignation and Vacation Of, an Incumbency 56 CANON 14 Of Clergy Who are Not Incumbents 59 CANON 15 Of The Admission of Clergy of Other Churches, Provinces and Dioceses To Officiate 61 CANON 16 Of Others Who May Be Permitted To Officiate In Churches 64 CANON 17 Of Clerical Studies and Manner of Life 65 CANON 18 Of Clergy Who Abandon The Exercise Of Their Ministry In The Church 66 CANON 19 Of Clergy Who Desire To Engage In Any Secular Work 67 CANON 20 Of Lay Readers 68 CANON 21 Of Deaconesses 69 CANON 22 Of Divine Worship and Administration of The Sacraments -
UNITED STATES DISTRICT COURT NORTHERN DISTRICT of INDIANA SOUTH BEND DIVISION in Re FEDEX GROUND PACKAGE SYSTEM, INC., EMPLOYMEN
USDC IN/ND case 3:05-md-00527-RLM-MGG document 3279 filed 03/22/19 page 1 of 354 UNITED STATES DISTRICT COURT NORTHERN DISTRICT OF INDIANA SOUTH BEND DIVISION ) Case No. 3:05-MD-527 RLM In re FEDEX GROUND PACKAGE ) (MDL 1700) SYSTEM, INC., EMPLOYMENT ) PRACTICES LITIGATION ) ) ) THIS DOCUMENT RELATES TO: ) ) Carlene Craig, et. al. v. FedEx Case No. 3:05-cv-530 RLM ) Ground Package Systems, Inc., ) ) PROPOSED FINAL APPROVAL ORDER This matter came before the Court for hearing on March 11, 2019, to consider final approval of the proposed ERISA Class Action Settlement reached by and between Plaintiffs Leo Rittenhouse, Jeff Bramlage, Lawrence Liable, Kent Whistler, Mike Moore, Keith Berry, Matthew Cook, Heidi Law, Sylvia O’Brien, Neal Bergkamp, and Dominic Lupo1 (collectively, “the Named Plaintiffs”), on behalf of themselves and the Certified Class, and Defendant FedEx Ground Package System, Inc. (“FXG”) (collectively, “the Parties”), the terms of which Settlement are set forth in the Class Action Settlement Agreement (the “Settlement Agreement”) attached as Exhibit A to the Joint Declaration of Co-Lead Counsel in support of Preliminary Approval of the Kansas Class Action 1 Carlene Craig withdrew as a Named Plaintiff on November 29, 2006. See MDL Doc. No. 409. Named Plaintiffs Ronald Perry and Alan Pacheco are not movants for final approval and filed an objection [MDL Doc. Nos. 3251/3261]. USDC IN/ND case 3:05-md-00527-RLM-MGG document 3279 filed 03/22/19 page 2 of 354 Settlement [MDL Doc. No. 3154-1]. Also before the Court is ERISA Plaintiffs’ Unopposed Motion for Attorney’s Fees and for Payment of Service Awards to the Named Plaintiffs, filed with the Court on October 19, 2018 [MDL Doc. -
The Church Militant: the American Loyalist Clergy and the Making of the British Counterrevolution, 1701-92
The Church Militant: The American Loyalist Clergy and the Making of the British Counterrevolution, 1701-92 Peter W. Walker Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2016 © 2016 Peter Walker All rights reserved ABSTRACT The Church Militant: The American Loyalist Clergy and the Making of the British Counterrevolution, 1701-92 Peter W. Walker This dissertation is a study of the loyalist Church of England clergy in the American Revolution. By reconstructing the experience and identity of this largely-misunderstood group, it sheds light on the relationship between church and empire, the role of religious pluralism and toleration in the American Revolution, the dynamics of loyalist politics, and the religious impact of the American Revolution on Britain. It is based primarily on the loyalist clergy’s own correspondence and writings, the records of the American Loyalist Claims Commission, and the archives of the SPG (the Church of England’s missionary arm). The study focuses on the New England and Mid-Atlantic colonies, where Anglicans formed a religious minority and where their clergy were overwhelmingly loyalist. It begins with the founding of the SPG in 1701 and its first forays into America. It then examines the state of religious pluralism and toleration in New England, the polarising contest over the proposed creation of an American bishop after the Seven Years’ War, and the role of the loyalist clergy in the Revolutionary War itself, focusing particularly on conflicts occasioned by the Anglican liturgy and Book of Common Prayer. -
A Singular Solace: an Ecclesiastical History of Haddington, 1560-2000
A Singular Solace: An Ecclesiastical History of Haddington, 1560-2000 David William Dutton BA, MTh October 2020 This dissertation is submitted in part fulfilment of the requirements of the University of Stirling for the degree of Master of Philosophy in History. Division of History and Politics 1 Research Degree Thesis Submission Candidates should prepare their thesis in line with the code of practice. Candidates should complete and submit this form, along with a soft bound copy of their thesis for each examiner, to: Student Services Hub, 2A1 Cottrell Building, or to [email protected]. Candidate’s Full Name: DAVID WILLIAM DUTTON Student ID: 2644948 Thesis Word Count: 49,936 Maximum word limits include appendices but exclude footnotes and bibliographies. Please tick the appropriate box MPhil 50,000 words (approx. 150 pages) PhD 80,000 words (approx. 300 pages) PhD (by publication) 80,000 words (approx. 300 pages) PhD (by practice) 40,000 words (approx. 120 pages) Doctor of Applied Social Research 60,000 words (approx. 180 pages) Doctor of Business Administration 60,000 (approx. 180 pages) Doctor of Education 60,000 (approx. 180 pages) Doctor of Midwifery / Nursing / Professional Health Studies 60,000 (approx. 180 pages) Doctor of Diplomacy 60,000 (approx. 180 pages) Thesis Title: A Singular Solace: An Ecclesiastical History of Haddington, 1560-2000 Declaration I wish to submit the thesis detailed above in according with the University of Stirling research degree regulations. I declare that the thesis embodies the results of my own research and was composed by me. Where appropriate I have acknowledged the nature and extent of work carried out in collaboration with others included in the thesis. -
Genealogical Memoirs of the Family of Robert Burns and of the Scottish
The Hirsel Library Press w.—Shelf <fc ——Tfe 5— t «,• I m h ^H ft.y m ^H , I v • Digitized by the Internet Archive in 2011 with funding from National Library of Scotland http://www.archive.o7^/(5ietails/genealogicalmemo1877roge GENEALOGICAL MEMOIRS FAMILY OF ROBERT BURNS AND OF THE SCOTTISH HOUSE OF BURNES Eev. chaeles eogees, led. HISTORIOGRAPHER TO THE ROYAL HISTORICAL SOCIETY, FELLOW OF THE SOCIETY OP ANTIQUARIES OF SCOTLAND, FELLOW OF THE ROYAL SOCIETY OF NORTHERN ANTIQUARIES, COPENHAGEN ; MEMBER OF THE HISTORICAL SOCIETY OF QUEBEC, MEMBER OF THE HISTORICAL SOCIETY OF PENNSYLVANIA, AND CORRESPONDING MEMBER OF THE HISTORICAL AND GENEALOGICAL SOCIETY OF NEW ENGLAND LONDON PEINTED FOE THE EOYAL HISTOEICAL SOCIETY 18 77 EDINBURGH : PRINTED BY M'FARLANE AND ERSKINE, ST JAMES SQUARE. PREFACE. Of the numerous biographers of the poet Burns, few have dilated on his lineage. Some doubtless felt that his position might not be elevated by any pedigree, however famous. Others may have been content to hold that himself being in lowly circumstances, any inquiry as to his progenitors would be useless and unprofitable. By his biographer Dr Currie he is described as " in reality a peasant." What in respect of descent Burns really was these Memoirs will show. Bemotely sprung from a landed stock, his im- mediate ancestors were yeomen, at first opvdent, latterly the reverse. The family had produced another poet, the author of "Thrummy Cap;" but decided indications of intellectual activity did not appear in the house till subsequent to the marriage of the poet's paternal grandfather. The wife of this person was of the family of Keith of Craig, a branch of the house of Keith-Marischal. -
The Irish Catholic Episcopal Corps, 1657 – 1829: a Prosopographical Analysis
THE IRISH CATHOLIC EPISCOPAL CORPS, 1657 – 1829: A PROSOPOGRAPHICAL ANALYSIS VOLUME 1 OF 2 BY ERIC A. DERR THESIS FOR THE DEGREE OF PHD DEPARTMENT OF HISTORY NATIONAL UNIVERISTY OF IRELAND MAYNOOTH SUPERVISOR OF RESEARCH: DR. THOMAS O’CONNOR NOVEMBER 2013 Abstract This study explores, reconstructs and evaluates the social, political, educational and economic worlds of the Irish Catholic episcopal corps appointed between 1657 and 1829 by creating a prosopographical profile of this episcopal cohort. The central aim of this study is to reconstruct the profile of this episcopate to serve as a context to evaluate the ‘achievements’ of the four episcopal generations that emerged: 1657-1684; 1685- 1766; 1767-1800 and 1801-1829. The first generation of Irish bishops were largely influenced by the complex political and religious situation of Ireland following the Cromwellian wars and Interregnum. This episcopal cohort sought greater engagement with the restored Stuart Court while at the same time solidified their links with continental agencies. With the accession of James II (1685), a new generation of bishops emerged characterised by their loyalty to the Stuart Court and, following his exile and the enactment of new penal legislation, their ability to endure political and economic marginalisation. Through the creation of a prosopographical database, this study has nuanced and reconstructed the historical profile of the Jacobite episcopal corps and has shown that the Irish episcopate under the penal regime was not only relatively well-organised but was well-engaged in reforming the Irish church, albeit with limited resources. By the mid-eighteenth century, the post-Jacobite generation (1767-1800) emerged and were characterised by their re-organisation of the Irish Church, most notably the establishment of a domestic seminary system and the setting up and manning of a national parochial system. -
The Canterbury Association
The Canterbury Association (1848-1852): A Study of Its Members’ Connections By the Reverend Michael Blain Note: This is a revised edition prepared during 2019, of material included in the book published in 2000 by the archives committee of the Anglican diocese of Christchurch to mark the 150th anniversary of the Canterbury settlement. In 1850 the first Canterbury Association ships sailed into the new settlement of Lyttelton, New Zealand. From that fulcrum year I have examined the lives of the eighty-four members of the Canterbury Association. Backwards into their origins, and forwards in their subsequent careers. I looked for connections. The story of the Association’s plans and the settlement of colonial Canterbury has been told often enough. (For instance, see A History of Canterbury volume 1, pp135-233, edited James Hight and CR Straubel.) Names and titles of many of these men still feature in the Canterbury landscape as mountains, lakes, and rivers. But who were the people? What brought these eighty-four together between the initial meeting on 27 March 1848 and the close of their operations in September 1852? What were the connections between them? In November 1847 Edward Gibbon Wakefield had convinced an idealistic young Irishman John Robert Godley that in partnership they could put together the best of all emigration plans. Wakefield’s experience, and Godley’s contacts brought together an association to promote a special colony in New Zealand, an English society free of industrial slums and revolutionary spirit, an ideal English society sustained by an ideal church of England. Each member of these eighty-four members has his biographical entry. -
1 P252 John Skinner Papers RECORDS
P252 John Skinner Papers RECORDS’ IDENTITY STATEMENT Reference number: GB1741/P252 Alternative reference number: Title: John Skinner Papers Dates of creation: 1906 Level of description: Fonds Extent: 244 papers Format: Paper RECORDS’ CONTEXT Name of creators: John Skinner Administrative history: John Skinner (31 October 1721 – 16 June 1807) was a Scottish historian and song-writer. Born in Balfour, Aberdeenshire, he was a son of a schoolmaster at Birse, and was educated at Marischal College. Brought up as a Presbyterian, he became an Episcopalian and ministered to a congregation at Longside, near Peterhead, for 65 years. He wrote The Ecclesiastical History of Scotland from the Episcopal point of view, and several songs of which The Reel of Tullochgorum and The Ewie wi' the Crookit Horn are the best known, and he also rendered some of the Psalms into Latin. He kept up a rhyming correspondence with Robert Burns. He died at the home of his son, John Skinner, Bishop Coadjutor of Aberdeen on 16 June 1807. Custodial history: RECORDS’ CONTENT Description: Poetry and plays by John Skinner Appraisal: Accruals: Nucleus: The Nuclear and Caithness Archives 1 RECORDS’ CONDITION OF ACCESS AND USE Access: open Closed until: Access conditions: Copying: Copying permitted within standard Copyright Act parameters Finding aids: Available in Archive searchroom ALLIED MATERIALS Related material: Publication: Notes: Date of catalogue: November 2011 Ref. Description Dates P252/1 Handwritten sheets, poetry (“Sweet Spring Again”, 1906 “Thurso Braes”, “Lines to Old St Peter’s Church Thurso”, “Thurso Bay”, etc.) and a play “The Captive Queen”, by John Skinner [244 papers] Nucleus: The Nuclear and Caithness Archives 2 . -
Directory for the City of Aberdeen
ABERDEEN CITY LIBRARIES Digitized by the Internet Archive in 2011 with funding from National Library of Scotland http://www.archive.org/details/directoryforcity185556uns mxUij €i% of ^krtimt \ 1855-56. TO WHICH tS AI)DEI< [THE NAMES OF THE PRINCIPAL INHABITAxnTs OLD ABERDEEN AND WOODSIDE. %httim : WILLIAM BENNETT, PRINTER, 42, Castle Street. 185 : <t A 2 8S. CONTENTS. PAGE. Kalendar for 1855-56 . 5 Agents.for Insurance Companies . 6 Section I.-- Municipal Institutions 9 Establishments 12 ,, II. — Commercial ,, III. — Revenue Department 24 . 42 ,, IV.—Legal Department Department ,, V.—Ecclesiastical 47 „ VI. — Educational Department . 49 „ VII.— Miscellaneous Registration of Births, Death?, and Marri 51 Billeting of Soldiers .... 51: The Northern Club .... Aberdeenshire Horticultural Society . Police Officers, &c Conveyances from Aberdeen Stamp Duties Aberdeen Shipping General Directory of the Inhabitants of the City of Aberd 1 Streets, Squares, Lanes, Courts, &c 124 Trades, Professions, &c 1.97 Cottages, Mansions, and Places in the Suburbs Append ix i Old Aberdeen x Woodside BANK HOLIDAYS. Prince Albert's Birthday, . Aug. 26 New Year's Day, Jan 1 | Friday, Prince of Birthday, Nov. 9 Good April 6 | Wales' Queen's Birthday, . Christmas Day, . Dec. 25 May 24 | Queen's Coronation, June 28 And the Sacramental Fasts. When a Holiday falls on a Sunday, the Monday following is leapt, AGENTS FOR INSURANCE COMPANIES. OFFICES. AGENTS Aberd. Mutual Assurance & Fiieudly Society Alexander Yeats, 47 Schoolhill Do Marine Insurance Association R. Connon, 58 Marischal Street Accidental Death Insurance Co.~~.~~., , A Masson, 4 Queen Street Insurance Age Co,^.^,^.^.—.^,.M, . Alex. Hunter, 61 St. Nicholas Street Agriculturist Cattle Insurance Co.-~,.,„..,,„ . A. -
1 Slave Codes and Penal Laws in Eighteenth-Century Jamaica and Ireland
‘Slave codes and penal laws’ Slave codes and penal laws in eighteenth-century Jamaica and Ireland: a comparative and historiographical survey* During the long eighteenth century, a period stretching roughly between 1660 and 1840, the British elites of both Ireland and Jamaica faced very similar problems of social control. Both were small and embattled minorities within a society made up mainly of Catholic Irish in the one place and black slaves in the other, who were in general overwhelmingly hostile to elites and unwilling to accept their subordinate status. In Ireland between about 1695 and 1719, the Protestant Ascendancy in the Irish Parliament created a body of laws known as the ‘Penal Laws’ intended to regulate the behaviour of the Catholic Irish population, and to destroy its religious, political, social and economic power. In Jamaica and the West Indies, the planters used colonial assemblies to construct a body of laws known as the slave code, which defined the nature of slavery, the position of slaves, and the power of their masters. Both were comprehensive systems of social control that lasted largely unchanged until they were swept away between 1772 and 1795 in Ireland, and between about 1823 and 1838 in Jamaica and the West Indies. Both have also been the subject of intense reassessment over the past five decades, but have either the codes themselves * I am grateful to James Robertson, David Hayton, Trevor Burnard, Patrick Walsh and the reviewers at the Jamaican Historical Review for their comments, feedback and advice. This article has benefitted from discussions at the conferences on ‘Ireland and the Caribbean in the age of empire’ at Trinity College Dublin in November 2016 and ‘Ireland, the British Empire and the Caribbean’ at University College Dublin in December 2017. -
Who Was Bishop Samuel Seabury? by the Rev
Who was Bishop Samuel Seabury? By The Rev. Jay Cayanyang Eternal God, you blessed your servant Samuel Seabury with the gift of perseverance to renew the Anglican inheritance in North America: Grant that, joined together in unity with our bishops and nourished by your holy Sacraments, we proclaim the Gospel of redemption with apostolic zeal; through Jesus Christ, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. Samuel Seabury was born on November 30, 1729, in North Groton, Connecticut (present day Ledyard and near Gales Ferry where Bishop Seabury Anglican Church is located). His father, also known by the same name, was the local Congregational minister. Shortly after Seabury was born, his father resigned his pastorate to pursue Holy Orders in the Church of England. While his father was away, Seabury’s mother, Abigail died. After ordination, his father returned to minister in New London, Connecticut under the banner of the Society for the Propagation of the Gospel in Foreign Parts. Later, the elder Seabury remarried and moved to an assignment in Hempstead, Long Island where under his father’s tutelage as young boy, Samuel Seabury and his brother Caleb prepared for college. As such, Samuel Seabury grew up in home a life that was greatly shaped church life and the Book of Common Prayer. Samuel Seabury studied at Yale College and afterwards returned home to Long Island to study medicine and assist his father in a nearby town as a catechist. Eventually, through the encouragement and support of his father, he went on for further study in Edinburgh, Scotland. -
1789 Journal of Convention
Journal of a Convention of the Protestant Episcopal Church in the States of New York, New Jersey, Pennsylvania, Delaware, Maryland, Virginia, and South Carolina 1789 Digital Copyright Notice Copyright 2017. The Domestic and Foreign Missionary Society of the Protestant Episcopal Church in the United States of America / The Archives of the Episcopal Church All rights reserved. Limited reproduction of excerpts of this is permitted for personal research and educational activities. Systematic or multiple copy reproduction; electronic retransmission or redistribution; print or electronic duplication of any material for a fee or for commercial purposes; altering or recompiling any contents of this document for electronic re-display, and all other re-publication that does not qualify as fair use are not permitted without prior written permission. Send written requests for permission to re-publish to: Rights and Permissions Office The Archives of the Episcopal Church 606 Rathervue Place P.O. Box 2247 Austin, Texas 78768 Email: [email protected] Telephone: 512-472-6816 Fax: 512-480-0437 JOURNAL OF A. OF THB PROTESTA:N.T EPISCOPAL CHURCH, IN THE STATES OF NEW YORK, MARYLAND, NEW JERSEY, VIRGINIA, PENNSYLVANIA, AND DELAWARE, I SOUTH CAROLINA: HELD IN CHRIST CHURCH, IN THE CITY OF PHILIlDELPBI.IJ, FROM July 28th to August 8th, 178~o LIST OF THE MEMBER5 OF THE CONVENTION. THE Right Rev. William White, D. D. Bishop of the Pro testant Episcopal Church in the State of Pennsylvania, and Pre sident of the Convention. From the State ofNew TorR. The Rev. Abraham Beach, D. D. The Rev. Benjamin Moore, D. D. lIT. Moses Rogers.