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The Archives of the Church of Uganda the Archives of the Church of Uganda Where to Order Kept at Uganda Christian University, Mukono BRILL P.O
PRIMARY SOURCE COLLECTION Kept at Uganda Christian University, Mukono Christian Uganda at University, Kept Uganda of Church the of Archives The The Archives of the Church of Uganda Where to Order Kept at Uganda Christian University, Mukono BRILL P.O. Box 9000 PRODUCT INFORMATION 2300 PA Leiden • This collection will also become available The Netherlands ONLINE T +31 (0)71-53 53 500 • Language: predominantly English. F +31 (0)71-53 17 532 • Including EAD Finding Aid at www.idc.nl [email protected] (forthcoming) BRILL 153 Milk Street, Sixth Floor Boston, MA 02109 SUBJECTS USA • Education • Finances T 1-617-263-2323 • Political issues • Church ministers F 1-617-263-2324 • Land • Church work [email protected] • Sacraments Compared with many other parts of Africa, In 1961 the growth of the Church of Uganda www.brill.nl Christianity came late to Uganda. The first was recognized in the Anglican Communion envoys of the Church Missionary Society with the establishment of the Church of the www.idc.nl arrived at King Mutesa’s court on June 30, Province of Uganda, Rwanda-Burundi and 1877. After eight decades, and despite severe Boga-Zaire. persecution, Uganda ultimately became one of the most successful mission fields in the world. This collection is an important source not only By 1914, nearly the whole of the area we now for the history of Christianity in Uganda, but know as Uganda was evangelized, largely due also for the political and social development to the work of its indigenous teachers and with of the country, both before and after its support from a few European missionaries. -
Peoples Voice COP21 Uganda
the People’s voice uganda COMMUNITY PRIORITY RECOMMENDATIONS FOR PEPFAR UGANDA FOR 2021 Introduction: Developing “The People’s Voice” Since 2012, communities of People living with HIV (PLHIV), Key and Vulnerable Populations (KVPs) and Civil Society Organisations (CSOs), under the leadership of the International Community of Women Living with HIV Eastern Africa (ICWEA), the Coalition for Health Promotion and Social Development (HEPS-Uganda) and Sexual Minorities Uganda (SMUG) in collaboration with global partners including Health GAP and AVAC have been monitoring and informing PEPFAR Country Operational Planning (COP) processes. At that time, there were no minimum standards for the meaningful engagement of PLHIV, KVPs and CSOs and discussions with the U.S. government regarding Uganda’s COP would take place only in meetings at the U.S. Embassy. PLHIV, KVP and CSOs worked to ensure that the engagement processes became truly community- owned and community-led. They established a structured calendar, clear expectations of civil society and of PEPFAR Uganda, and a shared focus with PEPFAR Uganda on improving the accountability of the HIV response for communities and CSOs. This is the third edition of The People’s Voice; the first was facilities which are located in 28 districts (see Table A, page 3) published in 20191 and the second in 2020.2 Successes resulting during the CLM pilot phase (August-September 2020) and Focus from these efforts over the years include: introduction and scale Group Discussions (FGDs) with community representatives. -
The Thing Behind the Thing”: the Role and Influence of Religious Leaders on the Use of Traditional Practices of Acknowledgement in Uganda1
“The Thing Behind the Thing”: The role and influence of religious leaders on the use of traditional practices of acknowledgement in Uganda1 Joanna R. Quinn2 Review of Faith and International Affairs 8.1 (Spring 2010): forthcoming. The use of traditional practices to socially acknowledge past abuses is not yet fully understood. In places like Uganda, it has recently become fashionable to urge the use of traditional mechanisms. Yet little is understood about how or why such practices work or whether their use ought to be supported. As one piece of a larger study of traditional practices in Uganda, this paper considers the role and influence of Uganda’s religious leaders on the use of traditional practices. It considers the stands six major faith groups on the use of such traditional practices, before turning to their consideration of the use of neo-traditional practices. Religious Landscape The religious make-up of Uganda is as follows, according to 2002 census data: - Roman Catholic 41.9% - Protestant 42% (includes Anglican 35.9%, Pentecostal 4.6%, Seventh Day Adventist 1.5%) - Muslim 12.1% - Other 3.1% - none 0.9%3 1 A paper prepared for Canadian Political Science Association Annual Meeting, 28 May 2009, Ottawa, Canada. Research for this project was carried out with assistance from the United States Institute of Peace (SG-135-05F). All interviews and focus groups were conducted by author. 2 Assistant Professor of Political Science and Director of the Centre for Transitional Justice and Post-Conflict Reconstruction at The University of Western Ontario. 3 Uganda Bureau of Statistics, Uganda Population and Housing Census 2002 (Kampala: Government of Uganda, 2003). -
KENYA Public Disclosure Authorized
RESTRICTED Report No. AF-26a FILE COPY This report was prepared for use within the Bank and its affiliated organizations. Public Disclosure Authorized They do not accept responsibility for its accuracy or completeness. The report may not be published nor may it be quoted as representing their views. INTERNATIONAL BANK FOR RECONSTRUCTION AND DEVELOPMENT INTERNATIONAL DEVELOPMENT ASSOCIATION Public Disclosure Authorized THE ECONOMY OF KENYA Public Disclosure Authorized July 10, 1964 Public Disclosure Authorized Department of Operations Africa CURRENCY EQUIVALENTS 100 EA cents = 1 EA shilling = U.S. $0. 14 20 EA shillings = L 1 sterling = U. S. $2. 80 6 1 million sterling = U. S. $2. 8 million U.S. $1 = 7. 15 EA shillings U.S. $1 million = L 357, 143 TABLE OF CONTENTS Page IIaps Charts Basic Data Suanary I. BACKGROUND . .. a 1 Country and People . .. .. .. .. .... 1 Constitutional and Political Developments . 2 II. THE EC ONOMY . a o. o. * 5 Structure and Growth . Agriculture . .. 6 Forestry . Q . .. .o . 11 Tourism and Wildlife . .. 12 YMining and Manufacturing . 12 Construction . 13 Electricity and Water ....... 13 Transportation . 13 Government Services . .. ..... 14 Foreign Trade and Payments *. .* . * .. 15 Capital Formation 0 . 0 . 17 Employment, Earnings and Prices . ... ... , . 18 Money and Credit a . C . 0 a a. - 19 Public Finances . ., a . 21 III. THE DEVELOPMEN4T PLAN . 23 IV. PROSPECTS AND CONCLUSIONS . ........ 26 STATISTICAL APPENDIX Li /- c a i: rr i4- æ r> KENYA AGRICULTURAL AREAS AND TRANSPORT C 5 ------. 4 E T H 1 O P l A.... .: S O M A L l A HoR T H E TE R H u G Au D A o" EA 5 T E R N To, ir O A s T a avar-....r...øso e. -
The Episcopal Church USA 'Walks Apart' from The
th Volume 1, Issue 18 19 July 2009 The Episcopal Church USA ‘Walks Apart’ from the Anglican Communion The Episcopal Church USA (TEC) concluded its triennial legislative General Convention on Friday, 17th July 2009, in Anaheim, California. During the ten-day meeting of their governing body, Deputies and Bishops passed two resolutions clearly signaling TEC’s desire to “walk apart” from the Anglican Communion. The Convention passed by a 2-1 margin resolutions permitting the election and consecration as Bishops of practicing homosexuals as well as the collection and development of rites for the blessing of same-sex unions. The Convention further permitted Bishops to authorize rites for the blessing of same-sex unions in their dioceses. Moreover, the Convention, when given an opportunity to uphold the uniqueness of Christ, defeated such a resolution. Many in the worldwide Anglican Communion, especially in the UK, who were in denial about the depth of apostasy by the Episcopal Church have acknowledged, with these resolutions, the departure of TEC from the historical and Biblical faith of Anglicanism and recognize that TEC has chosen to “walk apart” from the Anglican Communion. “In Windsor’s language, Bishop N.T. (Tom) Wright, the influential evangelical they have chosen to ‘walk Bishop of Durham, England, and principal author of the apart’.” Bishop N.T. Windsor Report – a report written in response to the Wright, Durham, England Primates request to address the torn fabric of the Anglican Communion after TEC’s consecration of a practicing homosexual as Bishop of New Hampshire – concluded in a 15th July (London) Times Editorial that these decisions mark “a clear break with the rest of the Anglican Communion.” Bishop Wright continued, “Both the bishops and deputies (lay and clergy) of TEC knew exactly what they were doing. -
Mauritius's Constitution of 1968 with Amendments Through 2016
PDF generated: 26 Aug 2021, 16:39 constituteproject.org Mauritius's Constitution of 1968 with Amendments through 2016 This complete constitution has been generated from excerpts of texts from the repository of the Comparative Constitutions Project, and distributed on constituteproject.org. constituteproject.org PDF generated: 26 Aug 2021, 16:39 Table of contents CHAPTER I: THE STATE AND THE CONSTITUTION . 7 1. The State . 7 2. Constitution is supreme law . 7 CHAPTER II: PROTECTION OF FUNDAMENTAL RIGHTS AND FREEDOMS OF THE INDIVIDUAL . 7 3. Fundamental rights and freedoms of the individual . 7 4. Protection of right to life . 7 5. Protection of right to personal liberty . 8 6. Protection from slavery and forced labour . 10 7. Protection from inhuman treatment . 11 8. Protection from deprivation of property . 11 9. Protection for privacy of home and other property . 14 10. Provisions to secure protection of law . 15 11. Protection of freedom of conscience . 17 12. Protection of freedom of expression . 17 13. Protection of freedom of assembly and association . 18 14. Protection of freedom to establish schools . 18 15. Protection of freedom of movement . 19 16. Protection from discrimination . 20 17. Enforcement of protective provisions . 21 17A. Payment or retiring allowances to Members . 22 18. Derogations from fundamental rights and freedoms under emergency powers . 22 19. Interpretation and savings . 23 CHAPTER III: CITIZENSHIP . 25 20. Persons who became citizens on 12 March 1968 . 25 21. Persons entitled to be registered as citizens . 25 22. Persons born in Mauritius after 11 March 1968 . 26 23. Persons born outside Mauritius after 11 March 1968 . -
Colonialism and Economic Development in Africa
NBER WORKING PAPER SERIES COLONIALISM AND ECONOMIC DEVELOPMENT IN AFRICA Leander Heldring James A. Robinson Working Paper 18566 http://www.nber.org/papers/w18566 NATIONAL BUREAU OF ECONOMIC RESEARCH 1050 Massachusetts Avenue Cambridge, MA 02138 November 2012 We are grateful to Jan Vansina for his suggestions and advice. We have also benefitted greatly from many discussions with Daron Acemoglu, Robert Bates, Philip Osafo-Kwaako, Jon Weigel and Neil Parsons on the topic of this research. Finally, we thank Johannes Fedderke, Ewout Frankema and Pim de Zwart for generously providing us with their data. The views expressed herein are those of the author and do not necessarily reflect the views of the National Bureau of Economic Research. NBER working papers are circulated for discussion and comment purposes. They have not been peer- reviewed or been subject to the review by the NBER Board of Directors that accompanies official NBER publications. © 2012 by Leander Heldring and James A. Robinson. All rights reserved. Short sections of text, not to exceed two paragraphs, may be quoted without explicit permission provided that full credit, including © notice, is given to the source. Colonialism and Economic Development in Africa Leander Heldring and James A. Robinson NBER Working Paper No. 18566 November 2012 JEL No. N37,N47,O55 ABSTRACT In this paper we evaluate the impact of colonialism on development in Sub-Saharan Africa. In the world context, colonialism had very heterogeneous effects, operating through many mechanisms, sometimes encouraging development sometimes retarding it. In the African case, however, this heterogeneity is muted, making an assessment of the average effect more interesting. -
The Episcopal Church, Now Please
WLR44-3_HYDEN_3_7_08 3/18/2008 5:03:02 PM WELCOME TO THE EPISCOPAL CHURCH, NOW PLEASE LEAVE: AN ANALYSIS OF THE SUPREME COURT’S APPROVED METHODS OF SETTLING CHURCH PROPERTY DISPUTES IN THE CONTEXT OF THE EPISCOPAL CHURCH AND HOW COURTS ERRONEOUSLY IGNORE THE ROLE OF THE ANGLICAN COMMUNION R. GREGORY HYDEN∗ I. INTRODUCTION It is settled constitutional law that internal church disputes in- volving faith, doctrine, governance, and polity are outside of the pur- view of civil courts.1 The Supreme Court stated that “[t]he law knows no heresy, and is committed to the support of no dogma, the estab- lishment of no sect.”2 When a dispute erupts into schism, however, serious questions arise as to who owns church property and “[t]he state has an obvious and legitimate interest in the peaceful resolution of property disputes, and in providing a civil forum where the owner- ship of church property can be determined conclusively.”3 Thus, the Supreme Court held that, while church property disputes come under the scrutiny of the First and Fourteenth Amendments, civil courts can resolve such conflicts so long as the underlying controversy does not 4 involve determining religious doctrines or ecclesiastical issues. ∗ Sitting for the State of Florida Bar, February 2008; J.D., Florida State University, 2007; B.A., University of South Florida, 2004; Episcopal Student Board Member of the Chapel Cen- ter at the University of South Florida, 2001–2004. The author wishes to thank Professor Gey at the Florida State University for his advice and guidance in the writing of this Article. -
The Resourcing Mission Group
THE RESOURCING MISSION GROUP INTERIM REPORT – MAY 2005 CONTENTS Page INTRODUCTION 1 1 Some opening remarks 1 A THE SHIFT TO A DYNAMIC MISSION EMPHASIS 2 2 The Need for Change 2 3 The Call to Mission 3 4 Priorities for Change 4 5 Developing the Required Strategies 6 B FUNDING THE CHURCH’S MISSION 7 6 Mission and Money 7 7 The Resource Problem 7 8 Finding More Resources 9 9 Members’ Giving 9 10 Need for Transparency 10 C MUTUAL SUPPORT 11 11 The Imperative 11 12 The Problems 12 13 Voluntary Solutions 13 14 Developing Partnership Arrangements 14 15 Going Further 15 D NATIONAL FUNDING 16 16 The Problem of National Historic Resources 16 17 Current Issues 17 18 Moving Forward 18 19 Local Decision-Making 19 20 More Targeted Support 19 21 Focus on Mission 20 22 Accountability 22 E SUMMARY 23 23 Summary of Recommendations 23 WORK IN PROGRESS INTRODUCTION Some Opening Remarks 1.1 In February 2004, General Synod debated a consultation document (GS1529) prepared by the Spending Review Working Group. The Group had been commissioned by the Archbishops’ Council and the Church Commissioners to consider the optimal use of the Commissioners’ funds in 2005-7 and in the longer- term. There was a mixed reaction to the Group’s proposals and the Synod debate was adjourned. It was subsequently agreed by the Archbishops’ Council, Church Commissioners and House of Bishops’ Standing Committee that the Working Group had raised some important questions in relation to the Church’s mission and funding, and that further work should be undertaken to address them. -
Uganda Constitutional Instruments
UGANDA GOVERNMENT U o- A ^ d-d,, 0-ùi ' 67//7i/7 à A) , UGANDA CONSTITUTIONAL INSTRUMENTS The Uganda (Independence) Order in Council, 1962 and The Constitution of Uganda (excluding Schedules I to 6) in force on THE 31st DECEMBER, 1963 Printed and published by the Government Printer, Entebbe under the Authority of the Government of Uganda UGANDA CONSTITUTIONAL INSTRUMENTS The Uganda (Independence) Order in Council, 1962 and The Constitution of Uganda (excluding Schedules I to 6) LOS ANGELES COUNTY LAW LIBRARY PREFACE THIS BOOKLET, which is intended to be used in conjunction with the edition of the Constitutional Instruments published in 1962, contains the Uganda (Independence) Order in Council, 1962, and the Constitution of Uganda, as in force on the 31st December, 1963. Where it appears that any provision of the Order in Council is spent or is not likely to be the subject of more than an occasional reference in the future, the provision in question has been printed in italics. This has been done merely for convenience. These provisions have not been repealed, and remain part of the Order. It has not been possible to include in this booklet Schedules 1 to 6 of the Constitution. For these Schedules, which contain the Constitution of Buganda, the special provisions for the other Federal States and the procedure for the election of members of the National Assembly from Buganda by the Lukiiko, it will still be necessary to refer to the 1962 edition of the Constitutional Instruments. G. L. BINAISA, Attorney-General. ENTEBBE, 30TH JANUARY, 1964. THE UGANDA (INDEPENDENCE) ORDER IN COUNCIL, 1962 ARRANGEMENT OF ORDER. -
Migrated Archives): Ceylon
Colonial administration records (migrated archives): Ceylon Following earlier settlements by the Dutch and Despatches and registers of despatches sent to, and received from, the Colonial Portuguese, the British colony of Ceylon was Secretary established in 1802 but it was not until the annexation of the Kingdom of Kandy in 1815 that FCO 141/2180-2186, 2192-2245, 2248-2249, 2260, 2264-2273: the entire island came under British control. In Open, confidential and secret despatches covering a variety of topics including the acts and ordinances, 1948, Ceylon became a self-governing state and a the economy, agriculture and produce, lands and buildings, imports and exports, civil aviation, railways, member of the British Commonwealth, and in 1972 banks and prisons. Despatches regarding civil servants include memorials, pensions, recruitment, dismissals it became the independent republic under the name and suggestions for New Year’s honours. 1872-1948, with gaps. The years 1897-1903 and 1906 have been of Sri Lanka. release in previous tranches. Below is a selection of files grouped according to Telegrams and registers of telegrams sent to and received from the Colonial Secretary theme to assist research. This list should be used in conjunction with the full catalogue list as not all are FCO 141/2187-2191, 2246-2247, 2250-2263, 2274-2275 : included here. The files cover the period between Open, confidential and secret telegrams on topics such as imports and exports, defence costs and 1872 and 1948 and include a substantial number of regulations, taxation and the economy, the armed forces, railways, prisons and civil servants 1899-1948. -
AAC Timeline
THE ANGLICAN REALIGNMENT Timeline of Major Events 1977 Continuing Anglican Movement is 1987 & 1989 founded over the mainstream ordination of women to the priesthood. TEC Panel of bishops dismiss heresy Composed of several breakaway charges against Bishop Spong of Anglican jurisdictions no longer in Newark; he rejects among other things communion with Canterbury, some of the incarnation, atonement, these will join the Anglican Church in resurrection, the second coming of North America (ACNA) during the Christ and the Trinity. realignment. 1994 Global South Anglicans (GSA) begin meeting and communicating in earnest between its members regarding the growing liberal theological trends in the Anglican Communion. 1996 1998 The American Anglican Council (AAC) is founded by Bp. David Anderson as a Lambeth Council of Bishops takes place response to unbiblical teachings in TEC under Canterbury’s leadership, during and the larger Anglican Communion. which Anglican bishops overwhelmingly Begins organizing in earnest hundreds (567-70) uphold the biblically orthodox of clergy and lay delegates to the TEC definition of marriage and sexuality in Triennial General Conventions (1997, Lambeth Resolution 1.10. Bishops from 2000, 2003, 2006 and 2009) to stand up TEC and ACoC immediately protest that for “the faith once delivered to the they will not follow Biblical teaching. saints.” (Jude 3) 2000 Anglican Mission in the Americas (AMiA) is founded in Amsterdam, Netherlands, due to theologically liberal developments in the Episcopal Church 2002 (TEC) and the Anglican Church of Canada (ACoC) under the primatial Diocese of New Westminster, Canada, oversight of Rwanda and South East authorizes rite of blessing for same-sex Asia.