I Am That I Am Pdf, Epub, Ebook

Total Page:16

File Type:pdf, Size:1020Kb

I Am That I Am Pdf, Epub, Ebook I AM THAT I AM PDF, EPUB, EBOOK Francis Dale Bennett | 152 pages | 08 Apr 2013 | Little, Brown Book Group | 9781908664297 | English | London, United Kingdom I Am That I Am PDF Book Is Hell a Real Place? First, He is claiming to pre-exist Abraham, a feat rather difficult for an ordinary man. The passage raises a number of issues beyond its linguistic and theological meaning. Password Assistance. From Wikipedia, the free encyclopedia. Yahweh could also be translated as He will be. Colson Philo Works Vol. The importance placed on the phrase, as it is used by God to identify himself in the Burning Bush , stems from the Hebrew conception of monotheism that God exists by himself for himself, and is the uncreated Creator who is independent of any concept , force , or entity ; therefore "I am who I am" ongoing. Joseph Brough. His plans are not contingent upon any circumstances. Text Settings. In context, the introduction of the name I AM comes early in Exodus. Online video clip. He promises that He will be what He will be; that is, He will be the eternally constant God. Names of God. The Israelites had been in bondage in Egypt for four centuries. Grand Rapids: Baker Publishing Group, For example, the goddess Isis had dominion over women, children, and medicine. He maintained that although Hindu scripture contains similar statements, the Mahavakyas , these are not as direct as given in Exodus. Library of Congress Catalog Card No. The difficulty is that for the Hebrew mind, even something completed can be in the future: "For example I can say 'my father taught me about life' which is written in the past tense. Jesus Christ is the source of life! When searching for Christ in any book of scripture, it helps to constantly remind ourselves what we are looking for. This eternal nature is conveyed better in the Hebrew than in the English. Hamilton, Victor. As we gather His words every day, we will experience the sweetness and vitality available through Him throughout our mortal journey. Professor Christine Hayes considers the possibilities and is tempted to read "Ehyeh asher ehyeh" as God's reluctance to tell Moses his name: [6]. Parabrahman is often considered to be a cognate term for the Supreme Being in Hinduism. The word ehyeh is the first person common singular of the verb to be. Privacy Policy This page last updated: January 2, Fresco of Israelites gathering manna, by Leopold Bruckner. He is all-encompassing and self-sufficient. I Am That I Am Writer Find Out How to Before Adam and Eve were cast out of the Garden of Eden, the Lord clothed them in the skins of an animal to provide a covering for them. Retrieved As discussed above, depending on how it is rendered a subject of much debate amongst historians , the Hebrew name for God YHWH bears some similarity to an archaic form of "he is". Yahweh's answer to Moses upon being asked for his name in Exodus Near the end of this time, Moses fled Egypt and lived in Midian for forty years when God came to him and spoke through a burning bush. For example, the goddess Isis had dominion over women, children, and medicine. Michael A. When we covenant with the Lord and receive His holy ordinances, His Atonement covers us so that we are no longer exposed to the full effects of the Fall of Adam. He is all-encompassing and self- sufficient. His plans are not contingent upon any circumstances. In Biblical Hebrew , ehyeh is the first person singular imperfect "to be". This wiki. Please enter your email address associated with your Salem All-Pass account, then click Continue. Mohlman and Anna M. This eternal nature is conveyed better in the Hebrew than in the English. It is one of the most famous verses in the Torah. Help Learn to edit Community portal Recent changes Upload file. Some scholars state that the Tetragrammaton itself derives from the same verbal root, following a rabbinical interpretation of Exodus , but others counter that it may simply sound similar as intended by God, such as Psalm and the Hebrew words "shoqed" watching and "shaqed" almond branch found in Jeremiah I AM was promising to free them, and they could count on Him! Email address. Jesus Christ is the source of life! Moses and the Brass Serpent, by Judith Mehr. Some religious groups and theologians believe that this phrase or at least the "I am" part of the phrase is an actual name of God, or to lesser degree the sole name of God. The Skeptic's Dictionary. The response given by God is considered significant by many Kabbalists, because it is seen as proof in the divine nature of God's name, a central idea in Kabbalah and to a lesser degree Judaism in general. Library of Congress Catalog Card No. He maintained that although Hindu scripture contains similar statements, the Mahavakyas , these are not as direct as given in Exodus. Sign in. Is Hell a Real Place? Views Read Edit View history. Whitney Clayton. Most significantly, they had names and dominion over certain aspects of life. He stands, ever-present and unchangeable, completely sufficient in Himself to do what He wills to do and to accomplish what He wills to accomplish. The sojourner as well as the native, when he blasphemes the Name, shall be put to death. After the fall of man in Genesis, mankind no longer had direct access to God, and even the people of Israel only knew certain aspects of their Creator. Seek This Jesus Rachel P. The Old Testament is no exception; as with every volume of scripture, it is intended to turn our hearts and minds to our Deliverer, the Lord Jesus Christ. Fan Feed 0 Portal. Moses prayed to the Lord to take away the serpents; instead, the Lord provided a way for the people to escape death when they had been bitten. It can be easy in the struggles of everyday life to lose sight of the majesty and holiness of God, but meditating on the name He gave Himself, and all that it represents, can help put our time on earth into perspective. He is the self-sufficient, self-sustaining God who was, who is, and who will be. I Am That I Am Reviews The first five books of both the Jewish and Christian Bibles, called the Pentateuch, are historically attributed to Moses. Those who gathered the bread daily and remained faithful to the Lord and His prophet had life continually throughout their journey in the wilderness. While Moses and the children of Israel journeyed from Egypt toward the promised land, they relied upon the mercies of the Lord for daily bread. Hide Footnotes. Professor Christine Hayes considers the possibilities and is tempted to read "Ehyeh asher ehyeh" as God's reluctance to tell Moses his name: [6]. Parabrahman is often considered to be a cognate term for the Supreme Being in Hinduism. I am who I am, and never you mind. Jesus Christ does not always take away our trials, but as our Healer, He can take the poison out of them through the blessings of His Atonement. When we covenant with the Lord and receive His holy ordinances, His Atonement covers us so that we are no longer exposed to the full effects of the Fall of Adam. Find Out How to Thus, the imperfect tense can be translated as present or future and this can cause problems in translation. The difficulties of their journey caused the children of Israel to complain, murmuring against the prophet and the Lord. As the children of Israel thirsted for water in the wilderness, Moses turned to the Lord. Jesus Christ is truly the Lamb of God who was sacrificed for us so that we no longer have to be subject to the effects of sin and death. Most significantly, they had names and dominion over certain aspects of life. He is all-encompassing and self-sufficient. Its context is the encounter of the burning bush Exodus : Moses asks what he is to say to the Israelites when they ask what God ['Elohiym] has sent him to them, and YHWH replies, "I am who I am", adding, "Say this to the people of Israel, 'I am has sent me to you. Instead they would put it in all capital letters, and say Adonai. After their expulsion from the garden, Adam and Eve were commanded to offer the firstlings of their flocks for an offering unto the Lord. All rights reserved. If not himself, then he has naught To say the things he truly feels And not the words of one who kneels The record shows I took the blows And did it my way. The seed of duality, the Creator being different from the Creation was sown, the Creator received a name "Yahweh", so a form, dimensions and time of Creation were naturally subsequent. He maintained that although Hindu scripture contains similar statements, the Mahavakyas , these are not as direct as given in Exodus. Please enter your email address associated with your Salem All-Pass account, then click Continue. Our only hope is to abandon claims of our own sovereignty and sufficiency and cast ourselves upon the mercy of I AM. The action required for them to be healed was to look upon a brass serpent that was affixed to a pole. Whoever blasphemes the name of the LORD shall surely be put to death. Fresco of Moses getting water from the rock, by Leopold Bruckner. Hayah means "existed" or "was" in Hebrew; "ehyeh" is the first person singular imperfect form.
Recommended publications
  • 'I AM THAT I AM': Speaking in Time OT: Exodus 3: 13-15. NT: John 8: 52-9
    ‘I AM THAT I AM’: Speaking in Time OT: Exodus 3: 13-15. NT: John 8: 52-9 ‘Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.’ (John 8: 58). Tonight we begin a sermon series in which we ponder what we do not know about the God we worship. This is a very proper contemplation for finite creatures to make, since any God whose attributes and inwardness were fully known would, by definition, be one too small to be more than our own creation, rather than being -as He is - the One who creates. On the other hand the liturgical season of Epiphany is, on the face of it, an unexpected time to start. It is the season which moves into light, the season in which God shows Himself in the person of His Son; when we come closest to knowing what we do not know; where our blindness becomes sight and our deafness understanding. And the readings we have heard are, among other things, theophanies, God-showings – moments when God speaks directly to His people about Himself, when He discloses something of what He is. But these moments of disclosure are mysterious. What, or whom, is being shown, and what sense can we creatures make of it? How far is God prepared to reach towards us in order to establish anything we could understand as a relationship? a conversation? a meeting? Outside time and outside space where is the sense in speech or the place for response? The two readings, which themselves are part of an historical narrative of the acts of God in communion with His creatures, tell us something of the intentions of the God we do not fully know.
    [Show full text]
  • Religion and the Mystery of Existence
    RELIGION AND THE MYSTERY OF EXISTENCE JOHN COTTINGHAM Heythrop College, University of London & University of Reading Abstract. This paper questions the idea that theism can function as an explanatory hypothesis to account for the nature and origins of the cosmos. Invoking God cannot dissolve the mystery of existence, and the characteristic religious response here is one of awe and humility. I then address David E. Cooper’s challenge of showing how a ‘doctrine of mystery’ can have any discursible content. It is argued that certain aspects of our human experience (of the wonders of nature and art and the demands of morality) afford us glimpses of the divine nature – intimations of the transcendent, which shine through from the ineffable source of our being to the human world we inhabit.1 I. SECULARISM, SCIENCE, AND THE LIMITS OF EXPLANATION Against all expectation, and in defiance of the naturalist orthodoxy that rules over much professional academic philosophy, religion is firmly back on the agenda in our contemporary intellectual culture. Despite the vehemence of today’s militant atheists, indeed partly perhaps as a result of that very vehemence, many thinking people have begun to ask if the relentless secularism of the last few years may not have overreached itself. To be sure, it can be readily conceded to the militant critics that much institutionalised religion has been, and often still is, sectarian, intolerant, 1 This paper takes further some of the themes in a presentation I gave in June 2011 at a one-day workshop at the University of Durham devoted to the work of David Cooper and myself, on the theme ‘Mystery, Humility and Religious Practice’.
    [Show full text]
  • Exploring What God Celebrates
    Iamfor You Exploring what God celebrates 2016 bible study guide This journal belongs to: ______________________________ Mission trip dates:____________________________________ Mission trip location: _______________________________ table of contents Introduction 1 DAY 1 I Am for Finding the Lost 2 DAY 2 I Am for Joy 5 DAY 3 I Am for Hope 8 DAY 4 I Am for Jesus 11 DAY 5 I Am for worship 14 DAY 6 I Am for US 17 DAY 7 I Am for Justice 20 DAY 8 I Am for good news 23 DAY 9 I Am for good stuff 26 DAY 10 I Am for sacrifice 29 When you get home 36 child sponsorship Opportunities 38 Back2Back overview 40 We encourage you to take the time to finish this book after you return home. Stories and lessons the staff have learned on African soil, Mexican mountains, Haitian shorelines, and Indian streets will fill this book and your heart for what’s to come. Jntroduction “What’s your name?,” Moses asked. No one had thought to ask that question before. It was always assumed. “Tell me who you are. What is your name?" It is the conversation God is inviting us to have with him this week. For all of time God had been called YAHWEH. It was a name that reflected the sovereignty, power, and rule of God. In Exodus 3, Moses asks God for his name, his personal one that he calls himself. No one (that we know of) had ever asked God for his personal name before. Moses asks God, “When they ask, what should I call you?” “I am that I am,” God responds.
    [Show full text]
  • Om: One God Universal a Garland of Holy Offerings * * * * * * * * Viveka Leads to Ānanda
    Om: One God Universal A Garland of Holy Offerings * * * * * * * * Viveka Leads To Ānanda VIVEKNANDA KENDRA PATRIKĀ Vol. 22 No. 2: AUGUST 1993 Represented By Murari and Sarla Nagar Truth is One God is Truth . God is One Om Shanti Mandiram Columbia MO 2001 The treasure was lost. We have regained it. This publication is not fully satisfactory. There is a tremendous scope for its improvement. Then why to publish it? The alternative was to let it get recycled. There is a popular saying in American academic circles: Publish or Perish. The only justification we have is to preserve the valuable contents for posterity. Yet it is one hundred times better than its original. We have devoted a great deal of our time, money, and energy to improve it. The entire work was recomposed on computer. Figures [pictures] were scanned and inserted. Diacritical marks were provided as far as possible. References to citations were given in certain cases. But when a vessel is already too dirty it is very difficult to clean it even in a dozen attempts. The original was an assemblage of scattered articles written by specialists in their own field. Some were extracted from publications already published. It was issued as a special number of a journal. It needed a competent editor. Even that too was not adequate unless the editor possessed sufficient knowledge of and full competence in all the subject areas covered. One way to make it correct and complete was to prepare a kind of draft and circulate it among all the writers, or among those who could critically examine a particular paper in their respective field.
    [Show full text]
  • In Search of Fullness 87-09-13
    1 In Search of Fullness – 87-09-13 Om. A-sa-to ma sad gam-ma-ya. Ta-ma-so-ma jyo-tir gam-ma-ya. Mri-tyor ma a-mri-tam ga-ma-ya. Avir avir ma e-dhi. Rudra yat te dak-shi-nam mu-kham. Tena mam pahi nityam. Tena mam pahi nityam. Tena mam pahi nityam. Lead us from the unreal to the Real. Lead us from darkness unto Light. Lead us from death to Immortality. Reveal to us Thy Resplendent Truth and evermore protect us, Oh Lord, by Thy Sweet and Compassionate Face, by Thy Sweet and Compassionate Face, by Thy Sweet and Compassionate Face. The title of my talk this morning is: The Search for Fullness. The experience of “fullness” is very well known to us in many situations of our life. Before going to a long distance journey we have be sure whether our car is filled with gas. When we are hungry, the stomach is empty, we have to fill our stomach with food. But we should be careful not to overfill! Just the other day in our monastery one resident devotee, he had finished the general course and there was a very delicious dessert. But he said, “Oh, I shall not take any dessert. When I am filled, I don’t care for dessert.” And that is a good policy. Now, somebody buys a house, a big house because he’s a rich man, and, the wife has a craziness for things, for furniture, for vases, for lights, for pictures. And she wants the house to be filled with furniture and other things.
    [Show full text]
  • The Names Of
    THE NAMES OF GOD Adonai Avinu – The LORD Our Father (Isaiah 64:8) Yahweh Tsidkenu – The Lord Our Righteousness Names for God the Father (Jeremiah 23:5-6) Elohim – The Creator God (Genesis 1:1) Yahweh Shamma – The Lord is There (Ezekiel 48:35) Yahweh – The LORD God (Genesis 2:4) El Elyon – Most High God (Daniel 4:34-35) Adonai El Elyon – The LORD Most High God (Genesis Attiyq Youm – Ancient of Days (Daniel 7:9) 14:22) El-Channun – The Gracious God (Jonah 4:2) Adonai – Lord (Genesis 15:2) Ruler of Israel (Micah 5:2) El Roi – The God Who Sees (Genesis 16:13) El Echad – The One God (Malachi 2:10) El Shaddai – God almighty (Genesis 17:1) Abba – Daddy (Mark 14:36) El Olam – The Everlasting God (Genesis 21:33) Father of Mercies (2 Corinthians 1:3-4) Jehovah-Jireh – The Lord Who Provides (Genesis 22:14) Majesty (Hebrews 8:1) The Shiloh – The Peacemaker (Genesis 49:10) The God of Abraham (Exodus 3:2) Names for Jesus Ehyeh asher Ehyeh – I Am That I Am (Exodus 3:14) Emmanuel – God With Us (Isaiah 7:14) Jehovah-Rapha – The Lord Who Heals (Exodus 15:26) El Gibbor – The Mighty God (Isaiah 9:6) Jehovah-Nissi – The Lord Our Banner (Exodus 17:15) Everlasting Father (Isaiah 9:6) El-Kanno – The Jealous God (Exodus 20:5) Wonderful Counselor (Isaiah 9:6) Adonai Mekaddishkhem – The LORD Your Sanctifier Prince of Peace (Isaiah 9:6) (Exodus 31:13) My Righteous Servant (Isaiah 53:11) Go’el – Kinsman redeemer (Leviticus 25:26) Beloved Son of God (Matthew 3:17) El Rachum – The God Of Compassion (Deuteronomy Bridegroom (Matthew 9:15) 4:31) Son of the Most High (Luke
    [Show full text]
  • Commentary on Exodus 3
    Commentary on Exodus 3 Tetragrammaton: Greek for ‘four letters’, that is the sacred Hebrew name for God, the consonants YHWH (Exod. 3: 15); but because it was considered too holy to pronounce, Adonai (‘Lord’) was substituted by readers of the text. When the vowels of Adonai were inserted into YHWH the artificial name Jehovah was produced and established for generations by the AV. English translations (except NJB) adopt the convention LORD for the Hebrew Yahweh. (Elohim is rendered ‘God’.)i Discussion from Patricia Bleicher: Hayah is the Hebrew verb "to be" and here it is in the Causative form, masculine third person singular. Thus Yahweh, often translated as if it were in the Qal form "He Be Who He Be" (or I Am Who I Am), is actually WHO CAUSES TO BE which completely agrees with our received theology of a Creator God. One learns these things from the great Harvard linguist-theologian Brevard Childs, who first taught us we had the verb form wrong. If it were the Qal form, it should read Yihwoh, but it has always been transmitted as Yahweh, and therefore should be Causative. Childs states that we can look at this word linguistically, and come out theologically. Translations: I Am That I Am, I Am Who I Am, I Will Be What I Will Be, I Am He Who Is YHWH EHYEH ASHER EHYEH I (Be) I (Be) Am Who Am Was What Was Will Be Which Will Be Cause to Be That Cause to Be Caused to Be Caused to Be Will Cause to Be Will Cause to Be Rabbinic tradition has said that God chose Hebrew so that God cannot be pinned down.
    [Show full text]
  • New Age Tower of Babel Copyright 2008 by David W
    The New Age Tower of Babel Copyright 2008 by David W. Cloud ISBN 978-1-58318-111-9 Published by Way of Life Literature P.O. Box 610368, Port Huron, MI 48061 866-295-4143 (toll free) • [email protected] (e-mail) http://www.wayoflife.org (web site) Canada: Bethel Baptist Church, 4212 Campbell St. N., London, Ont. N6P 1A6 • 519-652-2619 (voice) • 519-652-0056 (fax) • [email protected] (e-mail) Printed in Canada by Bethel Baptist Print Ministry 2 CONTENTS I. The New Age’s Vain Dream ....................................................5 II. Oprah Winfrey: The New Age High Priestess ......................10 III. My Experience in the New Age ..........................................27 IV. The New Age and the Mystery of Iniquity ..........................32 V. What Is the New Age? ..........................................................36 VI. The Origin of the New Age .................................................47 VII. How the New Age Evolved over the Past 100 Years .........61 The Stage Was Set at the Turn of the 20th Century The Mind Science Cults ................................................62 Christian Science ...........................................................64 Unity School of Christianity .........................................69 Helena Blavatsky and Theosophy .................................72 Alice Bailey ...................................................................80 The New Thought Positive-Confession Movement ......85 Aldous Huxley ..............................................................91 Alan
    [Show full text]
  • The Two Yahwehs & Their Names
    The Two Yahwehs & Their Names: What is his name, and what is his son's name, if thou canst tell? (This is beyond meat. This is not for people still on milk. Abraham, Isaac, & Jacob did not invoke God's personal name. Sacred name doctrine is not scriptural.) cognate ;إﻟﻪ or إل :Arabic ;ܐܠ :Syriac ;אל :EL=or Il, Ugaritic: Λ΍; Phoenician: ऋऀ;[] Hebrew ● ʼ ​ ​ ​ to Akkadian: , romanized: ilu) is a Northwest Semitic word meaning "god" or "deity", or referring (as a proper name) to any one of multiple major ancient Near Eastern deities. A rarer form, ʼila, represents the predicate form in Old Akkadian and in Amorite. The word is derived from the Proto-Semitic archaic biliteral ʼ‑l, meaning "god". Specific deities known as ʼEl or ʼIl include the supreme god of the ancient Canaanite religion and the supreme god of East Semitic speakers in Mesopotamia’s Early Dynastic Period. ● Eloah=It is generally thought that Elohim is derived from eloah, the latter being an ) and el (אלוה) expanded form of the Northwest Semitic noun ’il. The related nouns eloah are used as proper names or as generics, in which case they are interchangeable (ֵאל with elohim. The term contains an added heh as third radical to the biconsonantal root. Discussions of the etymology of elohim essentially concern this expansion. An exact cognate outside of Hebrew is found in Ugaritic ʾlhm, the family of El, the creator god and chief deity of the Canaanite pantheon, in Biblical Aramaic ʼĔlāhā and later Syriac Alaha ("God"), and in Arabic ʾilāh ("god, deity") (or Allah as "The [single] God").
    [Show full text]
  • God Beyond All Names Sermon.Pages
    God Beyond All Names The South Church Mount Prospect, Illinois January 26, 2014 !Exodus 3:13-15 13But Moses said to God, “If I come to the Israelites and say to them, ‘The God of your ancestors has sent me to you,’ and they ask me, ‘What is his name?’ what shall I say to them?” 14God said to Moses, “I am who I am.” He said further, “Thus you shall say to the Israelites, ‘I am has sent me to you.’” 15God also said to Moses, “Thus you shall say to the Israelites, ‘The LORD, the God of your ancestors, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you’: This is my name forever, ! and this my title for all generations. I remember when Angela came back from her first Sacred Dance Guild festival. It was 1999. The festival was held in Cleveland. I knew almost nothing about sacred dance. Bernadette Farrell’s song and the movement you just saw was my first introduction to Sacred Dance. I was blown away by the beauty and the power of the art form. I want to talk about that song today, about the words, the meanings. I often quote the title of this song at the beginning of my prayers. I do this as a reminder to myself and anyone listening that the word “God” is merely a sign, a symbol that points to a great, great mystery. Yes, we know parts of God, qualities of God, and aspects of God. But we should always use that word with respect and humility.
    [Show full text]
  • The Doctrine of God (Theology Proper) General Outline of Study
    An Outline of The Doctrine of God (Theology Proper) A Biblical and Systematic Approach to Historic Christian Theism Prepared by Stephen J. Nunemaker, D Min For: TH-500 Foundations of The Christian Faith – Baptist Bible Seminary (1998) Revised 2002, 2018 General Outline of Study INTRODUCTION EPISTEMOLOGY: Christian Approach to the Study of God WORLDVIEWS CONCERNING THE EXISTENCE OF GOD AND THE UNIVERSE THE GOD OF THE BIBLE (Christian Theism) THE NATURE OF GOD God’s Existence The Essence and Unity of God The Trinity THE NAMES OF GOD THE PERFECTIONS (Attributes) OF GOD THE WORKS OF GOD THE SOVEREIGNTY OF GOD AND HIS DECREE INTRODUCTION: The significance and purpose of this study: To whom then will you liken God? Or what likeness will you compare to Him? – Isaiah 40:18 Can you search out the deep things of God? Can you find out the limits of the Almighty? – Job 11:7 “What comes into our minds when we think about God is the most important thing about us.” — A.W. Tozer 1 “…one supreme purpose is revealed in all that God has done or will do, from the beginning of creation to the farthest reaches of eternity. This supreme purpose is the manifestation of the glory of God. For this one purpose angels were created, the material universe was designed to 1 A.W. Tozer, The Knowledge of The Holy, 1961, Harper San Francisco, p. 1. 2 reflect that glory, and man was created in the image and likeness of God, even sin was permitted, and redemption was provided with a view toward the realization of this supreme purpose.” — Lewis Sperry Chafer 2 The Great Theme and Purpose of the Bible: The importance of the study of Theology Proper stems from the great theme of Scriptures, which I believe to be the manifold glory of God: The heavens declare the glory of God; And the firmament shows His handiwork.
    [Show full text]
  • Abran's Psient
    ‘Te mind is wide than the sky, put them side by side the one the other will contain with ease and you beside.’ Ψ Abran’s Psient Antheology Written by those of the Wikipedia - Compiled, Written and Edited by Abrademus polaris 7451369821753 1 Psient Antheology 1 Introduction - page 3 2 Laws & Justice - page 8 3 Miracles - page 16 4 Teology & Religion - page 24 5) Mind -Psychology, Body-Physiology & Soul Philosophy- page 62 6 Science; Biology, Chemistry, Physics & Math - page 167 & 245 7 Technology & Computing - page 268 8 Language & Communication - page 286 9 Society & State page 311 10 Fashion, Art, Design, & Craft - page 391 11 Sound & Music - page 433 12 Sexuality - page 453 13 Nature & Environment - page 478 14 Universe & Cosmology - page 504 15 Astrology, Zodiac & Vortex- page 530 16 Dust & Particles - page 538 17 Light & Crystals - page 542 18 Plants & Chemicals - page 550 19 Food, Drink & Diet - page 560 20 Prayer, Chanting, Meditation - page 570 21 Nerd’s & Afterlife - page 577 Tis document is written in Banoshie, the original name of English. \ 2 1) Introduction and the Key Here's an adventure in religious and other theoretical thought from some of the greatest thinkers of all time condensed by writers of the Wikipedia and Abrademus; the writers of the wikipedia are the true genius of this book, Abrademus complied it. Much of which was revealed by God. Psient is antheology that studies people, society and the universe - the subject - individualism, life on planet earth and life within bodies of states of being and and up too heaven. Trough Biological, Chemical and Physical and Psychological, Physiological and Philosophical realms as well as cosmological, astrological and other aspects of human/animal existance.
    [Show full text]