Exploring What God Celebrates
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30 Days Together “Immanuel – God with Us” #30Daystogether Devotion: Karen Mccarty
30 Days Together “Immanuel – God With Us” #30daystogether Day #14 – Dec. 9 Text: Isaiah 52:5-11 “And now what do I have here?” declares the LORD. “For my people have been taken away for nothing, and those who rule them mock,” declares the LORD. “And all day long My name is constantly blasphemed. Therefore My people will know My name; therefore in that day they will know that it is I who foretold it. Yes, it is I.” How beautiful on the mountains are the feet of those who bring good news, who proclaim peace, who bring good tidings, who proclaim salvation, who say to Zion, “Your God reigns!” Listen! Your watchmen lift up their voices; together they shout for joy. When the LORD returns to Zion, they will see it with their own eyes. Burst into songs of joy together, you ruins of Jerusalem, for the LORD has comforted His people, He has redeemed Jerusalem. The LORD will lay bare His holy arm in the sight of all the nations, and all the ends of the earth will see the salvation of our God. Depart, depart, go out from there! Touch no unclean thing! Come out from it and be pure, you who carry the articles of the LORD’s house. Devotion: Karen McCarty Who thinks feet are beautiful? Especially the tired and dirty feet of the people in biblical times, who traveled dusty roads and deserts in sandals or no shoes. Who looks at someone's feet anyway? Well, in today's verse, maybe a stranger's feet is the FIRST thing a downcast person sees. -
'I AM THAT I AM': Speaking in Time OT: Exodus 3: 13-15. NT: John 8: 52-9
‘I AM THAT I AM’: Speaking in Time OT: Exodus 3: 13-15. NT: John 8: 52-9 ‘Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.’ (John 8: 58). Tonight we begin a sermon series in which we ponder what we do not know about the God we worship. This is a very proper contemplation for finite creatures to make, since any God whose attributes and inwardness were fully known would, by definition, be one too small to be more than our own creation, rather than being -as He is - the One who creates. On the other hand the liturgical season of Epiphany is, on the face of it, an unexpected time to start. It is the season which moves into light, the season in which God shows Himself in the person of His Son; when we come closest to knowing what we do not know; where our blindness becomes sight and our deafness understanding. And the readings we have heard are, among other things, theophanies, God-showings – moments when God speaks directly to His people about Himself, when He discloses something of what He is. But these moments of disclosure are mysterious. What, or whom, is being shown, and what sense can we creatures make of it? How far is God prepared to reach towards us in order to establish anything we could understand as a relationship? a conversation? a meeting? Outside time and outside space where is the sense in speech or the place for response? The two readings, which themselves are part of an historical narrative of the acts of God in communion with His creatures, tell us something of the intentions of the God we do not fully know. -
Through the Bible Study Isaiah 52:13-54:17
THROUGH THE BIBLE STUDY ISAIAH 52:13-54:17 It was Martin Luther who rightly wrote, “If you want to understand the Christian message you must start with the wounds of Christ.” The cross of Jesus is the crux of Christianity. In fact, the term crux is from crucifixion. And outside of the four Christian Gospels there is no clearer account of Messiah’s crucifixion than Isaiah 53. Realize the Hebrew prophet Isaiah was writing 700 years in advance of Calvary - 200 years before crucifixion was invented by the Persians - and 500 years before it was employed by Rome. Yet Isaiah paints an amazingly vivid and detailed prophetic account of all that Jesus endured to take away our sin. !1 To read this chapter with a dry eye is an indication of a cold heart. Isaiah 53 is some emotional footage. In fact, this passage from the Jewish Scriptures is so obviously and authoritatively Christian in its message, later Jews conspired to eliminate it from their Bibles. Ashkenazi, or European Jews, omitted Chapter 53 from their editions of Isaiah. Sephardic, or Oriental Jews, retained it, but tried to explain it away by relating it to the nation Israel rather than a personal Messiah. Yet God refuses to let His people ignore Isaiah’s testimony. Today, in the Givat Ram neighborhood of Jerusalem - at the heart of the city and the modern state - across the street from the Israeli Knesset - there is a unique building known as The Shrine of the Book. !2 It stands as part of the Israeli Museum. -
The Significance of the Biblical Dead Sea Scrolls
Journal of Theology of Journal Southwestern dead sea scrolls sea dead SWJT dead sea scrolls Vol. 53 No. 1 • Fall 2010 Southwestern Journal of Theology • Volume 53 • Number 1 • Fall 2010 The Significance of the Biblical Dead Sea Scrolls Peter W. Flint Trinity Western University Langley, British Columbia [email protected] Brief Comments on the Dead Sea Scrolls and Their Importance On 11 April 1948, the Dead Sea Scrolls were announced to the world by Millar Burrows, one of America’s leading biblical scholars. Soon after- wards, famed archaeologist William Albright made the extraordinary claim that the scrolls found in the Judean Desert were “the greatest archaeological find of the Twentieth Century.” A brief introduction to the Dead Sea Scrolls and what follows will provide clear indications why Albright’s claim is in- deed valid. Details on the discovery of the scrolls are readily accessible and known to most scholars,1 so only the barest comments are necessary. The discovery begins with scrolls found by Bedouin shepherds in one cave in late 1946 or early 1947 in the region of Khirbet Qumran, about one mile inland from the western shore of the Dead Sea and some eight miles south of Jericho. By 1956, a total of eleven caves had been discovered at Qumran. The caves yielded various artifacts, especially pottery. The most impor- tant find was scrolls (i.e. rolled manuscripts) written in Hebrew, Aramaic, and Greek, the three languages of the Bible. Almost 900 were found in the Qumran caves in about 25,000–50,000 pieces,2 with many no bigger than a postage stamp. -
Isaiah Commentaries & Sermons
Isaiah Commentaries & Sermons SONG OF SOLOMON JEREMIAH NEWEST ADDITIONS: Verse by verse Commentary on Isaiah 53 (Isaiah 52:13-53:12) - Bruce Hurt Verse by verse Commentary on Isaiah 35 - Bruce Hurt ISAIAH RESOURCES Commentaries, Sermons, Illustrations, Devotionals Click chart to enlarge Click chart to enlarge Chart from recommended resource Jensen's Survey of the OT - used by permission Another Isaiah Chart see on right side Caveat: Some of the commentaries below have "jettisoned" a literal approach to the interpretation of Scripture and have "replaced" Israel with the Church, effectively taking God's promises given to the literal nation of Israel and "transferring" them to the Church. Be a Berean Acts 17:11-note! ISAIAH ("Jehovah is Salvation") See Excellent Timeline for Isaiah - page 39 JEHOVAH'S JEHOVAH'S Judgment & Character Comfort & Redemption (Isaiah 1-39) (Isaiah 40-66) Uzziah Hezekiah's True Suffering Reigning Jotham Salvation & God Messiah Lord Ahaz Blessing 1-12 13-27 28-35 36-39 40-48 49-57 58-66 Prophecies Prophecies Warnings Historical Redemption Redemption Redemption Regarding Against & Promises Section Promised: Provided: Realized: Judah & the Nations Israel's Israel's Israel's Jerusalem Deliverance Deliverer Glorious Is 1:1-12:6 Future Prophetic Historic Messianic Holiness, Righteousness & Justice of Jehovah Grace, Compassion & Glory of Jehovah God's Government God's Grace "A throne" Is 6:1 "A Lamb" Is 53:7 Time 740-680BC OTHER BOOK CHARTS ON ISAIAH Interesting Facts About Isaiah Isaiah Chart The Book of Isaiah Isaiah Overview Chart by Charles Swindoll Visual Overview Introduction to Isaiah by Dr John MacArthur: Title, Author, Date, Background, Setting, Historical, Theological Themes, Interpretive Challenges, Outline by Chapter/Verse. -
Religion and the Mystery of Existence
RELIGION AND THE MYSTERY OF EXISTENCE JOHN COTTINGHAM Heythrop College, University of London & University of Reading Abstract. This paper questions the idea that theism can function as an explanatory hypothesis to account for the nature and origins of the cosmos. Invoking God cannot dissolve the mystery of existence, and the characteristic religious response here is one of awe and humility. I then address David E. Cooper’s challenge of showing how a ‘doctrine of mystery’ can have any discursible content. It is argued that certain aspects of our human experience (of the wonders of nature and art and the demands of morality) afford us glimpses of the divine nature – intimations of the transcendent, which shine through from the ineffable source of our being to the human world we inhabit.1 I. SECULARISM, SCIENCE, AND THE LIMITS OF EXPLANATION Against all expectation, and in defiance of the naturalist orthodoxy that rules over much professional academic philosophy, religion is firmly back on the agenda in our contemporary intellectual culture. Despite the vehemence of today’s militant atheists, indeed partly perhaps as a result of that very vehemence, many thinking people have begun to ask if the relentless secularism of the last few years may not have overreached itself. To be sure, it can be readily conceded to the militant critics that much institutionalised religion has been, and often still is, sectarian, intolerant, 1 This paper takes further some of the themes in a presentation I gave in June 2011 at a one-day workshop at the University of Durham devoted to the work of David Cooper and myself, on the theme ‘Mystery, Humility and Religious Practice’. -
Lenten Journey, We Want to Spend Time Reflecting on the Scripture and in Prayer
LENT, A JOURNEY TO DICIPLESHIP A PERIOD FOR PURIFICATION AND ENLIGHTENMENT A PERSONAL WALK ON THE ROAD TO EMMAUS Jesus himself drew near and walked with them on the road to Emmaus. The unknown stranger spoke and their hearts burned. Walk with us too! Let our hearts burn within us! Their eyes were opened when he blessed and broke bread. Let us know you in the breaking of the bread, and in every person we meet. They begged him to stay with them in the village they called home. Please stay with us. Do not leave us at the end of this day, or at the end of all of our days. #1214167v1 1858-26 1 INTRODUCTION1: Each year, Lent offers us a providential opportunity to deepen the meaning and value of our Christian lives, and it stimulates us to rediscover the mercy of God so that we, in turn, become more merciful toward our brothers and sisters. In the Lenten period, the Church makes it her duty to propose some specific tasks that accompany the faithful concretely in this process of interior renewal: these are prayer, fasting and almsgiving. In this year’s Lenten journey, we want to spend time reflecting on the Scripture and in prayer. We are not unlike the disciples who were accompanied by the Lord on the road to Emmaus. They reflected on the Scripture as Jesus explained it to them. And they engaged in the most formidable type of prayer known to us, a dialogue with the Risen Lord. The materials that follow are presented to you as “signposts” on your personal walk with Jesus this Lent. -
Old Testament Prophetic Concepts 1. Single Fulfillment This Is When A
Old Testament Prophetic Concepts 1. Single Fulfillment This is when a prophecy is spoken and it is to be fulfilled one time and one time only. An example would be that of Isaiah 14:24-25. This is a specific prophecy about the destruction of Assyria. From studying history, we know that the nation of Assyria was destroyed in 612 BC, their lead role in the world assumed by the Babylonians. Due to this destruction, we recognize this prophecy has a single fulfillment. 2. Double Fulfillment When we speak of double fulfillment of prophecy, we mean that the specific prophecy spoken will be fulfilled twice. Most times, it is first fulfilled in the not to distant future, probably sometime around the time it was spoken. Yet, there is also a greater fulfillment that is to come in the distant future. We could also look at an example in the writings of Isaiah 7:14. This prophecy was initially fulfilled through the birth Maher-shalal-hash-baz who was a son of Isaiah born to him by his second wife (Isaiah 8:1-10). This prophecy was fulfilled in a greater way through the birth of Jesus Christ (Matthew 1:18-25). He was the great sign of Emmanuel, God with us in the flesh! 3. Cumulative Fulfillment This means the prophecy will be fulfilled progressively, or increasingly throughout time. We can again look at an example in Isaiah 9:6-7.This is a prophecy concerning the coming increase of God’s kingdom. Though we could state that this prophecy was initiated through the birth of Christ (vs. -
Om: One God Universal a Garland of Holy Offerings * * * * * * * * Viveka Leads to Ānanda
Om: One God Universal A Garland of Holy Offerings * * * * * * * * Viveka Leads To Ānanda VIVEKNANDA KENDRA PATRIKĀ Vol. 22 No. 2: AUGUST 1993 Represented By Murari and Sarla Nagar Truth is One God is Truth . God is One Om Shanti Mandiram Columbia MO 2001 The treasure was lost. We have regained it. This publication is not fully satisfactory. There is a tremendous scope for its improvement. Then why to publish it? The alternative was to let it get recycled. There is a popular saying in American academic circles: Publish or Perish. The only justification we have is to preserve the valuable contents for posterity. Yet it is one hundred times better than its original. We have devoted a great deal of our time, money, and energy to improve it. The entire work was recomposed on computer. Figures [pictures] were scanned and inserted. Diacritical marks were provided as far as possible. References to citations were given in certain cases. But when a vessel is already too dirty it is very difficult to clean it even in a dozen attempts. The original was an assemblage of scattered articles written by specialists in their own field. Some were extracted from publications already published. It was issued as a special number of a journal. It needed a competent editor. Even that too was not adequate unless the editor possessed sufficient knowledge of and full competence in all the subject areas covered. One way to make it correct and complete was to prepare a kind of draft and circulate it among all the writers, or among those who could critically examine a particular paper in their respective field. -
In Search of Fullness 87-09-13
1 In Search of Fullness – 87-09-13 Om. A-sa-to ma sad gam-ma-ya. Ta-ma-so-ma jyo-tir gam-ma-ya. Mri-tyor ma a-mri-tam ga-ma-ya. Avir avir ma e-dhi. Rudra yat te dak-shi-nam mu-kham. Tena mam pahi nityam. Tena mam pahi nityam. Tena mam pahi nityam. Lead us from the unreal to the Real. Lead us from darkness unto Light. Lead us from death to Immortality. Reveal to us Thy Resplendent Truth and evermore protect us, Oh Lord, by Thy Sweet and Compassionate Face, by Thy Sweet and Compassionate Face, by Thy Sweet and Compassionate Face. The title of my talk this morning is: The Search for Fullness. The experience of “fullness” is very well known to us in many situations of our life. Before going to a long distance journey we have be sure whether our car is filled with gas. When we are hungry, the stomach is empty, we have to fill our stomach with food. But we should be careful not to overfill! Just the other day in our monastery one resident devotee, he had finished the general course and there was a very delicious dessert. But he said, “Oh, I shall not take any dessert. When I am filled, I don’t care for dessert.” And that is a good policy. Now, somebody buys a house, a big house because he’s a rich man, and, the wife has a craziness for things, for furniture, for vases, for lights, for pictures. And she wants the house to be filled with furniture and other things. -
Isaiah 49-52 Overview Coming Servant
Isaiah 49-52 Overview Coming Servant The prophet Isaiah will drift in and out of various visions concerning: 1. The deliverance of the Jews from the future Babylonian captivity. 2. The Salvation of Jewish believers by the future coming Messiah. 3. The Salvation of the Gentile nations by the future coming Messiah. God had always wanted His people to be a Kingdom of Priests to the whole world cf: Exodus 19:5 Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine: 19:6 And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel. But the Jews refused to be evangelistic by being God’s servants cf: Isaiah 42:19 Who is blind, but my servant? or deaf, as my messenger that I sent? who is blind as he that is perfect, and blind as the LORD'S servant? Isaiah 43:10-11 Ye are my witnesses, saith the LORD, and my servant whom I have chosen: that ye may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me. 43:11 I, even I, am the LORD; and beside me there is no saviour. Isaiah 43:18-19 Remember ye not the former things, neither consider the things of old. 43:19 Behold, I will do a new thing; now it shall spring forth; shall ye not know it? I will even make a way in the wilderness, and rivers in the desert. -
The Suffering Servant Isaiah 52:13-53:13 in the New Testament Wayne O
The Suffering Servant Isaiah 52:13-53:13 in the New Testament Wayne O. Cochran [email protected] The Great Isaiah Scroll The Great Isaiah Scroll (1QIsaa) is one of the original seven Dead Sea Scrolls discovered in Qumran in 1947. It is the largest (734 cm) and best preserved of all the biblical scrolls, and the only one that is almost complete. The 54 columns contain all 66 chapters of the Hebrew version of the biblical Book of Isaiah. Dating from ca. 125 BCE, it is also one of the oldest of the Dead Sea Scrolls, some one thousand years older than the oldest manuscripts of the Hebrew Bible known to us before the scrolls' discovery. … Around twenty additional copies of the Book of Isaiah were also found at Qumran (one more copy was discovered further south at Wadi Muraba'at), as well as six pesharim (commentaries) based on the book; Isaiah is also frequently quoted in other scrolls (a literary and religious phenomenon also present in New Testament writings). The Digital Dead Sea Scrolls http://dss.collections.imj.org.il/isaiah#52:13 The Servant Songs 1. Isaiah 42:1-9 • Servant Israel (41:8-14; 44:1; 44:2,21, 45:4) • Righteous servant? Israel is unfaithful, rebel (Isaiah 1). • In need of a redeemer (41:14). Who is the redeemer? • Blind and deaf (42:18-25; 48:20); does not know God (45:4,5) 2. Isaiah 49:1-7 • Servant Israel (49:3) is to be brought back (49:5) by YHWY’s servant.