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The Significance of "Knees"
THE SIGNIFICANCE OF "KNEES" We are told in the scriptures that Rachael was jealous of her sister Leah because Rachael was barren and Leah was able to bear children. Rachael went to Jacob and said: "Behold my maid Bilhah, go in and lie with her; and she shall bear upon my knees that I may also have children by her." Gen. 30:3 Jacob did have a child with Bilhah, and Rachael adopted Dan as soon as he was born, and he became her son. This act by Rachael concerning her knees was an act of adoption. The ages of Manasseh and Ephraim cannot be exactly determined, but we know that they were born when Joseph was between the age of 30 and 37 (Gen. 41:46-52). We are not told whether they are twins, or, if they are not twins, how many years are between their births. To find out how old they were when Jacob came into Egypt we must take Joseph's age when Jacob arrived, which is 39 and subtract the age of Joseph when they were born (30-37). For our purposes we will take the greater age to make his sons as young as they might have been (39-37=2). Therefore, the youngest that Joseph's sons could have been was 2 years of age when Jacob arrived in Egypt. The oldest possibility would have been 9 years of age. Joseph's two sons were blessed by their grandfather, Jacob (Israel), but it appears that Jacob did not bless Manasseh and Ephraim until he was near death. -
The Languages of the Jews: a Sociolinguistic History Bernard Spolsky Index More Information
Cambridge University Press 978-1-107-05544-5 - The Languages of the Jews: A Sociolinguistic History Bernard Spolsky Index More information Index Abu El-Haj, Nadia, 178 Alliance Israélite Universelle, 128, 195, 197, Afrikaans, 15, 243 238, 239, 242, 256 learned by Jews, 229 Almohads, 115 Afrikaaners forced conversions, 115 attitude to Jews, 229 Granada, 139 Afro-Asiatic persecution, 115, 135, 138 language family, 23 alphabet Agudath Israel, 252 Hebrew, 30 Yiddish, 209 Alsace, 144 Ahaz, 26, 27 became French, 196 Akkadian, 20, 23, 24, 25, 26, 30, 36, 37, expulsion, 125 39, 52 Alsace and Lorraine borrowings, 60 Jews from East, 196 Aksum, 91 al-Yahūdiyya, 85 al-Andalus, 105, 132, 133 Amarna, 19 emigration, 135 American English Jews a minority, 133 Yiddish influence, 225 Jews’ languages, 133 Amharic, 5, 8, 9, 90, 92 languages, 136 Amoraim, 60 Aleppo, 102 Amsterdam emigration, 225 Jewish publishing, 169 Jewish Diasporas, 243 Jewish settlement, 198 Jewish settlement, 243 multilingualism, 31 Alexander the Great, 46 Anglo-Israelite beliefs, 93 Alexandria, 47, 59, 103 anti-language, 44 Hebrew continuity, 48 Antiochus, 47, 56 Jews, 103 Antipas, 119 Alfonso X, 137 Antwerp Algeria, 115 Anusim, 199 consistories, 236 multilingualism, 199 emigration, 197, 236, 237 Yiddish maintained, 199 French rule, 234 Antwerpian Brabantic, 18 French schools, 236 Anusim, 132, 139, 232 Jews acquire French, 236 Algeria, 115 Vichy policy, 236 Belgium, 199 342 © in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-1-107-05544-5 - -
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Nisan / The Levantine Review Volume 4 Number 2 (Winter 2015) Identity and Peoples in History Speculating on Ancient Mediterranean Mysteries Mordechai Nisan* We are familiar with a philo-Semitic disposition characterizing a number of communities, including Phoenicians/Lebanese, Kabyles/Berbers, and Ismailis/Druze, raising the question of a historical foundation binding them all together. The ethnic threads began in the Galilee and Mount Lebanon and later conceivably wound themselves back there in the persona of Al-Muwahiddun [Unitarian] Druze. While DNA testing is a fascinating methodology to verify the similarity or identity of a shared gene pool among ostensibly disparate peoples, we will primarily pursue our inquiry using conventional historical materials, without however—at the end—avoiding the clues offered by modern science. Our thesis seeks to substantiate an intuition, a reading of the contours of tales emanating from the eastern Mediterranean basin, the Levantine area, to Africa and Egypt, and returning to Israel and Lebanon. The story unfolds with ancient biblical tribes of Israel in the north of their country mixing with, or becoming Lebanese Phoenicians, travelling to North Africa—Tunisia, Algeria, and Libya in particular— assimilating among Kabyle Berbers, later fusing with Shi’a Ismailis in the Maghreb, who would then migrate to Egypt, and during the Fatimid period evolve as the Druze. The latter would later flee Egypt and return to Lebanon—the place where their (biological) ancestors had once dwelt. The original core group was composed of Hebrews/Jews, toward whom various communities evince affinity and identity today with the Jewish people and the state of Israel. -
Lesson 8.Key
Revelation Chapter 7 Lesson 8 Revelation 7:1-2 1 After this I saw four angels standing upon the four corners of the earth, grasping the four winds of the earth in order that no wind might blow upon the earth, nor upon the sea, nor upon any tree. 2 And I saw another angel ascending from the rising of the sun having the seal of the living God, and he cried out with a great voice to the four angels who had been given permission to harm the earth and the sea, Revelation 7:3 3 saying do not harm the earth nor the sea, nor the trees, until we have sealed the slaves of our God upon their foreheads. Revelation 7:4-6 4 And I heard the number of the ones having been sealed, one hundred forty four thousand, being sealed out of all the tribes of the sons of Israel. 5 out of the tribe of Ruben, twelve thousand, out of the tribe of Gad, twelve thousand, 6 out of the tribe of Asher, twelve thousand, out of the tribe of Naphtali, twelve thousand, out of the tribe of Manasseh, twelve thousand, Revelation 7:7-8 7 out of the tribe of Simeon, twelve thousand, out of the tribe of Levi, twelve thousand, out of the tribe of Issachar, twelve thousand, 8 out of the tribe of Zebulun, twelve thousand, out of the tribe Joseph, twelve thousand, out of the tribe of Benjamin, twelve thousand, having been sealed. Genesis 49 Num.1:20-4312 Tribes Deut. -
LCSH Section J
J (Computer program language) J.G.L. Collection (Australia) New York, N.Y.) BT Object-oriented programming languages BT Painting—Private collections—Australia BT Apartment houses—New York (State) J (Locomotive) (Not Subd Geog) J.G. Strijdomdam (South Africa) Downtown by Philippe Starck (New York, N.Y.) BT Locomotives USE Pongolapoort Dam (South Africa) Office buildings—New York (State) J & R Landfill (Ill.) J. Hampton Robb Residence (New York, N.Y.) J.P. Morgan, Jr., House (New York, N.Y.) UF J and R Landfill (Ill.) USE James Hampden and Cornelia Van Rensselaer USE Phelps Stokes-J.P. Morgan House (New York, J&R Landfill (Ill.) Robb House (New York, N.Y.) N.Y.) BT Sanitary landfills—Illinois J. Herbert W. Small Federal Building and United States J. Paul Getty Center (Los Angeles, Calif.) J. & W. Seligman and Company Building (New York, Courthouse (Elizabeth City, N.C.) USE Getty Center (Los Angeles, Calif.) N.Y.) UF Small Federal Building and United States J. Paul Getty Museum at the Getty Villa (Malibu, Calif.) USE Banca Commerciale Italiana Building (New Courthouse (Elizabeth City, N.C.) USE Getty Villa (Malibu, Calif.) York, N.Y.) BT Courthouses—North Carolina J. Paul Getty Museum Herb Garden (Malibu, Calif.) J 29 (Jet fighter plane) Public buildings—North Carolina This heading is not valid for use as a geographic USE Saab 29 (Jet fighter plane) J-holomorphic curves subdivision. J.A. Ranch (Tex.) USE Pseudoholomorphic curves UF Getty Museum Herb Garden (Malibu, Calif.) BT Ranches—Texas J. I. Case tractors BT Herb gardens—California J. Alfred Prufrock (Fictitious character) USE Case tractors J. -
University of Lo Ndo N Soas the Umayyad Caliphate 65-86
UNIVERSITY OF LONDON SOAS THE UMAYYAD CALIPHATE 65-86/684-705 (A POLITICAL STUDY) by f Abd Al-Ameer 1 Abd Dixon Thesis submitted for the degree of Doctor of Philoso] August 1969 ProQuest Number: 10731674 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10731674 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 2. ABSTRACT This thesis is a political study of the Umayyad Caliphate during the reign of f Abd a I -M a lik ibn Marwan, 6 5 -8 6 /6 8 4 -7 0 5 . The first chapter deals with the po litical, social and religious background of ‘ Abd al-M alik, and relates this to his later policy on becoming caliph. Chapter II is devoted to the ‘ Alid opposition of the period, i.e . the revolt of al-Mukhtar ibn Abi ‘ Ubaid al-Thaqafi, and its nature, causes and consequences. The ‘ Asabiyya(tribal feuds), a dominant phenomenon of the Umayyad period, is examined in the third chapter. An attempt is made to throw light on its causes, and on the policies adopted by ‘ Abd al-M alik to contain it. -
Manasseh: Reflections on Tribe, Territory and Text
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Vanderbilt Electronic Thesis and Dissertation Archive MANASSEH: REFLECTIONS ON TRIBE, TERRITORY AND TEXT By Ellen Renee Lerner Dissertation Submitted to the Faculty of the Graduate School of Vanderbilt University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY in Religion August, 2014 Nashville, Tennessee Approved: Professor Douglas A. Knight Professor Jack M. Sasson Professor Annalisa Azzoni Professor Herbert Marbury Professor Tom D. Dillehay Copyright © 2014 by Ellen Renee Lerner All Rights Reserved ACKNOWLEDGEMENTS There are many people I would like to thank for their role in helping me complete this project. First and foremost I would like to express my deepest gratitude to the members of my dissertation committee: Professor Douglas A. Knight, Professor Jack M. Sasson, Professor Annalisa Azzoni, Professor Herbert Marbury, and Professor Tom Dillehay. It has been a true privilege to work with them and I hope to one day emulate their erudition and the kind, generous manner in which they support their students. I would especially like to thank Douglas Knight for his mentorship, encouragement and humor throughout this dissertation and my time at Vanderbilt, and Annalisa Azzoni for her incredible, fabulous kindness and for being a sounding board for so many things. I have been lucky to have had a number of smart, thoughtful colleagues in Vanderbilt’s greater Graduate Dept. of Religion but I must give an extra special thanks to Linzie Treadway and Daniel Fisher -- two people whose friendship and wit means more to me than they know. -
Three Conquests of Canaan
ÅA Wars in the Middle East are almost an every day part of Eero Junkkaala:of Three Canaan Conquests our lives, and undeniably the history of war in this area is very long indeed. This study examines three such wars, all of which were directed against the Land of Canaan. Two campaigns were conducted by Egyptian Pharaohs and one by the Israelites. The question considered being Eero Junkkaala whether or not these wars really took place. This study gives one methodological viewpoint to answer this ques- tion. The author studies the archaeology of all the geo- Three Conquests of Canaan graphical sites mentioned in the lists of Thutmosis III and A Comparative Study of Two Egyptian Military Campaigns and Shishak and compares them with the cities mentioned in Joshua 10-12 in the Light of Recent Archaeological Evidence the Conquest stories in the Book of Joshua. Altogether 116 sites were studied, and the com- parison between the texts and the archaeological results offered a possibility of establishing whether the cities mentioned, in the sources in question, were inhabited, and, furthermore, might have been destroyed during the time of the Pharaohs and the biblical settlement pe- riod. Despite the nature of the two written sources being so very different it was possible to make a comparative study. This study gives a fresh view on the fierce discus- sion concerning the emergence of the Israelites. It also challenges both Egyptological and biblical studies to use the written texts and the archaeological material togeth- er so that they are not so separated from each other, as is often the case. -
Download Release 15
BIBLICAL RESEARCH INSTITUTE Gordon E. Christo RELEASE15 The History of the Seventh-day Sabbath in India Until the Arrival of Seventh-day Adventists Gordon E. Christo Biblical Research Institute Silver Spring, Maryland Copyright © 2020 by the Biblical Research Institute Silver Spring, Maryland www.adventistbiblicalresearch.org General editor: Ekkehardt Mueller Editor: Clinton Wahlen Managing editor: Marly Timm Editorial assistance and layout: Patrick V. Ferreira Copy editor: Schuyler Kline Author: Christo, Gordon Title: Te History of the Seventh-day Sabbath in India Until the Arrival of Seventh-day Adventists Subjects: Sabbath - India Sabbatarians - India Call Number: V125.S32 2020 Printed in the U.S.A. ISBN 978-0-925675-42-2 Contents Introduction ............................................................................... 1 Early Presence of Jews in India ............................................. 3 Bene Israel ............................................................................. 3 Cochin Jews ........................................................................... 4 Early Christianity in India ....................................................... 6 Te Report of Pantaneus ................................................... 7 “Te Doctrine of the Apostles” ........................................ 8 Te Acts of Tomas ........................................................... 8 Traditions of the Tomas Christians ............................... 9 Tomas Christians and the Sabbath ....................................... 10 -
And This Is the Blessing)
V'Zot HaBerachah (and this is the blessing) Moses views the Promised Land before he dies את־ And this is the blessing, in which blessed Moses, the man of Elohim ְ ו ז ֹאת Deuteronomy 33:1 Children of Israel before his death. C-MATS Question: What were the final words of Moses? These final words of Moses are a combination of blessing and prophecy, in which he blesses each tribe according to its national responsibilities and individual greatness. Moses' blessings were a continuation of Jacob's, as if to say that the tribes were blessed at the beginning of their national existence and again as they were about to begin life in Israel. Moses directed his blessings to each of the tribes individually, since the welfare of each tribe depended upon that of the others, and the collective welfare of the nation depended upon the success of them all (Pesikta). came from Sinai and from Seir He dawned on them; He shined forth from יהוה ,And he (Moses) said 2 Mount Paran and He came with ten thousands of holy ones: from His right hand went a fiery commandment for them. came to Israel from Seir and יהוה ?present the Torah to the Israelites יהוה Question: How did had offered the Torah to the descendants of יהוה Paran, which, as the Midrash records, recalls that Esau, who dwelled in Seir, and to the Ishmaelites, who dwelled in Paran, both of whom refused to accept the Torah because it prohibited their predilections to kill and steal. Then, accompanied by came and offered His fiery Torah to the Israelites, who יהוה ,some of His myriads of holy angels submitted themselves to His sovereignty and accepted His Torah without question or qualification. -
THE JEWISH KHAZAR ECUMENICAL KINGDOM by Pierre Beaudry, 12/11/2010
` Page 1 of 23 THE JEWISH KHAZAR ECUMENICAL KINGDOM by Pierre Beaudry, 12/11/2010 Figure 1. Map of the Jewish Khazar Kingdom. Kevin A. Brook. 1 INTRODUCTION: “If you wish to solve the problem of Afghanistan, read this report!” Dehors Debonneheure. The Jewish Khazar Kingdom, in alliance with Charlemagne (742-814) and Haroun Al-Rashid (763-809), was truly one of the most exciting anomalies in all of history: it was no less than a sort of American Experiment of the Middle Ages; that is to say, a model of religious tolerance based on the ecumenical principle of agape, with the explicit purpose of saving the despised, the wretched, the poor, and the unwanted of this world. It was from such a peace of faith experiment that Cardinal Nicholas of Cusa later conceived his own ecumenical movement for the Council of Florence, and planned his subsequent Columbus project. Thus, for the first time in history, three political and religious leaders, Charlemagne, the Khazarian King Bulan, and Haroun Al-Rashid embraced the common mission of developing a charitable form of economic development based on the ecumenical community of principle of the three religions of the Book. The problem that this ecumenical reality poses to a distant observer, such as you and me today, is how to understand such an ecumenical reality when most of the empirical evidence of its very existence has been destroyed and no longer exist? How can the truth of this historical anomaly be rediscovered without the presumptive burden of empirical proof? The problem is not to prove the existence of the Jewish Khazar Kingdom as such, but to prove that it was ecumenical in character. -
Wyatt Proof.Qxd
Journal of Ancient Egyptian Interconnections Review Inscribed in Clay: Provenance Study of the Amarna Letters and Other Ancient Near Eastern Texts Yuval Goren, Israel Finkelstein, and Nadav Na’aman Emery and Claire Yass Publications in Archaeology Institute of Archaeology, Tel Aviv University (2004) Reviewed by Mary F. Ownby Department of Archaeology, University of Cambridge A!&'% "' This review discusses the important results of the petrographic analysis of the Amarna tablets presented by Yuval Goren, Israel Finkelstein, and Nadav Na’aman. Particular attention is given to summarizing some of their key findings, which highlight the poten - tial for scientific analysis of clay objects to provide relevant and otherwise unattainable information on the specifics of human history. This book is a key resource for any individual studying the political relationships between Egypt and the Near East, the historical events of the Late Bronze Age, or the geopolitical layout of the empires and city-states in this region, and offers a promising new approach to ceramic petrography in general. ith Inscribed in Clay: Provenance Study of the petrographically determined provenance can assist in contextual - Amarna Letters and other Ancient Near Eastern izing the written information. As Inscribed in Clay demonstrates, WTexts , Y. Goren, I. Finkelstein, and N. Na’aman pres - both types of analysis shed significant light on the geopolitical sit - ent a compelling new combination of archaeological science, his - uation of the time. tory, and textual analysis. At the core of their work is an innova - e 384 pages of the book are divided into sixteen chapters, tive application of ceramic petrography and chemical analysis to an appendix, a supplement, references, and an index.