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BSW 043 Block 1 English.Pmd
UNIT 4 TRIBES OF TAMIL NADU Structure 4.0 Objectives 4.1 Introduction 4.2 About Tamil Nadu 4.3 Tribes of Tamil Nadu 4.4 Social Hierarchy of the Tribes in Tamil Nadu 4.5 Tribal Languages in Tamil Nadu 4.6 Let Us Sum Up 4.7 Further Readings and References 4.0 OBJECTIVES This unit gives a description of the tribes of Tamil Nadu State which is a part of South India. It provides information about their origin, social, cultural and economic characteristics and their present status with the object of developing an understanding in the learner about the distinct features of the tribes located in the heart of the nation. After reading this unit, you should be able to: Describe the tribal areas of Tamil Nadu; Trace the origin of the tribes and understand their culture and occupation; Understand the different tribes of the region and their social, economic and cultural characteristics; Discuss the social hierarchy of the people in Tamil Nadu; and Outline their present status in terms of literacy, occupation, etc. 4.1 INTRODUCTION Tribes of Tamil Nadu are mainly found in the district of Nilgiris. Of all the distinct tribes, the Kotas, the Todas, the Irulas, the Kurumbas and the Badagas form the larger groups, who mainly had a pastoral existence. The men from each family of this tribe are occupied in milking and grazing their large herds of buffaloes; a very common form of pastoral farming. This tribe is distinguished by their traditional costume; a thick white cotton cloth having stripes in red, blue or black, called puthukuli worn by both women and men over a waist cloth. -
The Languages of the Jews: a Sociolinguistic History Bernard Spolsky Index More Information
Cambridge University Press 978-1-107-05544-5 - The Languages of the Jews: A Sociolinguistic History Bernard Spolsky Index More information Index Abu El-Haj, Nadia, 178 Alliance Israélite Universelle, 128, 195, 197, Afrikaans, 15, 243 238, 239, 242, 256 learned by Jews, 229 Almohads, 115 Afrikaaners forced conversions, 115 attitude to Jews, 229 Granada, 139 Afro-Asiatic persecution, 115, 135, 138 language family, 23 alphabet Agudath Israel, 252 Hebrew, 30 Yiddish, 209 Alsace, 144 Ahaz, 26, 27 became French, 196 Akkadian, 20, 23, 24, 25, 26, 30, 36, 37, expulsion, 125 39, 52 Alsace and Lorraine borrowings, 60 Jews from East, 196 Aksum, 91 al-Yahūdiyya, 85 al-Andalus, 105, 132, 133 Amarna, 19 emigration, 135 American English Jews a minority, 133 Yiddish influence, 225 Jews’ languages, 133 Amharic, 5, 8, 9, 90, 92 languages, 136 Amoraim, 60 Aleppo, 102 Amsterdam emigration, 225 Jewish publishing, 169 Jewish Diasporas, 243 Jewish settlement, 198 Jewish settlement, 243 multilingualism, 31 Alexander the Great, 46 Anglo-Israelite beliefs, 93 Alexandria, 47, 59, 103 anti-language, 44 Hebrew continuity, 48 Antiochus, 47, 56 Jews, 103 Antipas, 119 Alfonso X, 137 Antwerp Algeria, 115 Anusim, 199 consistories, 236 multilingualism, 199 emigration, 197, 236, 237 Yiddish maintained, 199 French rule, 234 Antwerpian Brabantic, 18 French schools, 236 Anusim, 132, 139, 232 Jews acquire French, 236 Algeria, 115 Vichy policy, 236 Belgium, 199 342 © in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-1-107-05544-5 - -
LCSH Section J
J (Computer program language) J.G.L. Collection (Australia) New York, N.Y.) BT Object-oriented programming languages BT Painting—Private collections—Australia BT Apartment houses—New York (State) J (Locomotive) (Not Subd Geog) J.G. Strijdomdam (South Africa) Downtown by Philippe Starck (New York, N.Y.) BT Locomotives USE Pongolapoort Dam (South Africa) Office buildings—New York (State) J & R Landfill (Ill.) J. Hampton Robb Residence (New York, N.Y.) J.P. Morgan, Jr., House (New York, N.Y.) UF J and R Landfill (Ill.) USE James Hampden and Cornelia Van Rensselaer USE Phelps Stokes-J.P. Morgan House (New York, J&R Landfill (Ill.) Robb House (New York, N.Y.) N.Y.) BT Sanitary landfills—Illinois J. Herbert W. Small Federal Building and United States J. Paul Getty Center (Los Angeles, Calif.) J. & W. Seligman and Company Building (New York, Courthouse (Elizabeth City, N.C.) USE Getty Center (Los Angeles, Calif.) N.Y.) UF Small Federal Building and United States J. Paul Getty Museum at the Getty Villa (Malibu, Calif.) USE Banca Commerciale Italiana Building (New Courthouse (Elizabeth City, N.C.) USE Getty Villa (Malibu, Calif.) York, N.Y.) BT Courthouses—North Carolina J. Paul Getty Museum Herb Garden (Malibu, Calif.) J 29 (Jet fighter plane) Public buildings—North Carolina This heading is not valid for use as a geographic USE Saab 29 (Jet fighter plane) J-holomorphic curves subdivision. J.A. Ranch (Tex.) USE Pseudoholomorphic curves UF Getty Museum Herb Garden (Malibu, Calif.) BT Ranches—Texas J. I. Case tractors BT Herb gardens—California J. Alfred Prufrock (Fictitious character) USE Case tractors J. -
Islam in a Secular State Walid Jumblatt Abdullah Islam in a Secular State
RELIGION AND SOCIETY IN ASIA Abdullah Islam in a Secular State a Secular in Islam Walid Jumblatt Abdullah Islam in a Secular State Muslim Activism in Singapore Islam in a Secular State Religion and Society in Asia This series contributes cutting-edge and cross-disciplinary academic research on various forms and levels of engagement between religion and society that have developed in the regions of South Asia, East Asia, and South East Asia, in the modern period, that is, from the early 19th century until the present. The publications in this series should reflect studies of both religion in society and society in religion. This opens up a discursive horizon for a wide range of themes and phenomena: the politics of local, national and transnational religion; tension between private conviction and the institutional structures of religion; economical dimensions of religion as well as religious motives in business endeavours; issues of religion, law and legality; gender relations in religious thought and practice; representation of religion in popular culture, including the mediatisation of religion; the spatialisation and temporalisation of religion; religion, secularity, and secularism; colonial and post-colonial construction of religious identities; the politics of ritual; the sociological study of religion and the arts. Engaging these themes will involve explorations of the concepts of modernity and modernisation as well as analyses of how local traditions have been reshaped on the basis of both rejecting and accepting Western religious, -
Etymology and Etiologic Tales of Tribes of Wayanad Indu V.Menon
Stoeckel, S. & Sinkinson, C. (2013) Social Media. Tips and Trends. Instructional Technologies Committee. Association of College and Research Libraries and American Library Association. Suraya Hamid, Waycott, J., Chang, S. and Sherah Kurnia (2011) Appropriating Online Social Networking (OSN) Activities For Higher Education: Two Malaysian Cases. ascilite 2011. Proceedings Full Paper. Etymology and Etiologic Tales of Tribes of Wayanad Indu V.Menon PhD scholar,Dept of Sociology KUCL,Kannur University,Kerala India [email protected] Abstract The district Wayanad of Kerala state, India have the largest tribal population in Kerala with 8 scheduled tribes including Adiyan, Paniyan, Mullukkurman, Kurichyan, Vettakkuruman Wayanad Kadar, Kattuniakkan and Thachaanadan Mooppan. These communities have a number of symbolic oral narratives of how their community emerged, how they got their particular name, how the world began and how the people of their community first came in to inhabit in the world. These kinds of creation myths, founding myths, cosmogony myths and oral etiologic tales commonly develop in oral tradition and it has multiple versions in different areas. This paper explores the oral tales of the creation of each community and the origin of the name of the community This paper aims to provide an analytical comparison between oral traditions of different communities regarding the origin of their communities name the etymology of their community name. Keywords: Etiologic Tale, Etymology, Tribe 1. Introduction Many theories regarding the origin of any word usually do the rounds in linguistic circles. And when the word denotes the name of a tribe or community, its etymological origins usually reflect that particular tribe or community’s appearance, livelihood, social status, cultural norms, their work tools and similar innate traits. -
Download Release 15
BIBLICAL RESEARCH INSTITUTE Gordon E. Christo RELEASE15 The History of the Seventh-day Sabbath in India Until the Arrival of Seventh-day Adventists Gordon E. Christo Biblical Research Institute Silver Spring, Maryland Copyright © 2020 by the Biblical Research Institute Silver Spring, Maryland www.adventistbiblicalresearch.org General editor: Ekkehardt Mueller Editor: Clinton Wahlen Managing editor: Marly Timm Editorial assistance and layout: Patrick V. Ferreira Copy editor: Schuyler Kline Author: Christo, Gordon Title: Te History of the Seventh-day Sabbath in India Until the Arrival of Seventh-day Adventists Subjects: Sabbath - India Sabbatarians - India Call Number: V125.S32 2020 Printed in the U.S.A. ISBN 978-0-925675-42-2 Contents Introduction ............................................................................... 1 Early Presence of Jews in India ............................................. 3 Bene Israel ............................................................................. 3 Cochin Jews ........................................................................... 4 Early Christianity in India ....................................................... 6 Te Report of Pantaneus ................................................... 7 “Te Doctrine of the Apostles” ........................................ 8 Te Acts of Tomas ........................................................... 8 Traditions of the Tomas Christians ............................... 9 Tomas Christians and the Sabbath ....................................... 10 -
Cultural Dynamics
Cultural Dynamics http://cdy.sagepub.com/ Authoring (in)Authenticity, Regulating Religious Tolerance: The Implications of Anti-Conversion Legislation for Indian Secularism Jennifer Coleman Cultural Dynamics 2008 20: 245 DOI: 10.1177/0921374008096311 The online version of this article can be found at: http://cdy.sagepub.com/content/20/3/245 Published by: http://www.sagepublications.com Additional services and information for Cultural Dynamics can be found at: Email Alerts: http://cdy.sagepub.com/cgi/alerts Subscriptions: http://cdy.sagepub.com/subscriptions Reprints: http://www.sagepub.com/journalsReprints.nav Permissions: http://www.sagepub.com/journalsPermissions.nav Citations: http://cdy.sagepub.com/content/20/3/245.refs.html >> Version of Record - Oct 21, 2008 What is This? Downloaded from cdy.sagepub.com at The University of Melbourne Libraries on April 11, 2014 AUTHORING (IN)AUTHENTICITY, REGULATING RELIGIOUS TOLERANCE The Implications of Anti-Conversion Legislation for Indian Secularism JENNIFER COLEMAN University of Pennsylvania ABSTRACT This article explores the politicization of ‘conversion’ discourses in contemporary India, focusing on the rising popularity of anti-conversion legislation at the individual state level. While ‘Freedom of Religion’ bills contend to represent the power of the Hindu nationalist cause, these pieces of legislation refl ect both the political mobility of Hindutva as a symbolic discourse and the prac- tical limits of its enforcement value within Indian law. This resurgence, how- ever, highlights the enduring nature of questions regarding the quality of ‘conversion’ as a ‘right’ of individuals and communities, as well as reigniting the ongoing battle over the line between ‘conversion’ and ‘propagation’. Ul- timately, I argue that, while the politics of conversion continue to represent a decisive point of reference in debates over the quality and substance of reli- gious freedom as a discernible right of Indian democracy and citizenship, the widespread negative consequences of this legislation’s enforcement remain to be seen. -
Redalyc.Myths and Realities on Islam and Democracy in the Middle East
Estudios Políticos ISSN: 0121-5167 [email protected] Instituto de Estudios Políticos Colombia Cevik, Salim Myths and Realities on Islam and Democracy in the Middle East Estudios Políticos, núm. 38, enero-junio, 2011, pp. 121-144 Instituto de Estudios Políticos Medellín, Colombia Available in: http://www.redalyc.org/articulo.oa?id=16429066007 How to cite Complete issue Scientific Information System More information about this article Network of Scientific Journals from Latin America, the Caribbean, Spain and Portugal Journal's homepage in redalyc.org Non-profit academic project, developed under the open access initiative Myths and Realities on Islam and Democracy in the Middle East* Salim Cevik** Abstract There is a strong body of literature that claims that Islam and democracy are essentially incompatible. However, Islam like all other religions is multivocal and it has strong theorethical elements that can also work for a basis of a democratic polity. Throughout the Muslim world there are certain countries that achieved a considerable level of democratization. It is only the Arab world, not the Muslim world, that so far represents a complete failure in terms of democratic transition. The failure of Arab world should be attributed to more political reasons, such as oil economy and the rentier state model than to Islam. Lack of international support for pro-democracy movements in the region, under the fear that they might move towards an Islamist political system is also an important factor in the democratic failures in the region. However, democratic record of Turkey’s pro-Islamic Justice and Development Party challenges these fears. With the international attention it attracts, particularly from the Arab world, Turkish experience provides a strong case for the compatibility of [ 121 ] democracy and Islam. -
Caste, Kinship and Sex Ratios in India
NBER WORKING PAPER SERIES CASTE, KINSHIP AND SEX RATIOS IN INDIA Tanika Chakraborty Sukkoo Kim Working Paper 13828 http://www.nber.org/papers/w13828 NATIONAL BUREAU OF ECONOMIC RESEARCH 1050 Massachusetts Avenue Cambridge, MA 02138 March 2008 We thank Bob Pollak, Karen Norberg, David Rudner and seminar participants at the Work, Family and Public Policy workshop at Washington University for helpful comments and discussions. We also thank Lauren Matsunaga and Michael Scarpati for research assistance and Cassie Adcock and the staff of the South Asia Library at the University of Chicago for their generous assistance in data collection. We are also grateful to the Weidenbaum Center and Washington University (Faculty Research Grant) for research support. The views expressed herein are those of the author(s) and do not necessarily reflect the views of the National Bureau of Economic Research. NBER working papers are circulated for discussion and comment purposes. They have not been peer- reviewed or been subject to the review by the NBER Board of Directors that accompanies official NBER publications. © 2008 by Tanika Chakraborty and Sukkoo Kim. All rights reserved. Short sections of text, not to exceed two paragraphs, may be quoted without explicit permission provided that full credit, including © notice, is given to the source. Caste, Kinship and Sex Ratios in India Tanika Chakraborty and Sukkoo Kim NBER Working Paper No. 13828 March 2008 JEL No. J12,N35,O17 ABSTRACT This paper explores the relationship between kinship institutions and sex ratios in India at the turn of the twentieth century. Since kinship rules varied by caste, language, religion and region, we construct sex-ratios by these categories at the district-level using data from the 1901 Census of India for Punjab (North), Bengal (East) and Madras (South). -
Blasphemy in a Secular State: Some Reflections
BLASPHEMY IN A SECULAR STATE: SOME REFLECTIONS Belachew Mekuria Fikre ♣ Abstract Anti-blasphemy laws have endured criticism in light of the modern, secular and democratic state system of our time. For example, Ethiopia’s criminal law provisions on blasphemous utterances, as well as on outrage to religious peace and feeling, have been maintained unaltered since they were enacted in 1957. However, the shift observed within the international human rights discourse tends to consider anti-blasphemy laws as going against freedom of expression. The recent Human Rights Committee General Comment No. 34 calls for a restrictive application of these laws for the full realisation of many of the rights within the International Covenant on Civil and Political Rights. Secularism and human rights perspectives envisage legal protection to the believer and not the belief. Lessons can be drawn from the legal framework of defamation which considers injuries to the person rather than to institutions or to the impersonal sacred truth. It is argued that secular states can ‘promote reverence at the public level for private feelings’ through well-recognised laws of defamation and prohibition of hate speech rather than laws of blasphemy. This relocates the role of the state to its proper perspective in the context of its role in promoting interfaith dialogue, harmony and tolerance. Key words Blasphemy, Secular, Human Rights, Freedom of Expression, Defamation of Religion DOI http://dx.doi.org/10.4314/mlr.v7i1.2 _____________ Introduction The secular as ‘an epistemic category’, and secularism as a value statement, have been around since the 1640s Peace of Westphalia, otherwise called the ‘peace of exhaustion’, and they remain one of the contested issues in today’s world political discourse. -
Genomic Citizenship: Peoplehood and State in Israel and Qatar
Genomic Citizenship: Peoplehood and State in Israel and Qatar The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:40049986 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA Genomic Citizenship: Peoplehood and State in Israel and Qatar A dissertation presented by Ian Vincent McGonigle to The Committee on Middle Eastern Studies in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the subject of Anthropology and Middle Eastern Studies Harvard University Cambridge, Massachusetts March 2018 © 2018 Ian Vincent McGonigle All rights reserved. Jean Comaroff and Steve Caton Ian Vincent McGonigle Genomic Citizenship: Peoplehood and State in Israel and Qatar Abstract This dissertation describes basic genetic research and biobanking of ethnic populations in Israel and Qatar. I track how biomedical research on ethnic populations relates to the political, economic, legal, and historical context of the states; to global trends in genetic medicine; and to the politics of identity in the context of global biomedical research. I describe the ways biology is becoming a site for negotiating identity in ethnic genetics, in discourse over rights to citizenship, in rare disease genetics, and in personalized medicine. The core focus of this work is the way the molecular realm is an emergent site for articulations of ethnonational identities in the contemporary Middle East. -
“Une Messe Est Possible”: the Imbroglio of the Catholic Church in Contemporary Latin Europe
Center for European Studies Working Paper No. 113 “Une Messe est Possible”: The Imbroglio of the Catholic Church 1 in Contemporary Latin Europe by Paul Christopher Manuel Margaret Mott [email protected] [email protected] Paul Christopher Manuel is Affiliate and Co-Chair, Iberian Study Group, Center for European Studies, Har- vard University and Professor and Chair, Department of Politics, Saint Anselm College. Margaret Mott is Assistant Professor of Political Science at Marlboro College. ABSTRACT Throughout the contemporary period, the Church-State relationship in the nation-states of France, Italy, Spain and Portugal – which we will refer to as Latin Europe in this paper – has been a lively source of political conflict and societal cleavage, both on epistemological, and ontological grounds. Epistemological, in that the person living in Latin Europe has to decide whether his world view will be religious or secular; ontological, in that his mortality has kept some sense of the Catholic religion close to his heart and soul at the critical moments of his human reality. Secular views tend to define the European during ordinary periods of life, (“métro boulot dodo,”) while religious beliefs surge during the extraordinary times of life (birth, marriage, death,) as well as during the traditional ceremonial times (Christmas, Easter). This paper will approach the ques- tion on the role of the Catholic church in contemporary Latin Europe by first proposing three models of church-state relations in the region and their historical development, then looking at the role of the Vatican, followed by an examination of some recent Eurobarometer data on the views of contemporary Catholics in each country, and finishing with an analysis of selected public pol- icy issues in each country.