The Prayers of the Psalms Lifegroup Discussion Questions

Total Page:16

File Type:pdf, Size:1020Kb

The Prayers of the Psalms Lifegroup Discussion Questions The Prayers of the Psalms Lifegroup Discussion Questions May 24, 2020 – “The Benefits of Praise” Get to Know Each Other 1. Go around the group and share something about yourself that nobody knows (including your spouse if possible). This could be a random fact, a story, a hobby, etc. 2. What is one plan for the summer you are looking forward to? Going Deeper 3. What is one point from the sermon that stood out to you? 4. Share with each other one memory from your past and one memory from recent years when God did something wonderful in your life or the life of someone you love. 5. Do you tend to focus more on your needs and hurts in life, or your blessings and good fortunes? Do you think “counting your blessings” is harder to do? If so, why? Application 6. For your time of prayer in the group, choose a couple of the Praise Psalms to read aloud (see below) and try to spend a set time (or all) of your prayer session solely focused on giving God praise and thanks. Psalms of Praise Psalm 8 LORD, our Lord, how majestic is your name in all the earth! You have set your glory in the heavens. Through the praise of children and infants you have established a stronghold against your enemies, to silence the foe and the avenger. When I consider your heavens, the work of your fingers, the moon and the stars, which you have set in place, what is mankind that you are mindful of them, human beings that you care for them? You have made them a little lower than the angels and crowned them with glory and honor. You made them rulers over the works of your hands; you put everything under their feet: all flocks and herds, and the animals of the wild, the birds in the sky, and the fish in the sea, all that swim the paths of the seas. LORD, our Lord, how majestic is your name in all the earth! Psalm 29 Ascribe to the LORD, you heavenly beings, ascribe to the LORD glory and strength. Ascribe to the LORD the glory due his name; worship the LORD in the splendor of his holiness. The voice of the LORD is over the waters; the God of glory thunders, the LORD thunders over the mighty waters. The voice of the LORD is powerful; the voice of the LORD is majestic. The voice of the LORD breaks the cedars; the LORD breaks in pieces the cedars of Lebanon. He makes Lebanon leap like a calf, Sirion like a young wild ox. The voice of the LORD strikes with flashes of lightning. The voice of the LORD shakes the desert; the LORD shakes the Desert of Kadesh. The voice of the LORD twists the oaks and strips the forests bare. And in his temple all cry, “Glory!” The LORD sits enthroned over the flood; the LORD is enthroned as King forever. The LORD gives strength to his people; the LORD blesses his people with peace. Psalm 34 I will extol the LORD at all times; his praise will always be on my lips. I will glory in the LORD; let the afflicted hear and rejoice. Glorify the LORD with me; let us exalt his name together. I sought the LORD, and he answered me; he delivered me from all my fears. Those who look to him are radiant; their faces are never covered with shame. This poor man called, and the LORD heard him; he saved him out of all his troubles. The angel of the LORD encamps around those who fear him, and he delivers them. Taste and see that the LORD is good; blessed is the one who takes refuge in him. Fear the LORD, you his holy people, for those who fear him lack nothing. The lions may grow weak and hungry, but those who seek the LORD lack no good thing. Come, my children, listen to me; I will teach you the fear of the LORD. Whoever of you loves life and desires to see many good days, keep your tongue from evil and your lips from telling lies. Turn from evil and do good; seek peace and pursue it. The eyes of the LORD are on the righteous, and his ears are attentive to their cry; but the face of the LORD is against those who do evil, to blot out their name from the earth. The righteous cry out, and the LORD hears them; he delivers them from all their troubles. The LORD is close to the brokenhearted and saves those who are crushed in spirit. The righteous person may have many troubles, but the LORD delivers him from them all; he protects all his bones, not one of them will be broken. Evil will slay the wicked; the foes of the righteous will be condemned. The LORD will rescue his servants; no one who takes refuge in him will be condemned. Psalm 47 Clap your hands, all you nations; shout to God with cries of joy. For the LORD Most High is awesome, the great King over all the earth. He subdued nations under us, peoples under our feet. He chose our inheritance for us, the pride of Jacob, whom he loved. God has ascended amid shouts of joy, the LORD amid the sounding of trumpets. Sing praises to God, sing praises; sing praises to our King, sing praises. For God is the King of all the earth; sing to him a psalm of praise. God reigns over the nations; God is seated on his holy throne. The nobles of the nations assemble as the people of the God of Abraham, for the kings of the earth belong to God; he is greatly exalted. Psalm 48 Great is the LORD, and most worthy of praise, in the city of our God, his holy mountain. Beautiful in its loftiness, the joy of the whole earth, like the heights of Zaphon is Mount Zion, the city of the Great King. God is in her citadels; he has shown himself to be her fortress. When the kings joined forces, when they advanced together, they saw her and were astounded; they fled in terror. Trembling seized them there, pain like that of a woman in labor. You destroyed them like ships of Tarshish shattered by an east wind. As we have heard, so we have seen in the city of the LORD Almighty, in the city of our God: God makes her secure forever. Within your temple, O God, we meditate on your unfailing love. Like your name, O God, your praise reaches to the ends of the earth; your right hand is filled with righteousness. Mount Zion rejoices, the villages of Judah are glad because of your judgments. Walk about Zion, go around her, count her towers, consider well her ramparts, view her citadels, that you may tell of them to the next generation. For this God is our God for ever and ever; he will be our guide even to the end. Psalm 65 Praise awaits you, our God, in Zion; to you our vows will be fulfilled. You who answer prayer, to you all people will come. When we were overwhelmed by sins, you forgave our transgressions. Blessed are those you choose and bring near to live in your courts! We are filled with the good things of your house, of your holy temple. You answer us with awesome and righteous deeds, God our Savior, the hope of all the ends of the earth and of the farthest seas, who formed the mountains by your power, having armed yourself with strength, who stilled the roaring of the seas, the roaring of their waves, and the turmoil of the nations. The whole earth is filled with awe at your wonders; where morning dawns, where evening fades, you call forth songs of joy. You care for the land and water it; you enrich it abundantly. The streams of God are filled with water to provide the people with grain, for so you have ordained it. You drench its furrows and level its ridges; you soften it with showers and bless its crops. You crown the year with your bounty, and your carts overflow with abundance. The grasslands of the wilderness overflow; the hills are clothed with gladness. The meadows are covered with flocks and the valleys are mantled with grain; they shout for joy and sing. Psalm 93 The LORD reigns, he is robed in majesty; the LORD is robed in majesty and armed with strength; indeed, the world is established, firm and secure. Your throne was established long ago; you are from all eternity. The seas have lifted up, LORD, the seas have lifted up their voice; the seas have lifted up their pounding waves. Mightier than the thunder of the great waters, mightier than the breakers of the sea— the LORD on high is mighty. Your statutes, LORD, stand firm; holiness adorns your house for endless days. Psalm 100 Shout for joy to the LORD, all the earth. Worship the LORD with gladness; come before him with joyful songs. Know that the LORD is God. It is he who made us, and we are his; we are his people, the sheep of his pasture. Enter his gates with thanksgiving and his courts with praise; give thanks to him and praise his name. For the LORD is good and his love endures forever; his faithfulness continues through all generations. Psalm 111 Praise the LORD. I will extol the LORD with all my heart in the council of the upright and in the assembly.
Recommended publications
  • Worship! Psalm 148-150 - Read Passage: Epmkg.Com/Psalm148 ​
    Study Notes Worship! Psalm 148-150 - Read Passage: epmkg.com/Psalm148 ​ About Austin’s Study Notes This document contains information and resources Pastor Austin Rammell used to research and compile his weekly message. Resources are copyrighted by their respective authors and credited via footnotes. We encourage you to purchase the original resource materials to perform your own study. Notes C. The Praise of Creation (Ps 148) This anonymous psalm certainly belongs to the period of the restoration of Jerusalem under Nehemiah. It consists of two divisions: (1) heavenly praise (vv. 1–6); and (2) earthly praise (vv. 7–14). 148:1–6. The psalmist calls for praise to ring out from the heavens. The angels and the “hosts”—here probably the stars—should join in that praise. “The heaven of heavens” is the highest heavens. The waters above the expanse in the clouds should praise God too. All that is in the heavens were created at the command of God. They owe their perpetual maintenance to his providence. 148:7–13. The earth should join the heavens in the praise of God. The sea monsters of the deep, the phenomena of weather, mountains, trees, beasts and fowl owe Yahweh their praise. Last of all man, as the crown of creation, is summoned to join the Hallelujah chorus ​ without respect to station, age or sex. 148:14. Israel had special ground for praise. Yahweh had once more “lifted up the horn” of his people, i.e., given them dignity and power. Israel was a people near to Yahweh, i.e., they stood in a unique relationship to him.
    [Show full text]
  • Restructuring Psalm 47
    RESTRUCTURING PSALM 47 DAVID J. ZUCKER PSALM 47 1 For the leader. Of the Korahites. A psalm. 2 All you peoples, clap your hands, raise a joyous shout for God 3 For the Lord Most High is awesome, great king over all the earth; 4 He subjects peoples to us, sets nations at our feet. 5 He chose our heritage for us, the pride of Jacob whom He loved. Selah . 6 God ascends, midst acclamation; The Lord, to the blasts of the horn. 7 Sing, O sing to God; sing, O sing to our king. 8 For God is king over all the earth; sing a hymn [maskil]. 9 God reigns over the nations; God is seated on His holy throne. 10 The great of the peoples are gathered together, the retinue of Abraham's God; for the guardians of the earth belong to God; He is greatly exalted. In the Book of Psalms, only Psalms 47, 49 and 85 bear the identical four- word Hebrew superscription: La-menatzeah li-v'nai Korah Mizmor [For the leader. Of the Korahites. A psalm]. This study offers a schema and an explana- tion for the restructuring of Psalm 47. When restructured, this psalm's mes- sages are more obvious, emphatic, and make greater sense. The reformula- tion follows a pattern similar to one suggested earlier for Psalm 49, which ar- David J. Zucker, PhD, is Rabbi/Chaplain at Shalom Park, Aurora, Colorado, a continuum of care/retirement center. He is the author of Israel's Prophets: An Introduction for Christians and Jews (Paulist, 1994), and American Rabbis: Facts and Fiction (Jason Aronson, 1998), His latest book is The Torah: An Introduction for Christians and Jews (Paulist, 2005).
    [Show full text]
  • Psalms of Praise: “Pesukei Dezimra ”
    Dr. Yael Ziegler Pardes The Psalms 1 Psalms of Praise: “Pesukei DeZimra” 1) Shabbat 118b אמר רבי יוסי: יהא חלקי מגומרי הלל בכל יום. איני? והאמר מר: הקורא הלל בכל יום - הרי זה מחרף ומגדף! - כי קאמרינן - בפסוקי דזמרא R. Yosi said: May my portion be with those who complete the Hallel every day. Is that so? Did not the master teach: “Whoever recites the Hallel every day, he is blaspheming and scoffing?” [R. Yosi explained:] When I said it, it was regarding Pesukei DeZimra. Rashi Shabbat 118b הרי זה מחרף ומגדף - שנביאים הראשונים תיקנו לומר בפרקים לשבח והודיה, כדאמרינן בערבי פסחים, )קיז, א(, וזה הקוראה תמיד בלא עתה - אינו אלא כמזמר שיר ומתלוצץ. He is blaspheming and scoffing – Because the first prophets establish to say those chapters as praise and thanks… and he who recites it daily not in its proper time is like one who sings a melody playfully. פסוקי דזמרא - שני מזמורים של הילולים הללו את ה' מן השמים הללו אל בקדשו . Pesukei DeZimra – Two Psalms of Praise: “Praise God from the heavens” [Psalm 148]; “Praise God in His holiness” [Psalm 150.] Massechet Soferim 18:1 Dr. Yael Ziegler Pardes The Psalms 2 אבל צריכין לומר אחר יהי כבוד... וששת המזמורים של כל יום; ואמר ר' יוסי יהא חלקי עם המתפללים בכל יום ששת המזמורים הללו 3) Maharsha Shabbat 118b ה"ז מחרף כו'. משום דהלל נתקן בימים מיוחדים על הנס לפרסם כי הקדוש ברוך הוא הוא בעל היכולת לשנות טבע הבריאה ששינה בימים אלו ...ומשני בפסוקי דזמרה כפירש"י ב' מזמורים של הלולים כו' דאינן באים לפרסם נסיו אלא שהם דברי הלול ושבח דבעי בכל יום כדאמרי' לעולם יסדר אדם שבחו של מקום ואח"כ יתפלל וק"ל: He is blaspheming.
    [Show full text]
  • Vesper PASSIONTIDE 03 06 16 Website
    SUNDAY VESPERS Passiontide This booklet was prepared for parish use (March 2016 rev). Text and English translation are from The Divinum Officium Project (http://divinumofficium.com). Music for Vespers is from the Benedictines of Solesmes (eds.) The Liber Usualis with Introduction and Rubrics in English. (Desclee Company, 1961) and music for Benediction is from the Parish Book of Chant (Church Music Association of America, 2012). SUNDAY VESPERS - PASSIONTIDE All stand for the beginning of Vespers. SUNDAY AT VESPERS. PateINVITATORYr n6ster. Ave Maria. Festal Tone. 6- -=-SUNDA+ Hi 1 YI • A•T VESPERS. +9 Make the Sign ofSUNDA theSUNDA Cross Y(Y ✠ A) AwithTT theVESPERSVESPERS Officiant as.. he intones: E-usSUNDA in adjuto-ri-uPateYr n6ster AmT. Av m^-urVESPERSe Marian .inte"nde. 1^7. D o m i n e FestaDl Tone. Pater n6ster. Ave Maria. Pater n6ster. Ave Maria. Officiant:Festal Tone . Pate r n6ster . Av e Maria . All: mFesta l Tone. • Festal Tone6- .-=-+ Hi 1 I • • +9 O God, come to my -=--=-++ HHi i 11 I I • • •• assistance. ✠ Glory be to the 66---=-+SUNDAHi 1 I Y• •AT VESPERS. ++99 6adjuvandu- m festina. G16-ri- +9 Father, and to the Son, and to Dad E-us in adjuto-ri-ume m m^-ur n inte"ndea Patri. 1^7, e. Dt oFi-li m i n-eo, E-us in adjuto-ri-uPater n6sterm. Av m^-ure Marian inte"nde. 1^7. D o m i n e the Holy Spirit. As is was in 1 E-us in adjuto-ri-um m^-urn inte"nde. 1^7.
    [Show full text]
  • Psalms Psalm
    Cultivate - PSALMS PSALM 126: We now come to the seventh of the "Songs of Ascent," a lovely group of Psalms that God's people would sing and pray together as they journeyed up to Jerusalem. Here in this Psalm they are praying for the day when the Lord would "restore the fortunes" of God's people (vs.1,4). 126 is a prayer for spiritual revival and reawakening. The first half is all happiness and joy, remembering how God answered this prayer once. But now that's just a memory... like a dream. They need to be renewed again. So they call out to God once more: transform, restore, deliver us again. Don't you think this is a prayer that God's people could stand to sing and pray today? Pray it this week. We'll pray it together on Sunday. God is here inviting such prayer; he's even putting the very words in our mouths. PSALM 127: This is now the eighth of the "Songs of Ascent," which God's people would sing on their procession up to the temple. We've seen that Zion / Jerusalem / The House of the Lord are all common themes in these Psalms. But the "house" that Psalm 127 refers to (in v.1) is that of a dwelling for a family. 127 speaks plainly and clearly to our anxiety-ridden thirst for success. How can anything be strong or successful or sufficient or secure... if it does not come from the Lord? Without the blessing of the Lord, our lives will come to nothing.
    [Show full text]
  • Mahzor Lev Shalem (Lev) to Machzor Eit Ratzon (Eit)
    This page guide enables you to determine the page in the Machzor Eit Ratzon (Eit) that corresponds to a page in Machzor Lev Shalem (Lev) in the Rosh Hashanah Service. (Note that in most cases only the initial page is given for an individual prayer.) You may cut out this page guide and tape it to the inside cover of a copy of Machzor Eit Ratzon. Page Guide – Rosh Hashanah Services from Mahzor Lev Shalem (Lev) to Machzor Eit Ratzon (Eit) Lev Eit Lev Eit Evening Torah Service Psalm 92 (on Shabbat) 4 6-7 Taking Torah from Ark 96ff 201ff Bar’chu 5 8 Blessings for aliyah 99 205 Sh’ma 6 10 Torah Reading – Day 1 100 212 V’shamru + Tiku 9 16 Torah Reading – Day 2 103 220 Half Kaddish 10 17 Haftarah – Day 1 108 216 Silent Amidah 11ff 18ff Haftarah – Day 2 111 223 Vaychulu (on Shabbat) 18 49 Haftarah blessings 114 209 Complete Kaddish 19 73 Shofar Service 119 241 Kiddush 24 74 Musaf Aleynu 25 75 Ashrei 120 243 Mourner’s Kaddish 26 78 Return Torah to Ark 121 245 Psalm 27 27 79 Half Kaddish 123 247 Yigdal 28 81 Silent Musaf Amidah 125ff 250ff Morning Hin’ni 140 249 Morning Blessings 34 83 Repetition of Amidah 141ff 250ff Psalm 30 45 91 Un’taneh Tokef 143 252 Mourner’s Kaddish 46 78 K’dushah 145 255 Baruch She’amar 47 93 V’chol Maaminim 146 257 Psalm 19 51 94 Uv’chein Tein Pachdcha 149 259 Psalm 34 52 96 V’yeetayu 150 260 Psalm 91 54 98 Malchuyot 154 265 Psalm 136 56 100 – Shofar 158 270 Psalm 92 58 101 Zichronot 160 271 Psalm 93 59 98 – Shofar 162 276 Ashrei 60 103 Shofarot 164 277 Psalm 146 61 105 – Shofar 166 281 Psalm 148 62 106 Priestly Blessing
    [Show full text]
  • The Ascended King Jesus in the Psalms Psalm 47 Stuart W
    The Ascended King Jesus in the Psalms Psalm 47 Stuart W. Bryan I. The Coronation of the King (cf. 2 Sam 6:12-15; 1 Kgs 1:39f; 2 Kgs 11:12-14) Coronations are joyful affairs. Important officials gather together; oaths of office are administered; large crowds shout, clap, feast, and celebrate. Take, for example, Solomon’s coronation: So Zadok the priest, Nathan the prophet, Benaiah the son of Jehoiada, the Cherethites, and the Pelethites went down and had Solomon ride on King David’s mule, and took him to Gihon. Then Zadok the priest took a horn of oil from the tabernacle and anointed Solomon. And they blew the horn, and all the people said, “Long live King Solomon!” And all the people went up after him; and the people played flutes and rejoiced with great joy, so that the earth seemed to split with their sound. (1 Kgs 1:39f) This same festal joy characterized King David and all Israel when they brought the ark of the covenant to the city of Jerusalem. We are told that “David and all the house of Israel brought up the ark of the LORD with shouting and with the sound of the trumpet” (2 Sam 6:15). This was like a coronation ceremony. When David and the Israelites brought the ark into Jerusalem, ____________ was, as it were, ascending His throne to rule and reign on behalf of His people Israel. II. The Ascended King Psalm 47 contains ___________ imperatives that make clear that the goal of our psalm is “to urge all peoples to sing praises to the Lord, the _____________ of all the earth” (Greidanus, 458).
    [Show full text]
  • The Nineteenth Sunday in Ordinary Time
    S. J C The Nineteenth Sunday in Ordinary Time August 12, 2018 ORDER OF CELEBRATION FOR e Nineteenth Sunday in Ordinary Time PRELUDE Andante in E Major Boulay (10:00 only) Magnificat anima mea Tallis ENTRANCE No. 605 in red Worship hymnal O Jesus, joy of loving hearts WAREHAM PENITENTIAL ACT Missa de angelis Vatican VIII GLORIA Missa de angelis Vatican VIII Presider Gloria in excelsis Deo. Glory to God in the highest Choir/Cantor Et in terra pax hominibus bonæ voluntatis. and on earth peace to people of good will ALL We praise you we bless you Choir/Cantor Benedicimus te. we adore you ALL we glorify you Choir/Cantor Glorificamus te. we give you thanks ALL for your great glory Lord God, heavenly King, Choir/Cantor Domine Deus, Rex cælestis, Deus Pater omnipotens. O God, almighty Father Lord Jesus Christ ALL Only Begotten Son Choir/Cantor Domine Deus, Agnus Dei, Filius Patris. Lord God, Lamb of God Son of the Father ALL you take away the sins of the world, have mercy on us you take away the sins Choir/Cantor Qui tollis peccata mundi, suscipe deprecationem nostram. of the world receive our prayer ALL You are seated at the right hand of the Father, have mercy on us Choir/Cantor Quoniam tu solus sanctus. For you alone are the Holy One ALL you alone are the Lord Choir/Cantor Tu solus Altissimus, Iesu Christe. you alone are the Most High Jesus Christ ALL with the Holy Spirit in the glory of God the Father Amen. OPENING PRAYER (COLLECT) e Liturgy of the Word FIRST READING I Kings 19:4-8 PSALM RESPONSE Psalm 34 Proulx SECOND READING Ephesians 4:30-5:2 ALLELUIA Berthier GOSPEL John 6:41-51 HOMILY Father Michael G.
    [Show full text]
  • Psalms 111–112: Big Story, Little Story
    religions Article Psalms 111–112: Big Story, Little Story Jack Collins Old Testament, Covenant Theological Seminary, 12330 Conway Road, St Louis, MO 63141, USA; [email protected] Academic Editors: Katharine J. Dell and Arthur J. Keefer Received: 10 May 2016; Accepted: 11 August 2016; Published: 5 September 2016 Abstract: This study argues that the juxtaposition of Psalms 111–112 offers wisdom for life. Psalm 111, in stressing God’s mighty deeds of redemption for his people, focuses on the “big story” for the whole people; Psalm 112, in stressing “wisdom,” encourages each member of God’s people in a day-to-day walk, a “little story,” that contributes to the big story of the whole people. Keywords: Proverbs; Psalms; Wisdom; story; community 1. Introduction To the larger consideration of how, if at all, Biblical wisdom literature provides resources for living in the contemporary world, I will focus on a small portion of the Psalms, namely Psalms 111–112 [1]. I write as a Christian, with an interest in how careful academic study might inform Christian practice. These two psalms are of quite different types. Psalm 111 celebrates the great works that the Lord has done: “he sent redemption to his people” (111:9). Psalm 112 celebrates the blessedness of the person “who fears the LORD” (112:1): “it is well with” such a person (112:5). Psalm 111 looks at the “big picture,” the deeds that the Lord has done for his “people,” that is, for the corporate entity. Psalm 112 attends primarily to the “smaller picture,” the conduct and effects of particular persons within the people.
    [Show full text]
  • Tbsl Tyrxs SHACHARIT L’SHABBAT Shabbat Morning Connection I Kabbalah4all Transliteration Guidelines
    tbsl tyrxs SHACHARIT L’SHABBAT Shabbat Morning Connection i Kabbalah4All Transliteration Guidelines Please note that transliteration guidelines are different according to each culture and also within each movement of Judaism. We have developed these guidelines for use with our transliterated documents. They may or may not apply to transliterations put out by other movements including the various organizations teaching Kabbalah. a as in Creator ai as in aisle e as in red ei as in eight i as in pizza o as in no oy as in toy u as in tune ch as in Bach in German (strong sound from the throat) g as in give tz as in lots ’ typically adds an “EH” sound after a consonant, this is known as a Shva Na or pronounced Shva as in the word “Sh’ma”. - a dash is simply used to aid in pronounciation, usually if two like vowels follow each other, as in the word “da-at.” In Hebrew, the accent generally falls on the last syllable, however it sometimes falls somewhere else in the word. In our transliteration, when the syllable falls somewhere else other than the last syllable, that stressed syllable will be underlined. Example: Melech. Hebrew Rules The following are some of the Hebrew rules you may notice in our siddurim (connection books). In Hebrew, the accent generally falls on the last syllable, however it sometimes falls Kjl¤ n«¤ somewhere else in the word. Whenever a syllable other than the last is accented, a “meteg” (the vertical line under the first letter) will appear. The “masoret” above the letter Chaf indicates that this is a Kamatz Katan, which is lkǨ pronounced as “o”; in this example the word is “kol.” The “rafe” above a letter indicates it is a Shva Na.
    [Show full text]
  • LESSON on PSALMS 107-129 September 18, 2019 Book Psalms
    LESSON ON PSALMS 107-129 September 18, 2019 Book Psalms for Praying An Invitation to Wholeness by Nan C. Merrill History Israel understood its history to be a life of co-existence with God. It was a partnership with God centered on a historical event (the Exodus). At that time, God entered into a binding covenant relationship with the Israelites. In the course of time, God initiated something new when he made David to be their king. In Scripture we see how historical events (stories) showed God’s continual active presence. Most catastrophic event (end of Israel as a nation) was seen as God coming to judge. It was also interpreted as God coming to renew the people even through their suffering. Israelites were the first to discover the meaning of history as the epiphany of God. Israel was to be a partner with God in these events and to respond to his presence and activity. Emphasis was primarily on the actions of God. Old Testament showed that Israel did not keep silent about the mighty acts of God. People recalled the acts in historical writings and addressed God in a very personal way. People raised hymns of praise, boldly asked questions, and complained in the depths of distress. In this covenant relationship, Israel could converse with God. Finest example we have of this conversation with God is the Book of Psalms. It is a condensed account of the whole drama of the history of Israel. We have already noted that it is impossible to put them in their proper historical periods.
    [Show full text]
  • The Daily Morning Service
    The Daily Morning Service - Bir-kot Ha-Shachar, Blessings of Dawn This section contains the blessings for the ritual garments usually worn during prayer – tallit and tefilin. SS Hebrew Name Description/Thoughts 2 Modeh Ani, I Give Thanks 4 …L’hit-a-teyf Ba-tzit-tzit, To engulf oneself in tzitzit 4 …L’ha-niach tefilin, to place tefilin (for the arm) 4 …Al Mitzvat tefilin, concerning the mitzvah of tefilin (for the head) 6 V’ay-ris-tich Li L’Olam, I will betroth you to me forever 6 ...Asher Yatzar, Who formed (humanity with wisdom) 6 …La-Asok B’Divrei Torah, To be occupied with words of Torah 8 Elohai Neshama, Almighty, the soul (which you have given me is pure) 10 …Asher Natan La-Shich-vei…, Who has Given to the rooster (the ability to distinguish day from night) 23 Shir Shel Yom. A different Psalm for each day of the week. Sunday’s is on Page 23 of Sim Shalom 50 (Psalm 30) Mizmor Shir Hanukat Ha Bayit, A Song for the Dedication of the Temple 52 Kadish Yitom, Mourners Kaddish P’sukei d’Zimra, Verses of Song SS Hebrew Name Description/Thoughts 54 Baruch she’amar, Blessed is the One who spoke (and the world came into being) 54 Chronicles 16:8-36, which describes David bringing the Ark into Jerusalem 58 A mixture of verses from psalms, beginning with Romemu (exalt God) 60 (Psalm 100) Mizmor L’Todah, A Song of Thanks 80 Mixture of Biblical Verses 80 (Psalm 145) Ashrei; For its use in the liturgy, two lines are added to Psalm 145.
    [Show full text]