The River Ganges Where Is It?

Total Page:16

File Type:pdf, Size:1020Kb

The River Ganges Where Is It? The River Ganges Where is it? • The river Ganges starts high up in the Himalayan mountains and flows through the northern part of India and into the Bay of Bengal. How big is it? • The river is 2,510 km long from its source to the sea. • Its average depth is about 16m, but at its deepest it is 30m deep. • At its widest it is 350km. Why is it special? The river Ganges is special for two main reasons. •Firstly because it provides India with an important and much needed water. •Secondly, the river plays an important part in the believes and everyday life of the Hindu population in India The river in daily life • The land around the river and water from the river itself is used for farming. • There are lots of industries along the river that use it for power and cleaning. • Ordinary people who live by the river use it to bathe in, wash their clothes in and for drinking water. Over 10 million people bathe in the river every day. River Ganga The River Ganga runs through the holy city of Varanasi in India • Hindu legend has it that the Goddess Ganga had the power to purify anything that touched her and she flowed from the heavens and purified the people of India. Hindu’s belief that bathing in the river Ganga purifies them and their sins are forgiven. Hinduism and the river • The river is very important in Hinduism, they see the river as a goddess. • Hindu’s believe that bathing in the river helps to cleanse the soul- people are baptised in the river and the ashes of people who have died are poured into the river. • Hindu legend says that the goddess of the Ganges (Ganga) was raised in the heavens and then came to earth and formed the river. What you need to do. Watch the following videos https://www.bbc.co.uk/teach/class-clips-video/religious- studies-ks2-my-life-my-religion-hinduism-pilgrimage- hinduism/z4ghf4j https://www.youtube.com/watch?v=EFZIxddCJ5g Then create a piece of artwork in any medium paint, fabric, natural materials such as leaves and flowers. The art work needs to represent the goddess Ganga and how she came to Earth to form the River Ganges/Ganga. There are some ideas on the next slide. .
Recommended publications
  • Slowly Down the Ganges March 6 – 19, 2018
    Slowly Down the Ganges March 6 – 19, 2018 OVERVIEW The name Ganges conjures notions of India’s exoticism and mystery. Considered a living goddess in the Hindu religion, the Ganges is also the daily lifeblood that provides food, water, and transportation to millions who live along its banks. While small boats have plied the Ganges for millennia, new technologies and improvements to the river’s navigation mean it is now also possible to travel the length of this extraordinary river in considerable comfort. We have exclusively chartered the RV Bengal Ganga for this very special voyage. Based on a traditional 19th century British design, our ship blends beautifully with the timeless landscape. Over eight leisurely days and 650 kilometres, we will experience the vibrant, complex tapestry of diverse architectural expressions, historical narratives, religious beliefs, and fascinating cultural traditions that thrive along the banks of the Ganges. Daily presentations by our expert study leaders will add to our understanding of the soul of Indian civilization. We begin our journey in colourful Varanasi for a first look at the Ganges at one of its holiest places. And then by ship we explore the ancient Bengali temples, splendid garden-tombs, and vestiges of India’s rich colonial past and experience the enduring rituals of daily life along ‘Mother Ganga’. Our river journey concludes in Kolkatta (formerly Calcutta) to view the poignant reminders of past glories of the Raj. Conclude your trip with an immersion into the lush tropical landscapes of Tamil Nadu to visit grand temples, testaments to the great cultural opulence left behind by vanished ancient dynasties and take in the French colonial vibe of Pondicherry.
    [Show full text]
  • The Conservation Action Plan the Ganges River Dolphin
    THE CONSERVATION ACTION PLAN FOR THE GANGES RIVER DOLPHIN 2010-2020 National Ganga River Basin Authority Ministry of Environment & Forests Government of India Prepared by R. K. Sinha, S. Behera and B. C. Choudhary 2 MINISTER’S FOREWORD I am pleased to introduce the Conservation Action Plan for the Ganges river dolphin (Platanista gangetica gangetica) in the Ganga river basin. The Gangetic Dolphin is one of the last three surviving river dolphin species and we have declared it India's National Aquatic Animal. Its conservation is crucial to the welfare of the Ganga river ecosystem. Just as the Tiger represents the health of the forest and the Snow Leopard represents the health of the mountainous regions, the presence of the Dolphin in a river system signals its good health and biodiversity. This Plan has several important features that will ensure the existence of healthy populations of the Gangetic dolphin in the Ganga river system. First, this action plan proposes a set of detailed surveys to assess the population of the dolphin and the threats it faces. Second, immediate actions for dolphin conservation, such as the creation of protected areas and the restoration of degraded ecosystems, are detailed. Third, community involvement and the mitigation of human-dolphin conflict are proposed as methods that will ensure the long-term survival of the dolphin in the rivers of India. This Action Plan will aid in their conservation and reduce the threats that the Ganges river dolphin faces today. Finally, I would like to thank Dr. R. K. Sinha , Dr. S. K. Behera and Dr.
    [Show full text]
  • DHYANA VAHINI Stream of Meditation
    DHYANA VAHINI Stream of Meditation SATHYA SAI BABA Contents Dhyana Vahini 5 Publisher’s Note 6 PREFACE 7 Chapter I. The Power of Meditation 10 Binding actions and liberating actions 10 Taming the mind and the intelligence 11 One-pointedness and concentration 11 The value of chanting the divine name and meditation 12 The method of meditation 12 Chapter II. Chanting God’s Name and Meditation 14 Gauge meditation by its inner impact 14 The three paths of meditation 15 The need for bodily and mental training 15 Everyone has the right to spiritual success 16 Chapter III. The Goal of Meditation 18 Control the temper of the mind 18 Concentration and one-pointedness are the keys 18 Yearn for the right thing! 18 Reaching the goal through meditation 19 Gain inward vision 20 Chapter IV. Promote the Welfare of All Beings 21 Eschew the tenfold “sins” 21 Be unaffected by illusion 21 First, good qualities; later, the absence of qualities 21 The placid, calm, unruffled character wins out 22 Meditation is the basis of spiritual experience 23 Chapter V. Cultivate the Blissful Atmic Experience 24 The primary qualifications 24 Lead a dharmic life 24 The eight gates 25 Wish versus will 25 Take it step by step 25 No past or future 26 Clean and feed the mind 26 Chapter VI. Meditation Reveals the Eternal and the Non-Eternal 27 The Lord’s grace is needed to cross the sea 27 Why worry over short-lived attachments? 27 We are actors in the Lord’s play 29 Chapter VII.
    [Show full text]
  • Dr Anupama.Pdf
    NJESR/July 2021/ Vol-2/Issue-7 E-ISSN-2582-5836 DOI - 10.53571/NJESR.2021.2.7.81-91 WOMEN AND SAMSKRIT LITERATURE DR. ANUPAMA B ASSISTANT PROFESSOR (VYAKARNA SHASTRA) KARNATAKA SAMSKRIT UNIVERSITY BENGALURU-560018 THE FIVE FEMALE SOULS OF " MAHABHARATA" The Mahabharata which has The epics which talks about tradition, culture, laws more than it talks about the human life and the characteristics of male and female which most relevant to this modern period. In Indian literature tradition the Ramayana and the Mahabharata authors talks not only about male characters they designed each and every Female characters with most Beautiful feminine characters which talk about their importance and dutiful nature and they are all well in decision takers and live their lives according to their decisions. They are the most powerful and strong and also reason for the whole Mahabharata which Occur. The five women in particular who's decision makes the whole Mahabharata to happen are The GANGA, SATYAVATI, AMBA, KUNTI and DRUPADI. GANGA: When king shantanu saw Ganga he totally fell for her and said "You must certainly become my wife, whoever you may be." Thus said the great King Santanu to the goddess Ganga who stood before him in human form, intoxicating his senses with her superhuman loveliness 81 www.njesr.com The king earnestly offered for her love his kingdom, his wealth, his all, his very life. Ganga replied: "O king, I shall become your wife. But on certain conditions that neither you nor anyone else should ever ask me who I am, or whence I come.
    [Show full text]
  • The Hooghly River a Sacred and Secular Waterway
    Water and Asia The Hooghly River A Sacred and Secular Waterway By Robert Ivermee (Above) Dakshineswar Kali Temple near Kolkata, on the (Left) Detail from The Descent of the Ganga, life-size carved eastern bank of the Hooghly River. Source: Wikimedia Commons, rock relief at Mahabalipuram, Tamil Nadu, India. Source: by Asis K. Chatt, at https://tinyurl.com/y9e87l6u. Wikimedia Commons, by Ssriram mt, at https://tinyurl.com/y8jspxmp. he Hooghly weaves through the Indi- Hooghly was venerated as the Ganges’s original an state of West Bengal from the Gan- and most sacred route. Its alternative name— ges, its parent river, to the sea. At just the Bhagirathi—evokes its divine origin and the T460 kilometers (approximately 286 miles), its earthly ruler responsible for its descent. Hindus length is modest in comparison with great from across India established temples on the Asian rivers like the Yangtze in China or the river’s banks, often at its confluence with oth- Ganges itself. Nevertheless, through history, er waterways, and used the river water in their the Hooghly has been a waterway of tremen- ceremonies. Many of the temples became fa- dous sacred and secular significance. mous pilgrimage sites. Until the seventeenth century, when the From prehistoric times, the Hooghly at- main course of the Ganges shifted decisively tracted people for secular as well as sacred eastward, the Hooghly was the major channel reasons. The lands on both sides of the river through which the Ganges entered the Bay of were extremely fertile. Archaeological evi- Bengal. From its source in the high Himalayas, dence confirms that rice farming communi- the Ganges flowed in a broadly southeasterly ties, probably from the Himalayas and Indian direction across the Indian plains before de- The Hooghly was venerated plains, first settled there some 3,000 years ago.
    [Show full text]
  • Gyan Ganga 1
    Gyan Ganga-1 A fortnightly e-bulletin of Articles of Members of the ICSI on CORPORATE GOVERNANCE THROUGH ANCIENT INDIAN SCRIPTURES Daammyat: Self Control, Data: Charity, Dayadhvam: Compassion. Three pillars of the Ethical Philosophy as elucidated in Brthadaranyaka Upanishad Inaugurated at the Hands of Shri Arjun Meghwal, Hon’ble Minister of state for Parliamentary Affairs and heavy Industries & Public Enterprise, Pandit Vijay Shankar Mehta, Life Management Guru, CS. Dr. Shyam Agrawal, Past President ICSI, CS. Ashish Garg, President ICSI and CS. Nagendra D Rao, Vice President of ICSI on 07th May 2020 12/05/2020 IMPACT OF BHAGAVAD GITA ON BOARD’S DECISIONS Table of Contents CORONA AND KARUNA! .......................................................................................................................... 2 NO PAIN , NO GAIN! .................................................................................................................................. 3 BHAGAVAD GITA ON CORPORATE SOCIAL RESPONSIBLILTY: ............................................... 4 HIERARCHY OF EFFECTIVE ORGANISATIONAL CONTROL ...................................................... 4 BOARDS’ DECISION TO BE EXEMPLARY .......................................................................................... 5 SYMBIOTIC RELATIONSHIP AMONG THE STAKEHOLDERS: .................................................... 5 BOARD’S DECISION TO BE OF PURITY .............................................................................................. 6 AUSTERITY OF SPEECH DURING
    [Show full text]
  • Ganga As Perceived by Some Ganga Lovers Mother Ganga's Rights Are Our Rights
    Ganga as Perceived by Some Ganga Lovers Mother Ganga’s Rights Are Our Rights Pujya Swami Chidanand Saraswati Nearly 500 million people depend every day on the Ganga and Her tributaries for life itself. Like the most loving of mothers, She has served us, nourished us and enabled us to grow as a people, without hesitation, without discrimination, without vacation for millennia. Regardless of what we have done to Her, the Ganga continues in Her steady fl ow, providing the waters that offer nourishment, livelihoods, faith and hope: the waters that represents the very life-blood of our nation. If one may think of the planet Earth as a body, its trees would be its lungs, its rivers would be its veins, and the Ganga would be its very soul. For pilgrims, Her course is a lure: From Gaumukh, where she emerges like a beacon of hope from icy glaciers, to the Prayag of Allahabad, where Mother Ganga stretches out Her glorious hands to become one with the Yamuna and Saraswati Rivers, to Ganga Sagar, where She fi nally merges with the ocean in a tender embrace. As all oceans unite together, Ganga’s reach stretches far beyond national borders. All are Her children. For perhaps a billion people, Mother Ganga is a living goddess who can elevate the soul to blissful union with the Divine. She provides benediction for infants, hope for worshipful adults, and the promise of liberation for the dying and deceased. Every year, millions come to bathe in Ganga’s waters as a holy act of worship: closing their eyes in deep prayer as they reverently enter the waters equated with Divinity itself.
    [Show full text]
  • Significance of Riverine Carbon Transport: a Case Study of a Large Tropical River, Godavari (India)
    Vol. 45 Supp. SCIENCE IN CHINA (Series C) October 2002 Significance of riverine carbon transport: A case study of a large tropical river, Godavari (India) M. M. Sarin, A. K. Sudheer & K. Balakrishna Physical Research Laboratory, Ahmedabad 380 009, India Correspondence should be addressed to M. M. Sarin (email: [email protected]) Received June 26, 2002 Abstract Although riverine carbon fluxes are a minor component of the global carbon cycle, the transfer of organic carbon from land to ocean represents a flux of potential carbon storage, irre- versible over 103 to 104 a. Future carbon transfers through river basins are expected to accelerate, with respect to both sources and sinks, because of the large-scale human driven land-use and land-cover changes. Thus, the increased amounts of carbon transported to and sequestered in marine sediments (through fertilization by river-borne inorganic nutrients) may be an important net sink for anthropogenic CO2. Particularly, the humid tropics of South Asia are regions very sensitive to this lateral C transport because of high precipitation and high rates of land use and cover change. In this paper we report on the role of upland tributaries in the transport processes influ- encing the lateral carbon and nitrogen fluxes of the Godavari, a large tropical river of India. By far, dissolved inorganic carbon (DIC) is the dominant form of carbon transport in the river basin. It con- stitutes as much as 75% to the total carbon load. Particulate and dissolved organic carbon (POC and DOC) fluxes account for 21% and 4%, respectively. In the upper basin, DOC fluxes exceed that of POC due to large-scale anthropogenic activities.
    [Show full text]
  • Bangladesh: Transboundary Rivers Problems and Prospects
    BANGLADESH: TRANSBOUNDARY RIVERS PROBLEMS AND PROSPECTS by Md. Jahid Hossain Jahangir Executive Engineer Joint Rivers Commission, Bangladesh Presented at the Expert Scoping Workshop on quantifying the benefits of transboundary water cooperation 6-7 June 2013, Amsterdam, the Netherlands BANGLADESH GENERAL INFORMATION ON BANGLADESH Total area of Bangladesh: 147,570 km2 Population: about 146.60 million 80% of the population live in rural areas The Topography of Bangladesh is generally flat. Most of the areas lie within 20m above MSL 80% floodplains, terraces 8% & 12% hills River and inland water bodies: 6.7 % Forest Cover: 17% Bangladesh enjoys a sub-tropical monsoon climate. Out of six seasons in a year, summer, monsoon and winter are predominate. Temperature in winter falls as low as 5º C , during summer the mean is about 30ºC and occasionally rises above 40º C. Normal annual rainfall: 1200 mm in the extreme west and as high as 5800 mm in the northeast. About 80% occurs in monsoon (Jun-Oct) Socio-economic aspects Agriculture support the vast majority of Bangladesh population, accounting for 32% of GDP, 13% of exports, and 60% of employment. Net cultivable area (NCA) is 8.53 Mha Irrigable area is 7.56 Mha. 5.00 Mha is currently irrigated Present cropping intensity is 183%. Of the total NCA, 35% is single cropped, 49% double cropped and 16% triple cropped. WATER AVAILABILTIES AND DEMANDS Total water resources in Bangladesh including ground water : about 1297 BCM Cross border surface water inflow: 1124 BCM More than 80% occurs during monsoon when Bangladesh does not need so much (Jun-Oct) Availability during dry season (Jan-Apr) is only 88 BCM while it needs 147 BCM Being the lowest riparian of the Major Himalayan Rivers, Bangladesh has no control over the huge cross- boundary flows and because of flat topography it also can not store the huge monsoon water Transboundary Rivers of Bangladesh Bangladesh is a great delta formed by the three mighty Himalayan Rivers: the Ganges, the Brahmaputra and the Meghna.
    [Show full text]
  • The Mahabharata
    VivekaVani - Voice of Vivekananda THE MAHABHARATA (Delivered by Swami Vivekananda at the Shakespeare Club, Pasadena, California, February 1, 1900) ​ ​ ​ ​ The other epic about which I am going to speak to you this evening, is called the Mahâbhârata. It contains the story of a race descended from King Bharata, who was the son of Dushyanta and Shakuntalâ. Mahâ means great, and Bhârata means the descendants of Bharata, from whom India has derived its name, Bhârata. Mahabharata means Great India, or the story of the great descendants of Bharata. The scene of this epic is the ancient kingdom of the Kurus, and the story is based on the great war which took place between the Kurus and the Panchâlas. So the region of the quarrel is not very big. This epic is the most popular one in India; and it exercises the same authority in India as Homer's poems did over the Greeks. As ages went on, more and more matter was added to it, until it has become a huge book of about a hundred thousand couplets. All sorts of tales, legends and myths, philosophical treatises, scraps of history, and various discussions have been added to it from time to time, until it is a vast, gigantic mass of literature; and through it all runs the old, original story. The central story of the Mahabharata is of a war between two families of cousins, one family, called the Kauravas, the other the Pândavas — for the empire of India. The Aryans came into India in small companies. Gradually, these tribes began to extend, until, at last, they became the undisputed rulers of India.
    [Show full text]
  • Reconciling Drainage and Receiving Basin Signatures of the Godavari River System
    Biogeosciences, 15, 3357–3375, 2018 https://doi.org/10.5194/bg-15-3357-2018 © Author(s) 2018. This work is distributed under the Creative Commons Attribution 4.0 License. Reconciling drainage and receiving basin signatures of the Godavari River system Muhammed Ojoshogu Usman1, Frédérique Marie Sophie Anne Kirkels2, Huub Michel Zwart2, Sayak Basu3, Camilo Ponton4, Thomas Michael Blattmann1, Michael Ploetze5, Negar Haghipour1,6, Cameron McIntyre1,6,7, Francien Peterse2, Maarten Lupker1, Liviu Giosan8, and Timothy Ian Eglinton1 1Geological Institute, ETH Zürich, Sonneggstrasse 5, 8092 Zürich, Switzerland 2Department of Earth Sciences, Utrecht University, Heidelberglaan 2, 3584 CS Utrecht, the Netherlands 3Department of Earth Sciences, Indian Institute of Science Education and Research Kolkata, 741246 Mohanpur, West Bengal, India 4Division of Geological and Planetary Science, California Institute of Technology, 1200 East California Boulevard, Pasadena, California 91125, USA 5Institute for Geotechnical Engineering, ETH Zürich, Stefano-Franscini-Platz 3, 8093 Zürich, Switzerland 6Laboratory of Ion Beam Physics, ETH Zürich, Otto-Stern-Weg 5, 8093 Zürich, Switzerland 7Scottish Universities Environmental Research Centre AMS Laboratory, Rankine Avenue, East Kilbride, G75 0QF Glasgow, Scotland 8Geology and Geophysics Department, Woods Hole Oceanographic Institution, 86 Water Street, Woods Hole, Massachusetts 02543, USA Correspondence: Muhammed Ojoshogu Usman ([email protected]) Received: 12 January 2018 – Discussion started: 8 February 2018 Revised: 18 May 2018 – Accepted: 24 May 2018 – Published: 7 June 2018 Abstract. The modern-day Godavari River transports large sediment mineralogy, largely driven by provenance, plays an amounts of sediment (170 Tg per year) and terrestrial organic important role in the stabilization of OM during transport carbon (OCterr; 1.5 Tg per year) from peninsular India to the along the river axis, and in the preservation of OM exported Bay of Bengal.
    [Show full text]
  • Mythologies of the Indian Goddess in Sex
    Vol-6 Issue-5 2020 IJARIIE-ISSN(O)-2395-4396 Matrix—Copulating and Childless: Mythologies of the Indian Goddess in Sex Suwanee Goswami* and Dr. Eric Soreng** *Research Scholar Department of Psychology University of Delhi Delhi **Assistant Professor Department of Psychology University of Delhi Delhi ABSTRACT The paper on Matrix is a Jungian oriented mythological research on the Indian Goddess. ‘Goddess in sex’ means that She is fertile and in copulation but Her womb—Matrix—never bears fruits. Her copulation does not consummate in conception because the gods prevent it. She is married and as wife copulates to conceive, but only becomes Kumari-Mata, the Virgin Mother, in Her various manifestations and beget offspring parthenogenetically. She embodies not only maternal love but also encompass intense sexual passion as well as profound spiritual devotion; Her fertility fructifying into ascetical and spiritual wisdom. Such is the mythological series of Goddess Parvati. Her mythologies are recollected and rearranged to form a structural whole for reflection and interpretation wherever possible. The paper consummates with the mythic images of the primacy of the Sacred Feminine in India. Key Words: Matrix, Goddess Parvati, Goddess Kali Carl Jung (1981) defines the Matrix as “the form into which all experience is poured”. He conceptualized the Collective Unconscious as the mother, the source of psychic life and all the manifestations of the psyche. In the lifespan development overcoming the impediments in the world outside that obstructs man’s ascent liberates him from the mother and that leaves in him an eternal thirst which makes him return back to drink renewal from the source of psychic energy and life.
    [Show full text]